7.6

Tattvārtha Sūtra / Adhyāya 7 / 7.6

शून्यागारविमोचितावासपरोपरोधाकरणभैक्षशुद्धिसधर्माविसंवादाः पञ्च

śūnyāgāravimocitāvāsaparoparodhākaraṇabhaikṣaśuddhisadharmāvisaṃvādāḥ pañca

The line

śūnyāgāravimocitāvāsaparoparodhākaraṇabhaikṣaśuddhisadharmāvisaṃvāda (शून्यागारविमोचितावासपरोपरोधाकरणभैक्षशुद्धिसधर्माविसंवाद), five.

Where it sits

In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 7. The vows. The line is short. krodha-lobha-bhīru-tvahāsya-prati-ākhyānānya (क्रोध-लोभ-भीरु-त्वहास्य-प्रति-आख्यानान्य) from 7.5 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: śūnyāgāravimocitāvāsaparoparodhākaraṇabhaikṣaśuddhisadharmāvisaṃvādāḥ (शून्यागारविमोचितावासपरोपरोधाकरणभैक्षशुद्धिसधर्माविसंवादाः) + pañca (पञ्च)

Sanskrit, in depth

The words

WordGrammarSense
śūnyāgāravimocitāvāsaparoparodhākaraṇabhaikṣaśuddhisadharmāvisaṃvādāḥ (शून्यागारविमोचितावासपरोपरोधाकरणभैक्षशुद्धिसधर्माविसंवादाः)nominative pluralśūnyāgāravimocitāvāsaparoparodhākaraṇabhaikṣaśuddhisadharmāvisaṃvāda (शून्यागारविमोचितावासपरोपरोधाकरणभैक्षशुद्धिसधर्माविसंवाद)
pañca (पञ्च)indeclinablefive

The phrases

śūnyāgāravimocitāvāsaparoparodhākaraṇabhaikṣaśuddhisadharmāvisaṃvādāḥ (शून्यागारविमोचितावासपरोपरोधाकरणभैक्षशुद्धिसधर्माविसंवादाः) is śūnyāgāravimocitāvāsaparoparodhākaraṇabhaikṣaśuddhisadharmāvisaṃvāda (शून्यागारविमोचितावासपरोपरोधाकरणभैक्षशुद्धिसधर्माविसंवाद). It stands as nominative plural.

pañca (पञ्च) is five. It stands as indeclinable.

Sanskrit in this line

śūnyāgāravimocitāvāsaparoparodhākaraṇabhaikṣaśuddhisadharmāvisaṃvādāḥ (शून्यागारविमोचितावासपरोपरोधाकरणभैक्षशुद्धिसधर्माविसंवादाः) is nominative plural. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss śūnyāgāravimocitāvāsaparoparodhākaraṇabhaikṣaśuddhisadharmāvisaṃvādāḥ (शून्यागारविमोचितावासपरोपरोधाकरणभैक्षशुद्धिसधर्माविसंवादाः) and pañca (पञ्च).

Next

7.7. A compound: strī (स्त्री), passion, kathā (कथा), śrava (श्रव), ṇata (णत), nmano (न्मनो), harā (हरा), ṅgani (ङ्गनि), rīkṣaṇa (रीक्षण), the earlier, ratā (रता), nusma (नुस्म), raṇa (रण), vṛṣye (वृष्ये).