10.1.30

Mīmāṃsā Sūtra / Adhyāya 10 / 10.1.30

अविरुद्धोपपत्तिरर्थापत्तेः शृतवद् भूतविकारः स्यात्

aviruddhopapattir arthāpatteḥ śṛtavad bhūtavikāraḥ syāt

The line

aviruddhopapattir (अविरुद्धोपपत्तिर्), of arthāpatta (अर्थापत्त), śṛtavad (शृतवद्), a compound: an element, and a transformation, it would be, let it be granted.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: aviruddhopapattir (अविरुद्धोपपत्तिर्) + arthāpatteḥ (अर्थापत्तेः) + śṛtavad (शृतवद्) + bhūta-vikāraḥ (भूत-विकारः) + syāt (स्यात्)

Sanskrit, in depth

The words

WordGrammarSense
aviruddhopapattir (अविरुद्धोपपत्तिर्)the form as the line writes itthis word, as the line writes it
arthāpatteḥ (अर्थापत्तेः)genitive or ablative singulararthāpatta (अर्थापत्त)
śṛtavad (शृतवद्)the form as the line writes itthis word, as the line writes it
bhūta-vikāraḥ (भूत-विकारः)nominative singular, masculinea compound: an element, and a transformation. Read it from the end
syāt (स्यात्)optative, third person singularit would be, let it be granted

The phrases

aviruddhopapattir (अविरुद्धोपपत्तिर्) is this word, as the line writes it. It stands as the form as the line writes it. arthāpatteḥ (अर्थापत्तेः) is arthāpatta (अर्थापत्त). It stands as genitive or ablative singular. śṛtavad (शृतवद्) is this word, as the line writes it. It stands as the form as the line writes it.

bhūta-vikāraḥ (भूत-विकारः) is a compound: an element, and a transformation. Read it from the end. It stands as nominative singular, masculine. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.

Sanskrit in this line

aviruddhopapattir (अविरुद्धोपपत्तिर्) is the form as the line writes it. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss aviruddhopapattir (अविरुद्धोपपत्तिर्) and arthāpatteḥ (अर्थापत्तेः).

Next

10.1.31. He, that. saḥ (सः) before a consonant, a compound: two, and a thing, a meaning, it would be. syāt (स्यात्) before a voiced sound, of of both, because of.