6.13

Tattvārtha Sūtra / 6. Āsrava (आस्रव) / 6.13

केवलिश्रुतसंघधर्मदेवावर्णवादो दर्शनमोहस्य

kevaliśrutasaṃghadharmadevāvarṇavādo darśanamohasya

The line

A compound: kevali (केवलि), heard, saṃgha (संघ), dharma, a property, devā (देवा), a sound, a class, and honest debate, of a compound: seeing, and confusion.

Where it sits

In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 6. Āsrava (आस्रव). The inflow of karma (कर्म). The line is short. bhūta-vratya-nuka-mpādā-nasa-rāga-saṃya-mādi-yogaḥ (भूत-व्रत्य-नुक-म्पादा-नस-राग-संय-मादि-योगः) from 6.12 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: kevali-śruta-saṃgha-dharma-devā-varṇa-vādaḥ (केवलि-श्रुत-संघ-धर्म-देवा-वर्ण-वादः) + darśana-mohasya (दर्शन-मोहस्य)

Sanskrit, in depth

The words

WordGrammarSense
kevali-śruta-saṃgha-dharma-devā-varṇa-vādaḥ (केवलि-श्रुत-संघ-धर्म-देवा-वर्ण-वादः)nominative singular, masculinea compound: kevali (केवलि), heard, saṃgha (संघ), dharma, a property, devā (देवा), a sound, a class, and honest debate. Read it from the end
darśana-mohasya (दर्शन-मोहस्य)genitive singulara compound: seeing, and confusion. Read it from the end

The phrases

kevali-śruta-saṃgha-dharma-devā-varṇa-vādaḥ (केवलि-श्रुत-संघ-धर्म-देवा-वर्ण-वादः) is a compound: kevali (केवलि), heard, saṃgha (संघ), dharma, a property, devā (देवा), a sound, a class, and honest debate. Read it from the end. It stands as nominative singular, masculine. The line writes it kevaliśrutasaṃghadharmadevāvarṇavādo (केवलिश्रुतसंघधर्मदेवावर्णवादो).

darśana-mohasya (दर्शन-मोहस्य) is a compound: seeing, and confusion. Read it from the end. It stands as genitive singular.

Sanskrit in this line

kevali-śruta-saṃgha-dharma-devā-varṇa-vādaḥ (केवलि-श्रुत-संघ-धर्म-देवा-वर्ण-वादः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it kevaliśrutasaṃghadharmadevāvarṇavādo (केवलिश्रुतसंघधर्मदेवावर्णवादो).

Say it back

Cover the English. Gloss kevali-śruta-saṃgha-dharma-devā-varṇa-vādaḥ (केवलि-श्रुत-संघ-धर्म-देवा-वर्ण-वादः) and darśana-mohasya (दर्शन-मोहस्य).

Next

6.14. Because of kaṣāyodaya (कषायोदय), a compound: tīvra (तीव्र), and transformation, of a compound: conduct, and confusion.