Adhyāya 3

Summary

Adhyāya (अध्याय) 3 is śeṣa (शेष), the subsidiary. A detail serves a rite, or the rite serves the detail, and the line says which. Origin, mention, reading together, place, and name are among the ways the service is known. The main act is not decided until the servant is known.

नेपालीमा

अध्याय ३ शेष हो, सहायक अंश। कुनै विवरणले यागको सेवा गर्छ, वा यागले विवरणको सेवा गर्छ, र पङ्क्तिले कुन हो भन्छ। उत्पत्ति, उल्लेख, सँगै पढिनु, स्थान र नाम सेवा चिन्ने बाटा हुन्। सहायक नचिनी मुख्य कर्म तोकिँदैन।

Śeṣa (शेष), the subsidiary. How you tell what serves a rite and what the rite serves.

362 of 362 lines in this chapter are written out word by word.

Line
3.1.1	अथातः शेषलक्षणम् athātaḥ śeṣalakṣaṇam Now, and then, therefore, from this, a compound: the rest, what remains over, and a mark.
3.1.2	शेषः परार्थत्वात् śeṣaḥ parārthatvāt The rest, what remains over, because of because it is for another's sake.
3.1.3	द्रव्यगुणसंस्कारेषु बादरिः dravyaguṇasaṃskāreṣu bādariḥ In a compound: a substance, a quality, and a compounded thing, bādara (बादर).
3.1.4	कर्माण्यपि जैमिनिः फलार्थत्वात् karmāṇyapi jaiminiḥ phalārthatvāt In karmāṇyapa (कर्माण्यप), Jaimini, because of a compound: a fruit, a thing, a meaning, and the state of being that.
3.1.5	फलं च पुरुषार्थत्वात् phalaṃ ca puruṣārthatvāt The fruit and, because of a compound: the person, a thing, a meaning, and the state of being that.
3.1.6	पुरुषश् च कर्मार्थत्वात् puruṣaś ca karmārthatvāt The person and, because of a compound: action, a thing, a meaning, and the state of being that.
3.1.7	तेषामर्थेन सबन्धः teṣām arthena sabandhaḥ Of of them, in in the thing, in the meaning, not sabandha (सबन्ध).
3.1.8	विहितस् तु सर्वधर्मः स्यात् संयोगतोऽविशेषात् प्रकरणाविशेषाच् च vihitas tu sarvadharmaḥ syāt saṃyogato 'viśeṣāt prakaraṇāviśeṣāc ca vihitas (विहित) but, a compound: all, and dharma, a property, it would be, let it be granted, a compound: saṃyo (संयो), and gone, because of because.
3.1.9	अर्थलोपादकर्मे स्यात् arthalopād akarme syāt Because of a compound: a thing, a meaning, and lopa (लोप), in akarma (अकर्म), it would be, let it be granted.
3.1.10	फलं तु सह चेष्टया शब्दार्थोऽभावाद् विप्रयोगे स्यात् phalaṃ tu saha ceṣṭayā śabdārtho 'bhāvād viprayoge syāt The fruit but, together with, ceṣṭaya (चेष्टय), a compound: a word, and a thing, a meaning, because of because of absence, in a compound:.
3.1.11	द्रव्यं चोत्पत्तिसंयोगात् तदर्थमेव चोद्येत dravyaṃ cotpattisaṃyogāt tad artham eva codyeta A substance, because of a compound: and, arising, the origin, and conjunction, that, the thing, for the sake of just, codyeta (चोद्येत).
3.1.12	अर्थैकत्वे द्रव्यगुणयोरैककर्म्यान् नियमः स्यात् arthaikatve dravyaguṇayor aikakarmyān niyamaḥ syāt In a compound: a thing, a meaning, one, and the state of being that, of a compound: a substance, and a quality, being one and the same.
3.1.13	एकत्वयुक्तमेकस्य श्रुतिसंयोगात् ekatvayuktam ekasya śrutisaṃyogāt A compound: one, the state of being that, and fit, right, of one, because of because of the joining with the direct word.
3.1.14	सर्वेषां वा लक्षणत्वादविशिष्टं हि लक्षणम् sarveṣāṃ vā lakṣaṇatvād aviśiṣṭaṃ hi lakṣaṇam Of of all or, because of a compound: a mark, and the state of being that, not set apart. A mark.
3.1.15	चोदितेतुपरार्थत्वाद् यथाश्रुति प्रतीयेता coditetuparārthatvād yathāśruti pratīyetā A compound: codi (चोदि), tetu (तेतु), another, the higher, a thing, a meaning, and tvāda (त्वाद), in a compound: as, and heard, pratīyeta (प्रतीयेत).
3.1.16	संस्काराद् वागुणानामव्यवस्था स्यात् saṃskārād vāguṇānām avyavasthā syāt Because of a compounded thing or, of of the qualities, unsettledness, it would be, let it be granted.
3.1.17	व्यवस्थावार्थस्य श्रुतिसंयोगात् तस्य शब्द प्रमाणत्वात् vyavasthāvārthasya śrutisaṃyogāt tasya śabda pramāṇatvāt Of vyavasthāvārtha (व्यवस्थावार्थ), because of because of the joining with the direct word, of of that, his, a word, because of a compound: a means, and.
3.1.18	आनर्थक्यात्तदङ्गेषु ānarthakyāttadaṅgeṣu In ānarthakyāttadaṅga (आनर्थक्यात्तदङ्ग).
3.1.19	कर्तृगुणे तु कर्मासमवायाद् वाक्यभेदः स्यात् kartṛguṇe tu karmāsamavāyād vākyabhedaḥ syāt In a compound: an agent, and a quality but, because of a compound: karmā (कर्मा), and inherence, a compound: a sentence, and a difference, it.
3.1.20	साकाङ्क्षं त्वेकवाक्यं स्यादसमाप्तं हि पूर्वेण sākāṅkṣaṃ tv ekavākyaṃ syād asamāptaṃ hi pūrveṇa sākāṅkṣa (साकाङ्क्ष), the state of being that, a compound: one, and a sentence, it would be. syāt (स्यात्) before a voiced sound, asamāpta (असमाप्त). By means of the.
3.1.21	सन्दिग्धे तुब्यवायाद् वाक्यभेदः स्यात् sandigdhe tubyavāyād vākyabhedaḥ syāt In sandigdha (सन्दिग्ध), because of tubyavāya (तुब्यवाय), a compound: a sentence, and a difference, it would be, let it be granted.
3.1.22	गुणानां च परार्थत्त्वादसम्बन्धः समत्वात् स्यात् guṇānāṃ ca parārthattvād asambandhaḥ samatvāt syāt Of of the qualities and, because of a compound: another, the higher, a thing, a meaning, and ttva (त्त्व), asambandha (असम्बन्ध), because of because they.
3.1.23	मिथश् चानर्थसम्वन्धात् mithaś cānarthasamvandhāt mithaś (मिथश्), because of cānarthasamvandha (चानर्थसम्वन्ध).
3.1.24	आनन्तर्यमचोदना ānantaryam acodanā ānantarya (आनन्तर्य), acodana (अचोदन).
3.1.25	बाक्यानां च समाप्तत्वात् bākyānāṃ ca samāptatvāt Of bākya (बाक्य) and, because of a compound: an equalizing, a rejoinder that turns an example back, a reliable person, and the state of being that.
3.1.26	शेषस् तु गुणसंयुक्तः साधारणः प्रतीयेत मिथस् तेषामसम्बन्धात् śeṣas tu guṇasaṃyuktaḥ sādhāraṇaḥ pratīyeta mithas teṣām asambandhāt The rest, what remains over but, a compound: a quality, and saṃyukta (संयुक्त), sādhāraṇa (साधारण), would be understood, mithas (मिथ), of of them, because of.
3.1.27	व्यवस्था वार्थसंयोगाल् लिङ्गस्यार्थेन सम्बन्धाल्लक्षणार्था गुणश्रुतिः vyavasthā vārthasaṃyogāl liṅgasyārthena sambandhāllakṣaṇārthā guṇaśrutiḥ A compound: vyava (व्यव), and standing, vārthasaṃyogāl (वार्थसंयोगाल्), by means of a compound: a mark, and syārtha (स्यार्थ), sambandhāllakṣaṇārtha (सम्बन्धाल्लक्षणार्थ), a compound: a.
3.2.1	अर्थाभिधानसामर्थ्यान् मन्त्रेषु शेषभावः स्यात् तस्मादुत्पत्तिसम्बन्धोऽर्थेन नित्यसंयोगात् arthābhidhānasāmarthyān mantreṣu śeṣabhāvaḥ syāt tasmād utpattisambandho 'rthena nityasaṃyogāt A compound: a thing, a meaning, a naming, and capacity, in a mantra, a compound: the rest, what remains over, and a state, it would be.
3.2.2	संस्कारकत्वादचोदितेन स्यात् saṃskārakatvād acoditena syāt Because of a compound: a compounded thing, and katva (कत्व), by means of acodita (अचोदित), it would be, let it be granted.
3.2.3	वचनात् त्वयथार्थमैन्द्री स्यात् vacanāt tv ayathārtham aindrī syāt Because of because of a statement, the state of being that, ayathārtha (अयथार्थ), aindra (ऐन्द्र), it would be, let it be granted.
3.2.4	गुणाद् वाप्यभिधानं स्यात् सम्बन्धस्याशास्त्रहेतुत्वात् guṇād vāpy abhidhānaṃ syāt sambandhasyāśāstrahetutvāt Because of a quality or, also, even. api before a vowel, a naming, it would be, let it be granted, because of a compound: a connection.
3.2.5	तथाहवानमपीति चेत् tathāhavānam apīti cet If you say that a compound: so, and havāna (हवान) even, then.
3.2.6	नकालविधिश् चोदितत्वात् nakālavidhiś coditatvāt Not a compound: time, and vidha (विध), because of coditatva (चोदितत्व).
3.2.7	गुणाभावात् guṇābhāvāt Because of a compound: a quality, and absence.
3.2.8	लिङ्गाच् च liṅgāc ca Because of from a mark. liṅgāt (लिङ्गात्) before c and.
3.2.9	विधिकोपश् चोपदेशे स्यात् vidhikopaś copadeśe syāt A compound: an injunction, and kopa (कोप), in a compound: and, and teaching, it would be, let it be granted.
3.2.10	तथोत्थानविसर्जने tathotthānavisarjane In tathotthānavisarjana (तथोत्थानविसर्जन).
3.2.11	सूक्तवाके च कालविधिः परार्थत्वात् sūktavāke ca kālavidhiḥ parārthatvāt In sūktavāka (सूक्तवाक) and, a compound: time, and vidha (विध), because of because it is for another's sake.
3.2.12	उपदेशो वा याज्याशब्दो हि नाकस्मात् upadeśo vā yājyāśabdo hi nākasmāt Teaching or, a compound: yājyā (याज्या), and a word. Not because of from what, why.
3.2.13	सदेवतार्थस् तत्संयोगात् sadevatārthas tatsaṃyogāt sadevatārthas (सदेवतार्थ), because of a compound: that, and conjunction.
3.2.14	प्रतिपत्तिरिति चेत् स्विष्टकृद्वदुभयसंस्कारः स्यात् pratipattir iti cet sviṣṭakṛdvadubhayasaṃskāraḥ syāt If you say that an understanding, then a compound: sviṣṭa (स्विष्ट), kṛdvadu (कृद्वदु), fear, and a compounded thing, it would be, let it be granted.
3.2.15	कृत्स्नोपदेशादुभयत्र सर्ववचनम् kṛtsnopadeśād ubhayatra sarvavacanam Because of a compound: kṛtsnopa (कृत्स्नोप), and a place, in both, a compound: all, and a statement.
3.2.16	यथार्थं वा शेषभूतसंस्कारात् yathārthaṃ vā śeṣabhūtasaṃskārāt As, the thing, for the sake of or, because of a compound: the rest, what remains over, an element, and a compounded thing.
3.2.17	वचनादिति चेत् vacanād iti cet If you say that because of because of a statement. vacanāt (वचनात्) before a voiced sound, then.
3.2.18	प्रकरणाविभागादुभे प्रति कृत्स्नशब्दः prakaraṇāvibhāgād ubhe prati kṛtsnaśabdaḥ Because of a compound: praka (प्रक), raṇā (रणा), and disjunction, in ubha (उभ), toward, against, a compound: kṛtsna (कृत्स्न), and a word.
3.2.19	लिङ्गक्रमसमाख्यानात् काम्ययुक्तं समामनानम् liṅgakramasamākhyānāt kāmyayuktaṃ samāmanānam Because of a compound: a mark, order, a name, and not, a compound: kāmya (काम्य), and fit, right, samāmanāna (समामनान).
3.2.20	अधिकारे च मन्त्रविधिरतदाख्येषु शिष्टत्वात् adhikāre ca mantravidhir atadākhyeṣu śiṣṭatvāt In eligibility and, a compound: a mantra, and vidha (विध), in atadākhya (अतदाख्य), because of śiṣṭatva (शिष्टत्व).
3.2.21	तदाख्यो वा प्रकरणोपपत्तिभ्याम् tadākhyo vā prakaraṇopapattibhyām tadākhya (तदाख्य) or, of a compound: the context, a fitting, and bhya (भ्य).
3.2.22	अनर्थकश् चोपदेशः स्यादसम्बन्धात् फलवता न ह्युपस्थानं फलवत् anarthakaś copadeśaḥ syād asambandhāt phalavatā na hy upasthānaṃ phalavat Of no point, a compound: and, and teaching, it would be. syāt (स्यात्) before a voiced sound, because of asambandha (असम्बन्ध), a compound: a fruit, and.
3.2.23	सर्वेषां चोपदिष्टत्वात् sarveṣāṃ copadiṣṭatvāt Of of all, because of copadiṣṭatva (चोपदिष्टत्व).
3.2.24	लिङ्गसमाख्यानाभ्यां भक्षार्थतानुवाकस्य liṅgasamākhyānābhyāṃ bhakṣārthatānuvākasya By means of a compound: a mark, a name, and not, of bhakṣārthatānuvāka (भक्षार्थतानुवाक).
3.2.25	तस्य रूपोपदेशाभ्यामपकर्षोऽर्थस्य चोदितत्वात् tasya rūpopadeśābhyām apakarṣo 'rthasya coditatvāt Of of that, his, by means of a compound: a form, and teaching, a lowering, of of the thing, because of coditatva (चोदितत्व).
3.2.26	गुणाभिधानान् मन्द्रादिरेकमन्त्रः स्यात् तयोरेकार्थसंयोगात् guṇābhidhānān mandrādir ekamantraḥ syāt tayor ekārthasaṃyogāt A compound: a quality, and a naming, mandrādir (मन्द्रादिर्), a compound: one, and a mantra, it would be, let it be granted, of of the two, in the.
3.2.27	लिङ्गविशेषनिर्देशात् समानविधानेष्वनैन्द्राणाममन्त्रत्वम् liṅgaviśeṣanirdeśāt samānavidhāneṣv anaindrāṇām amantratvam Because of a compound: a mark, a difference, and a statement of what the rule is, a compound: the same, vidhā (विधा), and neṣva (नेष्व), of.
3.2.28	यथादेवतं वा तत्प्रकृतित्वं हि दर्शयति yathādevataṃ vā tatprakṛtitvaṃ hi darśayati A compound: as, and devata (देवत) or, a compound: that, nature, what is seen, and the state of being that. Shows.
3.2.29	पुनरभ्युन्नीतेषु सर्वेषामुपलक्षणं द्विशेषत्वात् punarabhyunnīteṣu sarveṣām upalakṣaṇaṃ dviśeṣatvāt In punarabhyunnīta (पुनरभ्युन्नीत), of of all, upalakṣaṇa (उपलक्षण), because of a compound: two, the rest, what remains over, and the state of being that.
3.2.30	अनयाद् वा पूर्वस्यानुपलक्षणम् anayād vā pūrvasyānupalakṣaṇam Because of anaya (अनय) or, a compound: the earlier, syānupa (स्यानुप), and a mark.
3.2.31	ग्रहणाद् वापनयः स्यात् grahaṇād vāpanayaḥ syāt Because of a grasping, a compound: vāpa (वाप), and a standpoint, it would be, let it be granted.
3.2.32	पात्नीवते तु पूर्ववत् pātnīvate tu pūrvavat In pātnīvata (पात्नीवत) but, as before, like the earlier.
3.2.33	ग्रहणाद् वापनीतं स्यात् grahaṇād vāpanītaṃ syāt Because of a grasping, vāpanīta (वापनीत), it would be, let it be granted.
3.2.34	त्वष्टारं तूपलक्षयेत् पानात् tvaṣṭāraṃ tūpalakṣayet pānāt tvaṣṭāra (त्वष्टार), tūpalakṣayet (तूपलक्षयेत्), because of pāna (पान).
3.2.35	अतुल्यत्वात् तु नैवं स्यात् atulyatvāt tu naivaṃ syāt Because of atulyatva (अतुल्यत्व) but, not thus, it would be, let it be granted.
3.2.36	त्रिंशच् च परार्थत्वात् triṃśac ca parārthatvāt triṃśac (त्रिंशच्) and, because of because it is for another's sake.
3.2.37	वषट्कारश् च कर्तृवत् vaṣaṭkāraś ca kartṛvat vaṣaṭkāraś (वषट्कारश्) and, a compound: an agent, and possessing.
3.2.38	छन्दः प्रतिषेधस् तु सर्वगामित्वात् chandaḥ pratiṣedhas tu sarvagāmitvāt chanda (छन्द), a denial but, because of a compound: all, and gāmitva (गामित्व).
3.2.39	ऐन्द्राग्ने तु लिङ्गभाबात् स्यात् aindrāgne tu liṅgabhābāt syāt In aindrāgna (ऐन्द्राग्न) but, because of a compound: a mark, and bhāba (भाब), it would be, let it be granted.
3.2.40	एकस्मिन् वा देवतान्तराद् विभागवत् ekasmin vā devatāntarād vibhāgavat ekasmin (एकस्मिन्) or, because of a compound: a deity, and a difference, an interval, a compound: disjunction, and possessing.
3.2.41	छन्दश् च देवतावत् chandaś ca devatāvat chandaś (छन्दश्) and, a compound: a deity, and possessing.
3.2.42	सर्वेषु वाभावादेकच्छन्दसः sarveṣu vābhāvād ekacchandasaḥ In all or, because of because of absence, ekacchandasa (एकच्छन्दस).
3.2.43	सर्वेषां वैकमन्त्र्यमैतिशायनस्य भक्तिपानत्वात् सवनाधिकारो हि sarveṣāṃ vaikamantryam aitiśāyanasya bhaktipānatvāt savanādhikāro hi Of of all, vaikamantrya (वैकमन्त्र्य), of aitiśāyana (ऐतिशायन), because of a compound: devotion, and pānatva (पानत्व), savanādhikāra (सवनाधिकार).
3.3.1	श्रुतेर् जाताधिकारः स्यात् śruter jātādhikāraḥ syāt Because of because of scripture, of scripture, jātādhikāra (जाताधिकार), it would be, let it be granted.
3.3.2	वेदो वा प्रायदर्शनात् vedo vā prāyadarśanāt The Veda or, because of a compound: prāya (प्राय), and seeing.
3.3.3	लिङ्गाच् च liṅgāc ca Because of from a mark. liṅgāt (लिङ्गात्) before c and.
3.3.4	धर्मोपदेशाच् च न हि द्रव्येण सम्बन्धः dharmopadeśāc ca na hi dravyeṇa sambandhaḥ Because of a compound: dharma, a property, and teaching and, not. By means of a substance, a connection.
3.3.5	त्रयीविद्याख्या च तद्विद् धि trayīvidyākhyā ca tadvid dhi A compound: trayī (त्रयी), knowing, and khya (ख्य) and, a compound: that, and one who knows, in a thought.
3.3.6	व्यक्तिक्रमे यथाश्रुतीति चेत् vyaktikrame yathāśrutīti cet If you say that in a compound: vyakti (व्यक्ति), and order, in a compound: as, and śrutīta (श्रुतीत), then.
3.3.7	न सर्वस्मिन् निवेशात् na sarvasmin niveśāt Not a compound: all, and smina (स्मिन), because of niveśa (निवेश).
3.3.8	वेदसंयोगान् न प्रकरणेन बाध्यते vedasaṃyogān na prakaraṇena bādhyate A compound: the Veda, and conjunction, not by means of the context, in bādhyata (बाध्यत).
3.3.9	गुणमुख्यव्यतिक्रमे तदर्थत्वान् मुख्येन वेदसंयोगः guṇamukhyavyatikrame tadarthatvān mukhyena vedasaṃyogaḥ In a compound: a quality, primary, vyati (व्यति), and order, a compound: for the sake of that, and the state of being that, by means of primary.
3.3.10	भूयस्त्वेनोभयश्रुति bhūyastvenobhayaśruti In a compound: bhūya (भूय), stveno (स्त्वेनो), fear, and heard.
3.3.11	असंयुक्तं प्रकरणादिति कर्तव्यतार्थित्वात् asaṃyuktaṃ prakaraṇād iti kartavyatārthitvāt asaṃyukta (असंयुक्त), because of because of the context thus, because of kartavyatārthitva (कर्तव्यतार्थित्व).
3.3.12	क्रमश् च देशसामान्यात् kramaś ca deśasāmānyāt Order and, because of a compound: a place, and a common case.
3.3.13	आख्या चैवम तदर्थत्वात् ākhyā caivama tadarthatvāt ākhya (आख्य), caivama (चैवम), because of because it is for the sake of that.
3.3.14	श्रुति-लिङ्ग-वाक्य-प्रकरण-स्थान-समाख्यानां समवाये पारदौर्बल्यमर्थविप्रकर्षात् śruti-liṅga-vākya-prakaraṇa-sthāna-samākhyānāṃ samavāye pāradaurbalyam arthaviprakarṣāt Of a compound: scripture, -liṅga (-लिङ्ग), -vākya (-वाक्य), -pra (-प्र), kara (कर), ṇa-sthā (ण-स्था), na-sa (न-स), and mākhya (माख्य), in inherence, pāradaurbalya (पारदौर्बल्य), because of.
3.3.15	अहीनो वा प्रकरणाद् गौणः ahīno vā prakaraṇād gauṇaḥ ahīna (अहीन) or, because of because of the context, secondary.
3.3.16	असंयोगात् तु मुख्यस्य तस्मादपकृष्येत asaṃyogāt tu mukhyasya tasmād apakṛṣyeta Because of asaṃyoga (असंयोग) but, of primary, therefore. tasmāt (तस्मात्) before a voiced sound, apakṛṣyeta (अपकृष्येत).
3.3.17	द्वित्वबहुत्वयुक्तं वा चोदनात् तस्य dvitvabahutvayuktaṃ vā codanāt tasya A compound: two, the state of being that, being many, and fit, right or, because of a command, of of that, his.
3.3.18	पक्षेणार्थकृतस्येति चेत् pakṣeṇārthakṛtasyeti cet If you say that of a compound: pakṣe (पक्षे), ṇārtha (णार्थ), and made, done, then.
3.3.19	नकृतेरेकसंयोगात् nakṛter ekasaṃyogāt Of not made, done, because of a compound: one, and conjunction.
3.3.20	जाघनी चैकदेशत्वात् jāghanī caikadeśatvāt jāghana (जाघन), because of a compound: and, one part, and the state of being that.
3.3.21	चोदना वापूर्वत्वात् codanā vāpūrvatvāt A Vedic command, because of a compound: or, the unseen, and the state of being that.
3.3.22	एकदेश इति चेत् ekadeśa iti cet If you say that one part, then.
3.3.23	न प्रकृतेरशास्त्रनिष्पत्तेः na prakṛter aśāstraniṣpatteḥ Not of of nature, from the model, of aśāstraniṣpatta (अशास्त्रनिष्पत्त).
3.3.24	सन्तर्दनं प्रकृतौ क्रयणवदनर्थलोपात् स्यात् santardanaṃ prakṛtau krayaṇavadanarthalopāt syāt santardana (सन्तर्दन), in in nature, in the model rite, because of krayaṇavadanarthalopa (क्रयणवदनर्थलोप), it would be, let it be granted.
3.3.25	उत्कर्षो वा ग्रहणाद् विशेषस्य utkarṣo vā grahaṇād viśeṣasya A raising or, because of a grasping, of a difference.
3.3.26	कर्तृतो वा विशेषस्य तन्निमित्तत्वात् kartṛto vā viśeṣasya tannimittatvāt kartṛta (कर्तृत) or, of a difference, because of a compound: that, the efficient ground, and the state of being that.
3.3.27	क्रतुतो वार्थवादानुपपत्तेः स्यात् kratuto vārthavādān upapatteḥ syāt kratuta (क्रतुत), a compound: or, and praise, words that are not the command, of a fitting, it would be, let it be granted.
3.3.28	संस्थाश् च कर्तृवद् धारणार्थाविशेषात् saṃsthāś ca kartṛvad dhāraṇārthāviśeṣāt saṃsthāś (संस्थाश्) and, a compound: an agent, and vada (वद), because of a compound: holding, a thing, a meaning, and no difference.
3.3.29	उक्थ्यादिषु वार्थस्य विद्यमानत्वात् ukthyādiṣu vārthasya vidyamānatvāt In ukthyāda (उक्थ्याद) or, of of the thing, a compound: vidya (विद्य), a measure, a means of knowing, and tvāta (त्वात).
3.3.30	अविशेषात् स्तुतिर् व्यर्थेति चेत् aviśeṣāt stutir vyartheti cet If you say that because of because there is no difference, stutir (स्तुतिर्), in vyartheta (व्यर्थेत), then.
3.3.31	स्यादनित्यत्वात् syād anityatvāt It would be. syāt (स्यात्) before a voiced sound, because of a compound: not eternal, and the state of being that.
3.3.32	सङ्ख्यायुक्तं क्रतोः प्रकरणात् स्यात् saṅkhyāyuktaṃ kratoḥ prakaraṇāt syāt A compound: saṅkhyā (सङ्ख्या), and fit, right, of a rite, because of because of the context, it would be, let it be granted.
3.3.33	नैमित्तिकं वा कर्तृसंयोगाल् लिङ्गस्य तन्निमित्तत्वात् naimittikaṃ vā kartṛsaṃyogāl liṅgasya tannimittatvāt Arising from a special cause or, a compound: an agent, saṃyo (संयो), and gāla (गाल), of of a mark, because of a compound: that, the efficient.
3.3.34	पौष्णं पैषणं विकृतौ प्रतीयेताचोदनात् प्रकृतौ pauṣṇaṃ paiṣaṇaṃ vikṛtau pratīyetācodanāt prakṛtau pauṣṇa (पौष्ण), paiṣaṇa (पैषण), in in the variant rite, because of pratīyetācodana (प्रतीयेताचोदन), in in nature, in the model rite.
3.3.35	तत्सर्वार्थमविशेषात् tatsarvārtham aviśeṣāt A compound: that, all, and a thing, a meaning, because of because there is no difference.
3.3.36	चरौवार्थोक्तं पुरोडाशेऽर्थविप्रतिषेधात् पशौ न स्यात् carauvārthoktaṃ puroḍāśe 'rthavipratiṣedhāt paśau na syāt carauvārthokta (चरौवार्थोक्त), in the rice-cake offering, because of a compound: a thing, a meaning, and a conflict between two rules, an animal.
3.3.37	चरावपीति चेत् carāv apīti cet If you say that carāv (चराव्) even, then.
3.3.38	न पक्तिनामत्वात् na paktināmatvāt Not a compound: pakti (पक्ति), by name, indeed, and tvāta (त्वात).
3.3.39	एकस्मिन्नेकसंयोगात् ekasminn ekasaṃyogāt ekasminn (एकस्मिन्न्), because of a compound: one, and conjunction.
3.3.40	धर्माविप्रतिषेधाच् च dharmāvipratiṣedhāc ca Because of a compound: dharmā (धर्मा), and a conflict between two rules and.
3.3.41	अपि वा सद्वितीये स्याद् देवतानिमित्तत्वात api vā sadvitīye syād devatānimittatvāta Even or, in sadvitīya (सद्वितीय), it would be. syāt (स्यात्) before a voiced sound, a compound: a deity, the efficient ground, and tvāta (त्वात).
3.3.42	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
3.3.43	वचनात् सर्वपेषणं तं प्रति शास्त्रवत्वादर्थाभावाद् विचरावपेषणं भवति vacanāt sarvapeṣaṇaṃ taṃ prati śāstravatvād arthābhāvād vicarāv apeṣaṇaṃ bhavati Because of because of a statement, a compound: all, and peṣaṇa (पेषण), him, that, toward, against, because of a compound: a teaching, a.
3.3.44	एकस्मिन् वार्थधर्मत्वादैन्द्राग्नवदुभयोर् न स्यादचोदितत्वात् ekasmin vārthadharmatvād aindrāgnav adubhayor na syād acoditatvāt ekasmin (एकस्मिन्), because of a compound: or, a thing, a meaning, dharma, a property, and the state of being that, aindrāgnav (ऐन्द्राग्नव्), adubhayor (अदुभयोर्), not.
3.3.45	हेतुमात्रमदन्तत्वम् hetumātram adantatvam A compound: a reason, and mātra (मात्र), adantatva (अदन्तत्व).
3.3.46	वचनं परम् vacanaṃ param A statement, the highest, only.
3.4.1	निवीतामिति मनुष्यधर्मः शब्दस्य तत्प्रधानत्वात् nivītām iti manuṣyadharmaḥ śabdasya tatpradhānatvāt Of nivīta (निवीत) thus, a compound: manuṣya (मनुष्य), and dharma, a property, of a word, because of because that is its main thing.
3.4.2	अपदेशो वार्थस्य विद्यमानतत्त्वात् apadeśo vārthasya vidyamānatattvāt A statement of a reason or, of of the thing, because of a compound: vidya (विद्य), a measure, a means of knowing, and a reality, what is so.
3.4.3	विधिस्तवर्पूर्वत्वात् स्यात् vidhistavarpūrvatvāt syāt Because of a compound: an injunction, stava (स्तव), and rpūrvatva (र्पूर्वत्व), it would be, let it be granted.
3.4.4	स प्रायात् कर्मधर्मः स्यात् sa prāyāt karmadharmaḥ syāt He, that. saḥ (सः) before a consonant, because of prāya (प्राय), an action, dharma, it would be, let it be granted.
3.4.5	वाक्यशेषत्वात् vākyaśeṣatvāt Because of a compound: a sentence, the rest, what remains over, and the state of being that.
3.4.6	तत्प्रकरणे यत् तत् संयुक्तमविप्रतिषेधात् tatprakaraṇe yat tat saṃyuktam avipratiṣedhāt In a compound: that, and the context, which, that, saṃyukta (संयुक्त), because of avipratiṣedha (अविप्रतिषेध).
3.4.7	तत्प्रधाने वा तुल्यवत् प्रसंख्यानादितरस्य तदर्थत्वात् tatpradhāne vā tulyavat prasaṃkhyānād itarasya tadarthatvāt In having that as its main thing or, a compound: like, equal, and possessing, because of prasaṃkhyāna (प्रसंख्यान), of the other, because of because.
3.4.8	अर्थवादो वा प्रकरणात् arthavādo vā prakaraṇāt Praise, words that are not the command or, because of because of the context.
3.4.9	विधिना चैकवाक्यत्वात् vidhinā caikavākyatvāt By means of an injunction, because of a compound: and, one, a sentence, and the state of being that.
3.4.10	दिग्विभागश् च तद्वत् सम्बन्धस्यार्थहेतुत्वात् digvibhāgaś ca tadvat sambandhasyārthahetutvāt digvibhāgaś (दिग्विभागश्) and, like that, because of a compound: a connection, and syārthahetutva (स्यार्थहेतुत्व).
3.4.11	परुषि दितपूर्णघृतविदग्धं च तद्वत् paruṣi ditapūrṇaghṛtavidagdhaṃ ca tadvat In paruṣa (परुष), ditapūrṇaghṛtavidagdha (दितपूर्णघृतविदग्ध) and, like that.
3.4.12	अकर्म क्रतुसंयुक्तं संयोगान् नित्यानुवादः स्यात् akarma kratusaṃyuktaṃ saṃyogān nityānuvādaḥ syāt Not an action, a compound: a rite, and saṃyukta (संयुक्त), conjunction, a compound: eternal, and a repetition, it would be, let it be granted.
3.4.13	विधिर् वा संयोगान्तरात् vidhir vā saṃyogāntarāt An injunction or, because of a compound: conjunction, and a difference, an interval.
3.4.14	अहीनवत् पुरुषस् तदर्थत्वात् ahīnavat puruṣas tadarthatvāt ahīnavat (अहीनवत्), the person, because of because it is for the sake of that.
3.4.15	प्रकरणविशेषाद् वा तद्युक्तस्य संस्कारो द्रव्यवत् prakaraṇaviśeṣād vā tadyuktasya saṃskāro dravyavat Because of a compound: the context, and a difference or, of a compound: that, and fit, right, a compounded thing, a compound: a substance.
3.4.16	व्यपदेशादपकृष्येत vyapadeśād apakṛṣyeta Because of a designation, apakṛṣyeta (अपकृष्येत).
3.4.17	शंयौ च सर्वपरिदानात् śaṃyau ca sarvaparidānāt śaṃya (शंय) and, because of a compound: all, pari (परि), and dāna (दान).
3.4.18	प्रागपरोधान् मलवद् वाससः prāgaparodhān malavad vāsasaḥ prāgaparodha (प्रागपरोध), malavad (मलवद्), vāsasa (वासस).
3.4.19	अन्नप्रतिषेधाच् च annapratiṣedhāc ca Because of a compound: anna (अन्न), and a denial and.
3.4.20	अप्रकरणे तु तद्वर्मस् ततो विशेषात् aprakaraṇe tu tadvarmas tato viśeṣāt In aprakaraṇa (अप्रकरण) but, tadvarmas (तद्वर्म), from that. tataḥ (ततः) before a voiced sound, because of because of a difference.
3.4.21	अद्रव्यत्वात् तु शेषः स्यात् adravyatvāt tu śeṣaḥ syāt Because of adravyatva (अद्रव्यत्व) but, the rest, what remains over, it would be, let it be granted.
3.4.22	वेदसंयोगात् vedasaṃyogāt Because of a compound: the Veda, and conjunction.
3.4.23	द्रव्यसंयोगाच् च dravyasaṃyogāc ca Because of a compound: a substance, and conjunction and.
3.4.24	स्याद् वास्य संयोगवत् फलेन सम्बन्धस् तस्मात् कर्मैतिशायनः syād vāsya saṃyogavat phalena sambandhas tasmāt karmaitiśāyanaḥ It would be. syāt (स्यात्) before a voiced sound or, of of this, a compound: conjunction, and possessing, in in the fruit, not a connection.
3.4.25	शेषाः प्रकरणेऽविशेषात् सर्वकर्मणाम् śeṣāḥ prakaraṇe 'viśeṣāt sarvakarmaṇām The rest, what remains over, in the context, because of because there is no difference, of a compound: all, and karmaṇa (कर्मण).
3.4.26	होमास् तु व्यवतिष्ठेरन्नाहवनीयसंयोगात् homās tu vyavatiṣṭher annāhavanīyasaṃyogāt homās (होमास्) but, vyavatiṣṭher (व्यवतिष्ठेर्), because of a compound: annā (अन्ना), hava (हव), nīya (नीय), and conjunction.
3.4.27	शेषश् च समाख्यानात् śeṣaś ca samākhyānāt The rest, what remains over and, because of a compound: a name, and not.
3.4.28	दोषात् त्विष्टिर् लौकिके स्याच् छास्त्राद् धि वैदिक न दोषः स्यात् doṣāt tv iṣṭir laukike syāc chāstrād dhi vaidika na doṣaḥ syāt Because of a fault, the state of being that, an offering of cake, in an ordinary person, it would be. syāt (स्यात्) before c, because of chāstra (छास्त्र).
3.4.29	अर्थवादो वानुपपातत् तस्माद् यज्ञे प्रतीयेत arthavādo vānupapātat tasmād yajñe pratīyeta Praise, words that are not the command, vānupapātat (वानुपपातत्), therefore. tasmāt (तस्मात्) before a voiced sound, in a sacrifice, would be understood.
3.4.30	अचोदित च कर्मभेदात् acodita ca karmabhedāt acodita (अचोदित) and, because of a compound: action, and a difference.
3.4.31	लिङ्गादार्त्विजे स्यात् liṅgād ārtvije syāt Because of from a mark, in ārtvija (आर्त्विज), it would be, let it be granted.
3.4.32	पानव्यापच् च तद्वत् pānavyāpac ca tadvat pānavyāpac (पानव्यापच्) and, like that.
3.4.33	दोषात् तु वैदिके स्यादर्थाद् धि लौकिके न दोषः स्यात् doṣāt tu vaidike syād arthād dhi laukike na doṣaḥ syāt Because of a fault but, in vaidika (वैदिक), it would be. syāt (स्यात्) before a voiced sound, because of from the meaning, from the thing, in a thought.
3.4.34	तत्सर्वत्राविशेषात् tatsarvatrāviśeṣāt Because of a compound: tatsa (तत्स), rvatrā (र्वत्रा), and a difference.
3.4.35	स्वामिनो वा तदर्थत्वात् svāmino vā tadarthatvāt An owner or, because of because it is for the sake of that.
3.4.36	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
3.4.37	सर्वप्रदानं हविषस् तदर्थत्वात् sarvapradānaṃ haviṣas tadarthatvāt A compound: all, and pradāna (प्रदान), haviṣas (हविष), because of because it is for the sake of that.
3.4.38	निरवदानात् तु शेषः स्यात् niravadānāt tu śeṣaḥ syāt Because of niravadāna (निरवदान) but, the rest, what remains over, it would be, let it be granted.
3.4.39	उपायो वा तदर्थत्वात् upāyo vā tadarthatvāt upāya (उपाय) or, because of because it is for the sake of that.
3.4.40	कृतत्वात् तु कर्मणः सकृत् स्याद् द्रव्यस्य गुणभूतत्वात् kṛtatvāt tu karmaṇaḥ sakṛt syād dravyasya guṇabhūtatvāt Because of a compound: made, done, and the state of being that but, of of the action, from the action, once, it would be. syāt (स्यात्) before a.
3.4.41	शेषदर्शनाच् च śeṣadarśanāc ca Because of a compound: the rest, what remains over, and seeing and.
3.4.42	अप्रयोजकत्वादेकस्मात् क्रियेरञ् छेषस्य गुणभूतत्वात् aprayojakatvād ekasmāt kriyerañ cheṣasya guṇabhūtatvāt Because of aprayojakatva (अप्रयोजकत्व), because of a compound: one, and indeed, kriyerañ (क्रियेरञ्), of cheṣa (छेष), because of because it stands as a subordinate.
3.4.43	संस्कृतत्वाच् च saṃskṛtatvāc ca Because of a compound: the conditioned, and the state of being that and.
3.4.44	सर्वेभ्यो वा कारणाविशेषात् संस्कारस्य तदर्थत्वात् sarvebhyo vā kāraṇāviśeṣāt saṃskārasya tadarthatvāt For all or, because of a compound: a cause, and no difference, of a compounded thing, because of because it is for the sake of that.
3.4.45	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
3.4.46	एकस्माच् चेद् यथाकाम्यमविशेषात् ekasmāc ced yathākāmyam aviśeṣāt If you say that because of a compound: one, and indeed, then a compound: as, and kāmya (काम्य), because of because there is no difference.
3.4.47	मुख्याद् वा पूर्वकालत्वात् mukhyād vā pūrvakālatvāt Because of primary or, because of a compound: the earlier, time, and the state of being that.
3.4.48	भक्षाश्रवणाद् दानशब्दः परिक्रये bhakṣāśravaṇād dānaśabdaḥ parikraye Because of bhakṣāśravaṇa (भक्षाश्रवण), a compound: dāna (दान), and a word, for parikra (परिक्र).
3.4.49	तत्संस्तवाच् च tatsaṃstavāc ca Because of tatsaṃstava (तत्संस्तव) and.
3.4.50	भक्षार्थो वा द्रव्ये समत्वात् bhakṣārtho vā dravye samatvāt bhakṣārtha (भक्षार्थ) or, in a substance, because of because they are the same.
3.4.51	व्यादेशाद् दानसंस्तुतिः vyādeśād dānasaṃstutiḥ Because of vyādeśa (व्यादेश), dānasaṃstuta (दानसंस्तुत).
3.5.1	आज्याच् च सर्वसंयोगात् ājyāc ca sarvasaṃyogāt Because of clarified butter and, because of a compound: all, and conjunction.
3.5.2	कारणाच् च kāraṇāc ca Because of from a cause and.
3.5.3	एकस्मिन्त् समवत्तशब्दात् ekasmint samavattaśabdāt ekasmint (एकस्मिन्त्), because of a compound: an equalizing, a rejoinder that turns an example back, vatta (वत्त), and a word.
3.5.4	आज्ये च दर्शनात्स्विष्टकृदर्थवदस्य ājye ca darśanātsviṣṭakṛdarthavadasya In clarified butter and, of a compound: the new-moon rite, nātsvi (नात्स्वि), ṣṭakṛ (ष्टकृ), dartha (दर्थ), and vada (वद).
3.5.5	अशेषत्वात् तु नैवं स्यात् सर्वादानादशेषता aśeṣatvāt tu naivaṃ syāt sarvādānād aśeṣatā Because of aśeṣatva (अशेषत्व) but, not thus, it would be, let it be granted, because of sarvādāna (सर्वादान), aśeṣata (अशेषत).
3.5.6	साधारण्यान् न ध्रुवायां स्यात् sādhāraṇyān na dhruvāyāṃ syāt sādhāraṇya (साधारण्य), not of dhruvāya (ध्रुवाय), it would be, let it be granted.
3.5.7	अवत्तत्वाच् च जुह्वां तस्य च होमसंयोगात् avattatvāc ca juhvāṃ tasya ca homasaṃyogāt Because of avattatva (अवत्तत्व) and, of juhva (जुह्व), of of that, his and, because of a compound: homa (होम), and conjunction.
3.5.8	चमसवदिति चेत् camasavad iti cet If you say that camasavad (चमसवद्), then.
3.5.9	न चोदनाविरोधाद् धविः प्रकल्पनात्वाच् च na codanāvirodhād dhaviḥ prakalpanātvāc ca Not because of a compound: a command, and absence of collision, dhava (धव), because of prakalpanātva (प्रकल्पनात्व) and.
3.5.10	उत्पन्नाधिकारात् सति सर्ववचनम् utpannādhikārāt sati sarvavacanam Because of utpannādhikāra (उत्पन्नाधिकार), in when it is, it being so, a compound: all, and a statement.
3.5.11	जातिविशेषात् परम् jātiviśeṣāt param Because of a compound: a futile rejoinder, and a difference, the highest, only.
3.5.12	अन्त्यमरेकार्थे antyam arekārthe antya (अन्त्य), in arekārtha (अरेकार्थ).
3.5.13	साकम्प्रस्थाय्ये स्विष्टकृदिडं च तद्वत् sākamprasthāyye sviṣṭakṛd iḍaṃ ca tadvat In sākamprasthāyya (साकम्प्रस्थाय्य), sviṣṭakṛd (स्विष्टकृद्), iḍaṃ (इडं) and, like that.
3.5.14	सौत्रामण्यां च ग्रहेषु sautrāmaṇyāṃ ca graheṣu Of sautrāmaṇya (सौत्रामण्य) and, in graha (ग्रह).
3.5.15	तद्वच् च शेषवचनम् tadvac ca śeṣavacanam tadvac (तद्वच्) and, a compound: the rest, what remains over, and a statement.
3.5.16	द्रव्यैकत्वे कर्मभेदात् प्रतिकर्म क्रियेरन् dravyaikatve karmabhedāt pratikarma kriyeran In a compound: a substance, one, and the state of being that, because of a compound: action, and a difference, toward, against, an action.
3.5.17	अविभागाच् च शेषस्य सर्वान् प्रत्यविशिष्ठत्वात् avibhāgāc ca śeṣasya sarvān pratyaviśiṣṭhatvāt Because of avibhāga (अविभाग) and, of the rest, what remains over, all, because of a compound: toward, against, aviśi (अविशि), and ṣṭhatva (ष्ठत्व).
3.5.18	ऐन्द्रवायवे तु वचनात् प्रतिकर्म भक्षः स्यात् aindravāyave tu vacanāt pratikarma bhakṣaḥ syāt For aindravāya (ऐन्द्रवाय) but, because of because of a statement, toward, against, an action, bhakṣa (भक्ष), it would be, let it be granted.
3.5.19	सोमेऽवचनाद् भक्षो न विद्यते some 'vacanād bhakṣo na vidyate He, that. saḥ (सः) before a voiced sound, of me, because of avacana (अवचन), bhakṣa (भक्ष), not is found.
3.5.20	स्याद् वान्यार्थदर्शनात् syād vānyārthadarśanāt It would be. syāt (स्यात्) before a voiced sound, because of a compound: or, other, a thing, a meaning, and seeing.
3.5.21	वचनानि त्वपूर्वत्वात् तस्माद् यथोपदेशं स्युः vacanāni tv apūrvatvāt tasmād yathopadeśaṃ syuḥ A statement, the state of being that, because of a compound: the unseen, and the state of being that, therefore. tasmāt (तस्मात्) before a voiced.
3.5.22	चमसेषु समाख्यानात् संयोगस्य तन्निमित्तत्त्वात् camaseṣu samākhyānāt saṃyogasya tannimittattvāt In camasa (चमस), because of a compound: a name, and not, of conjunction, because of tannimittattva (तन्निमित्तत्त्व).
3.5.23	उद्गातृचमसमेकः श्रुतिसंयोगात् udgātṛcamasamekaḥ śrutisaṃyogāt A compound: the udgātṛ (उद्गातृ) priest, cama (चम), and sameka (समेक), because of because of the joining with the direct word.
3.5.24	सर्वे वा सर्वसंयोगात् sarve vā sarvasaṃyogāt All or, because of a compound: all, and conjunction.
3.5.25	स्तोत्रकारिणां वा तत्संयोगाद् बहुश्रुतेः stotrakāriṇāṃ vā tatsaṃyogād bahuśruteḥ Of stotrakāriṇa (स्तोत्रकारिण) or, because of a compound: that, and conjunction, of a compound: many, and heard.
3.5.26	सर्वे तु वेदसंयोगात् कारणादेकदेशे स्यात् sarve tu vedasaṃyogāt kāraṇād ekadeśe syāt All but, because of a compound: the Veda, and conjunction, because of from a cause, in one part, it would be, let it be granted.
3.5.27	ग्रावस्तुतो भक्षो न विद्यतेऽनाम्नानात् grāvastuto bhakṣo na vidyate 'nāmnānāt grāvastuta (ग्रावस्तुत), bhakṣa (भक्ष), not is found, because of anāmnāna (अनाम्नान).
3.5.28	हारियोजने वा सर्वसंयोगात् hāriyojane vā sarvasaṃyogāt In a compound: hāriyo (हारियो), and a person or, because of a compound: all, and conjunction.
3.5.29	चमसिनां वा सन्निधानात् camasināṃ vā sannidhānāt Of camasina (चमसिन) or, because of presence, being at hand.
3.5.30	सर्वेषां तु विधित्वात् तदर्था चमसिश्रुतिः sarveṣāṃ tu vidhitvāt tadarthā camasiśrutiḥ Of of all but, because of a compound: an injunction, and the state of being that, for the sake of that, a compound: camasi (चमसि), and heard.
3.5.31	वषट्काराच् च भक्षयेत् vaṣaṭkārāc ca bhakṣayet Because of vaṣaṭkāra (वषट्कार) and, bhakṣayet (भक्षयेत्).
3.5.32	होमाभिषबाभ्यां च homābhiṣabābhyāṃ ca By means of homābhiṣaba (होमाभिषब) and.
3.5.33	प्रत्यक्षोपदेशाच् चमसानामव्यक्तः शेषे pratyakṣopadeśāc camasānām avyaktaḥ śeṣe Because of a compound: direct, and teaching, a compound: camasā (चमसा), and by name, indeed, avyakta (अव्यक्त), in the rest, what remains over.
3.5.34	स्याद् वा कारणभावादनिर्देशश् चमसानां कर्तुस् तद्वचनत्वात् syād vā kāraṇabhāvād anirdeśaś camasānāṃ kartus tadvacanatvāt It would be. syāt (स्यात्) before a voiced sound or, because of a compound: a cause, and a state, not a statement of what the rule is, of camasa (चमस).
3.5.35	चमसे चान्यदर्शनात् camase cānyadarśanāt In camasa (चमस), because of a compound: and, other, and seeing.
3.5.36	एकपात्रे क्रमादध्वर्युः पूर्वो भक्षयेत् ekapātre kramād adhvaryuḥ pūrvo bhakṣayet In ekapātra (एकपात्र), because of order, the adhvaryu priest, the earlier, bhakṣayet (भक्षयेत्).
3.5.37	होता वा मन्त्रवर्णात् hotā vā mantravarṇāt The hotṛ (होतृ) priest or, because of a compound: a mantra, and a sound, a class.
3.5.38	वचनाच् च vacanāc ca Because of because of a statement and.
3.5.39	कारणानुपूर्व्याच् च kāraṇānupūrvyāc ca Because of kāraṇānupūrvya (कारणानुपूर्व्य) and.
3.5.40	वचनादनुज्ञातभक्षणम् vacanād anujñātabhakṣaṇam Because of because of a statement. vacanāt (वचनात्) before a voiced sound, anujñātabhakṣaṇa (अनुज्ञातभक्षण).
3.5.41	तदुपहूत उपह्वयस्वेत्यनेनानुज्ञापयेलिङ्गात् tadupahūta upahvayasvety anenānujñāpayeliṅgāt tadupahūta (तदुपहूत), upahvayasvety (उपह्वयस्वेत्य्), because of a compound: anenā (अनेना), nujñā (नुज्ञा), paye (पये), and a mark.
3.5.42	तत्रार्थात् प्रतिवचनम् tatrārthāt prativacanam There, because of from the meaning, from the thing, a compound: toward, against, and a statement.
3.5.43	तदेकत्राणां समवायात् tadekatrāṇāṃ samavāyāt Of tadekatra (तदेकत्र), because of because of inherence.
3.5.44	याज्यापनयेनापनीतो भक्षः प्रवरवत् yājyāpanayenāpanīto bhakṣaḥ pravaravat yājyāpanayenāpanīta (याज्यापनयेनापनीत), bhakṣa (भक्ष), pravaravat (प्रवरवत्).
3.5.45	यष्टुर् वा कारणागमात् yaṣṭur vā kāraṇāgamāt yaṣṭur (यष्टुर्) or, because of kāraṇāgama (कारणागम).
3.5.46	प्रवृत्तत्वात् प्रवरस्यानपायः pravṛttatvāt pravarasyānapāyaḥ Because of pravṛttatva (प्रवृत्तत्व), pravarasyānapāya (प्रवरस्यानपाय).
3.5.47	फलचमसो नैमित्तिको भक्षविकारः श्रुतिसंयोगात् phalacamaso naimittiko bhakṣavikāraḥ śrutisaṃyogāt A compound: a fruit, and camasa (चमस), arising from a special cause, a compound: bhakṣa (भक्ष), and a transformation, because of because of the.
3.5.48	इज्याबिकारो वा संस्कारस्य तदर्थत्वात् ijyābikāro vā saṃskārasya tadarthatvāt ijyābikāra (इज्याबिकार) or, of a compounded thing, because of because it is for the sake of that.
3.5.49	होमात् homāt Because of homa (होम).
3.5.50	चमसैश् च तुल्यकालत्वात् camasaiś ca tulyakālatvāt camasaiś (चमसैश्) and, because of a compound: like, equal, time, and the state of being that.
3.5.51	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
3.5.52	अनुप्रसर्पिषु सामान्यात् anuprasarpiṣu sāmānyāt In anuprasarpa (अनुप्रसर्प), because of a common case.
3.5.53	ब्रह्मणा वा तुल्यशब्दत्वात् brahmaṇā vā tulyaśabdatvāt brahmaṇa (ब्रह्मण) or, because of a compound: like, equal, a word, and the state of being that.
3.6.1	तत् सर्वार्थमप्रकरणात् tat sarvārtham aprakaraṇāt That, all, the thing, for the sake of, because of aprakaraṇa (अप्रकरण).
3.6.2	प्रकृतौ वाद्विरुक्तत्वात् prakṛtau vādviruktatvāt In in nature, in the model rite, because of vādviruktatva (वाद्विरुक्तत्व).
3.6.3	तद्वर्जं तु वचनप्राप्ते tadvarjaṃ tu vacanaprāpte tadvarja (तद्वर्ज) but, in a compound: a statement, and what already follows.
3.6.4	दर्शनादिति चेत् darśanād iti cet If you say that because of from seeing, because one sees, then.
3.6.5	न चोदनैकार्थ्यात् na codanaikārthyāt Not because of codanaikārthya (चोदनैकार्थ्य).
3.6.6	उत्पत्तिरिति चेत् utpattir iti cet If you say that arising, the origin, then.
3.6.7	न तुल्यत्वात् na tulyatvāt Not because of a compound: like, equal, and the state of being that.
3.6.8	चोदनार्थकार्त्स्न्यात् तु मुख्यविप्रतिषेधात् प्रकृत्यर्थः codanārthakārtsnyāt tu mukhyavipratiṣedhāt prakṛtyarthaḥ Because of a compound: a command, a thing, a meaning, and kārtsnya (कार्त्स्न्य) but, because of a compound: primary, and a conflict between two.
3.6.9	प्रकरणविशेषात् तु विकृतौ विरोधि स्यात् prakaraṇaviśeṣāt tu vikṛtau virodhi syāt Because of a compound: the context, and a difference but, in in the variant rite, opposing, it would be, let it be granted.
3.6.10	नैमित्तिकं तु प्रकृतौ तद्विकारः संयोगविशेषात् naimittikaṃ tu prakṛtau tadvikāraḥ saṃyogaviśeṣāt Arising from a special cause but, in in nature, in the model rite, that, a transformation, because of a compound: conjunction, and a.
3.6.11	इष्टयर्थमग्न्याधेयं प्रकरणात् iṣṭayarthamagnyādheyaṃ prakaraṇāt A compound: wanted, yartha (यर्थ), magnyā (मग्न्या), and dheya (धेय), because of because of the context.
3.6.12	न वा तासां तदर्थत्वात् na vā tāsāṃ tadarthatvāt Not or, of tāsa (तास), because of because it is for the sake of that.
3.6.13	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
3.6.14	तत्प्रकृत्यर्थं यथान्येऽनारभ्यवादाः tatprakṛtyarthaṃ yathānye 'nārabhyavādāḥ A compound: that, nature, what is seen, and a thing, a meaning, as, others, a compound: anāra (अनार), bhya (भ्य), and honest debate.
3.6.15	सर्वार्थ वाग्न्यधानस्य स्वकालत्वात् sarvārtha vāgnyadhānasya svakālatvāt A compound: all, and a thing, a meaning, of vāgnyadhāna (वाग्न्यधान), because of a compound: one's own, time, and the state of being that.
3.6.16	तासामग्निः प्रकृतितः प्रयाजवत् स्यात् tāsām agniḥ prakṛtitaḥ prayājavat syāt Of tāsa (तास), fire, a compound: nature, what is seen, and taḥa (तःअ), prayājavat (प्रयाजवत्), it would be, let it be granted.
3.6.17	न वा तासां तदर्थत्वात् na vā tāsāṃ tadarthatvāt Not or, of tāsa (तास), because of because it is for the sake of that.
3.6.18	तुल्यः सर्वेषां पशुविधिः प्रकरणाविशेषात् tulyaḥ sarveṣāṃ paśuvidhiḥ prakaraṇāviśeṣāt Like, equal, of of all, a compound: an animal offering, and vidha (विध), because of a compound: the context, and no difference.
3.6.19	स्थानाच् च पूर्वस्य sthānāc ca pūrvasya Because of the place, the order and, of the earlier.
3.6.20	श्वस् त्वेकेषां तत्र प्राक्श्रुतिर् गुणार्था śvas tv ekeṣāṃ tatra prākśrutir guṇārthā Tomorrow, the state of being that, of ekeṣa (एकेष), there, prākśrutir (प्राक्श्रुतिर्), a compound: a quality, and a thing, a meaning.
3.6.21	तेनोत्कृष्टस्य कालविधिरिति चेत् tenotkṛṣṭasya kālavidhir iti cet If you say that of tenotkṛṣṭa (तेनोत्कृष्ट), a compound: time, and vidha (विध), then.
3.6.22	नैकदेशत्वात् naikadeśatvāt Not because of a compound: one part, and the state of being that.
3.6.23	अर्थेनेति चेत् artheneti cet If you say that in in the thing, in the meaning, not, then.
3.6.24	न श्रुतिविप्रतिषेधात् na śrutivipratiṣedhāt Not because of a compound: scripture, and a conflict between two rules.
3.6.25	स्थानात् तु पूर्वस्य संस्कारस्य तदर्थत्वात् sthānāt tu pūrvasya saṃskārasya tadarthatvāt Because of the place, the order but, of the earlier, of a compounded thing, because of because it is for the sake of that.
3.6.26	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
3.6.27	अचोदना गुणार्थेन acodanā guṇārthena acodana (अचोदन), by means of a compound: a quality, and a thing, a meaning.
3.6.28	दोहयोः कालभेदादसंयुक्तं शृतं स्यात् dohayoḥ kālabhedād asaṃyuktaṃ śṛtaṃ syāt Of doha (दोह), because of a difference of time, asaṃyukta (असंयुक्त), śṛta (शृत), it would be, let it be granted.
3.6.29	प्रकरणविभागाद् वा तत्संयुक्तस्य कालशास्त्रम् prakaraṇavibhāgād vā tatsaṃyuktasya kālaśāstram Because of a compound: the context, and disjunction or, of tatsaṃyukta (तत्संयुक्त), a compound: time, and a teaching, a treatise.
3.6.30	तद्वत् सवनान्तरे ग्रहाम्नानम् tadvat savanāntare grahāmnānam Like that, in savanāntara (सवनान्तर), grahāmnāna (ग्रहाम्नान).
3.6.31	रशना च लिङ्गदर्शनात् raśanā ca liṅgadarśanāt raśana (रशन) and, because of because a mark is seen.
3.6.32	आराच् छिष्टमसंयुक्तमितरैः सन्निधानात् ārāc chiṣṭam asaṃyuktam itaraiḥ sannidhānāt ārāc (आराच्), chiṣṭa (छिष्ट), asaṃyukta (असंयुक्त), by means of the other, because of presence, being at hand.
3.6.33	संयुक्तं वा तदर्थत्वाच् छेषस्य तन्निमित्तत्वात् saṃyuktaṃ vā tadarthatvāc cheṣasya tannimittatvāt saṃyukta (संयुक्त) or, because of because it is for the sake of that, of cheṣa (छेष), because of a compound: that, the efficient ground, and the state.
3.6.34	निर्देशाद् व्यवतिष्ठेत nirdeśād vyavatiṣṭheta Because of a statement of what the rule is, vyavatiṣṭheta (व्यवतिष्ठेत).
3.6.35	अग्न्यङ्गमप्रकरणे तद्वत् agnyaṅgam aprakaraṇe tadvat A compound: fire, and a limb, a subsidiary part, in aprakaraṇa (अप्रकरण), like that.
3.6.36	नैमित्तिकमतुल्यत्वादसमानविथानां स्यात् naimittikam atulyatvād asamānavithānāṃ syāt Arising from a special cause, because of atulyatva (अतुल्यत्व), of asamānavitha (असमानविथ), it would be, let it be granted.
3.6.37	प्रतिनिधिश् च pratinidhiś ca A compound: toward, against, and nidha (निध) and.
3.6.38	तद्वत्प्रयोजनैकत्वात् tadvatprayojanaikatvāt Because of a compound: that, possessing, a purpose, one, and the state of being that.
3.6.39	अशास्त्रलक्षणत्वाच् च aśāstralakṣaṇatvāc ca A compound: aśāstra (अशास्त्र), a mark, and tvāca (त्वाच) and.
3.6.40	नियमार्था गुणश्रुतिः niyamārthā guṇaśrutiḥ A compound: a restriction, and a thing, a meaning, a compound: a quality, and heard.
3.6.41	संस्थास् तु समानविधानाः प्रकरणाविशेषात् saṃsthās tu samānavidhānāḥ prakaraṇāviśeṣāt saṃsthās (संस्थास्) but, a compound: the same, and a rule, because of a compound: the context, and no difference.
3.6.42	व्यपदेशश् च तुल्यवत् vyapadeśaś ca tulyavat A designation and, a compound: like, equal, and possessing.
3.6.43	विकासस् तु कामसंयोगे नित्यस्य समत्वात् vikāsas tu kāmasaṃyoge nityasya samatvāt vikāsas (विकास) but, in a compound: desire, and conjunction, of eternal, because of because they are the same.
3.6.44	अपि वा द्विरुक्तत्वात् प्रकृतेर् भविष्यन्तीति api vā dviruktatvāt prakṛter bhaviṣyantīti Even or, because of dviruktatva (द्विरुक्तत्व), of of nature, from the model, in bhaviṣyantīta (भविष्यन्तीत).
3.6.45	बचनात् तु समुच्चयः bacanāt tu samuccayaḥ Because of bacana (बचन) but, a taking together.
3.6.46	प्रतिषेधाच् च पूर्वलिङ्गनाम् pratiṣedhāc ca pūrvaliṅganām Because of a denial and, of a compound: the earlier, a mark, and not.
3.6.47	गुणविशेषादेकस्य व्यपदेशः guṇaviśeṣād ekasya vyapadeśaḥ Because of a compound: a quality, and a difference, of one, a designation.
3.7.1	प्रकरणविशेषादसंयुक्तं प्रधानस्य prakaraṇaviśeṣād asaṃyuktaṃ pradhānasya Because of a compound: the context, and a difference, asaṃyukta (असंयुक्त), of the unmanifest of Sāṅkhya (साङ्ख्य).
3.7.2	सर्वेषां वा शेषत्वस्यातत्प्रयुक्तत्वात् sarveṣāṃ vā śeṣatvasyātatprayuktatvāt Of of all or, because of a compound: the rest, what remains over, tvasyāta (त्वस्यात), tprayu (त्प्रयु), and ktatva (क्तत्व).
3.7.3	आरादपीति चेत् ārādapīti cet If you say that in ārādapīta (आरादपीत), then.
3.7.4	न तद्वाक्यं हि तदर्थत्वात् na tadvākyaṃ hi tadarthatvāt Not a compound: that, and a sentence. Because of because it is for the sake of that.
3.7.5	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
3.7.6	फलसंयोगात् तु स्वामियुक्तं प्रधानस्य phalasaṃyogāt tu svāmiyuktaṃ pradhānasya Because of a compound: a fruit, and conjunction but, a compound: svāmi (स्वामि), and fit, right, of the unmanifest of Sāṅkhya (साङ्ख्य).
3.7.7	चिकीर्षयो च संयोगात् cikīrṣayo ca saṃyogāt cikīrṣaya (चिकीर्षय) and, because of conjunction.
3.7.8	तथाभिधानेन tathābhidhānena By means of a compound: so, and a naming.
3.7.9	तद्युक्ते तु फलश्रुतिस् तस्मात् सर्वचिकीर्षा स्यात् tadyukte tu phalaśrutis tasmāt sarvacikīrṣā syāt In a compound: that, and fit, right but, a compound: a fruit, and heard, because of from that, a compound: all, and cikīrṣa (चिकीर्ष), it would.
3.7.10	गुणाभिधानात् सर्वार्थमभिधानम् guṇābhidhānāt sarvārtham abhidhānam Because of a compound: a quality, and a naming, all, the thing, for the sake of, a naming.
3.7.11	दीक्षादक्षिणं तु वचनात् प्रधानस्य dīkṣādakṣiṇaṃ tu vacanāt pradhānasya dīkṣādakṣiṇa (दीक्षादक्षिण) but, because of because of a statement, of the unmanifest of Sāṅkhya (साङ्ख्य).
3.7.12	निवृत्तिदर्शनाच् च nivṛttidarśanāc ca Because of a compound: the stopping, and seeing and.
3.7.13	तथा यूपस्य वेदि tathā yūpasya vedi So, in that way, of yūpa (यूप), one who knows.
3.7.14	देशमात्रं वा शिष्टेनैकवाक्यत्वात् deśamātraṃ vā śiṣṭenaikavākyatvāt A compound: a place, and mātra (मात्र) or, a compound: śiṣṭe (शिष्टे), naika (नैक), a sentence, and tvāta (त्वात).
3.7.15	सामधेनीस् तदन्वाहुरिति हविर् द्धानयोर् वचनात् सामधेनीनाम् sāmadhenīs tad anvāhur iti havir ddhānayor vacanāt sāmadhenīnām sāmadhenīs (सामधेनीस्), that, anvāhur (अन्वाहुर्) thus, havir (हविर्), of a compound: ddhā (द्धा), and a standpoint, because of because of a statement, a compound:.
3.7.16	देशमात्रं वा प्रत्यक्षं ह्यर्थकर्म सोमस्य deśamātraṃ vā pratyakṣaṃ hy arthakarma somasya A compound: a place, and mātra (मात्र) or, direct. A compound: a thing, a meaning, and action, of soma.
3.7.17	समाख्यानं च तद्वत् samākhyānaṃ ca tadvat A compound: a name, and not and, like that.
3.7.18	शास्त्रफलं प्रयोक्तरि तल्लक्षणत्वात् तस्मात् स्वयं प्रयोगे स्यात् śāstraphalaṃ prayoktari tallakṣaṇatvāt tasmāt svayaṃ prayoge syāt A compound: a teaching, a treatise, and a fruit, in prayoktara (प्रयोक्तर), because of a compound: that, a mark, and the state of being that.
3.7.19	उत्सर्गे तु प्रधानत्वाच् छेषकारी प्रधानस्य तस्मादन्यः स्वयं वा स्यात् utsarge tu pradhānatvāc cheṣakārī pradhānasya tasmād anyaḥ svayaṃ vā syāt In utsarga (उत्सर्ग) but, because of a compound: the unmanifest of Sāṅkhya (साङ्ख्य), and the state of being that, cheṣakāra (छेषकार), of the unmanifest of.
3.7.20	अन्यो वा स्यात् परिक्रयाम्नानाद् विप्रतिषेधात् प्रत्यगात्मनि anyo vā syāt parikrayāmnānād vipratiṣedhāt pratyag ātmani Another or, it would be, let it be granted, because of parikrayāmnāna (परिक्रयाम्नान), because of a conflict between two rules, pratyag (प्रत्यग्), in in the self.
3.7.21	तत्रार्थात् कर्तृपरिमाणं स्यादनियमोऽविशेषात् tatrārthāt kartṛparimāṇaṃ syād aniyamo 'viśeṣāt There, because of from the meaning, from the thing, a compound: an agent, and measure, it would be. syāt (स्यात्) before a voiced sound, the.
3.7.22	अपि वा श्रुति भेदात् प्रतिनामधेयं स्युः api vā śruti bhedāt pratināmadheyaṃ syuḥ Even or, in scripture, because of a difference, a compound: toward, against, and a name, they would be.
3.7.23	एकस्य कर्मभेदादिति चेत् ekasya karmabhedād iti cet If you say that of one, because of a compound: action, and a difference, then.
3.7.24	नोत्पत्तौ हि notpattau hi Not arising, the origin.
3.7.25	चमसाध्वर्यवश् च तैर् व्यपदेशात् camasādhvaryavaś ca tair vyapadeśāt camasādhvaryavaś (चमसाध्वर्यवश्) and, tair (तैर्), because of a designation.
3.7.26	उत्पत्तौ तु बहुश्रुतेः utpattau tu bahuśruteḥ Arising, the origin but, of a compound: many, and heard.
3.7.27	दशत्वं लिङ्गदर्शनात् daśatvaṃ liṅgadarśanāt Ten, you, because of because a mark is seen.
3.7.28	शमिता च शब्दभेदात् śamitā ca śabdabhedāt śamita (शमित) and, because of a compound: a word, and a difference.
3.7.29	प्रकरणाद् वोत्पत्त्यसंयोगात् prakaraṇād votpattyasaṃyogāt Because of because of the context, because of a compound: votpa (वोत्प), ttya (त्त्य), and conjunction.
3.7.30	उपगाश् च लिङ्गदर्शनात् upagāś ca liṅgadarśanāt upagāś (उपगाश्) and, because of because a mark is seen.
3.7.31	विक्रयी त्वन्यः कर्मणोऽचोदित्वात् vikrayī tvanyaḥ karmaṇo 'coditvāt vikraya (विक्रय), a compound: but, and other, karmaṇa (कर्मण), because of acoditva (अचोदित्व).
3.7.32	कर्मकार्यात् सर्वेषामृत्विक्त्वमविशेषात् karmakāryāt sarveṣām ṛtviktvam aviśeṣāt Because of a compound: action, and an effect, of of all, ṛtviktva (ऋत्विक्त्व), because of because there is no difference.
3.7.33	न वा परिसंख्यानात् na vā parisaṃkhyānāt Not or, because of a compound: a limitation that excludes, and not.
3.7.34	पक्षेणेति चेत् pakṣeṇeti cet If you say that by means of a side, a thesis, then.
3.7.35	न सर्वेषामधिकारः na sarveṣām adhikāraḥ Not of of all, eligibility.
3.7.36	नियमस् तु दक्षिणाभिः श्रुतिसंयोगात् niyamas tu dakṣiṇābhiḥ śrutisaṃyogāt A restriction but, by means of the gift to the priests, because of because of the joining with the direct word.
3.7.37	उक्त्वा च यजमानत्वं तेषां दीक्षाबिधानात् uktvā ca yajamānatvaṃ teṣāṃ dīkṣābidhānāt uktva (उक्त्व) and, a compound: the patron of the rite, and the state of being that, of of them, because of dīkṣābidhāna (दीक्षाबिधान).
3.7.38	स्वामिसप्तदशाः कर्मसामान्यात् svāmisaptadaśāḥ karmasāmānyāt svāmisaptadaśa (स्वामिसप्तदश), because of a compound: action, and a common case.
3.7.39	ते सर्वार्थाः प्रयुक्तत्वादग्नयश् च स्वकालत्वात् te sarvārthāḥ prayuktatvād agnayaś ca svakālatvāt They, those, a compound: all, and a thing, a meaning, because of a compound: employed, put to use, and the state of being that, agnayaś (अग्नयश्).
3.7.40	तत्सयोगात् कर्मणो व्यवस्था स्यात् संयोगास्यार्थवत्वात् tatsayogāt karmaṇo vyavasthā syāt saṃyogāsyārthavatvāt Because of a compound: tatsa (तत्स), and a joining, of of the action, from the action, a compound: vyava (व्यव), and standing, it would be, let it.
3.7.41	तस्योपदेशसमाख्यानेन निर्देशः tasyopadeśasamākhyānena nirdeśaḥ A compound: tasyopa (तस्योप), a place, a name, and nena (नेन), a statement of what the rule is.
3.7.42	तद्वच् च लिङ्गदर्शम् tadvac ca liṅgadarśam tadvac (तद्वच्) and, a compound: a mark, and the new-moon rite.
3.7.43	प्रैषानुवचनं मैत्रावरुणस्योपदेशात् praiṣānuvacanaṃ maitrāvaruṇasyopadeśāt A compound: prai (प्रै), ṣānu (षानु), and a statement, because of a compound: maitrā (मैत्रा), varu (वरु), ṇasyopa (णस्योप), and a place.
3.7.44	पुरोऽनुवाक्याधिकारो वा प्रैषसन्निधानात् puro 'nuvākyādhikāro vā praiṣasannidhānāt Of old, a compound: an atom, a sentence, and eligibility or, because of a compound: praiṣa (प्रैष), and presence, being at hand.
3.7.45	प्रातरनुवाके च होतृदर्शनात् prātar anuvāke ca hotṛdarśanāt prātar (प्रातर्), in anuvāka (अनुवाक) and, because of a compound: the hotṛ (होतृ) priest, and seeing.
3.7.46	चमसांश्चमसाध्वर्यवः सामाख्यानात् camasāṃścamasādhvaryavaḥ sāmākhyānāt camasāṃścamasādhvaryava (चमसांश्चमसाध्वर्यव), because of sāmākhyāna (सामाख्यान).
3.7.47	अध्वर्युर्वा तन्न्यायत्वात् adhvaryurvā tannyāyatvāt adhvaryurva (अध्वर्युर्व), because of a compound: that, the rule, the right way, and the state of being that.
3.7.48	चमसे चान्यदर्शनात् camase cānyadarśanāt In camasa (चमस), because of a compound: and, other, and seeing.
3.7.49	अशक्तौ ते प्रतीयेरन् aśaktau te pratīyeran aśakta (अशक्त), they, those, pratīyeran (प्रतीयेरन्).
3.7.50	वेदोपदेशात् पूर्ववद्वेदान्यत्वे यथोपदेशं स्युः vedopadeśāt pūrvavadvedānyatve yathopadeśaṃ syuḥ Because of a compound: the Veda, and teaching, in a compound: the earlier, vadve (वद्वे), and dānyatva (दान्यत्व), a compound: as, and teaching, they.
3.7.51	तद्गुणाद् वा स्वधर्मः स्यादधिकारसामथ्यात् सहाङ्गैरव्यक्तः शेषे tadguṇād vā svadharmaḥ syād adhikārasāmathyāt sahāṅgair avyaktaḥ śeṣe Because of a quality of that or, a compound: one's own, and dharma, a property, it would be. syāt (स्यात्) before a voiced sound, because of a.
3.8.1	स्वामिकर्मपरिक्रयः कर्मणस् तदर्थत्वात् svāmikarmaparikrayaḥ karmaṇas tadarthatvāt A compound: svāmi (स्वामि), action, pari (परि), and kraya (क्रय), of of the action, from the action, because of because it is for the sake of that.
3.8.2	वचनादितरेषां स्यात् vacanād itareṣāṃ syāt Because of because of a statement. vacanāt (वचनात्) before a voiced sound, a compound: the others, and ṣāṃa (षांअ), it would be, let it be granted.
3.8.3	संस्कारास् तु पुरुषसामर्थ्ये यथावेदं कर्मवद्व्यवतिष्ठेरन् saṃskārās tu puruṣasāmarthye yathāvedaṃ karmavadvyavatiṣṭheran A compounded thing but, in a compound: the person, and capacity, a compound: as, and the Veda, a compound: action, vadvya (वद्व्य), vati (वति).
3.8.4	याजमानास् तु तत्प्रधानत्वात् कर्मवत् yājamānās tu tatpradhānatvāt karmavat A compound: yāja (याज), and a measure, a means of knowing but, because of because that is its main thing, an action, like.
3.8.5	व्यपदेशाच् च vyapadeśāc ca Because of a designation and.
3.8.6	गुणत्त्वे तस्य निर्देशः guṇattve tasya nirdeśaḥ In a compound: a quality, and ttva (त्त्व), of of that, his, a statement of what the rule is.
3.8.7	चोदना प्रति भावाच् च codanā prati bhāvāc ca A Vedic command, toward, against, because of a state and.
3.8.8	अतुल्यत्वादसमानविधानाः स्युः atulyatvād asamānavidhānāḥ syuḥ Because of atulyatva (अतुल्यत्व), a compound: asamāna (असमान), and a rule, they would be.
3.8.9	तपश् च फलसिद्धित्वाल् लोकवत् tapaś ca phalasiddhitvāl lokavat tapaś (तपश्) and, a compound: a fruit, establishment, and tvāla (त्वाल), as in the world.
3.8.10	वाक्यशेषश् च तद्वत् vākyaśeṣaś ca tadvat A compound: a sentence, and the rest, what remains over and, like that.
3.8.11	वचनादितरेषां स्यात् vacanād itareṣāṃ syāt Because of because of a statement. vacanāt (वचनात्) before a voiced sound, a compound: the others, and ṣāṃa (षांअ), it would be, let it be granted.
3.8.12	गुणत्वाच् च वेदेन न व्यवस्था स्यात् guṇatvāc ca vedena na vyavasthā syāt Because of a compound: a quality, and the state of being that and, by means of the Veda, not a compound: vyava (व्यव), and standing, it would.
3.8.13	तथा कामोऽर्थसंयोगात् tathā kāmo 'rthasaṃyogāt So, in that way, desire, because of a compound: a thing, a meaning, and conjunction.
3.8.14	व्यपदेशादितरेषां स्यात् vyapadeśād itareṣāṃ syāt Because of a designation, a compound: the others, and ṣāṃa (षांअ), it would be, let it be granted.
3.8.15	मन्त्राश् चाकर्मकरणास् तद्वत् mantrāś cākarmakaraṇās tadvat A mantra, cākarmakaraṇās (चाकर्मकरणास्), like that.
3.8.16	विप्रयोगे च दर्शनात् viprayoge ca darśanāt In a compound: vipra (विप्र), and a joining and, because of from seeing, because one sees.
3.8.17	द्व्याम्नातेषूभौ द्व्याम्नानस्यार्थवत्त्वात् dvyāmnāteṣūbhau dvyāmnānasyārthavattvāt dvyāmnāteṣūbha (द्व्याम्नातेषूभ), because of dvyāmnānasyārthavattva (द्व्याम्नानस्यार्थवत्त्व).
3.8.18	ज्ञाते च वाचनं न ह्यविद्वान् विहितोऽस्ति jñāte ca vācanaṃ na hy avidvān vihito 'sti In known and, a compound: or, and, and not, not. avidva (अविद्व), vihita (विहित), is.
3.8.19	याजमाने समाख्यानात् कर्माणि याजमानं स्युः yājamāne samākhyānāt karmāṇi yājamānaṃ syuḥ In a compound: yāja (याज), and a measure, a means of knowing, because of a compound: a name, and not, acts, a compound: yāja (याज), and a measure.
3.8.20	अध्वर्युर् वा तदर्थो हि न्यायपूर्वे समाख्यानम् adhvaryur vā tadartho hi nyāyapūrve samākhyānam The adhvaryu priest or, that, the thing, the meaning. In a compound: the rule, the right way, and the earlier, a compound: a name, and not.
3.8.21	विप्रतिषेधे करणः समावायविशेषादितरमन्यस् तेषां यतो विशेषः स्यात् vipratiṣedhe karaṇaḥ samāvāyaviśeṣād itaram anyas teṣāṃ yato viśeṣaḥ syāt In a conflict between two rules, karaṇa (करण), because of a compound: samā (समा), vāya (वाय), and a difference, the other, another, of of them, from.
3.8.22	प्रैषेणु च पराधिकारात् praiṣeṇu ca parādhikārāt praiṣeṇu (प्रैषेणु) and, because of a compound: another, the higher, and eligibility.
3.8.23	अध्वर्युस् तु दर्शनात् adhvaryus tu darśanāt The adhvaryu priest but, because of from seeing, because one sees.
3.8.24	गौणो वा कर्मसामान्यात् gauṇo vā karmasāmānyāt Secondary or, because of a compound: action, and a common case.
3.8.25	ऋत्विक् फलं करणेष्वर्थत्त्वात् ṛtvik phalaṃ karaṇeṣv arthattvāt ṛtvik (ऋत्विक्), the fruit, karaṇeṣv (करणेष्व्), because of a compound: a thing, a meaning, and ttva (त्त्व).
3.8.26	स्वामिनो वा तदर्थत्वात् svāmino vā tadarthatvāt An owner or, because of because it is for the sake of that.
3.8.27	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
3.8.28	कर्मार्थ फलं तेषां स्वामिनं प्रत्यर्थवत्त्वात् karmārtha phalaṃ teṣāṃ svāminaṃ pratyarthavattvāt A compound: action, and a thing, a meaning, the fruit, of of them, an owner, because of a compound: toward, against, a thing, a meaning.
3.8.29	व्यपदेशाच् च vyapadeśāc ca Because of a designation and.
3.8.30	द्रव्यसंस्कारः प्रकारणाविशेषात् सर्वकर्मणाम् dravyasaṃskāraḥ prakāraṇāviśeṣāt sarvakarmaṇām A compound: a substance, and a compounded thing, because of a compound: prakā (प्रका), raṇā (रणा), and a difference, of a compound: all, and karmaṇa (कर्मण).
3.8.31	निर्देशात् तु विकृतावपूर्वस्यानधिकारः nirdeśāt tu vikṛtāv apūrvasyānadhikāraḥ Because of a statement of what the rule is but, vikṛtāv (विकृताव्), a compound: the unseen, syāna (स्यान), and dhikāra (धिकार).
3.8.32	विरोधे च श्रुतिविशेषादव्यक्तः शेषे virodhe ca śrutiviśeṣād avyaktaḥ śeṣe In a clash and, because of a compound: scripture, and a difference, avyakta (अव्यक्त), in the rest, what remains over.
3.8.33	अपनयस् त्वेकदेशस्य विद्यमानसंयोगात् apanayas tv ekadeśasya vidyamānasaṃyogāt apanayas (अपनय), the state of being that, of one part, because of a compound: vidya (विद्य), a measure, a means of knowing, and conjunction.
3.8.34	विकृतौ सर्वार्थः शेषः प्रकृतिवत् vikṛtau sarvārthaḥ śeṣaḥ prakṛtivat In in the variant rite, all, the thing, the meaning, the rest, what remains over, like the model.
3.8.35	मुख्यार्थो वाङ्गस्याचोदितत्वात् mukhyārtho vāṅgasyācoditatvāt A compound: primary, and a thing, a meaning, because of vāṅgasyācoditatva (वाङ्गस्याचोदितत्व).
3.8.36	सन्निधानाविशेषादसम्भवेदतदङ्गानाम् sannidhānāviśeṣād asambhaved atadaṅgānām Because of a compound: presence, being at hand, and no difference, a compound: asambha (असम्भ), and the Veda, a compound: atadaṅgā (अतदङ्गा), and by.
3.8.37	आधानेऽपि तथेति चेत् ādhāne 'pi tatheti cet If you say that in setting up even, so, in that way, then.
3.8.38	नाप्रकरणत्वादङ्गस्यातन्निमित्तत्वात् nāprakaraṇatvād aṅgasyātannimittatvāt Not because of aprakaraṇatva (अप्रकरणत्व), because of a compound: a limb, a subsidiary part, syāta (स्यात), nnimi (न्निमि), and ttatva (त्तत्व).
3.8.39	तत्काले वा लिङ्गदर्शनात् tatkāle vā liṅgadarśanāt In a compound: that, and time or, because of because a mark is seen.
3.8.40	सर्वेषां वाविशेषात् sarveṣāṃ vāviśeṣāt Of of all or, because of because of a difference.
3.8.41	न्यायोक्ते लिङ्गदर्शनम् nyāyokte liṅgadarśanam In a compound: the rule, the right way, and what has been said, a compound: a mark, and seeing.
3.8.42	मांसं तु सवनीयानां चोदनाविशेषात् māṃsaṃ tu savanīyānāṃ codanāviśeṣāt māṃsa (मांस) but, of savanīya (सवनीय), a Vedic command, because of because of a difference.
3.8.43	भक्तिरसन्निधावन्याय्येति चेत् bhaktir asannidhāvanyāyyeti cet If you say that devotion, a compound: what is not, nidhā (निधा), and vanyāyya (वन्याय्य), then.
3.8.44	स्यात् प्रकृतिलिङ्गाद् वैराजवत् syāt prakṛtiliṅgād vairājavat It would be, let it be granted, because of a compound: nature, what is seen, and a mark, vairājavat (वैराजवत्).