4.31

Tattvārtha Sūtra / Adhyāya 4 / 4.31

त्रिसप्तनवैकादशत्रयोदशपञ्चदशभिरधिकानि तु

trisaptanavaikādaśatrayodaśapañcadaśabhir adhikāni tu

The line

trisaptanavaikādaśatrayodaśapañcadaśabhir (त्रिसप्तनवैकादशत्रयोदशपञ्चदशभिर्), adhika (अधिक) but.

Where it sits

In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 4. The gods and the heavenly abodes. The line is short. sānatkumāramāhendrayoḥ (सानत्कुमारमाहेन्द्रयोः) from 4.30 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: trisaptanavaikādaśatrayodaśapañcadaśabhir (त्रिसप्तनवैकादशत्रयोदशपञ्चदशभिर्) + adhikāni (अधिकानि) + tu (तु)

Sanskrit, in depth

The words

WordGrammarSense
trisaptanavaikādaśatrayodaśapañcadaśabhir (त्रिसप्तनवैकादशत्रयोदशपञ्चदशभिर्)the form as the line writes itthis word, as the line writes it
adhikāni (अधिकानि)nominative or accusative plural, neuteradhika (अधिक)
tu (तु)indeclinablebut, and now

The phrases

trisaptanavaikādaśatrayodaśapañcadaśabhir (त्रिसप्तनवैकादशत्रयोदशपञ्चदशभिर्) is this word, as the line writes it. It stands as the form as the line writes it. adhikāni (अधिकानि) is adhika (अधिक). It stands as nominative or accusative plural, neuter.

tu (तु) is but, and now. It stands as indeclinable.

Sanskrit in this line

trisaptanavaikādaśatrayodaśapañcadaśabhir (त्रिसप्तनवैकादशत्रयोदशपञ्चदशभिर्) is the form as the line writes it. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss trisaptanavaikādaśatrayodaśapañcadaśabhir (त्रिसप्तनवैकादशत्रयोदशपञ्चदशभिर्) and adhikāni (अधिकानि).

Next

4.32. Because of āraṇācyuta (आरणाच्युत), upward, by means of a compound: one, and one, navasu (नवसु), in graiveyaka (ग्रैवेयक), in vijayāda (विजयाद), a compound: all, a thing.