7.8

Tattvārtha Sūtra / Adhyāya 7 / 7.8

मनोज्ञामनोज्ञेन्द्रियविषयरागद्वेषवर्जनानि पञ्च

manojñāmanojñendriyaviṣayarāgadveṣavarjanāni pañca

The line

A compound: mano (मनो), jñāma (ज्ञाम), nojñe (नोज्ञे), ndriya (न्द्रिय), an object, passion, aversion, and varjana (वर्जन), five.

Where it sits

In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 7. The vows. The line is short. strī-rāga-kathā-śrava-ṇata-nmano-harā-ṅgani-rīkṣaṇa-pūrva-ratā-nusma-raṇa-vṛṣye-ṣṭara-sasva-śarīra-saṃskāra-tyāgāḥ (स्त्री-राग-कथा-श्रव-णत-न्मनो-हरा-ङ्गनि-रीक्षण-पूर्व-रता-नुस्म-रण-वृष्ये-ष्टर-सस्व-शरीर-संस्कार-त्यागाः) from 7.7 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: mano-jñāma-nojñe-ndriya-viṣaya-rāga-dveṣa-varjanāni (मनो-ज्ञाम-नोज्ञे-न्द्रिय-विषय-राग-द्वेष-वर्जनानि) + pañca (पञ्च)

Sanskrit, in depth

The words

WordGrammarSense
mano-jñāma-nojñe-ndriya-viṣaya-rāga-dveṣa-varjanāni (मनो-ज्ञाम-नोज्ञे-न्द्रिय-विषय-राग-द्वेष-वर्जनानि)nominative or accusative plural, neutera compound: mano (मनो), jñāma (ज्ञाम), nojñe (नोज्ञे), ndriya (न्द्रिय), an object, passion, aversion, and varjana (वर्जन). Read it from the end
pañca (पञ्च)indeclinablefive

The phrases

mano-jñāma-nojñe-ndriya-viṣaya-rāga-dveṣa-varjanāni (मनो-ज्ञाम-नोज्ञे-न्द्रिय-विषय-राग-द्वेष-वर्जनानि) is a compound: mano (मनो), jñāma (ज्ञाम), nojñe (नोज्ञे), ndriya (न्द्रिय), an object, passion, aversion, and varjana (वर्जन). Read it from the end. It stands as nominative or accusative plural, neuter.

pañca (पञ्च) is five. It stands as indeclinable.

Sanskrit in this line

mano-jñāma-nojñe-ndriya-viṣaya-rāga-dveṣa-varjanāni (मनो-ज्ञाम-नोज्ञे-न्द्रिय-विषय-राग-द्वेष-वर्जनानि) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss mano-jñāma-nojñe-ndriya-viṣaya-rāga-dveṣa-varjanāni (मनो-ज्ञाम-नोज्ञे-न्द्रिय-विषय-राग-द्वेष-वर्जनानि) and pañca (पञ्च).

Next

7.9. A compound: harm, and diṣva (दिष्व), a compound: ihāmu (इहामु), trāpā (त्रापा), yāvadya (यावद्य), and seeing.