Adhyāya 9

Summary

Adhyāya (अध्याय) 9 is ūha (ऊह), adapting mantras and details when they are transferred. A mantra made for the model may name the wrong deity or the wrong number in the variant. The word is changed to fit. The line says which words change and which do not.

नेपालीमा

अध्याय ९ ऊह हो, सारिएका मन्त्र र विवरणलाई मिलाउनु। आदर्श यागका लागि बनेको मन्त्रले रूपान्तरमा गलत देवता वा गलत सङ्ख्या भन्न सक्छ। मिल्ने गरी शब्द बदलिन्छ। कुन शब्द बदलिन्छ र कुन बदलिँदैन भनी पङ्क्तिले भन्छ।

Ūha (ऊह): adapting mantras and details when they are transferred.

221 of 221 lines in this chapter are written out word by word.

Line
9.1.1	यज्ञकर्म प्रधानं तद् धि चोदनाभूतं तस्य द्रव्येषु संस्कारस् तत्प्रयुक्तस् तदर्थत्वात् yajñakarma pradhānaṃ tad dhi codanābhūtaṃ tasya dravyeṣu saṃskāras tatprayuktas tadarthatvāt A compound: a sacrifice, and action, the unmanifest of Sāṅkhya (साङ्ख्य), that, in a thought, a compound: a command, and an element, of of that.
9.1.2	संस्कारे युज्यमानानां तादर्थ्यात् तत्प्रयुक्तं स्यात् saṃskāre yujyamānānāṃ tādarthyāt tatprayuktaṃ syāt In a compounded thing, of a compound: yujya (युज्य), and a measure, a means of knowing, because of because it is for that, a compound: that, and.
9.1.3	तेन त्वर्थेन यज्ञस्य संयोगाद् धर्मसम्बन्धस् तस्माद् यज्ञप्रयुक्तं स्यात् संस्कारस्य तदर्थत्वात् tena tvarthena yajñasya saṃyogād dharmasambandhas tasmād yajñaprayuktaṃ syāt saṃskārasya tadarthatvāt By means of by that, by means of a compound: but, and a thing, a meaning, of a sacrifice, because of conjunction, a compound: dharma, a.
9.1.4	फलदेवतयोश् च phaladevatayoś ca Of a compound: a fruit, and devata (देवत) and.
9.1.5	न चोदनाती हि ताद्गुण्यम् na codanātī hi tādguṇyam Not codanāta (चोदनात). tādguṇya (ताद्गुण्य).
9.1.6	देवता वा प्रयोजयेदतिथिवद् भोजनस्य तदर्थत्वात् devatā vā prayojayed atithivad bhojanasya tadarthatvāt A deity or, prayojayed (प्रयोजयेद्), atithivad (अतिथिवद्), of bhojana (भोजन), because of because it is for the sake of that.
9.1.7	अर्थापत्या च arthāpatyā ca arthāpatya (अर्थापत्य) and.
9.1.8	ततश् च तेन सम्बन्धः tataś ca tena sambandhaḥ From that, then and, by means of by that, a connection.
9.1.9	अपि वा शब्दपूर्वत्वाद् यज्ञकर्म प्रधानं स्याद् गुणत्वे देवताश्रुतिः api vā śabdapūrvatvād yajñakarma pradhānaṃ syād guṇatve devatāśrutiḥ Even or, because of a compound: a word, the earlier, and the state of being that, a compound: a sacrifice, and action, the unmanifest of.
9.1.10	अतिथौ तत्प्रधानत्वमभावः कर्मणि स्यात् तस्य प्रीतिप्रधानत्वात् atithau tatpradhānatvam abhāvaḥ karmaṇi syāt tasya prītipradhānatvāt atitha (अतिथ), a compound: having that as its main thing, and the state of being that, absence, in in the action, it would be, let it be.
9.1.11	द्रव्यसंख्याहेतुसमुदायं वा श्रुतिसंयोगात् dravyasaṃkhyāhetusamudāyaṃ vā śrutisaṃyogāt A compound: a substance, number, a reason, samu (समु), and dāya (दाय) or, because of because of the joining with the direct word.
9.1.12	अर्थकारिते च द्रव्येण न व्यवस्था स्यात् arthakārite ca dravyeṇa na vyavasthā syāt In a compound: a thing, a meaning, and kārita (कारित) and, by means of a substance, not a compound: vyava (व्यव), and standing, it would be, let it.
9.1.13	अर्थो वा स्यात् प्रयोजनमितरेषामचोदनात् तस्य च गुणभूतत्वात् artho vā syāt prayojanam itareṣām acodanāt tasya ca guṇabhūtatvāt The thing, the meaning or, it would be, let it be granted, a purpose, a compound: the others, and ṣāma (षाम), because of acodana (अचोदन), of of.
9.1.14	अपूर्वत्वाद् व्यवस्था स्यात् apūrvatvād vyavasthā syāt Because of a compound: the unseen, and the state of being that, a compound: vyava (व्यव), and standing, it would be, let it be granted.
9.1.15	तत्प्रयुक्तत्वे च धर्मस्य सर्वविषयत्वम् tatprayuktatve ca dharmasya sarvaviṣayatvam In a compound: that, employed, put to use, and the state of being that and, of of dharma, a compound: all, an object, and the state of.
9.1.16	तद्युक्तस्येति चेत् tadyuktasyeti cet If you say that of a compound: that, and fit, right, then.
9.1.17	नाश्रुतित्वात् nāśrutitvāt Not because of aśrutitva (अश्रुतित्व).
9.1.18	अधिकारादिति चेत् adhikārād iti cet If you say that because of eligibility, then.
9.1.19	तुल्येषु नाधिकारः स्यादचोदितश् च सम्बन्धः पृथक्सतां यज्ञार्थेनाभिसम्बन्धस् तस्माद्यज्ञप्रयोजनम् tulyeṣu nādhikāraḥ syād acoditaś ca sambandhaḥ pṛthaksatāṃ yajñārthenābhisambandhas tasmādyajñaprayojanam In like, equal, not eligibility, it would be. syāt (स्यात्) before a voiced sound, acoditaś (अचोदितश्) and, a connection, of pṛthaksata (पृथक्सत), a compound:.
9.1.20	देशबद्धमुपांशुत्वं तेषां स्याच् छ्रुतिनिर्देशात् तस्य च तत्रभावात् deśabaddham upāṃśutvaṃ teṣāṃ syāc chrutinirdeśāt tasya ca tatrabhāvāt A compound: a place, and baddha (बद्ध), upāṃśutva (उपांशुत्व), of of them, it would be. syāt (स्यात्) before c, because of a compound: chruti (छ्रुति), and a statement.
9.1.21	यज्ञस्य वा तत्संयोगात् yajñasya vā tatsaṃyogāt Of a sacrifice or, because of a compound: that, and conjunction.
9.1.22	अनुवादश् च तदर्थवत् anuvādaś ca tadarthavat A repetition and, a compound: for the sake of that, and possessing.
9.1.23	प्रणीतादि तथेति चेत् praṇītādi tatheti cet If you say that in praṇītāda (प्रणीताद), so, in that way, then.
9.1.24	न यज्ञस्याश्रुतित्वात् na yajñasyāśrutitvāt Not because of a compound: a sacrifice, syāśru (स्याश्रु), and titva (तित्व).
9.1.25	तद्देशानां वा संघातस्य चोदितत्वात् taddeśānāṃ vā saṃghātasya coditatvāt Of a compound: that, and a place or, of saṃghāta (संघात), because of coditatva (चोदितत्व).
9.1.26	अग्निधर्मः प्रतीष्टकं संघातात् पौर्णमासीवत् agnidharmaḥ pratīṣṭakaṃ saṃghātāt paurṇamāsīvat A compound: fire, and dharma, a property, pratīṣṭaka (प्रतीष्टक), because of saṃghāta (संघात), paurṇamāsīvat (पौर्णमासीवत्).
9.1.27	अग्नेर् वा स्याद् द्रव्यैकत्वादितरासां तदर्थत्वात् agner vā syād dravyaikatvād itarāsāṃ tadarthatvāt Of fire or, it would be. syāt (स्यात्) before a voiced sound, because of a compound: a substance, one, and the state of being that, of itarāsa (इतरास).
9.1.28	चोदनासमुदायात् तु पौर्णमास्यां तथा स्यात् codanāsamudāyāt tu paurṇamāsyāṃ tathā syāt Because of a compound: a command, samu (समु), and dāya (दाय) but, of paurṇamāsya (पौर्णमास्य), so, in that way, it would be, let it be granted.
9.1.29	पत्नीसंयाजान्तत्वं सर्वेषामविशेषात् patnīsaṃyājāntatvaṃ sarveṣām aviśeṣāt patnīsaṃyājāntatva (पत्नीसंयाजान्तत्व), of of all, because of because there is no difference.
9.1.30	लिङ्गाद् वा प्रागुत्तमात् liṅgād vā prāg uttamāt Because of from a mark or, before. prāk (प्राक्) before a voiced sound, because of uttama (उत्तम).
9.1.31	अनुवादो वा दीक्षा यथा नक्तं संस्थापनस्य anuvādo vā dīkṣā yathā naktaṃ saṃsthāpanasya A repetition or, dīkṣa (दीक्ष), as, nakta (नक्त), of saṃsthāpana (संस्थापन).
9.1.32	स्याद् वानारभ्य विधानादन्ते लिङ्ग विरोधात् syād vānārabhya vidhānād ante liṅga virodhāt It would be. syāt (स्यात्) before a voiced sound, vānārabhya (वानारभ्य), because of because of the rule, in at the end, a mark, because of a clash.
9.1.33	अभ्यासः सामिधेनीनां प्राथम्यात् स्थानधर्मः स्यात् abhyāsaḥ sāmidhenīnāṃ prāthamyāt sthānadharmaḥ syāt Practice, of sāmidhena (सामिधेन), because of prāthamya (प्राथम्य), a compound: the place, the order, and dharma, a property, it would be, let it be granted.
9.1.34	इष्ट्यावृतौ प्रयाजवदावर्तेतारम्भणीया iṣṭyāvṛtau prayājavad āvartetārambhaṇīyā A compound: an offering of cake, and āvṛta (आवृत), prayājavad (प्रयाजवद्), āvartetārambhaṇīya (आवर्तेतारम्भणीय).
9.1.35	सकृद् वारम्भसंयोगादेकः पुनरारम्भो यावज्जीवप्रयोगात् sakṛd vārambhasaṃyogād ekaḥ punarārambho yāvajjīvaprayogāt Once. sakṛt (सकृत्) before a voiced sound, because of a compound: or, a making by parts, and conjunction, one, punarārambha (पुनरारम्भ), because of a.
9.1.36	अर्थाभिधानसंयोगान् मन्त्रेषु शेषभावः स्यात् तत्राचोदितमप्राप्तं चोदिताभिधानात् arthābhidhānasaṃyogān mantreṣu śeṣabhāvaḥ syāt tatrācoditam aprāptaṃ coditābhidhānāt A compound: a thing, a meaning, a naming, and conjunction, in a mantra, a compound: the rest, what remains over, and a state, it would be.
9.1.37	ततश् चावचनं तेषामितरार्थं प्रयुज्यते tataś cāvacanaṃ teṣām itarārthaṃ prayujyate From that, then, cāvacana (चावचन), of of them, a compound: the other, and a thing, a meaning, in prayujyata (प्रयुज्यत).
9.1.38	गुणशब्दस् तथेति चेत् guṇaśabdas tatheti cet If you say that a compound: a quality, and a word, so, in that way, then.
9.1.39	नसमवायात् nasamavāyāt Not because of because of inherence.
9.1.40	चोदिते तु परार्थत्वाद् विधिवदविकारः स्यात् codite tu parārthatvād vidhivadavikāraḥ syāt In codita (चोदित) but, because of because it is for another's sake, a compound: an injunction, vada (वद), and a transformation, it would be, let it.
9.1.41	विकारस् तत्प्रधाने स्यात् vikāras tatpradhāne syāt A transformation, in having that as its main thing, it would be, let it be granted.
9.1.42	असंयोगात् तदर्थेषु तद्विशिष्टं प्रतीयेत asaṃyogāt tadartheṣu tadviśiṣṭaṃ pratīyeta Because of asaṃyoga (असंयोग), in for the sake of that, tadviśiṣṭa (तद्विशिष्ट), would be understood.
9.1.43	कर्माभावादेवमिति चेत् karmābhāvād evam iti cet If you say that an action, because of because of absence thus, then.
9.1.44	न परार्थत्वात् na parārthatvāt Not because of because it is for another's sake.
9.1.45	लिङ्गविशेषनिर्देशात् समानविधानेष्वप्राप्ता सारस्वती स्त्रीत्वात् liṅgaviśeṣanirdeśāt samānavidhāneṣv aprāptā sārasvatī strītvāt Because of a compound: a mark, a difference, and a statement of what the rule is, a compound: the same, vidhā (विधा), and neṣva (नेष्व), what does.
9.1.46	पश्वभिधानाद् वा तद् धि चोदनाभूतं पुंविषयं पुनः पशुत्वम् paśvabhidhānād vā tad dhi codanābhūtaṃ puṃviṣayaṃ punaḥ paśutvam Because of a compound: an animal offering, and a naming or, that, in a thought, a compound: a command, and an element, puṃviṣaya (पुंविषय), again.
9.1.47	विशेषो वा तदर्थनिर्देशात् viśeṣo vā tadarthanirdeśāt A difference or, because of a compound: for the sake of that, and a statement of what the rule is.
9.1.48	पशुत्वं चैकशब्द्यात् paśutvaṃ caikaśabdyāt A compound: an animal offering, and the state of being that, because of caikaśabdya (चैकशब्द्य).
9.1.49	यथोक्तं वा सन्निधानात् yathoktaṃ vā sannidhānāt As, what has been said or, because of presence, being at hand.
9.1.50	आम्नातादन्यदधिकारे वचनाद् विकारः स्यात् āmnātād anyad adhikāre vacanād vikāraḥ syāt Because of āmnāta (आम्नात), another. anyat before a voiced sound, in eligibility, because of because of a statement. vacanāt (वचनात्) before a voiced.
9.1.51	द्वैधं वा तुल्यहेतुत्वात् सामान्याद् विकल्पः स्यात् dvaidhaṃ vā tulyahetutvāt sāmānyād vikalpaḥ syāt A twofold split or, because of a compound: like, equal, a reason, and the state of being that, because of a common case, an alternative, a.
9.1.52	उपदेशाच् च साम्नः upadeśāc ca sāmnaḥ Because of teaching and, sāmna (साम्न).
9.1.53	नियमो वा श्रुतिविशेषादितरत् साप्तदश्यवत् niyamo vā śrutiviśeṣād itarat sāptadaśyavat A restriction or, because of a compound: scripture, and a difference, the other, sāptadaśyavat (साप्तदश्यवत्).
9.1.54	अप्रगाणाच् छब्दान्यत्वे तथाभूतोपदेशः स्यात् apragāṇāc chabdānyatve tathābhūtopadeśaḥ syāt Because of apragāṇa (अप्रगाण), in chabdānyatva (छब्दान्यत्व), a compound: so, an element, and teaching, it would be, let it be granted.
9.1.55	यत्स्थाने वा तद्गीतिः स्यात् पदान्यत्वप्रधानत्वात् yatsthāne vā tadgītiḥ syāt padānyatvapradhānatvāt In a compound: which, that which, and the place, the order or, tadgīta (तद्गीत), it would be, let it be granted, because of a compound: a word.
9.1.56	गानसंयोगाच् च gānasaṃyogāc ca Because of a compound: gāna (गान), and conjunction and.
9.1.57	वचनमिति चेत् vacanam iti cet If you say that a statement, then.
9.1.58	न तत्प्रधानत्वात् na tatpradhānatvāt Not because of because that is its main thing.
9.2.1	सामानि मन्त्रमेके स्मृत्युपदेशाभ्याम् sāmāni mantram eke smṛtyupadeśābhyām A sāman (सामन्) chant, a mantra, some, by means of a compound: memory, and teaching.
9.2.2	तदुक्तदोषम् taduktadoṣam A compound: tadukta (तदुक्त), and a fault.
9.2.3	कर्म वा विधिलक्षणम् karma vā vidhilakṣaṇam An action or, a compound: an injunction, and a mark.
9.2.4	तादृग्द्रव्यं वचनात् पाकयज्ञवत् tādṛgdravyaṃ vacanāt pākayajñavat tādṛgdravya (तादृग्द्रव्य), because of because of a statement, pākayajñavat (पाकयज्ञवत्).
9.2.5	तत्राविप्रतिषिद्धो द्रव्यान्तरे व्यतिरेकः प्रदेशश् च tatrāvipratiṣiddho dravyāntare vyatirekaḥ pradeśaś ca A compound: tatrāvi (तत्रावि), toward, against, and ṣiddha (षिद्ध), in a compound: a substance, and a difference, an interval, vyatireka (व्यतिरेक), a unit and.
9.2.6	शब्दार्थत्वात् तु नैवं स्यात् śabdārthatvāt tu naivaṃ syāt Because of a compound: a word, a thing, a meaning, and the state of being that but, not thus, it would be, let it be granted.
9.2.7	परार्थत्वाच् च शब्दानाम् parārthatvāc ca śabdānām Because of because it is for another's sake and, of a word.
9.2.8	असम्बन्धश् च कर्मणा शब्दयोः पृथगर्थत्वात् asambandhaś ca karmaṇā śabdayoḥ pṛthagarthatvāt Not a connection and, by means of by the action, of a word, because of pṛthagarthatva (पृथगर्थत्व).
9.2.9	संस्कारश् चाप्रकरणेऽग्निवत्स्यात् प्रयुक्तत्वात् saṃskāraś cāprakaraṇe 'gnivatsyāt prayuktatvāt A compounded thing, in cāprakaraṇa (चाप्रकरण), because of a compound: fire, and vatsya (वत्स्य), because of a compound: employed, put to use, and the.
9.2.10	अकार्यत्वाच् च शब्दानामप्रयोगः प्रतीयेत akāryatvāc ca śabdānām aprayogaḥ pratīyeta Because of akāryatva (अकार्यत्व) and, of a word, a compound: apra (अप्र), and a joining, would be understood.
9.2.11	आश्रितत्वाच् च āśritatvāc ca Because of a compound: dependent, and the state of being that and.
9.2.12	प्रयुज्यत इति चेत् prayujyata iti cet If you say that prayujyata (प्रयुज्यत), then.
9.2.13	ग्रहणार्थं प्रयुज्येत grahaṇārthaṃ prayujyeta A compound: a grasping, and a thing, a meaning, prayujyeta (प्रयुज्येत).
9.2.14	तृचे स्याच् छ्रुतिनिर्देशात् tṛce syāc chrutinirdeśāt In tṛca (तृच), it would be. syāt (स्यात्) before c, because of a compound: chruti (छ्रुति), and a statement of what the rule is.
9.2.15	शब्दार्थत्वाद् विकारस्य śabdārthatvād vikārasya Because of a compound: a word, a thing, a meaning, and the state of being that, of a transformation.
9.2.16	दर्शयति च darśayati ca Shows and.
9.2.17	वाक्यानां तु विभक्तत्वात् प्रतिशब्दं समाप्तिः स्यात् संस्कारस्य तदर्थत्वात् vākyānāṃ tu vibhaktatvāt pratiśabdaṃ samāptiḥ syāt saṃskārasya tadarthatvāt Of a sentence but, because of vibhaktatva (विभक्तत्व), a compound: toward, against, and a word, a compound: an equalizing, a rejoinder that turns an.
9.2.18	तथा चान्यार्थ दर्शनम् tathā cānyārtha darśanam So, in that way, a compound: and, other, and a thing, a meaning, seeing.
9.2.19	अनवानोपदेशश् च तद्वत् anavānopadeśaś ca tadvat A compound: anavānopa (अनवानोप), and a place and, like that.
9.2.20	अभ्यासेनेतरा श्रुतिः abhyāsenetarā śrutiḥ abhyāsenetara (अभ्यासेनेतर), scripture.
9.2.21	तदभ्यासः समासु स्यात् tadabhyāsaḥ samāsu syāt tadabhyāsa (तदभ्यास), samāsu (समासु), it would be, let it be granted.
9.2.22	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
9.2.23	नैमित्तिकं तूत्तरात्वमानन्तर्यात् प्रतीयेत naimittikaṃ tūttarātvam ānantaryāt pratīyeta Arising from a special cause, tūttarātva (तूत्तरात्व), because of ānantarya (आनन्तर्य), would be understood.
9.2.24	ऐकार्थ्याच् च तदभ्यासः aikārthyāc ca tadabhyāsaḥ Because of aikārthya (ऐकार्थ्य) and, tadabhyāsa (तदभ्यास).
9.2.25	प्रागाथिकं तु prāgāthikaṃ tu prāgāthika (प्रागाथिक) but.
9.2.26	स्वे च sve ca In one's own and.
9.2.27	प्रगाथे च pragāthe ca In pragātha (प्रगाथ) and.
9.2.28	लिङ्गदर्शनाव्यतिरेतकाच् च liṅgadarśanāvyatiretakāc ca Because of a compound: a mark, the new-moon rite, nāvya (नाव्य), tire (तिरे), and taka (तक) and.
9.2.29	अर्थैकत्वाद् विकल्पः स्यात् arthaikatvād vikalpaḥ syāt Because of a compound: a thing, a meaning, one, and the state of being that, an alternative, a division, it would be, let it be granted.
9.2.30	अर्थैकत्वाद् विकल्पः स्यादृक्सामयोस् तदर्थत्वात् arthaikatvād vikalpaḥ syād ṛksāmayos tadarthatvāt Because of a compound: a thing, a meaning, one, and the state of being that, an alternative, a division, it would be. syāt (स्यात्) before a voiced.
9.2.31	वचनाद् विनियोगः स्यात् vacanād viniyogaḥ syāt Because of because of a statement. vacanāt (वचनात्) before a voiced sound, the application of a text, it would be, let it be granted.
9.2.32	सामप्रदेशे विकारस् तदपेक्षः स्याच् छास्त्रकृत्वात् sāmapradeśe vikāras tadapekṣaḥ syāc chāstrakṛtvāt In a compound: sāma (साम), and a unit, a transformation, tadapekṣa (तदपेक्ष), it would be. syāt (स्यात्) before c, because of chāstrakṛtva (छास्त्रकृत्व).
9.2.33	वर्णे तु वादरिर् यथाद्रव्यं द्रव्यव्यतिरेकात् varṇe tu vādarir yathādravyaṃ dravyavyatirekāt In a sound, a class but, a compound: honest debate, and rira (रिर), a compound: as, and a substance, because of a compound: a substance.
9.2.34	स्तोभस्यैके द्रव्यान्तरे निवृत्तिमृग्वत् stobhasyaike dravyāntare nivṛttim ṛgvat In stobhasyaika (स्तोभस्यैक), in a compound: a substance, and a difference, an interval, the stopping, ṛgvat (ऋग्वत्).
9.2.35	सर्वातिदेशस् तु सामान्याल् लोकवद् विकारः स्यात् sarvātideśas tu sāmānyāl lokavad vikāraḥ syāt A compound: all, and transfer but, sāmānyāl (सामान्याल्), a compound: the world, and vada (वद), a transformation, it would be, let it be granted.
9.2.36	अन्वयञ् चापि दर्शयति anvayañ cāpi darśayati anvayañ (अन्वयञ्) and even, shows.
9.2.37	निवृत्तिर् वार्थलोपात् nivṛttir vārthalopāt Ceasing, because of vārthalopa (वार्थलोप).
9.2.38	अन्वयो वार्थवादः स्यात् anvayo vārthavādaḥ syāt anvaya (अन्वय), a compound: or, and praise, words that are not the command, it would be, let it be granted.
9.2.39	अधिकञ् च विवर्णञ् च जैमिनिः स्तोभशब्दत्वात् adhikañ ca vivarṇañ ca jaiminiḥ stobhaśabdatvāt adhikañ (अधिकञ्) and, vivarṇañ (विवर्णञ्) and, Jaimini, a compound: stobha (स्तोभ), a word, and tvāta (त्वात).
9.2.40	धर्मस्यार्थकृतत्वाद् द्रव्यगुणविकारव्यतिक्रमप्रतिषेधे चोदनानुबन्धः समवायात् dharmasyārthakṛtatvād dravyaguṇavikāravyatikramapratiṣedhe codanānubandhaḥ samavāyāt Because of a compound: dharma, a property, syārthakṛ (स्यार्थकृ), and tatva (तत्व), in a compound: a substance, a quality, a transformation, vyati (व्यति).
9.2.41	तदुत्पत्तेस् तु निवृत्तिस् तत्कृतत्वात् स्यात् tadutpattes tu nivṛttis tatkṛtatvāt syāt tadutpattes (तदुत्पत्ते) but, ceasing, because of a compound: that, made, done, and the state of being that, it would be, let it be granted.
9.2.42	अवेश्येरन् वार्थवत्त्वात् संरकारस्य तदर्थत्वात् aveśyeran vārthavattvāt saṃrakārasya tadarthatvāt aveśyeran (अवेश्येरन्), because of a compound: or, a thing, a meaning, possessing, and the state of being that, of saṃrakāra (संरकार), because of because it.
9.2.43	आख्या चैवं तदावेशाद् विकृतौ स्यादपूर्वत्वात् ākhyā caivaṃ tadāveśād vikṛtau syād apūrvatvāt ākhya (आख्य) and thus, because of tadāveśa (तदावेश), in in the variant rite, it would be. syāt (स्यात्) before a voiced sound, because of a compound: the.
9.2.44	परार्थेन त्वर्थसामान्यं संस्कारस्य तदर्थत्वात् parārthena tv arthasāmānyaṃ saṃskārasya tadarthatvāt By means of another's purpose, the state of being that, a compound: a thing, a meaning, and a common case, of a compounded thing, because.
9.2.45	क्रियेरन् वार्थनिर्वृत्तेः kriyeran vārthanirvṛtteḥ kriyeran (क्रियेरन्), of vārthanirvṛtta (वार्थनिर्वृत्त).
9.2.46	एकार्थत्वादविभागः स्यात् ekārthatvād avibhāgaḥ syāt Because of a compound: one, a thing, a meaning, and the state of being that, avibhāga (अविभाग), it would be, let it be granted.
9.2.47	निर्देशाद् वा व्यवतिष्ठेरन् nirdeśād vā vyavatiṣṭheran Because of a statement of what the rule is or, vyavatiṣṭheran (व्यवतिष्ठेरन्).
9.2.48	अप्राकृते तद्विकाराद् विरोधाद्यवतिष्ठेरन् aprākṛte tadvikārād virodhādyavatiṣṭheran In a compound: aprā (अप्रा), and made, done, that, because of from a transformation, virodhādyavatiṣṭheran (विरोधाद्यवतिष्ठेरन्).
9.2.49	उभयसाम्नि चैवमेकार्थापत्तेः ubhayasāmni caivam ekārthāpatteḥ In a compound: both, and sāmna (साम्न) and thus, of ekārthāpatta (एकार्थापत्त).
9.2.50	स्वार्थत्वाद् वा व्यवस्था स्यात् प्रकृतिवत् svārthatvād vā vyavasthā syāt prakṛtivat Because of because it is for its own sake or, a compound: vyava (व्यव), and standing, it would be, let it be granted, like the model.
9.2.51	पार्वणहोमयोस् त्वप्रवृत्तिः समुदायार्थसंयोगात् तदभीज्या हि pārvaṇahomayos tv apravṛttiḥ samudāyārthasaṃyogāt tadabhījyā hi pārvaṇahomayos (पार्वणहोमयो), the state of being that, apravṛtta (अप्रवृत्त), because of a compound: samu (समु), dāyā (दाया), rtha (र्थ), and conjunction, tadabhījya (तदभीज्य).
9.2.52	कालस्येति चेत् kālasyeti cet If you say that of time, then.
9.2.53	नाप्रकरणत्वात् nāprakaraṇatvāt Not because of aprakaraṇatva (अप्रकरणत्व).
9.2.54	मन्त्रवर्णाच् च mantravarṇāc ca Because of a compound: a mantra, and a sound, a class and.
9.2.55	तदभावेऽग्निवदिति चेत् tadabhāve 'gnivad iti cet If you say that in the absence of that, a compound: fire, and vada (वद), then.
9.2.56	नाधिकारकत्वात् nādhikārakatvāt Not because of a compound: eligibility, and katva (कत्व).
9.2.57	उभयोरविशेषात् ubhayor aviśeṣāt Of of both, because of because there is no difference.
9.2.58	यदभीज्या वा तद्विषयौ yadabhījyā vā tadviṣayau yadabhījya (यदभीज्य) or, a compound: that, and an object.
9.2.59	प्रयाजेऽपीति चेत् prayāje 'pīti cet If you say that in prayāja (प्रयाज) even, then.
9.2.60	नाचोदितत्वात् nācoditatvāt Not because of acoditatva (अचोदितत्व).
9.3.1	प्रकृतौ यथोत्पत्तिवचनमर्थानां तथोत्तरस्यां ततौ तत्प्रकृतित्वात्वादर्थे चाकार्यत्वात् prakṛtau yathotpattivacanam arthānāṃ tathottarasyāṃ tatau tatprakṛtitvātvād arthe cākāryatvāt In in nature, in the model rite, a compound: as, arising, the origin, and a statement, of a thing, a meaning, a compound: so, the later.
9.3.2	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
9.3.3	जातिनैमित्तिकं यथास्थानम् jātinaimittikaṃ yathāsthānam A compound: a futile rejoinder, and arising from a special cause, a compound: as, and the place, the order.
9.3.4	अविकारमेकेऽनार्षत्वात् avikāram eke 'nārṣatvāt avikāra (अविकार), some, because of anārṣatva (अनार्षत्व).
9.3.5	लिङ्गदक्शनाच् च liṅgadakśanāc ca Because of a compound: a mark, and dakśana (दक्शन) and.
9.3.6	निकारो वातदुक्तहेतुः nikāro vātaduktahetuḥ nikāra (निकार), vātaduktaheta (वातदुक्तहेत).
9.3.7	लिङ्गं मन्त्रचिकीर्षार्थम् liṅgaṃ mantracikīrṣārtham A mark, a compound: a mantra, the wish to make, and a thing, a meaning.
9.3.8	नियमो वोभयभागित्वात् niyamo vobhayabhāgitvāt A restriction, because of vobhayabhāgitva (वोभयभागित्व).
9.3.9	लौकिके दोषसंयोगादपवृक्ते हि चोद्यते निमित्तेन प्रकृतौ स्यादभागित्वात् laukike doṣasaṃyogād apavṛkte hi codyate nimittena prakṛtau syād abhāgitvāt In an ordinary person, because of a compound: a fault, and conjunction, in apavṛkta (अपवृक्त). In codyata (चोद्यत), by means of the efficient ground, in.
9.3.10	अन्यायस् त्वविकारेणा द्रष्टप्रतिघातित्वादविशेषाच् च तेनास्य anyāyas tv avikāreṇā draṣṭapratighātitvād aviśeṣāc ca tenāsya Another, who, which, the state of being that, avikāreṇa (अविकारेण), because of a compound: draṣṭa (द्रष्ट), toward, against, and ghātitva (घातित्व), because of.
9.3.11	विकारो वा तदर्थत्वात् vikāro vā tadarthatvāt A transformation or, because of because it is for the sake of that.
9.3.12	अपि त्वन्यायसम्बन्धात् प्रकृतिवत् परेष्वपि यथार्थं स्यात् api tv anyāyasambandhāt prakṛtivat pareṣv api yathārthaṃ syāt Even, the state of being that, because of a compound: what is not the rule, and a connection, like the model, pareṣv (परेष्व्) even, as, the.
9.3.13	यथार्थं त्वन्यायस्याचोदितत्वात् yathārthaṃ tv anyāyasyācoditatvāt As, the thing, for the sake of, the state of being that, because of a compound: what is not the rule, syāco (स्याचो), and ditatva (दितत्व).
9.3.14	छन्दसि तु यथादृष्टम् chandasi tu yathādṛṣṭam In chandasa (छन्दस) but, as, seen.
9.3.15	विप्रतिपत्तौ विकल्पः स्यात् तत्सत्वाद् गुणे त्वन्यायकल्पनैकदेशत्वात् vipratipattau vikalpaḥ syāt tatsatvād guṇe tv anyāyakalpanaikadeśatvāt Misunderstanding, an alternative, a division, it would be, let it be granted, a compound: that, what is, and honest debate, in a quality.
9.3.16	प्रकरणविशेषाच् च prakaraṇaviśeṣāc ca Because of a compound: the context, and a difference and.
9.3.17	अर्थाभावात् तु नैवं स्याद् गुणमात्रमितरत् arthābhāvāt tu naivaṃ syād guṇamātram itarat Because of a compound: a thing, a meaning, and absence but, not thus, it would be. syāt (स्यात्) before a voiced sound, a compound: a quality, and.
9.3.18	द्यावोस् तथेति चेत् dyāvos tatheti cet If you say that dyāvos (द्यावो), so, in that way, then.
9.3.19	नोत्पत्तिशब्दत्वात् notpattiśabdatvāt Not because of a compound: arising, the origin, a word, and the state of being that.
9.3.20	अपूर्वे त्वविकारोऽप्रदेशात् प्रतीयेत apūrve tv avikāro 'pradeśāt pratīyeta In the unseen, the state of being that, avikāra (अविकार), because of a compound: apra (अप्र), and a place, would be understood.
9.3.21	विकृतौ चापि तद्वचनात् vikṛtau cāpi tadvacanāt In in the variant rite and even, that, because of because of a statement.
9.3.22	अध्रिगुः सवनीयेषु तद्वत् समानविधानाश् चेत् adhriguḥ savanīyeṣu tadvat samānavidhānāś cet If you say that adhriga (अध्रिग), in savanīya (सवनीय), like that, a compound: the same, and a rule, then.
9.3.23	प्रतिनिधौ चाविकारात् pratinidhau cāvikārāt A compound: toward, against, and nidha (निध) and, because of from a transformation.
9.3.24	अनाम्नानादशब्दत्वमभावाच् चेतरस्य स्यात् anāmnānād aśabdatvam abhāvāc cetarasya syāt Because of anāmnāna (अनाम्नान), aśabdatva (अशब्दत्व), because of because of absence, of a compound: and, and the other, it would be, let it be granted.
9.3.25	तादर्थ्याद् वा तदाख्यं स्यात् संस्कारैरविशिष्टत्वात् tādarthyād vā tadākhyaṃ syāt saṃskārair aviśiṣṭatvāt Because of because it is for that or, tadākhya (तदाख्य), it would be, let it be granted, by means of a compounded thing, because of a compound:.
9.3.26	उक्तञ् च तत्त्वमस्य uktañ ca tattvam asya uktañ (उक्तञ्) and, that, you, of of this.
9.3.27	संसर्गिषु चार्थस्यास्थितपरिमाणत्वात् saṃsargiṣu cārthasyāsthitaparimāṇatvāt In contact, a compound: cārthasyā (चार्थस्या), standing, remaining, measure, and tvāta (त्वात).
9.3.28	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
9.3.29	एकधेत्येकसंयोगादभ्यासेनाभिधानं स्यात् ekadhety ekasaṃyogād abhyāsenābhidhānaṃ syāt ekadhety (एकधेत्य्), because of a compound: one, and conjunction, abhyāsenābhidhāna (अभ्यासेनाभिधान), it would be, let it be granted.
9.3.30	अविकारो वा बहूनामेककर्मवत् avikāro vā bahūnām ekakarmavat avikāra (अविकार) or, of many, a compound: one, action, and possessing.
9.3.31	सकृत्त्वं चैकध्यं स्यादेकत्वात् त्वचोऽनभिप्रेतं तत्प्रकृतित्वात् परेष्वभ्यासेन विवृद्धावभिधानां स्यात् sakṛttvaṃ caikadhyaṃ syād ekatvāt tvaco 'nabhipretaṃ tatprakṛtitvāt pareṣv abhyāsena vivṛddhāv abhidhānāṃ syāt Once, you, caikadhya (चैकध्य), it would be. syāt (स्यात्) before a voiced sound, because of a compound: one, and the state of being that, the skin.
9.3.32	मेधपतित्वं स्वामिदेवतस्य समवायात् सर्वत्र च प्रयुक्तत्वात् तस्याचान्यायनिगदत्वात् सर्वत्रैवाविकारः स्यात् medhapatitvaṃ svāmidevatasya samavāyāt sarvatra ca prayuktatvāt tasyācānyāyanigadatvāt sarvatraivāvikāraḥ syāt medhapatitva (मेधपतित्व), of svāmidevata (स्वामिदेवत), because of because of inherence, everywhere and, because of a compound: employed, put to use, and the.
9.3.33	अपि वा द्विसमवायोऽर्थान्यत्वे यथासंख्यं प्रयोगः स्यात् api vā dvisamavāyo 'rthānyatve yathāsaṃkhyaṃ prayogaḥ syāt Even or, a compound: two, and inherence, in a compound: a thing, a meaning, other, and the state of being that, a compound: as, and.
9.3.34	स्वामिनो वैकशब्द्यादुत्कर्षो देवतायां स्यात् पत्न्यां द्वितीयशब्दः स्यात् svāmino vaikaśabdyād utkarṣo devatāyāṃ syāt patnyāṃ dvitīyaśabdaḥ syāt An owner, because of vaikaśabdya (वैकशब्द्य), a raising, a compound: a deity, and yāṃa (यांअ), it would be, let it be granted, of patnya (पत्न्य), a compound:.
9.3.35	देवता तु तदाशीष्ट्वात् सम्प्राप्तत्वात् स्वामिन्यनर्थिका स्यात् devatā tu tadāśīṣṭvāt samprāptatvāt svāminy anarthikā syāt A deity but, because of tadāśīṣṭva (तदाशीष्ट्व), because of samprāptatva (सम्प्राप्तत्व), svāminy (स्वामिन्य्), anarthika (अनर्थिक), it would be, let it be granted.
9.3.36	उत्सर्गाच् च भक्त्या तस्मिन् पतित्वं स्यात् utsargāc ca bhaktyā tasmin patitvaṃ syāt Because of utsarga (उत्सर्ग) and, by means of by devotion, in in that, patitva (पतित्व), it would be, let it be granted.
9.3.37	उत्कृष्येतैकसंयुक्तो द्विदेवते सम्भवात् utkṛṣyetaikasaṃyukto dvidevate sambhavāt utkṛṣyetaikasaṃyukta (उत्कृष्येतैकसंयुक्त), in dvidevata (द्विदेवत), because of a possibility.
9.3.38	एकस् तु समवायात् तस्य तल्लक्षणत्वात् ekas tu samavāyāt tasya tallakṣaṇatvāt One but, because of because of inherence, of of that, his, because of a compound: that, a mark, and the state of being that.
9.3.39	संसर्गित्वाच् च तस्मात् तेन विकल्पः स्यात् saṃsargitvāc ca tasmāt tena vikalpaḥ syāt Because of saṃsargitva (संसर्गित्व) and, because of from that, by means of by that, an alternative, a division, it would be, let it be granted.
9.3.40	एकत्वेपि गुणानपायात् ekatvepi guṇānapāyāt In ekatvepa (एकत्वेप), because of guṇānapāya (गुणानपाय).
9.3.41	नियमो बहुदेवते विकारः स्यात् niyamo bahudevate vikāraḥ syāt A restriction, in a compound: many, and devata (देवत), a transformation, it would be, let it be granted.
9.3.42	विकल्पो वा प्रकृतिवत् vikalpo vā prakṛtivat An alternative, a division or, like the model.
9.3.43	अर्थान्तरे विकारः स्याद् देवतापृथक्त्वादेकाभिसमवायात् स्यात् arthāntare vikāraḥ syād devatāpṛthaktvād ekābhisamavāyāt syāt In a different thing, a transformation, it would be. syāt (स्यात्) before a voiced sound, because of a compound: a deity, and separateness, because.
9.4.1	षड्विंशतिरभ्यासेन पशुगणे तत्प्रकृतित्वाद् गणस्य प्रविभक्तत्वादविकारे हि तासामकार्त्स्न्येनाभिसम्बन्धो विकारान् न समासः स्यादसंयोगाच् च सर्वाभिः ṣaḍviṃśatir abhyāsena paśugaṇe tatprakṛtitvād gaṇasya pravibhaktatvād avikāre hi tāsām akārtsnyenābhisambandho vikārān na samāsaḥ syād asaṃyogāc ca sarvābhiḥ ṣaḍviṃśatir (षड्विंशतिर्), by means of practice, in a compound: an animal offering, and gaṇa (गण), because of a compound: that, nature, what is seen, and.
9.4.2	अभ्यासेऽपि तथेति चेत् abhyāse 'pi tatheti cet If you say that in practice even, so, in that way, then.
9.4.3	न गुणादर्थकृतत्वाच् च na guṇād arthakṛtatvāc ca Not because of a quality, because of a compound: a thing, a meaning, made, done, and the state of being that and.
9.4.4	समासेऽपि तथेति चेत् samāse 'pi tatheti cet If you say that in samāsa (समास) even, so, in that way, then.
9.4.5	नासम्भवात् nāsambhavāt Not because of asambhava (असम्भव).
9.4.6	स्वाभिश् च वचनं प्रकृतौ तथेह स्यात् svābhiś ca vacanaṃ prakṛtau tatheha syāt By means of one's own and, a statement, in in nature, in the model rite, so, in that way, here, it would be, let it be granted.
9.4.7	वङ्क्रीणां तु प्रधानत्वात् समासेनाभिधानं स्यात् प्राधान्यमध्रिगोस् तदर्थत्वात् vaṅkrīṇāṃ tu pradhānatvāt samāsenābhidhānaṃ syāt prādhānyam adhrigos tadarthatvāt Of vaṅkra (वङ्क्र) but, because of a compound: the unmanifest of Sāṅkhya (साङ्ख्य), and the state of being that, samāsenābhidhāna (समासेनाभिधान), it would be, let it be.
9.4.8	तासां च कृत्स्नवचनात् tāsāṃ ca kṛtsnavacanāt Of tāsa (तास) and, because of a compound: kṛtsna (कृत्स्न), and a statement.
9.4.9	अपि त्वसन्निपातित्वात् पत्नीवदाम्नातेनाभिधानं स्यात् api tv asannipātitvāt patnīvad āmnātenābhidhānaṃ syāt Even, the state of being that, because of a compound: what is not, nipā (निपा), and titva (तित्व), patnīvad (पत्नीवद्), āmnātenābhidhāna (आम्नातेनाभिधान), it would be, let.
9.4.10	विकारस् तु प्रदेशत्वाद् यजमानवत् vikāras tu pradeśatvād yajamānavat A transformation but, because of a compound: a unit, and the state of being that, a compound: the patron of the rite, and possessing.
9.4.11	अपूर्वत्वात् तथा पत्न्याम् apūrvatvāt tathā patnyām Because of a compound: the unseen, and the state of being that, so, in that way, of patnya (पत्न्य).
9.4.12	अनाम्नातस् त्वविकारात् सङ्ख्यासु सर्वगामित्वात् anāmnātas tv avikārāt saṅkhyāsu sarvagāmitvāt anāmnātas (अनाम्नात), the state of being that, because of avikāra (अविकार), saṅkhyāsu (सङ्ख्यासु), because of a compound: all, and gāmitva (गामित्व).
9.4.13	सङ्खाया त्वेवं प्रधानं स्याद् वङ्क्रयः पुनः प्रधानम् saṅkhāyā tv evaṃ pradhānaṃ syād vaṅkrayaḥ punaḥ pradhānam saṅkhāya (सङ्खाय), the state of being that thus, the unmanifest of Sāṅkhya (साङ्ख्य), it would be. syāt (स्यात्) before a voiced sound, vaṅkraya (वङ्क्रय), again, the.
9.4.14	अनाम्नातवचनमवचनेन हि वङ्क्रीणां स्यान् निर्देशः anāmnātavacanam avacanena hi vaṅkrīṇāṃ syān nirdeśaḥ A compound: anāmnāta (अनाम्नात), and a statement, by means of avacana (अवचन). Of vaṅkra (वङ्क्र), it would be. syāt (स्यात्) before n, a statement of what the rule is.
9.4.15	अभ्यासो वाविकारात् स्यात् abhyāso vāvikārāt syāt Practice or, because of from a transformation, it would be, let it be granted.
9.4.16	पशुस् त्वेवं प्राधानं स्यादभ्यासस्य तन्निमित्तत्वात् तस्मात् समासशब्दः स्यात् paśus tv evaṃ prādhānaṃ syād abhyāsasya tannimittatvāt tasmāt samāsaśabdaḥ syāt An animal offering, the state of being that thus, prādhāna (प्राधान), it would be. syāt (स्यात्) before a voiced sound, of practice, because of a compound:.
9.4.17	अश्वस्य चतुस्त्रिंशत् तस्य वचनाद् वैशेषिकम् aśvasya catustriṃśat tasya vacanād vaiśeṣikam Of aśva (अश्व), catustriṃśat (चतुस्त्रिंशत्), of of that, his, because of because of a statement. vacanāt (वचनात्) before a voiced sound, vaiśeṣika (वैशेषिक).
9.4.18	तत् प्रतिषिध्य प्रकृतिर् नियुज्यते सा चतुस्त्रिंशद्वाच्यत्वात् tat pratiṣidhya prakṛtir niyujyate sā catustriṃśadvācyatvāt That, a compound: toward, against, and ṣidhya (षिध्य), nature, the model, in niyujyata (नियुज्यत), she, that, because of catustriṃśadvācyatva (चतुस्त्रिंशद्वाच्यत्व).
9.4.19	ऋग् वा स्यादाम्नातत्वादविकल्पश् च न्याय्यः ṛg vā syād āmnātatvād avikalpaś ca nyāyyaḥ ṛg (ऋग्) or, it would be. syāt (स्यात्) before a voiced sound, because of āmnātatva (आम्नातत्व), not an alternative, a division and, nyāyya (न्याय्य).
9.4.20	तस्यां तु वचनादैरवत्पदविकारः स्यात् tasyāṃ tu vacanād airavatpadavikāraḥ syāt Of tasya (तस्य) but, because of because of a statement. vacanāt (वचनात्) before a voiced sound, a compound: airava (ऐरव), tpada (त्पद), and a transformation, it.
9.4.21	सर्वप्रतिषेधो वासंयोगात् पदेन स्यात् sarvapratiṣedho vāsaṃyogāt padena syāt A compound: all, and a denial, because of a compound: or, and conjunction, by means of a word, it would be, let it be granted.
9.4.22	वनिष्ठुसन्निधानादुरूकेण वपाभिधानम् vaniṣṭhusannidhānād urūkeṇa vapābhidhānam Because of a compound: vani (वनि), ṣṭhu (ष्ठु), and presence, being at hand, by means of urūka (उरूक), vapābhidhāna (वपाभिधान).
9.4.23	प्रशसास्याभिधानम् praśasāsyābhidhānam praśasāsyābhidhāna (प्रशसास्याभिधान).
9.4.24	बाहुप्रशंसा वा bāhupraśaṃsā vā bāhupraśaṃsa (बाहुप्रशंस) or.
9.4.25	श्येन-शला-कश्यप-कवषस्त्रेकपर्णेष्वाकृतिवचनं प्रसिद्धसन्निधानात् śyena-śalā-kaśyapa-kavaṣastrekaparṇeṣv ākṛtivacanaṃ prasiddhasannidhānāt śyena-śalā-kaśyapa-kavaṣastrekaparṇeṣv (श्येन-शला-कश्यप-कवषस्त्रेकपर्णेष्व्), a compound: ākṛti (आकृति), and a statement, because of a compound: already familiar, and presence.
9.4.26	कार्त्स्न्यं वा स्यात् तथाभावात् kārtsnyaṃ vā syāt tathābhāvāt kārtsnya (कार्त्स्न्य) or, it would be, let it be granted, so, in that way, because of because of absence.
9.4.27	अध्रिगोश् च तदर्थत्वात् adhrigoś ca tadarthatvāt adhrigoś (अध्रिगोश्) and, because of because it is for the sake of that.
9.4.28	प्रासङ्गिके प्रायश्चित्तं न विद्यते परार्थत्वात् तदर्थे हि विधीयते prāsaṅgike prāyaścittaṃ na vidyate parārthatvāt tadarthe hi vidhīyate In prāsaṅgika (प्रासङ्गिक), prāyaścitta (प्रायश्चित्त), not is found, because of because it is for another's sake, that, in in the thing, in the meaning. Is.
9.4.29	धारणे च परार्थत्वात् dhāraṇe ca parārthatvāt In a holding and, because of because it is for another's sake.
9.4.30	क्रियार्थत्वादितरेषु कर्म स्यात् kriyārthatvād itareṣu karma syāt Because of a compound: an act, a thing, a meaning, and the state of being that, in the other, an action, it would be, let it be granted.
9.4.31	न तूत्पन्ने यस्य चोदनाप्राप्तकालत्वात् na tūtpanne yasya codanāprāptakālatvāt Not in tūtpanna (तूत्पन्न), of of whom, whose, because of a compound: a command, what does not already follow, time, and the state of being that.
9.4.32	प्रदानदर्शनं श्रपणे तद्धर्मभोजनार्थत्वात् संसर्गाच् च मधूदकवत् pradānadarśanaṃ śrapaṇe taddharmabhojanārthatvāt saṃsargāc ca madhūdakavat A compound: pradāna (प्रदान), and seeing, in śrapaṇa (श्रपण), a compound: taddha (तद्ध), rmabho (र्मभो), a person, a thing, a meaning, and tvāta (त्वात), because of.
9.4.33	संस्कारप्रतिषेधश् च तद्वत् saṃskārapratiṣedhaś ca tadvat A compound: a compounded thing, and a denial and, like that.
9.4.34	तत्प्रतिषेधे च तथाभूतस्य वर्जनात् tatpratiṣedhe ca tathābhūtasya varjanāt In a compound: that, and a denial and, of a compound: so, and an element, because of varjana (वर्जन).
9.4.35	अधर्मत्वमप्रदानात् प्रणीतार्थे विधानादतुल्यत्वादसंसर्गः adharmatvam apradānāt praṇītārthe vidhānād atulyatvād asaṃsargaḥ A compound: the medium of rest, and the state of being that, because of apradāna (अप्रदान), in praṇītārtha (प्रणीतार्थ), because of because of the rule.
9.4.36	परो नित्यानुवादः स्यात् paro nityānuvādaḥ syāt The other, the higher, a compound: eternal, and a repetition, it would be, let it be granted.
9.4.37	विहितप्रतिषेधो वा vihitapratiṣedho vā A compound: vihita (विहित), and a denial or.
9.4.38	वर्जने गुणभावित्वात् तदुक्तप्रतिषेधात् स्यात् कारणात् केवलाशनम् varjane guṇabhāvitvāt taduktapratiṣedhāt syāt kāraṇāt kevalāśanam In varjana (वर्जन), because of a compound: a quality, and bhāvitva (भावित्व), because of a compound: tadukta (तदुक्त), and a denial, it would be, let it be.
9.4.39	व्रतधर्माच् च लेपवत् vratadharmāc ca lepavat Because of a compound: a vow, and dharma, a property and, lepavat (लेपवत्).
9.4.40	रसप्रतिषेधो वा पुरुषधर्मत्वात् rasapratiṣedho vā puruṣadharmatvāt A compound: taste, and a denial or, because of a compound: the person, dharma, a property, and the state of being that.
9.4.41	अभ्युदये दोहापनयः स्वधर्मा स्यात् प्रवृत्तत्वात् abhyudaye dohāpanayaḥ svadharmā syāt pravṛttatvāt For abhyuda (अभ्युद), a compound: dohāpa (दोहाप), and a standpoint, a compound: one's own, and dharma, a property, it would be, let it be granted.
9.4.42	शृतोपदेशाच् च śṛtopadeśāc ca Because of a compound: śṛtopa (शृतोप), and a place and.
9.4.43	अपनयो वार्थान्तरे विधानाच् चरुपयोवत् apanayo vārthāntare vidhānāc carupayovat apanaya (अपनय), in a compound: or, and a different thing, because of because of the rule, carupayovat (चरुपयोवत्).
9.4.44	लक्षणार्था शृतश्रुतिः lakṣaṇārthā śṛtaśrutiḥ A compound: a mark, and a thing, a meaning, a compound: śṛta (शृत), and heard.
9.4.45	श्रयणानां त्वपूर्वत्वात् प्रदानार्थे विधानं स्यात् śrayaṇānāṃ tv apūrvatvāt pradānārthe vidhānaṃ syāt Of śrayaṇa (श्रयण), the state of being that, because of a compound: the unseen, and the state of being that, in pradānārtha (प्रदानार्थ), a rule, it would.
9.4.46	गुणो वा श्रयणार्थत्वात् guṇo vā śrayaṇārthatvāt A quality or, because of śrayaṇārthatva (श्रयणार्थत्व).
9.4.47	अनिर्देशाच् च anirdeśāc ca Because of anirdeśa (अनिर्देश) and.
9.4.48	श्रुतेश्च तत्प्रधानत्वत् śruteśca tatpradhānatvat śruteśca (श्रुतेश्च), a compound: having that as its main thing, and tvata (त्वत).
9.4.49	अर्थवादश् च तदर्थत्वात् arthavādaś ca tadarthatvāt Praise, words that are not the command and, because of because it is for the sake of that.
9.4.50	संस्कारं प्रति भावाच् च तस्मादप्यप्रधानम् saṃskāraṃ prati bhāvāc ca tasmād apy apradhānam A compounded thing, toward, against, because of a state and, therefore. tasmāt (तस्मात्) before a voiced sound, also, even. api before a vowel.
9.4.51	पर्यग्निकृतानामुत्सर्गे तादर्थ्यमुपधानवत् paryagnikṛtānām utsarge tādarthyam upadhānavat Of a compound: paryagni (पर्यग्नि), and made, done, in utsarga (उत्सर्ग), being for that, upadhānavat (उपधानवत्).
9.4.52	शेषप्रतिषेधो वार्थाभावादिडान्तवत् śeṣapratiṣedho vārthābhāvād iḍāntavat A compound: the rest, what remains over, and a denial, because of a compound: or, a thing, a meaning, and absence, iḍāntavat (इडान्तवत्).
9.4.53	पूर्वत्वाच् च शब्दस्य संस्थापयतीति चाप्रबृत्तेनोपपद्यते pūrvatvāc ca śabdasya saṃsthāpayatīti cāprabṛttenopapadyate Because of a compound: the earlier, and the state of being that and, of a word, in saṃsthāpayatīta (संस्थापयतीत), a compound: cāpra (चाप्र), bṛtte (बृत्ते), and.
9.4.54	प्रबृत्तेर् यज्ञहेतुत्वात् प्रतिषेधे संस्काराणामकर्म स्यात् तत्कारितत्वाद् यथा प्रयाजप्रतिषेधे ग्रहणमाज्यस्य prabṛtter yajñahetutvāt pratiṣedhe saṃskārāṇām akarma syāt tatkāritatvād yathā prayājapratiṣedhe grahaṇam ājyasya prabṛtter (प्रबृत्तेर्), because of a compound: a sacrifice, a reason, and the state of being that, in a denial, of a compounded thing, not an action.
9.4.55	क्रिया वा स्यादवच्छेदादकर्म सर्वहानं स्यात् kriyā vā syād avacchedād akarma sarvahānaṃ syāt An action or, it would be. syāt (स्यात्) before a voiced sound, because of avaccheda (अवच्छेद), not an action, a compound: all, and abandonment, it would.
9.4.56	आज्यसंस्थाप्रतिनिधिः स्याद् द्रव्योत्सर्गात् ājyasaṃsthāpratinidhiḥ syād dravyotsargāt A compound: clarified butter, saṃsthā (संस्था), toward, against, and nidha (निध), it would be. syāt (स्यात्) before a voiced sound, because of dravyotsarga (द्रव्योत्सर्ग).
9.4.57	समाप्तिवचनात् samāptivacanāt Because of a compound: samāpti (समाप्ति), and a statement.
9.4.58	चोदना वा कर्मोत्सर्गादन्यैः स्यादविशिष्टत्वात् codanā vā karmotsargād anyaiḥ syād aviśiṣṭatvāt A Vedic command or, because of karmotsarga (कर्मोत्सर्ग), by means of other, it would be. syāt (स्यात्) before a voiced sound, because of a compound: not set.
9.4.59	अनिज्यां च वनस्पतेः प्रसिद्धान्तेन दर्शयति anijyāṃ ca vanaspateḥ prasiddhāntena darśayati Of anijya (अनिज्य) and, of a plant, by means of prasiddhānta (प्रसिद्धान्त), shows.
9.4.60	संस्था तद्देवतत्वात् स्यात् saṃsthā taddevatatvāt syāt saṃstha (संस्थ), because of taddevatatva (तद्देवतत्व), it would be, let it be granted.