9.9
Tattvārtha Sūtra / 9. Saṃvara (संवर) / 9.9
क्षुत्पिपासाशीतोष्णदंशमशकनाग्न्यारतिस्त्रीचर्यानिषद्याशय्याक्रोशवधयाचनालाभरोगतृणस्पर्शमलसत्कारपुरस्कारप्रज्ञाज्ञानादर्शनानि
kṣutpipāsāśītoṣṇadaṃśamaśakanāgnyāratistrīcaryāniṣadyāśayyākrośavadhayācanālābharogatṛṇasparśamalasatkārapuraskāraprajñājñānādarśanāni
The line
A compound: kṣutpi (क्षुत्पि), pāsā (पासा), śīto (शीतो), ṣṇada (ष्णद), ṃśama (ंशम), śaka (शक), nāgnyā (नाग्न्या), rati (रति), strī (स्त्री), caryā (चर्या), niṣa (निष), dyāśa (द्याश), yyākro (य्याक्रो), śava (शव), dhayā (धया), canā (चना), lābha (लाभ), roga (रोग), tṛṇa (तृण), touch, mala (मल), satkā (सत्का), rapu (रपु), raskā (रस्का), rapra (रप्र), jñājñānā (ज्ञाज्ञाना), and seeing.
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 9. Saṃvara (संवर) and nirjarā (निर्जरा). Stoppage, and the wearing away. The line is short. mārgācya-vana-nirjarā-arthaṃ (मार्गाच्य-वन-निर्जरा-अर्थं) from 9.8 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: kṣutpi-pāsā-śīto-ṣṇada-ṃśama-śaka-nāgnyā-rati-strī-caryā-niṣa-dyāśa-yyākro-śava-dhayā-canā-lābha-roga-tṛṇa-sparśa-mala-satkā-rapu-raskā-rapra-jñājñānā-darśanāni (क्षुत्पि-पासा-शीतो-ष्णद-ंशम-शक-नाग्न्या-रति-स्त्री-चर्या-निष-द्याश-य्याक्रो-शव-धया-चना-लाभ-रोग-तृण-स्पर्श-मल-सत्का-रपु-रस्का-रप्र-ज्ञाज्ञाना-दर्शनानि)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| kṣutpi-pāsā-śīto-ṣṇada-ṃśama-śaka-nāgnyā-rati-strī-caryā-niṣa-dyāśa-yyākro-śava-dhayā-canā-lābha-roga-tṛṇa-sparśa-mala-satkā-rapu-raskā-rapra-jñājñānā-darśanāni (क्षुत्पि-पासा-शीतो-ष्णद-ंशम-शक-नाग्न्या-रति-स्त्री-चर्या-निष-द्याश-य्याक्रो-शव-धया-चना-लाभ-रोग-तृण-स्पर्श-मल-सत्का-रपु-रस्का-रप्र-ज्ञाज्ञाना-दर्शनानि) | nominative or accusative plural, neuter | a compound: kṣutpi (क्षुत्पि), pāsā (पासा), śīto (शीतो), ṣṇada (ष्णद), ṃśama (ंशम), śaka (शक), nāgnyā (नाग्न्या), rati (रति), strī (स्त्री), caryā (चर्या), niṣa (निष), dyāśa (द्याश), yyākro (य्याक्रो), śava (शव), dhayā (धया), canā (चना), lābha (लाभ), roga (रोग), tṛṇa (तृण), touch, mala (मल), satkā (सत्का), rapu (रपु), raskā (रस्का), rapra (रप्र), jñājñānā (ज्ञाज्ञाना), and seeing. Read it from the end |
The phrases
kṣutpi-pāsā-śīto-ṣṇada-ṃśama-śaka-nāgnyā-rati-strī-caryā-niṣa-dyāśa-yyākro-śava-dhayā-canā-lābha-roga-tṛṇa-sparśa-mala-satkā-rapu-raskā-rapra-jñājñānā-darśanāni (क्षुत्पि-पासा-शीतो-ष्णद-ंशम-शक-नाग्न्या-रति-स्त्री-चर्या-निष-द्याश-य्याक्रो-शव-धया-चना-लाभ-रोग-तृण-स्पर्श-मल-सत्का-रपु-रस्का-रप्र-ज्ञाज्ञाना-दर्शनानि) is a compound: kṣutpi (क्षुत्पि), pāsā (पासा), śīto (शीतो), ṣṇada (ष्णद), ṃśama (ंशम), śaka (शक), nāgnyā (नाग्न्या), rati (रति), strī (स्त्री), caryā (चर्या), niṣa (निष), dyāśa (द्याश), yyākro (य्याक्रो), śava (शव), dhayā (धया), canā (चना), lābha (लाभ), roga (रोग), tṛṇa (तृण), touch, mala (मल), satkā (सत्का), rapu (रपु), raskā (रस्का), rapra (रप्र), jñājñānā (ज्ञाज्ञाना), and seeing. Read it from the end. It stands as nominative or accusative plural, neuter.
Hold the words in that order. The English of the whole line comes after them.
Sanskrit in this line
kṣutpi-pāsā-śīto-ṣṇada-ṃśama-śaka-nāgnyā-rati-strī-caryā-niṣa-dyāśa-yyākro-śava-dhayā-canā-lābha-roga-tṛṇa-sparśa-mala-satkā-rapu-raskā-rapra-jñājñānā-darśanāni (क्षुत्पि-पासा-शीतो-ष्णद-ंशम-शक-नाग्न्या-रति-स्त्री-चर्या-निष-द्याश-य्याक्रो-शव-धया-चना-लाभ-रोग-तृण-स्पर्श-मल-सत्का-रपु-रस्का-रप्र-ज्ञाज्ञाना-दर्शनानि) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss kṣutpi-pāsā-śīto-ṣṇada-ṃśama-śaka-nāgnyā-rati-strī-caryā-niṣa-dyāśa-yyākro-śava-dhayā-canā-lābha-roga-tṛṇa-sparśa-mala-satkā-rapu-raskā-rapra-jñājñānā-darśanāni (क्षुत्पि-पासा-शीतो-ष्णद-ंशम-शक-नाग्न्या-रति-स्त्री-चर्या-निष-द्याश-य्याक्रो-शव-धया-चना-लाभ-रोग-तृण-स्पर्श-मल-सत्का-रपु-रस्का-रप्र-ज्ञाज्ञाना-दर्शनानि).