11.47
श्रीभगवानुवाच
मया प्रसन्नेन तवार्जुनेदं
रूपं परं दर्शितमात्मयोगात् ।
तेजोमयं विश्वमनन्तमाद्यं
यन्मे त्वदन्येन न दृष्टपूर्वम् ॥
śrībhagavān uvāca
mayā prasannena tavārjunedaṃ
rūpaṃ paraṃ darśitam ātmayogāt
tejomayaṃ viśvam anantam ādyaṃ
yan me tvadanyena na dṛṣṭapūrvam
śrībhagavān (श्रीभगवान्) is speaking. The line is recited śrībhagavānuvāca (श्रीभगवानुवाच). It stands outside the meter. The speaker is Kṛṣṇa (कृष्ण). Meter: triṣṭubh (त्रिष्टुभ्). Four quarters, eleven syllables each, forty-four in the verse.
The verse
Kṛṣṇa (कृष्ण) said: By me, pleased, this supreme form has been shown to you, Arjuna (अर्जुन), through my own yoga: made of brilliance, universal, endless, original, which no one but you has seen before.
नेपालीमा
कृष्णले भने, हे अर्जुन, मैले प्रसन्न भएर आफ्नै योगद्वारा यो परम रूप तिमीलाई देखाएको छु। तेजले बनेको, विश्वरूप, अनन्त र आदि यो रूप तिमीबाहेक अरू कसैले पहिले देखेको छैन।
Where it sits
He does not scold the fear. He says the vision was a favor, and that it was his. The withdrawal can start. 11.48 will say the ordinary means do not reach this form.
Split: मया + प्रसन्नेन + तव + अर्जुन + इदम् + रूपम् + परम् + दर्शितम् + आत्म-योगात् + तेजः-मयम् + विश्वम् + अनन्तम् + आद्यम् + यत् + मे + त्वत्-अन्येन + न + दृष्ट-पूर्वम्
mayā + prasannena + tava + arjuna + idam + rūpam + param + darśitam + ātma-yogāt + tejaḥ-mayam + viśvam + anantam + ādyam + yat + me + tvat-anyena + na + dṛṣṭa-pūrvam
Sanskrit, in depth
The words
| देवनागरी | Word | Grammar | Sense |
|---|---|---|---|
| मया | mayā | instrumental | by me. |
| प्रसन्नेन | prasannena | instrumental | pleased. Gracious. Agrees with mayā (मया). |
| तव | tava | genitive | to you. For you. |
| अर्जुन | arjuna | vocative | Arjuna (अर्जुन). |
| इदम् | idam | nominative neuter | this. |
| रूपम् | rūpam | nominative | form. |
| परम् | param | nominative neuter | supreme. |
| दर्शितम् | darśitam | nominative neuter | shown. Causative participle of dṛś (दृश्). |
| आत्म-योगात् | ātma-yogāt | ablative | by my own yoga. From the yoga of myself. |
| तेजः-मयम् | tejaḥ-mayam | nominative neuter | made of brilliance. |
| विश्वम् | viśvam | nominative neuter | universal. |
| अनन्तम् | anantam | nominative neuter | endless. |
| आद्यम् | ādyam | nominative neuter | original. First. |
| यत् | yat | nominative neuter | which. |
| मे | me | genitive | my. Of me. |
| त्वत्-अन्येन | tvat-anyena | instrumental | by another than you. |
| न | na | indeclinable | not. |
| दृष्ट-पूर्वम् | dṛṣṭa-pūrvam | nominative neuter | seen before. |
The phrases
मया प्रसन्नेन तव अर्जुन इदम् रूपम् परम् दर्शितम् आत्म-योगात् mayā prasannena tava arjuna idam rūpam param darśitam ātma-yogāt says the showing was grace, and the means was his own yoga. By me, pleased, this supreme form has been shown to you.
तेजः-मयम् विश्वम् अनन्तम् आद्यम् यत् मे त्वत्-अन्येन न दृष्ट-पूर्वम् tejaḥ-mayam viśvam anantam ādyam yat me tvat-anyena na dṛṣṭa-pūrvam describes it and closes it. Made of brilliance, universal, endless, original, and no one but you has seen it before.
Sanskrit in this line
त्वत्-अन्येन tvat-anyena is "by one other than you." anya (अन्य) with the person it excludes takes that person in the ablative, here inside the compound as tvat (त्वत्). तव + अर्जुन + इदम् tava + arjuna + idam is tavārjunedam (तवार्जुनेदम्): a (अ) plus a (अ) is ā (आ), and a (अ) plus i (इ) is e (ए). यत् + मे yat + me is yan me (यन्मे): t (त्) before m (म्) becomes n (न्).
Say it back
Who else has seen this form. If the answer is "the gods," त्वत्-अन्येन न tvat-anyena na was missed. No one but him.