11.49

मा ते व्यथा मा च विमूढभावो
दृष्ट्वा रूपं घोरमीदृङ्ममेदम् ।
व्यपेतभीः प्रीतमनाः पुनस्त्वं
तदेव मे रूपमिदं प्रपश्य ॥

mā te vyathā mā ca vimūḍhabhāvo
dṛṣṭvā rūpaṃ ghoram īdṛṅ mamedam
vyapetabhīḥ prītamanāḥ punas tvaṃ
tad eva me rūpam idaṃ prapaśya

Kṛṣṇa (कृष्ण) is still speaking, to Arjuna (अर्जुन). Meter: triṣṭubh (त्रिष्टुभ्). Four quarters, eleven syllables each, forty-four in the verse.

The verse

Let there be no distress and no bewilderment from having seen such a terrible form of mine; fear gone and mind pleased, see again this very form of mine.

नेपालीमा

मेरो यस्तो भयानक रूप देखेर कष्ट र भ्रम नहोस्। डर हटाएर र मन प्रसन्न पारेर मेरो यही रूप फेरि हेर।

Where it sits

He answers 11.45 and 11.46 before the form changes. The terrible form is to be set down. The form he says "this one" is the one Arjuna (अर्जुन) asked for. Sañjaya (सञ्जय) will report the change in the next verse.

Split: मा + ते + व्यथा + मा + च + विमूढ-भावः + दृष्ट्वा + रूपम् + घोरम् + ईदृक् + मम + इदम् + व्यपेत-भीः + प्रीत-मनाः + पुनः + त्वम् + तत् + एव + मे + रूपम् + इदम् + प्रपश्य

mā + te + vyathā + mā + ca + vimūḍha-bhāvaḥ + dṛṣṭvā + rūpam + ghoram + īdṛk + mama + idam + vyapeta-bhīḥ + prīta-manāḥ + punaḥ + tvam + tat + eva + me + rūpam + idam + prapaśya

Sanskrit, in depth

The words

देवनागरी	Word	Grammar	Sense
मा	mā	indeclinable	let there not be.
ते	te	genitive	your.
व्यथा	vyathā	nominative	distress.
मा	mā	indeclinable	let there not be.
च	ca	indeclinable	and.
विमूढ-भावः	vimūḍha-bhāvaḥ	nominative	a bewildered state.
दृष्ट्वा	dṛṣṭvā	gerund	having seen.
रूपम्	rūpam	accusative	the form.
घोरम्	ghoram	accusative	terrible.
ईदृक्	īdṛk	accusative	such. Of this kind.
मम	mama	genitive	my.
इदम्	idam	accusative	this.
व्यपेत-भीः	vyapeta-bhīḥ	nominative	one whose fear has departed.
प्रीत-मनाः	prīta-manāḥ	nominative	with mind pleased. manas (मनस्) is the mind.
पुनः	punaḥ	indeclinable	again.
त्वम्	tvam	nominative	you.
तत्	tat	accusative	that.
एव	eva	indeclinable	very.
मे	me	genitive	my.
रूपम्	rūpam	accusative	form.
इदम्	idam	accusative	this.
प्रपश्य	prapaśya	imperative	see. Look.

The phrases

mā te vyathā mā ca vimūḍha-bhāvaḥ (मा ते व्यथा मा च विमूढ-भावः) forbids the two results of the sight. Let there be no distress of yours, and no bewildered state.

दृष्ट्वा रूपम् घोरम् ईदृक् मम इदम् dṛṣṭvā rūpam ghoram īdṛk mama idam names the cause he is lifting. Having seen this terrible form of mine, such as it is.

व्यपेत-भीः प्रीत-मनाः पुनः त्वम् तत् एव मे रूपम् इदम् प्रपश्य vyapeta-bhīḥ prīta-manāḥ punaḥ tvam tat eva me rūpam idam prapaśya is the return. Fear gone, mind pleased, see again this form of mine, that very one.

Sanskrit in this line

mā (मा) here is not followed by a verb. It sits with a noun: mā te vyathā (मा ते व्यथा), "let there be no distress of yours." The prohibition is on the thing's being, not on an act. ईदृक् + मम īdṛk + mama is īdṛṅ mama (ईदृङ्मम). Final k (क्) of īdṛk (ईदृक्) before m (म्) becomes the nasal ṅ (ङ्). vimūḍha-bhāvaḥ (विमूढ-भावः) before dṛṣṭvā (दृष्ट्वा) is vimūḍhabhāvo (विमूढभावो).

Say it back

What is to leave him, and what he is to see again. If the terrible form stays as the thing to look at, तत् एव रूपम् tat eva rūpam was pointed at the wrong form.