9.45
Tattvārtha Sūtra / 9. Saṃvara (संवर) / 9.45
सम्यग्दृष्टिश्रावकविरतानन्तवियोजकदर्शनमोहक्षपकोपशमकोपशान्तमोहक्षपकक्षीणमोहजिनाः क्रमशोऽसंख्येयगुणनिर्जराः
samyagdṛṣṭiśrāvakaviratānantaviyojakadarśanamohakṣapakopaśamakopaśāntamohakṣapakakṣīṇamohajināḥ kramaśo 'saṃkhyeyaguṇanirjarāḥ
The line
A compound: samya (सम्य), gdṛṣṭi (ग्दृष्टि), śrāva (श्राव), kavi (कवि), ratā (रता), nanta (नन्त), viyo (वियो), jaka (जक), seeing, confusion, kṣapa (क्षप), kopa (कोप), śama (शम), kopa (कोप), śānta (शान्त), confusion, kṣapa (क्षप), kakṣīṇa (कक्षीण), confusion, and jina (जिन), kramaśa (क्रमश), a compound: asaṃkhyeya (असंख्येय), a quality, and nirjara (निर्जर).
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 9. Saṃvara (संवर) and nirjarā (निर्जरा). Stoppage, and the wearing away. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: samya-gdṛṣṭi-śrāva-kavi-ratā-nanta-viyo-jaka-darśana-moha-kṣapa-kopa-śama-kopa-śānta-moha-kṣapa-kakṣīṇa-moha-jināḥ (सम्य-ग्दृष्टि-श्राव-कवि-रता-नन्त-वियो-जक-दर्शन-मोह-क्षप-कोप-शम-कोप-शान्त-मोह-क्षप-कक्षीण-मोह-जिनाः) + kramaśo (क्रमशो) + asaṃkhyeya-guṇa-nirjarāḥ (असंख्येय-गुण-निर्जराः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| samya-gdṛṣṭi-śrāva-kavi-ratā-nanta-viyo-jaka-darśana-moha-kṣapa-kopa-śama-kopa-śānta-moha-kṣapa-kakṣīṇa-moha-jināḥ (सम्य-ग्दृष्टि-श्राव-कवि-रता-नन्त-वियो-जक-दर्शन-मोह-क्षप-कोप-शम-कोप-शान्त-मोह-क्षप-कक्षीण-मोह-जिनाः) | nominative plural | a compound: samya (सम्य), gdṛṣṭi (ग्दृष्टि), śrāva (श्राव), kavi (कवि), ratā (रता), nanta (नन्त), viyo (वियो), jaka (जक), seeing, confusion, kṣapa (क्षप), kopa (कोप), śama (शम), kopa (कोप), śānta (शान्त), confusion, kṣapa (क्षप), kakṣīṇa (कक्षीण), confusion, and jina (जिन). Read it from the end |
| kramaśo (क्रमशो) | nominative singular, masculine | kramaśa (क्रमश) |
| asaṃkhyeya-guṇa-nirjarāḥ (असंख्येय-गुण-निर्जराः) | nominative plural | a compound: asaṃkhyeya (असंख्येय), a quality, and nirjara (निर्जर). Read it from the end |
The phrases
samya-gdṛṣṭi-śrāva-kavi-ratā-nanta-viyo-jaka-darśana-moha-kṣapa-kopa-śama-kopa-śānta-moha-kṣapa-kakṣīṇa-moha-jināḥ (सम्य-ग्दृष्टि-श्राव-कवि-रता-नन्त-वियो-जक-दर्शन-मोह-क्षप-कोप-शम-कोप-शान्त-मोह-क्षप-कक्षीण-मोह-जिनाः) is a compound: samya (सम्य), gdṛṣṭi (ग्दृष्टि), śrāva (श्राव), kavi (कवि), ratā (रता), nanta (नन्त), viyo (वियो), jaka (जक), seeing, confusion, kṣapa (क्षप), kopa (कोप), śama (शम), kopa (कोप), śānta (शान्त), confusion, kṣapa (क्षप), kakṣīṇa (कक्षीण), confusion, and jina (जिन). Read it from the end. It stands as nominative plural. kramaśo (क्रमशो) is kramaśa (क्रमश). It stands as nominative singular, masculine.
asaṃkhyeya-guṇa-nirjarāḥ (असंख्येय-गुण-निर्जराः) is a compound: asaṃkhyeya (असंख्येय), a quality, and nirjara (निर्जर). Read it from the end. It stands as nominative plural. The apostrophe marks an a that was dropped.
Sanskrit in this line
samya-gdṛṣṭi-śrāva-kavi-ratā-nanta-viyo-jaka-darśana-moha-kṣapa-kopa-śama-kopa-śānta-moha-kṣapa-kakṣīṇa-moha-jināḥ (सम्य-ग्दृष्टि-श्राव-कवि-रता-नन्त-वियो-जक-दर्शन-मोह-क्षप-कोप-शम-कोप-शान्त-मोह-क्षप-कक्षीण-मोह-जिनाः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The apostrophe marks an a that was dropped.
Say it back
Cover the English. Gloss samya-gdṛṣṭi-śrāva-kavi-ratā-nanta-viyo-jaka-darśana-moha-kṣapa-kopa-śama-kopa-śānta-moha-kṣapa-kakṣīṇa-moha-jināḥ (सम्य-ग्दृष्टि-श्राव-कवि-रता-नन्त-वियो-जक-दर्शन-मोह-क्षप-कोप-शम-कोप-शान्त-मोह-क्षप-कक्षीण-मोह-जिनाः) and kramaśo (क्रमशो).
Next
9.46. pulākabakuśakuśīlanirgranthasnātaka (पुलाकबकुशकुशीलनिर्ग्रन्थस्नातक), nirgrantha (निर्ग्रन्थ).