8.6
Tattvārtha Sūtra / 8. Bandha (बन्ध) / 8.6
मतिश्रुतावधिमनःपर्ययकेवलानाम्
matiśrutāvadhimanaḥparyayakevalānām
The line
Of a compound: a thought, heard, limited direct knowing, knowing another's mind, and perfection.
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 8. Bandha (बन्ध). Bondage, and how karma (कर्म) is bound. The line is short. pañca-nava-dvya-ṣṭāvi-ṃśati-catur-dvica-tvāri-ṃśaddvi-pañca-bhedā (पञ्च-नव-द्व्य-ष्टावि-ंशति-चतुर्-द्विच-त्वारि-ंशद्द्वि-पञ्च-भेदा) from 8.5 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: mati-śruta-avadhi-manaḥparyaya-kevalānām (मति-श्रुत-अवधि-मनःपर्यय-केवलानाम्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| mati-śruta-avadhi-manaḥparyaya-kevalānām (मति-श्रुत-अवधि-मनःपर्यय-केवलानाम्) | genitive plural | a compound: a thought, heard, limited direct knowing, knowing another's mind, and perfection. Read it from the end |
The phrases
mati-śruta-avadhi-manaḥparyaya-kevalānām (मति-श्रुत-अवधि-मनःपर्यय-केवलानाम्) is a compound: a thought, heard, limited direct knowing, knowing another's mind, and perfection. Read it from the end. It stands as genitive plural.
Hold the words in that order. The English of the whole line comes after them.
Sanskrit in this line
mati-śruta-avadhi-manaḥparyaya-kevalānām (मति-श्रुत-अवधि-मनःपर्यय-केवलानाम्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss mati-śruta-avadhi-manaḥparyaya-kevalānām (मति-श्रुत-अवधि-मनःपर्यय-केवलानाम्).