Mīmāṃsā Sūtra / Adhyāya 7
Adhyāya 7
Summary
Adhyāya (अध्याय) 7 is transfer. The details of a model rite are carried to a variant rite, and the line says where that carrying stops. What the variant states for itself is not borrowed. What it leaves unsaid comes from the model.
नेपालीमा
अध्याय ७ स्थानान्तर हो। आदर्श यागका विवरण रूपान्तर यागमा लगिन्छन्, र पङ्क्तिले त्यो लैजाने काम कहाँ रोकिन्छ भन्छ। रूपान्तरले आफैँ भनेको कुरा सापटी होइन। नभनेको कुरा आदर्शबाट आउँछ।
Transfer. The details of a model rite are carried to a variant rite, and where that carrying stops.
100 of 100 lines in this chapter are written out word by word.
| Line | |
|---|---|
| 7.1.1 | श्रुतिप्रमाणत्वाच् छेषाणां मुख्यभेदे यथाधिकारं भावः स्यात् śrutipramāṇatvāc cheṣāṇāṃ mukhyabhede yathādhikāraṃ bhāvaḥ syāt Because of a compound: scripture, a means, and the state of being that, of cheṣa (छेष), in a compound: primary, and a difference, a compound:. |
| 7.1.2 | उत्पत्त्यर्थाविभागाद् वा सत्त्ववदैकधर्म्यं स्यात् utpattyarthāvibhāgād vā sattvavad aikadharmyaṃ syāt Because of a compound: arising, the origin, arthā (अर्था), and disjunction or, a compound: the bright strand, and vada (वद), aikadharmya (ऐकधर्म्य), it. |
| 7.1.3 | चोदनाशेषभावाद् वा तद्भेदाद् व्यवतिष्ठेरन्नुत्पत्तेर् गुणभूतत्वात् codanāśeṣabhāvād vā tadbhedād vyavatiṣṭherann utpatter guṇabhūtatvāt Because of a compound: a command, the rest, what remains over, and a state or, because of a compound: that, and a difference. |
| 7.1.4 | सत्वे लक्षणसंयोगात् सार्वत्रिकं प्रतीयेत satve lakṣaṇasaṃyogāt sārvatrikaṃ pratīyeta In satva (सत्व), because of a compound: a mark, and conjunction, sārvatrika (सार्वत्रिक), would be understood. |
| 7.1.5 | अविभागात् तु नैवं स्यात् avibhāgāt tu naivaṃ syāt Because of avibhāga (अविभाग) but, not thus, it would be, let it be granted. |
| 7.1.6 | द्व्यर्थत्वं च विप्रतिषिद्धम् dvyarthatvaṃ ca vipratiṣiddham A compound: two, a thing, a meaning, and the state of being that and, vipratiṣiddha (विप्रतिषिद्ध). |
| 7.1.7 | उत्पत्तौ विध्यभावाद् वा चोदनायां प्रवृत्तिः स्यात् ततश् च कर्मभेदः स्यात् utpattau vidhyabhāvād vā codanāyāṃ pravṛttiḥ syāt tataś ca karmabhedaḥ syāt Arising, the origin, because of a compound: an injunction, and absence or, a compound: a command, and yāṃa (यांअ), activity, it would be, let. |
| 7.1.8 | यदि वाप्यभिधानवत् सामान्यात् सर्वधर्मः स्यात् yadi vāpy abhidhānavat sāmānyāt sarvadharmaḥ syāt If or, also, even. api before a vowel, a compound: a naming, and possessing, because of a common case, a compound: all, and dharma, a. |
| 7.1.9 | अर्थस्य त्वविभक्तत्वात् तथा स्यादभिधानेषु पूर्ववत्त्वात् प्रयोगस्य कर्मणः शब्दभाव्यत्वाद् विभागाच् छेषाणामप्रवृत्तिः स्यात् arthasya tv avibhaktatvāt tathā syād abhidhāneṣu pūrvavattvāt prayogasya karmaṇaḥ śabdabhāvyatvād vibhāgāc cheṣāṇām apravṛttiḥ syāt Of of the thing, the state of being that, because of avibhaktatva (अविभक्तत्व), so, in that way, it would be. syāt (स्यात्) before a voiced sound, in a. |
| 7.1.10 | स्मृतिरिति चेत् smṛtir iti cet If you say that memory, then. |
| 7.1.11 | न पूर्ववत्वात् na pūrvavatvāt Not because of a compound: the earlier, and vatva (वत्व). |
| 7.1.12 | अर्थस्य शब्दभाव्यत्वात् प्रकरणनिबन्धनाच् छब्दादेवान्यत्र भावः स्यात् arthasya śabdabhāvyatvāt prakaraṇanibandhanāc chabdād evānyatra bhāvaḥ syāt Of of the thing, because of a compound: a word, and bhāvyatva (भाव्यत्व), because of a compound: the context, niba (निब), and ndhana (न्धन), because of. |
| 7.1.13 | सामाने पूर्ववत्वादुत्पन्नाधिकारः स्यात् sāmāne pūrvavatvād utpannādhikāraḥ syāt In sāmāna (सामान), because of a compound: the earlier, and vatva (वत्व), utpannādhikāra (उत्पन्नाधिकार), it would be, let it be granted. |
| 7.1.14 | श्येनस्येति चेति śyenasyeti ceti In śyenasyeta (श्येनस्येत) and thus. |
| 7.1.15 | नासन्निधानात् nāsannidhānāt Not because of a compound: what is not, and nidhāna (निधान). |
| 7.1.16 | अपि वा यद्यपूर्वत्वादितरदधिकार्थे ज्यौतिष्टोमिकाद् विधेस् तद्वाचकं समानं स्यात् api vā yady apūrvatvād itaradadhikārthe jyautiṣṭomikād vidhes tadvācakaṃ samānaṃ syāt Even or, if. yadi before a vowel, because of a compound: the unseen, and the state of being that, in a compound: the other, dadhi (दधि), and. |
| 7.1.17 | पञ्चसञ्चरेष्वर्थवादातिदेशः सन्निधानात् pañcasañcareṣv arthavādātideśaḥ sannidhānāt pañcasañcareṣv (पञ्चसञ्चरेष्व्), a compound: praise, words that are not the command, and transfer, because of presence, being at hand. |
| 7.1.18 | सर्वस्य वैकशब्द्यात् sarvasya vaikaśabdyāt Of of all, because of vaikaśabdya (वैकशब्द्य). |
| 7.1.19 | लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and. |
| 7.1.20 | विहिताम्नानान् नेति चेत् vihitāmnānān neti cet If you say that vihitāmnāna (विहिताम्नान), not, then. |
| 7.1.21 | नेतरार्थत्वात् netarārthatvāt Not because of a compound: the other, a thing, a meaning, and the state of being that. |
| 7.1.22 | एककपालैन्द्राग्नौ च तद्वत् ekakapālaindrāgnau ca tadvat ekakapālaindrāgna (एककपालैन्द्राग्न) and, like that. |
| 7.1.23 | एककपालानां वैश्वदेविकः प्रकृतिराग्रयणे सर्वहोमापरिवृत्तिदर्शनादवभृथे च सकृद् द्व्यवदानस्य वचनात् ekakapālānāṃ vaiśvadevikaḥ prakṛtir āgrayaṇe sarvahomāparivṛttidarśanād avabhṛthe ca sakṛd dvyavadānasya vacanāt Of ekakapāla (एककपाल), vaiśvadevika (वैश्वदेविक), nature, the model, in āgrayaṇa (आग्रयण), because of a compound: all, homā (होमा), pari (परि), an activity of the mind, and. |
| 7.2.1 | साम्नोऽभिधानशब्देन प्रवृत्तिः स्याद् यथाशिष्टम् sāmno 'bhidhānaśabdena pravṛttiḥ syād yathāśiṣṭam sāmna (साम्न), by means of a compound: a naming, and a word, activity, it would be. syāt (स्यात्) before a voiced sound, a compound: as, and śiṣṭa (शिष्ट). |
| 7.2.2 | शब्दैस् त्वर्थविधित्वादर्थान्तरेऽप्रवृत्तिः स्यात् पृथग्भावात् क्रियाया ह्यभिसम्बन्धः śabdais tv arthavidhitvād arthāntare 'pravṛttiḥ syāt pṛthagbhāvāt kriyāyā hy abhisambandhaḥ By means of a word, the state of being that, because of a compound: a thing, a meaning, an injunction, and the state of being that, in a. |
| 7.2.3 | स्वार्थे वा स्यात् प्रयोजनं क्रियायास् तदङ्गभावेनोपदिश्येरन् svārthe vā syāt prayojanaṃ kriyāyās tadaṅgabhāvenopadiśyeran In one's own purpose or, it would be, let it be granted, a purpose, of of an action, tadaṅgabhāvenopadiśyeran (तदङ्गभावेनोपदिश्येरन्). |
| 7.2.4 | शब्दमात्रमिति चेत् śabdamātram iti cet If you say that a compound: a word, and mātra (मात्र), then. |
| 7.2.5 | नौत्पत्तिकत्वात् nautpattikatvāt Not because of otpattikatva (ओत्पत्तिकत्व). |
| 7.2.6 | शास्त्रं चैवमनर्थकं स्यात् śāstraṃ caivam anarthakaṃ syāt A teaching, a treatise and thus, of no point, it would be, let it be granted. |
| 7.2.7 | स्वरस्येति चेत् svarasyeti cet If you say that in svarasyeta (स्वरस्येत), then. |
| 7.2.8 | नार्थाभावाच् छ्रुतेरसंबन्धः nārthābhāvāc chruter asaṃbandhaḥ Not because of a compound: a thing, a meaning, and absence, chruter (छ्रुतेर्), asaṃbandha (असंबन्ध). |
| 7.2.9 | स्वरस् तूत्पत्तिषु स्यान् मात्रावर्णाविभक्तत्वात् svaras tūtpattiṣu syān mātrāvarṇāvibhaktatvāt A compound: one's own, and taste, in tūtpatta (तूत्पत्त), it would be. syāt (स्यात्) before n, because of mātrāvarṇāvibhaktatva (मात्रावर्णाविभक्तत्व). |
| 7.2.10 | लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and. |
| 7.2.11 | अश्रुतेस् तु विकारस्योत्तरासु यथाश्रुति aśrutes tu vikārasyottarāsu yathāśruti Because of not because of scripture, of scripture but, a compound: a transformation, syotta (स्योत्त), and rāsu (रासु), in a compound: as, and heard. |
| 7.2.12 | शब्दानां चासामञ्जस्यम् śabdānāṃ cāsāmañjasyam Of a word, cāsāmañjasya (चासामञ्जस्य). |
| 7.2.13 | अपि तु कर्मशब्दः स्याद् भावोऽर्थः प्रसिद्धग्रहणत्वाद् विकारो ह्यविशिष्टोऽन्यैः api tu karmaśabdaḥ syād bhāvo 'rthaḥ prasiddhagrahaṇatvād vikāro hy aviśiṣṭo 'nyaiḥ Even but, a word for an action, it would be. syāt (स्यात्) before a voiced sound, a being, a state. bhāvaḥ (भावः) before a voiced sound, the thing, the. |
| 7.2.14 | अद्रव्यं चापि दृश्यते adravyaṃ cāpi dṛśyate adravya (अद्रव्य) and even, is seen. |
| 7.2.15 | तस्य च क्रिया ग्रहणार्था नानार्थेषु विरूपित्वादर्थो ह्यासामलौकिको विधानात् tasya ca kriyā grahaṇārthā nānārtheṣu virūpitvād artho hy āsāmalaukiko vidhānāt Of of that, his and, an action, a compound: a grasping, and a thing, a meaning, not in anārtha (अनार्थ), because of virūpitva (विरूपित्व), the thing, the. |
| 7.2.16 | तस्मिन् संज्ञाविशेषाः स्युर् विकारपृथक्त्वात् tasmin saṃjñāviśeṣāḥ syur vikārapṛthaktvāt In in that, a compound: recognition, and no difference, they would be. syuḥ (स्युः) before a voiced sound, because of a compound: a. |
| 7.2.17 | योनिशस्याश् च तुल्यवदितराभिर् विधीयन्ते yoniśasyāś ca tulyavad itarābhir vidhīyante yoniśasyāś (योनिशस्याश्) and, a compound: like, equal, and vada (वद), by means of the other, in vidhīyanta (विधीयन्त). |
| 7.2.18 | अयोनौ चापि दृश्यतेऽतथायोनि ayonau cāpi dṛśyate 'tathāyoni ayona (अयोन) and even, is seen, in atathāyona (अतथायोन). |
| 7.2.19 | ऐकार्थ्ये नास्ति वैरूप्यमिति चेत् aikārthye nāsti vairūpyam iti cet If you say that in aikārthya (ऐकार्थ्य), is not, vairūpya (वैरूप्य), then. |
| 7.2.20 | स्यादर्थान्तरेष्वनिष्पत्तेर् यथा पाके syād arthāntareṣv aniṣpatter yathā pāke It would be. syāt (स्यात्) before a voiced sound, arthāntareṣv (अर्थान्तरेष्व्), aniṣpatter (अनिष्पत्तेर्), as, in pāka (पाक). |
| 7.2.21 | शब्दानां च सामञ्जस्यं śabdānāṃ ca sāmañjasyaṃ Of a word and, sāmañjasya (सामञ्जस्य). |
| 7.3.1 | उक्तं क्रियाभिधानं तच्छ्रुतावन्यत्र विधिप्रदेशः स्यात् uktaṃ kriyābhidhānaṃ tacchrutāv anyatra vidhipradeśaḥ syāt What has been said, a compound: an act, and a naming, tacchrutāv (तच्छ्रुताव्), elsewhere, a compound: an injunction, and a unit, it would be, let it. |
| 7.3.2 | अपूर्वे वापि भागित्वात् apūrve vāpi bhāgitvāt In the unseen or even, because of bhāgitva (भागित्व). |
| 7.3.3 | नाम्नस् त्वौत्पत्तिकत्वात् nāmnas tv autpattikatvāt nāmnas (नाम्न), the state of being that, because of autpattikatva (औत्पत्तिकत्व). |
| 7.3.4 | प्रत्यक्षाद् गुणसंयोगात् क्रियाभिधानं स्यात् तदभावेऽप्रसिद्धं स्यात् pratyakṣād guṇasaṃyogāt kriyābhidhānaṃ syāt tadabhāve 'prasiddhaṃ syāt Because of direct, because of a compound: a quality, and conjunction, a compound: an act, and a naming, it would be, let it be granted, in. |
| 7.3.5 | अपि वा सत्रकर्मणि गुणार्थैषा श्रुतिः स्यात् api vā satrakarmaṇi guṇārthaiṣā śrutiḥ syāt Even or, in satrakarmaṇa (सत्रकर्मण), guṇārthaiṣa (गुणार्थैष), scripture, it would be, let it be granted. |
| 7.3.6 | विश्वजिति सर्वपृष्ठे तत्पूर्वकत्वाज् ज्यौतिष्टोमिकानि पृष्ठान्यस्ति च पृष्ठशब्दः viśvajiti sarvapṛṣṭhe tatpūrvakatvāj jyautiṣṭomikāni pṛṣṭhāny asti ca pṛṣṭhaśabdaḥ In viśvajita (विश्वजित), in a compound: all, and pṛṣṭha (पृष्ठ), tatpūrvakatvāj (तत्पूर्वकत्वाज्), jyautiṣṭomika (ज्यौतिष्टोमिक), pṛṣṭhāny (पृष्ठान्य्), is and, a compound: pṛṣṭha (पृष्ठ), and a word. |
| 7.3.7 | षडहाद् वा तत्र हि चोदना ṣaḍahād vā tatra hi codanā Because of ṣaḍaha (षडह) or, there. A Vedic command. |
| 7.3.8 | लिङ्गाच् च liṅgāc ca Because of from a mark. liṅgāt (लिङ्गात्) before c and. |
| 7.3.9 | उत्पन्नाधिकारो ज्योतिष्टोमः utpannādhikāro jyotiṣṭomaḥ utpannādhikāra (उत्पन्नाधिकार), jyotiṣṭoma (ज्योतिष्टोम). |
| 7.3.10 | द्वयोर् विधिरिति चेत् dvayor vidhir iti cet If you say that of two, an injunction, then. |
| 7.3.11 | न व्यर्थत्वात् सर्वशब्दस्य na vyarthatvāt sarvaśabdasya Not because of vyarthatva (व्यर्थत्व), of a compound: all, and a word. |
| 7.3.12 | तथावभृथः सोमात् tathāvabhṛthaḥ somāt A compound: so, and vabhṛtha (वभृथ), because of soma. |
| 7.3.13 | प्रकृतेरिति चेत् prakṛter iti cet If you say that of of nature, from the model, then. |
| 7.3.14 | न भक्तित्वात् na bhaktitvāt Not because of a compound: devotion, and the state of being that. |
| 7.3.15 | लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and. |
| 7.3.16 | द्रव्यादेशे तद्द्रव्यः श्रुतिसंयोगात् पुरोडाशस् त्वनादेशे तत्प्रकृतित्वात् dravyādeśe taddravyaḥ śrutisaṃyogāt puroḍāśas tv anādeśe tatprakṛtitvāt In a compound: dravyā (द्रव्या), and a place, a compound: that, and a substance, because of because of the joining with the direct word, the. |
| 7.3.17 | गुणविधिस् तु न गृह्णीयात् समत्वात् guṇavidhis tu na gṛhṇīyāt samatvāt A compound: a quality, and vidha (विध) but, not because of gṛhṇīya (गृह्णीय), because of because they are the same. |
| 7.3.18 | निर्मन्थ्यादिषु चैवम् nirmanthyādiṣu caivam In nirmanthyāda (निर्मन्थ्याद) and thus. |
| 7.3.19 | प्रणयनं तु सौमिकमवाच्यं हीतरत् praṇayanaṃ tu saumikam avācyaṃ hītarat praṇayana (प्रणयन) but, saumika (सौमिक), avācya (अवाच्य). The other. |
| 7.3.20 | उत्तरवेदिप्रतिषेधश् च तद्वत् uttaravedipratiṣedhaś ca tadvat A compound: the later, vedi (वेदि), and a denial and, like that. |
| 7.3.21 | प्राकृतं वानामत्वात् prākṛtaṃ vānāmatvāt Belonging to the original, because of a compound: or, by name, indeed, and the state of being that. |
| 7.3.22 | परिसङ्ख्यर्थं श्रवणं गुणार्थवादो वा parisaṅkhyarthaṃ śravaṇaṃ guṇārthavādo vā parisaṅkhyartha (परिसङ्ख्यर्थ), śravaṇa (श्रवण), a compound: a quality, and praise, words that are not the command or. |
| 7.3.23 | प्रथमोत्तमयोः प्रणयनमुत्तरवेदिप्रतिषेधात् prathamottamayoḥ praṇayanamuttaravedipratiṣedhāt Of prathamottama (प्रथमोत्तम), because of a compound: praṇa (प्रण), yana (यन), mutta (मुत्त), ravedi (रवेदि), and a denial. |
| 7.3.24 | मध्यमयोर् वा गत्यर्थवादात् madhyamayor vā gatyarthavādāt Of the middle or, because of a compound: going, a course, and praise, words that are not the command. |
| 7.3.25 | औत्तरवेदिकोऽनारभ्यवादप्रतिषेधः auttaravediko 'nārabhyavādapratiṣedhaḥ auttaravedika (औत्तरवेदिक), a compound: anāra (अनार), bhya (भ्य), honest debate, and a denial. |
| 7.3.26 | स्वरसामैककपालामिक्षं च लिङ्गदर्शनात् svarasāmaikakapālāmikṣaṃ ca liṅgadarśanāt svarasāmaikakapālāmikṣa (स्वरसामैककपालामिक्ष) and, because of because a mark is seen. |
| 7.3.27 | चोदनासामान्याद् वा codanāsāmānyād vā Because of a compound: a command, and a common case or. |
| 7.3.28 | कर्मजे कर्म यूपवत् karmaje karma yūpavat In karmaja (कर्मज), an action, yūpavat (यूपवत्). |
| 7.3.29 | रूपं वाशेषभूतत्वात् rūpaṃ vāśeṣabhūtatvāt A form, because of a compound: or, the rest, what remains over, and being already there. |
| 7.3.30 | विशये लौकिकः स्यात् सर्वार्थत्वात् viśaye laukikaḥ syāt sarvārthatvāt For viśa (विश), an ordinary person, it would be, let it be granted, because of a compound: all, a thing, a meaning, and the state of being that. |
| 7.3.31 | न वैदिकमर्थनिर्देशात् na vaidikam arthanirdeśāt Not vaidika (वैदिक), because of a compound: a thing, a meaning, and a statement of what the rule is. |
| 7.3.32 | तथोत्पत्तिरितरेषां समत्वात् tathotpattir itareṣāṃ samatvāt tathotpattir (तथोत्पत्तिर्), a compound: the others, and ṣāṃa (षांअ), because of because they are the same. |
| 7.3.33 | संस्कृतं स्यात् तच्छब्दत्वात् saṃskṛtaṃ syāt tacchabdatvāt The conditioned, it would be, let it be granted, because of tacchabdatva (तच्छब्दत्व). |
| 7.3.34 | भक्त्या वायज्ञशेषत्वाद् गुणानामभिधानत्वात् bhaktyā vāyajñaśeṣatvād guṇānām abhidhānatvāt By means of by devotion, because of a compound: or, a sacrifice, the rest, what remains over, and the state of being that, of of the. |
| 7.3.35 | कर्मणः पृष्टशब्दः स्यात् तथाभूतोपदेशात् karmaṇaḥ pṛṣṭaśabdaḥ syāt tathābhūtopadeśāt Of of the action, from the action, a compound: pṛṣṭa (पृष्ट), and a word, it would be, let it be granted, because of a compound: so, an element. |
| 7.3.36 | अभिधानोपदेशाद् वा विप्रतिषेधाद् द्रव्येषु पृष्ठशब्दः स्यात् abhidhānopadeśād vā vipratiṣedhād dravyeṣu pṛṣṭhaśabdaḥ syāt Because of a compound: a naming, and teaching or, because of a conflict between two rules, in a substance, a compound: pṛṣṭha (पृष्ठ), and a. |
| 7.4.1 | इतिकर्तव्यता विधेर् यजतेः पूर्ववत्त्वम् itikartavyatā vidher yajateḥ pūrvavattvam itikartavyata (इतिकर्तव्यत), of an injunction, of yajata (यजत), as before, like the earlier, you. |
| 7.4.2 | स लौकिकः स्याद् दृष्टप्रवृत्तित्वात् sa laukikaḥ syād dṛṣṭapravṛttitvāt He, that. saḥ (सः) before a consonant, an ordinary person, it would be. syāt (स्यात्) before a voiced sound, because of a compound: seen, activity. |
| 7.4.3 | वचनात् तु ततोऽन्यत्वम् vacanāt tu tato 'nyatvam Because of because of a statement but, from that. tataḥ (ततः) before a voiced sound, a compound: other, and the state of being that. |
| 7.4.4 | लिङ्गेन वा नियम्येत लिङ्गस्य तद्गुणत्वात् liṅgena vā niyamyeta liṅgasya tadguṇatvāt By means of a mark or, would be restricted, of of a mark, because of a compound: a quality of that, and the state of being that. |
| 7.4.5 | अपि वान्यायपूर्वत्वाद् यत्र नित्यानुवादवचनानि स्युः api vānyāyapūrvatvād yatra nityānuvādavacanāni syuḥ Even, because of a compound: or, what is not the rule, the earlier, and the state of being that, where, a compound: eternal, a repetition. |
| 7.4.6 | मिथो विप्रतिषेधाच् च गुणानां यथार्थतल्पना स्यात् mitho vipratiṣedhāc ca guṇānāṃ yathārthatalpanā syāt mitha (मिथ), because of a conflict between two rules and, of of the qualities, a compound: as, a thing, a meaning, and talpana (तल्पन), it would be. |
| 7.4.7 | भागित्वात् तु नियम्येत गुणानामभिधानत्वात् सम्बन्धादभिधानवद् यथा धेनुः किशोरेण bhāgitvāt tu niyamyeta guṇānām abhidhānatvāt sambandhād abhidhānavad yathā dhenuḥ kiśoreṇa Because of bhāgitva (भागित्व) but, would be restricted, of of the qualities, because of a compound: a naming, and the state of being that, because. |
| 7.4.8 | उत्पत्तीनां समत्वाद् वा यथाधिकारं भावः स्यात् utpattīnāṃ samatvād vā yathādhikāraṃ bhāvaḥ syāt Of arising, the origin, because of because they are the same or, a compound: as, and eligibility, a being, a state, it would be, let it be. |
| 7.4.9 | उत्पत्तिशेषवचनं च विप्रतिषिद्धमेकस्मिन् utpattiśeṣavacanaṃ ca vipratiṣiddham ekasmin A compound: arising, the origin, the rest, what remains over, and a statement and, vipratiṣiddha (विप्रतिषिद्ध), ekasmin (एकस्मिन्). |
| 7.4.10 | विध्यन्तो वा प्रकृतिवच् चोदनायां प्रवर्तेत तथा हि लिङ्गदर्शनम् vidhyanto vā prakṛtivac codanāyāṃ pravarteta tathā hi liṅgadarśanam A compound: an injunction, and anta (अन्त) or, a compound: nature, what is seen, and vaca (वच), a compound: a command, and yāṃa (यांअ), pravarteta (प्रवर्तेत). |
| 7.4.11 | लिङ्गहेतुत्वादलिङ्गे लौकिकं स्यात् liṅgahetutvād aliṅge laukikaṃ syāt Because of a compound: a mark, a reason, and the state of being that, in aliṅga (अलिङ्ग), an ordinary person, it would be, let it be granted. |
| 7.4.12 | लिङ्गस्य पूर्ववत्तवाच् चोदनाशब्दसामान्यादेकेनापि निरूप्येत यथा स्थालीपुलाकेन liṅgasya pūrvavattavāc codanāśabdasāmānyād ekenāpi nirūpyeta yathā sthālīpulākena Of of a mark, because of a compound: the kind that has a forerunner, and tava (तव), because of a compound: a command, a word, and a common. |
| 7.4.13 | द्वादशाहिकमहर्गणे तत्प्रकृतित्वादैकाहिकमधिकागमात् तदाख्यं स्यादेकाहवत् dvādaśāhikam ahargaṇe tatprakṛtitvād aikāhikam adhikāgamāt tadākhyaṃ syād ekāhavat dvādaśāhika (द्वादशाहिक), in in a sequence of days, because of a compound: that, nature, what is seen, and the state of being that, aikāhika (ऐकाहिक). |
| 7.4.14 | लिङ्गाच् च liṅgāc ca Because of from a mark. liṅgāt (लिङ्गात्) before c and. |
| 7.4.15 | न वा क्रत्वभिधानादधिकानामशब्दत्वम् na vā kratvabhidhānād adhikānām aśabdatvam Not or, because of a compound: a rite, and a naming, a compound: adhikā (अधिका), and by name, indeed, aśabdatva (अशब्दत्व). |
| 7.4.16 | लिङ्गं संघातधर्मः स्यात् तदर्थापत्तेर् द्रव्यवत् liṅgaṃ saṃghātadharmaḥ syāt tadarthāpatter dravyavat A mark, a compound: saṃghāta (संघात), and dharma, a property, it would be, let it be granted, tadarthāpatter (तदर्थापत्तेर्), a compound: a substance, and. |
| 7.4.17 | न वार्थधर्मत्वात् संघातस्य गुणत्वात् na vārthadharmatvāt saṃghātasya guṇatvāt Not because of a compound: or, a thing, a meaning, dharma, a property, and the state of being that, of saṃghāta (संघात), because of a compound:. |
| 7.4.18 | अर्थापत्तेर् द्रव्येषु धर्मलाभः स्यात् arthāpatter dravyeṣu dharmalābhaḥ syāt arthāpatter (अर्थापत्तेर्), in a substance, a compound: dharma, a property, and lābha (लाभ), it would be, let it be granted. |
| 7.4.19 | प्रवृत्त्या नियतस्य लिङ्गदर्शनम् pravṛttyā niyatasya liṅgadarśanam pravṛttya (प्रवृत्त्य), of niyata (नियत), a compound: a mark, and seeing. |
| 7.4.20 | विहारदर्शनं विशिष्टस्यानारभ्यवादानां प्रकृत्यर्थतवात् vihāradarśanaṃ viśiṣṭasyānārabhyavādānāṃ prakṛtyarthatavāt A compound: vihāra (विहार), and seeing, of a compound: viśi (विशि), ṣṭasyā (ष्टस्या), nāra (नार), bhya (भ्य), and honest debate, because of a compound: nature, what. |