7.5
Tattvārtha Sūtra / Adhyāya 7 / 7.5
क्रोधलोभभीरुत्वहास्यप्रत्याख्यानान्यनुवीचीभाषणं च पञ्च
krodhalobhabhīrutvahāsyapratyākhyānāny anuvīcībhāṣaṇaṃ ca pañca
The line
A compound: krodha (क्रोध), lobha (लोभ), bhīru (भीरु), tvahāsya (त्वहास्य), toward, against, and ākhyānānya (आख्यानान्य), anuvīcībhāṣaṇa (अनुवीचीभाषण) and, five.
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 7. The vows. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: krodha-lobha-bhīru-tvahāsya-prati-ākhyānānya (क्रोध-लोभ-भीरु-त्वहास्य-प्रति-आख्यानान्य) + anuvīcībhāṣaṇaṃ (अनुवीचीभाषणं) + ca (च) + pañca (पञ्च)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| krodha-lobha-bhīru-tvahāsya-prati-ākhyānānya (क्रोध-लोभ-भीरु-त्वहास्य-प्रति-आख्यानान्य) | a compound, the ending is on the last member | a compound: krodha (क्रोध), lobha (लोभ), bhīru (भीरु), tvahāsya (त्वहास्य), toward, against, and ākhyānānya (आख्यानान्य). Read it from the end |
| anuvīcībhāṣaṇaṃ (अनुवीचीभाषणं) | accusative singular, masculine, or nominative or accusative singular, neuter | anuvīcībhāṣaṇa (अनुवीचीभाषण) |
| ca (च) | indeclinable | and |
| pañca (पञ्च) | indeclinable | five |
The phrases
krodha-lobha-bhīru-tvahāsya-prati-ākhyānānya (क्रोध-लोभ-भीरु-त्वहास्य-प्रति-आख्यानान्य) is a compound: krodha (क्रोध), lobha (लोभ), bhīru (भीरु), tvahāsya (त्वहास्य), toward, against, and ākhyānānya (आख्यानान्य). Read it from the end. It stands as a compound, the ending is on the last member. anuvīcībhāṣaṇaṃ (अनुवीचीभाषणं) is anuvīcībhāṣaṇa (अनुवीचीभाषण). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.
ca (च) is and. It stands as indeclinable. pañca (पञ्च) is five. It stands as indeclinable.
Sanskrit in this line
krodha-lobha-bhīru-tvahāsya-prati-ākhyānānya (क्रोध-लोभ-भीरु-त्वहास्य-प्रति-आख्यानान्य) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss krodha-lobha-bhīru-tvahāsya-prati-ākhyānānya (क्रोध-लोभ-भीरु-त्वहास्य-प्रति-आख्यानान्य) and anuvīcībhāṣaṇaṃ (अनुवीचीभाषणं).