Mīmāṃsā Sūtra / Adhyāya 11
Adhyāya 11
Summary
Adhyāya (अध्याय) 11 is one performance serving many purposes, and the cases where the acts stay separate. Doing a thing once for several fruits is tantra only when the sentence permits it. Otherwise each purpose takes its own performance.
नेपालीमा
अध्याय ११ एउटै अनुष्ठानले धेरै प्रयोजन पुर्याउनु, र कर्म छुट्टै रहने अवस्था हुन्। धेरै फलका लागि एकचोटि गर्नु तन्त्र तब मात्र हो जब वाक्यले अनुमति दिन्छ। नत्र हरेक प्रयोजनको आफ्नै अनुष्ठान हुन्छ।
One performance serving many purposes, and when the acts stay separate.
249 of 249 lines in this chapter are written out word by word.
| Line | |
|---|---|
| 11.1.1 | प्रयोजनाभिसम्बन्धात् पृथक् सतां ततः स्यादैककर्म्यमेकशब्दाभिसंयोगात् prayojanābhisambandhāt pṛthak satāṃ tataḥ syād aikakarmyam ekaśabdābhisaṃyogāt Because of a compound: prayo (प्रयो), janābhi (जनाभि), and a connection, separately, of what is, from that, then, it would be. syāt (स्यात्) before a voiced. |
| 11.1.2 | शेषवद् वा प्रयोजनं प्रतिजनं प्रतिकर्म विभज्येत śeṣavad vā prayojanaṃ pratijanaṃ pratikarma vibhajyeta A compound: the rest, what remains over, and vada (वद) or, a purpose, a compound: toward, against, and a person, toward, against, an action. |
| 11.1.3 | अविधानात् तु नैवं स्यात् avidhānāt tu naivaṃ syāt Because of avidhāna (अविधान) but, not thus, it would be, let it be granted. |
| 11.1.4 | शेषस्य हि परार्थत्वाद् विधानात् प्रतिप्रधानभावः स्यात् śeṣasya hi parārthatvād vidhānāt pratipradhānabhāvaḥ syāt Of the rest, what remains over. Because of because it is for another's sake, because of because of the rule, a compound: toward, against. |
| 11.1.5 | अङ्गानां तु शब्दभेदात् क्रतुवत् स्यात् फलानयत्वम् aṅgānāṃ tu śabdabhedāt kratuvat syāt phalānayatvam Of a limb, a subsidiary part but, because of a compound: a word, and a difference, a compound: a rite, and possessing, it would be, let it. |
| 11.1.6 | अर्थभेदस् तु तत्राथेहैकार्थ्यादैककर्म्यम् arthabhedas tu tatrāthehaikārthyād aikakarmyam A compound: a thing, a meaning, and a difference but, because of tatrāthehaikārthya (तत्राथेहैकार्थ्य), being one and the same act. |
| 11.1.7 | शब्दभेदान् नेति चेत् śabdabhedān neti cet If you say that a compound: a word, and a difference, not, then. |
| 11.1.8 | कर्मार्थत्वात् प्रयोगे ताच्छब्द्यं स्यात् तदर्थत्वात् karmārthatvāt prayoge tācchabdyaṃ syāt tadarthatvāt Because of a compound: action, a thing, a meaning, and the state of being that, in in use, in the performance, tācchabdya (ताच्छब्द्य), it would be. |
| 11.1.9 | कर्तृविधेर् नानार्थत्वाद् गुणप्रधानेषु kartṛvidher nānārthatvād guṇapradhāneṣu Of a compound: an agent, and vidha (विध), not because of anārthatva (अनार्थत्व), in a compound: a quality, and the unmanifest of Sāṅkhya (साङ्ख्य). |
| 11.1.10 | आरम्भस्य शब्दपूर्वत्वात् ārambhasya śabdapūrvatvāt Of a making by parts, because of a compound: a word, the earlier, and the state of being that. |
| 11.1.11 | एकेनापि समाप्येत कृतार्थत्वाद् यथा क्रत्वन्तरेषु प्राप्तेषु चोत्तरावत् स्यात् ekenāpi samāpyeta kṛtārthatvād yathā kratvantareṣu prāpteṣu cottarāvat syāt Some, not even, samāpyeta (समाप्येत), because of a compound: made, done, a thing, a meaning, and the state of being that, as, in a compound: a. |
| 11.1.12 | फलाभावान् नेति चेत् phalābhāvān neti cet If you say that a compound: a fruit, and absence, not, then. |
| 11.1.13 | न कर्मसंयोगात् प्रयोजनबशब्ददोषं स्यात् na karmasaṃyogāt prayojanabaśabdadoṣaṃ syāt Not because of a compound: action, and conjunction, a compound: a purpose, baśabda (बशब्द), and a fault, it would be, let it be granted. |
| 11.1.14 | एकशब्द्यादिति चेत् ekaśabdyād iti cet If you say that because of ekaśabdya (एकशब्द्य), then. |
| 11.1.15 | नार्थपृथक्त्वात् समत्वादगुणत्वम् nārthapṛthaktvāt samatvād aguṇatvam Not because of a compound: a thing, a meaning, and separateness, because of because they are the same, aguṇatva (अगुणत्व). |
| 11.1.16 | विधेस् त्वेकश्रुतित्वादपर्यायविधानान् नित्यवच् छ्रुतभूताभिसंयोगादर्थेन युगपत्प्राप्तेर् यथाप्राप्तं स्वशब्दो निवीतवत् सर्वप्रयोगे प्रवृत्तिः स्यात् vidhes tv ekaśrutitvād aparyāyavidhānān nityavac chrutabhūtābhisaṃyogād arthena yugapatprāpter yathāprāptaṃ svaśabdo nivītavat sarvaprayoge pravṛttiḥ syāt Of an injunction, the state of being that, because of a compound: one, scripture, and the state of being that, a compound: aparyāya (अपर्याय), and. |
| 11.1.17 | तथा कर्मोपदेशत्वात् tathā karmopadeśatvāt So, in that way, because of a compound: action, teaching, and the state of being that. |
| 11.1.18 | क्रत्वन्तरेषु पुनर्वचनम् kratvantareṣu punarvacanam In a compound: a rite, and a difference, an interval, saying again. |
| 11.1.19 | उत्तरास्वश्रुतित्वाद् विशेषाणां कृतार्थत्वात् संदोहे यथाकामी प्रतीयेत uttarāsvaśrutitvād viśeṣāṇāṃ kṛtārthatvāt saṃdohe yathākāmī pratīyeta A compound: utta (उत्त), rāsva (रास्व), scripture, and tvāda (त्वाद), of a difference, because of a compound: made, done, a thing, a meaning, and the state. |
| 11.1.20 | कर्मण्यारम्भभाव्यत्वात् कृषिवत् प्रत्यारम्भं फलानि स्युः karmaṇy ārambhabhāvyatvāt kṛṣivat pratyārambhaṃ phalāni syuḥ karmaṇy (कर्मण्य्), because of a compound: a making by parts, and bhāvyatva (भाव्यत्व), a compound: ploughing, and possessing, a compound: toward, against. |
| 11.1.21 | अधिकारश् च सर्वेषां कार्यत्वादुपपद्यते विशेषः adhikāraś ca sarveṣāṃ kāryatvād upapadyate viśeṣaḥ Eligibility and, of of all, because of a compound: an effect, and the state of being that, fits, a difference. |
| 11.1.22 | सकृत् तु स्यात् कृतार्थत्वादङ्गवत् sakṛt tu syāt kṛtārthatvād aṅgavat Once but, it would be, let it be granted, because of a compound: made, done, a thing, a meaning, and the state of being that, a compound:. |
| 11.1.23 | शब्दार्थश् च तथा लोके śabdārthaś ca tathā loke A compound: a word, and a thing, a meaning and, so, in that way, in the world. |
| 11.1.24 | अपि वा संप्रयोगे यथाकामी प्रतीयेताश्रुतित्वाद् विधिषु वचनानि स्युः api vā saṃprayoge yathākāmī pratīyetāśrutitvād vidhiṣu vacanāni syuḥ Even or, in a compound: saṃpra (संप्र), and a joining, as one desires, a compound: pratī (प्रती), yetā (येता), scripture, and tvāda (त्वाद), in an injunction, a. |
| 11.1.25 | एकशब्द्यात् तथाङ्गेषु ekaśabdyāt tathāṅgeṣu Because of ekaśabdya (एकशब्द्य), in a compound: so, and a limb, a subsidiary part. |
| 11.1.26 | लोके कर्मार्थलक्षणम् loke karmārthalakṣaṇam In the world, a compound: action, a thing, a meaning, and a mark. |
| 11.1.27 | क्रियाणामर्थशेषत्वात् प्रत्यक्षतस् तन्निर्वृत्त्यापवर्गः स्यात् kriyāṇām arthaśeṣatvāt pratyakṣatas tannirvṛttyāpavargaḥ syāt Of an act, because of a compound: a thing, a meaning, the rest, what remains over, and the state of being that, a compound: toward. |
| 11.1.28 | धर्ममात्रे त्वदर्शनाच् छब्दार्थेनापवर्गः स्यात् dharmamātre tv adarśanāc chabdārthenāpavargaḥ syāt In a compound: dharma, a property, and mātra (मात्र), the state of being that, because of adarśana (अदर्शन), chabdārthenāpavarga (छब्दार्थेनापवर्ग), it would be, let it. |
| 11.1.29 | क्रतुवच् चानुमानेनाभ्यासे फलभूमा स्यात् kratuvac cānumānenābhyāse phalabhūmā syāt A compound: a rite, and vaca (वच), in cānumānenābhyāsa (चानुमानेनाभ्यास), a compound: a fruit, and bhūma (भूम), it would be, let it be granted. |
| 11.1.30 | सकृद् वा कारणैकत्वात् sakṛd vā kāraṇaikatvāt Once. sakṛt (सकृत्) before a voiced sound or, because of a compound: a cause, one, and the state of being that. |
| 11.1.31 | परिमाणं चानियमेन स्यात् parimāṇaṃ cāniyamena syāt Measure, by means of a compound: and, and the absence of a fixed rule, it would be, let it be granted. |
| 11.1.32 | फलस्यारम्भनिर्वृत्तेः क्रतुषु स्यात् फलान्यत्वम् phalasyārambhanirvṛtteḥ kratuṣu syāt phalānyatvam Of a compound: a fruit, syāra (स्यार), mbha (म्भ), and nirvṛtta (निर्वृत्त), in a rite, it would be, let it be granted, a compound: a fruit, other, and the. |
| 11.1.33 | अर्थवांस् तु नैकत्वादभ्यासः स्यादनर्थको यथा भोजनमेकस्मिन्नर्थस्यापरिमाणत्वात् प्रधाने च क्रियार्थत्वादनियमः स्यात् arthavāṃs tu naikatvād abhyāsaḥ syād anarthako yathā bhojanam ekasminn arthasyāparimāṇatvāt pradhāne ca kriyārthatvād aniyamaḥ syāt A compound: a thing, a meaning, and vāṃsa (वांस) but, not because of a compound: one, and the state of being that, practice, it would be. syāt (स्यात्). |
| 11.1.34 | पृथक्त्वाद् विधितः परिमाणं स्यात् pṛthaktvād vidhitaḥ parimāṇaṃ syāt Because of separateness, a compound: an injunction, and taḥa (तःअ), measure, it would be, let it be granted. |
| 11.1.35 | अनभ्यासो वा प्रयोगवचनैकत्वात् सर्वस्य युगपच्छास्त्रादफलत्वाच् च कर्मणः स्यात् क्रियार्थत्वात् anabhyāso vā prayogavacanaikatvāt sarvasya yugapacchāstrād aphalatvāc ca karmaṇaḥ syāt kriyārthatvāt anabhyāsa (अनभ्यास) or, because of a compound: a performance, a statement, one, and the state of being that, of of all, because of a compound: at. |
| 11.1.36 | अभ्यासो वा छेदनसंमार्गावदानेषु वचनात् सकृत्त्वस्य abhyāso vā chedanasaṃmārgāvadāneṣu vacanāt sakṛttvasya Practice or, in chedanasaṃmārgāvadāna (छेदनसंमार्गावदान), because of because of a statement, of sakṛttva (सकृत्त्व). |
| 11.1.37 | अनभ्यासस् तु वाच्यत्वात् anabhyāsas tu vācyatvāt anabhyāsas (अनभ्यास) but, because of vācyatva (वाच्यत्व). |
| 11.1.38 | बहुवचनेन सर्वप्राप्तेर् विकल्पः स्यात् bahuvacanena sarvaprāpter vikalpaḥ syāt By means of a compound: many, and a statement, of a compound: all, and what already follows, an alternative, a division, it would be, let. |
| 11.1.39 | दृष्टः प्रयोग इति चेत् dṛṣṭaḥ prayoga iti cet If you say that seen, a performance, then. |
| 11.1.40 | भक्त्येति चेत् bhaktyeti cet If you say that by means of by devotion, then. |
| 11.1.41 | तथेतरस्मिन् tathetarasmin A compound: so, the other, and smina (स्मिन). |
| 11.1.42 | प्रथमं वा नियम्येत कारणादतिक्रमः स्यात् prathamaṃ vā niyamyeta kāraṇād atikramaḥ syāt First or, would be restricted, because of from a cause, atikrama (अतिक्रम), it would be, let it be granted. |
| 11.1.43 | श्रुत्यर्थाविशेषात् śrutyarthāviśeṣāt Because of a compound: scripture, a thing, a meaning, and no difference. |
| 11.1.44 | तथा चान्यार्थदर्शनम् tathā cānyārthadarśanam So, in that way, and the seeing of another meaning. |
| 11.1.45 | प्रकृत्या च पूर्ववत् तदासत्तेः prakṛtyā ca pūrvavat tadāsatteḥ prakṛtya (प्रकृत्य) and, as before, like the earlier, of tadāsatta (तदासत्त). |
| 11.1.46 | उत्तरासु यावत्स्वमपूर्वत्वात् uttarāsu yāvatsvam apūrvatvāt uttarāsu (उत्तरासु), as long as, as far as, one's own, because of a compound: the unseen, and the state of being that. |
| 11.1.47 | यावत्स्वं वान्यविधानेनानुवादः स्यात् yāvatsvaṃ vānyavidhānenānuvādaḥ syāt As long as, as far as, one's own, a compound: vānya (वान्य), vidhā (विधा), nenānu (नेनानु), and honest debate, it would be, let it be granted. |
| 11.1.48 | साकल्यविधानात् sākalyavidhānāt Because of a compound: sākalya (साकल्य), and a rule. |
| 11.1.49 | बह्वर्थत्वाच् च bahvarthatvāc ca Because of a compound: many, a thing, a meaning, and the state of being that and. |
| 11.1.50 | अग्निहोत्रे चाशेषवद्यवागूनियमः प्रतिषेधः कुमाराणाम् agnihotre cāśeṣavadyavāgūniyamaḥ pratiṣedhaḥ kumārāṇām In the daily fire offering, a compound: cāśe (चाशे), ṣava (षव), dyavāgū (द्यवागू), and a restriction, a denial, of kumāra (कुमार). |
| 11.1.51 | सर्वप्रायिणापि लिङ्गेन संयुज्यते देवताभिसंयोगात् sarvaprāyiṇāpi liṅgena saṃyujyate devatābhisaṃyogāt A compound: all, and prāyiṇa (प्रायिण) even, by means of a mark, in saṃyujyata (संयुज्यत), because of a compound: deva (देव), tābhi (ताभि), and conjunction. |
| 11.1.52 | प्रधानकर्मार्थत्वादङ्गानां तद्भेदात् कर्मभेदः प्रयोगे स्यात् pradhānakarmārthatvād aṅgānāṃ tadbhedāt karmabhedaḥ prayoge syāt Because of a compound: the unmanifest of Sāṅkhya (साङ्ख्य), action, a thing, a meaning, and the state of being that, of a limb, a subsidiary part. |
| 11.1.53 | क्रमकोपश् च यौगपद्यात् स्यात् kramakopaś ca yaugapadyāt syāt A compound: order, and kopa (कोप) and, because of yaugapadya (यौगपद्य), it would be, let it be granted. |
| 11.1.54 | तुल्यानां तु यौगपद्यमेकशब्दोपदेशात् स्याद् विशेषाग्रहणात् tulyānāṃ tu yaugapadyam ekaśabdopadeśāt syād viśeṣāgrahaṇāt Of like, equal but, yaugapadya (यौगपद्य), because of a compound: one, a word, and teaching, it would be. syāt (स्यात्) before a voiced sound, because of a. |
| 11.1.55 | एकार्थ्यादव्यवायः स्यात् ekārthyād avyavāyaḥ syāt Because of ekārthya (एकार्थ्य), avyavāya (अव्यवाय), it would be, let it be granted. |
| 11.1.56 | तथा चान्यार्थदर्शनं कामुकायनः tathā cānyārthadarśanaṃ kāmukāyanaḥ So, in that way, and the seeing of another meaning, a compound: kāmu (कामु), a body, and naḥa (नःअ). |
| 11.1.57 | तन्न्यायत्वादशक्तेरानुपूर्व्यं स्यात् संस्कारस्य तदर्थत्वात् tannyāyatvād aśakter ānupūrvyaṃ syāt saṃskārasya tadarthatvāt Because of a compound: that, the rule, the right way, and the state of being that, of not a power, a capacity, ānupūrvya (आनुपूर्व्य), it would be. |
| 11.1.58 | असंसृष्टोऽपि तादर्थ्यात् asaṃsṛṣṭo 'pi tādarthyāt asaṃsṛṣṭa (असंसृष्ट) even, because of because it is for that. |
| 11.1.59 | विभवाद् वा प्रदीपवत् vibhavād vā pradīpavat Because of passing away or, pradīpavat (प्रदीपवत्). |
| 11.1.60 | अर्थात् तु लोके विधितः प्रतिप्रधानं स्यात् arthāt tu loke vidhitaḥ pratipradhānaṃ syāt Because of from the meaning, from the thing but, in the world, a compound: an injunction, and taḥa (तःअ), a compound: toward, against, and the. |
| 11.1.61 | सकृदिज्यां कामुकायनः परिमाणविरोधात् sakṛd ijyāṃ kāmukāyanaḥ parimāṇavirodhāt Once. sakṛt (सकृत्) before a voiced sound, of ijya (इज्य), a compound: kāmu (कामु), a body, and naḥa (नःअ), because of a compound: measure, and a clash. |
| 11.1.62 | विधेस् त्वितरार्थत्वात् सकृदिज्याश्रुतिव्यतिक्रमः स्यात् vidhes tv itarārthatvāt sakṛd ijyāśrutivyatikramaḥ syāt Of an injunction, the state of being that, because of a compound: the other, a thing, a meaning, and the state of being that, once. sakṛt (सकृत्). |
| 11.1.63 | विधिवत् प्रकरणाविभागे प्रयोगं बादरायणः vidhivat prakaraṇāvibhāge prayogaṃ bādarāyaṇaḥ A compound: an injunction, and possessing, in a compound: praka (प्रक), raṇā (रणा), and disjunction, a performance, Bādarāyaṇa (बादरायण). |
| 11.1.64 | अपि चैकेन सन्निधानमविशेषको हेतुः api caikena sannidhānam aviśeṣako hetuḥ Even, by means of a compound: and, and one, presence, being at hand, aviśeṣaka (अविशेषक), a reason. |
| 11.1.65 | क्वचिद् विधानान् नेति चेत् kvacid vidhānān neti cet If you say that where, some. cit before a voiced sound, a rule, not, then. |
| 11.1.66 | न विधेश् चोदितत्वात् na vidheś coditatvāt Not of an injunction, because of coditatva (चोदितत्व). |
| 11.1.67 | व्याख्यातं तुल्यानां यौगपद्यमगृह्यमाणविशेषाणाम् vyākhyātaṃ tulyānāṃ yaugapadyam agṛhyamāṇaviśeṣāṇām Has been explained, of like, equal, yaugapadya (यौगपद्य), of a compound: agṛhya (अगृह्य), māṇa (माण), and a difference. |
| 11.1.68 | भेदस् तु कालभेदाच् चोदनाव्यवायात् स्याद् विशिष्टानां विधिः प्रधानकालत्वात् bhedas tu kālabhedāc codanāvyavāyāt syād viśiṣṭānāṃ vidhiḥ pradhānakālatvāt A difference but, because of a difference of time, because of a compound: a command, and vyavāya (व्यवाय), it would be. syāt (स्यात्) before a voiced. |
| 11.1.69 | तथा चान्यार्थदर्शनम् tathā cānyārthadarśanam So, in that way, and the seeing of another meaning. |
| 11.1.70 | विधिरिति चेन् न वर्तमानापदेशात् vidhir iti cen na vartamānāpadeśāt If you say that an injunction, no, because of a compound: varta (वर्त), a measure, a means of knowing, and a statement of a reason. |
| 11.2.1 | एकदेशकालकर्तृत्व मुख्यानामेकशब्दोपदेशात् ekadeśakālakartṛtva mukhyānām ekaśabdopadeśāt A compound: one part, time, an agent, and the state of being that, of primary, because of a compound: one, a word, and teaching. |
| 11.2.2 | अविधिश् चेत् कर्मणामभिसम्बन्धः प्रतीयेत तल्लक्षणार्थाभिसंयोगाद् विधित्वाच् चेतरेषां प्रतिप्रधानभावः स्यात् avidhiś cet karmaṇām abhisambandhaḥ pratīyeta tallakṣaṇārthābhisaṃyogād vidhitvāc cetareṣāṃ pratipradhānabhāvaḥ syāt If you say that not an injunction, then a compound: action, and ṇāma (णाम), a compound: abhi (अभि), and a connection, would be understood, because. |
| 11.2.3 | अङ्गेषु च तदभावः प्रधानं प्रतिनिर्देशात् aṅgeṣu ca tadabhāvaḥ pradhānaṃ pratinirdeśāt In a limb, a subsidiary part and, that, absence, the unmanifest of Sāṅkhya (साङ्ख्य), because of a compound: toward, against, and a statement of. |
| 11.2.4 | यदि तु कर्मणो विधिसम्बन्धः स्यादैकशब्द्यात् प्रधानार्थाभिधासंयोगात् yadi tu karmaṇo vidhisambandhaḥ syād aikaśabdyāt pradhānārthābhidhāsaṃyogāt If but, of of the action, from the action, a compound: an injunction, and a connection, it would be. syāt (स्यात्) before a voiced sound, because. |
| 11.2.5 | तथा तान्यार्थदर्शनम् tathā tānyārthadarśanam So, in that way, a compound: the state of being that, other, a thing, a meaning, and seeing. |
| 11.2.6 | श्रुतिश् चैषां प्रधानवत् कर्मश्रुतेः परार्थत्वात् śrutiś caiṣāṃ pradhānavat karmaśruteḥ parārthatvāt Scripture, of caiṣa (चैष), a compound: the unmanifest of Sāṅkhya (साङ्ख्य), and possessing, an action, because of because of scripture, of scripture. |
| 11.2.7 | कर्मणोऽश्रुतित्वाच् च karmaṇo 'śrutitvāc ca karmaṇa (कर्मण), because of aśrutitva (अश्रुतित्व) and. |
| 11.2.8 | अङ्गानि तु विधानत्वात् प्रधानेनोपदिश्येरंस् तस्मात् स्यादेकदेशत्वम् aṅgāni tu vidhānatvāt pradhānenopadiśyeraṃs tasmāt syād ekadeśatvam A limb, a subsidiary part but, because of a compound: a rule, and the state of being that, pradhānenopadiśyeraṃs (प्रधानेनोपदिश्येरंस्), because of from that. |
| 11.2.9 | द्रव्यदेवतं तथेति चेत् dravyadevataṃ tatheti cet If you say that a compound: a substance, and devata (देवत), so, in that way, then. |
| 11.2.10 | न चोदनाविधिशेषत्वान् नियमार्थो विशेषः na codanāvidhiśeṣatvān niyamārtho viśeṣaḥ Not a compound: a command, an injunction, the rest, what remains over, and the state of being that, a compound: a restriction, and a. |
| 11.2.11 | तेषु समवेतानां समवायात् तन्त्रमङ्गानि भेदस् तु तद्भेदात् कर्मभेदः प्रयोगे स्यात् तेषां प्रधानशब्दत्वात् तथा चान्यार्थदर्शनम् teṣu samavetānāṃ samavāyāt tantram aṅgāni bhedas tu tadbhedāt karmabhedaḥ prayoge syāt teṣāṃ pradhānaśabdatvāt tathā cānyārthadarśanam In in them, of a compound: an equalizing, a rejoinder that turns an example back, and veta (वेत), because of because of inherence, a shared. |
| 11.2.12 | इष्टिराजसूयचातुर्मास्येष्वैककर्म्यादङ्गानां तन्त्रभावः स्यात् iṣṭirājasūyacāturmāsyeṣv aikakarmyād aṅgānāṃ tantrabhāvaḥ syāt A compound: an offering of cake, rāja (राज), sūya (सूय), cātu (चातु), and rmāsyeṣva (र्मास्येष्व), because of being one and the same act, of a limb, a subsidiary. |
| 11.2.13 | कालभेदान् नेति चेत् kālabhedān neti cet If you say that a difference of time, not, then. |
| 11.2.14 | नैकदेशत्वात् पशुवत् naikadeśatvāt paśuvat Not because of a compound: one part, and the state of being that, a compound: an animal offering, and possessing. |
| 11.2.15 | अपि वा कर्मपृथक्त्वात् तेषां तन्त्रविधानात् साङ्गानामुपदेशः स्यात् api vā karmapṛthaktvāt teṣāṃ tantravidhānāt sāṅgānām upadeśaḥ syāt Even or, because of a compound: action, and separateness, of of them, because of a compound: a shared performance, and a rule, a compound:. |
| 11.2.16 | तथा चान्यार्थदर्शनम् tathā cānyārthadarśanam So, in that way, and the seeing of another meaning. |
| 11.2.17 | तथा तदवयवेषु स्यात् tathā tadavayaveṣu syāt So, in that way, in tadavayava (तदवयव), it would be, let it be granted. |
| 11.2.18 | पशौ तु चोदनैकत्वात् तन्त्रस्य विप्रकर्षः स्यात् paśau tu codanaikatvāt tantrasya viprakarṣaḥ syāt An animal offering but, because of a compound: a command, one, and the state of being that, of a shared performance, viprakarṣa (विप्रकर्ष), it. |
| 11.2.19 | तथा स्यादध्वरकल्पेष्टौ विशेषस्यैककालत्वात् tathā syād adhvarakalpeṣṭau viśeṣasyaikakālatvāt So, in that way, it would be. syāt (स्यात्) before a voiced sound, adhvarakalpeṣṭa (अध्वरकल्पेष्ट), because of a compound: a difference, syai (स्यै), kakā (कका), and. |
| 11.2.20 | इष्टिरिति चैकवच्छ्रुतिः iṣṭir iti caikavacchrutiḥ An offering of cake thus, caikavacchruta (चैकवच्छ्रुत). |
| 11.2.21 | अपि वा कर्मपृथकत्वात् तेषां च तन्त्रविधानात् साङ्गानामुपदेशः स्यात् api vā karmapṛthakatvāt teṣāṃ ca tantravidhānāt sāṅgānām upadeśaḥ syāt Even or, because of a compound: action, pṛtha (पृथ), and katva (कत्व), of of them and, because of a compound: a shared performance, and a rule, a. |
| 11.2.22 | प्रथमस्य वा कालवचनम् prathamasya vā kālavacanam Of first or, a compound: time, and a statement. |
| 11.2.23 | फलैकत्वादिष्टिशब्दो यथान्यत्र phalaikatvād iṣṭiśabdo yathānyatra Because of a compound: a fruit, one, and the state of being that, a compound: an offering of cake, and a word, as, elsewhere. |
| 11.2.24 | वसाहोमस् तन्त्रमेकदेवतेषु स्यात् प्रदानस्यैककालत्वात् vasāhomas tantram ekadevateṣu syāt pradānasyaikakālatvāt vasāhomas (वसाहोम), a shared performance, in ekadevata (एकदेवत), it would be, let it be granted, a compound: pradā (प्रदा), nasyaika (नस्यैक), time, and tvāta (त्वात). |
| 11.2.25 | कालभेदात् त्वावृत्तिर् देवताभेदे kālabhedāt tv āvṛttir devatābhede Because of a difference of time, the state of being that, āvṛttir (आवृत्तिर्), in a compound: a deity, and a difference. |
| 11.2.26 | अन्ते यूपाहुतिस् तद्वत् ante yūpāhutis tadvat In at the end, yūpāhutis (यूपाहुति), like that. |
| 11.2.27 | इतरप्रतिषेधो वा itarapratiṣedho vā A compound: the other, and a denial or. |
| 11.2.28 | अशास्त्रत्वाच् च देशानाम् aśāstratvāc ca deśānām Because of aśāstratva (अशास्त्रत्व) and, of a place. |
| 11.2.29 | अवभृथे प्रधानेऽग्निविकारः स्यान् न हि तद्धेतुरग्निसंयोगः avabhṛthe pradhāne 'gnivikāraḥ syān na hi taddhetur agnisaṃyogaḥ In avabhṛtha (अवभृथ), in the unmanifest of Sāṅkhya (साङ्ख्य), a compound: fire, and a transformation, it would be. syāt (स्यात्) before n, not. taddhetur (तद्धेतुर्), a. |
| 11.2.30 | साङ्गो वा प्रयोदवचनैकत्वात् sāṅgo vā prayodavacanaikatvāt sāṅga (साङ्ग) or, because of prayodavacanaikatva (प्रयोदवचनैकत्व). |
| 11.2.31 | लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and. |
| 11.2.32 | शब्दविभागाच् च देवतानपनयः śabdavibhāgāc ca devatānapanayaḥ Because of a compound: a word, and disjunction and, a compound: a deity, napa (नप), and a standpoint. |
| 11.2.33 | दक्षिणेऽग्नौ वरुणप्रधासेषु देशभेदात् सर्वं क्रियते dakṣiṇe 'gnau varuṇapradhāseṣu deśabhedāt sarvaṃ kriyate In the gift to the priests, fire, in varuṇapradhāsa (वरुणप्रधास), because of a compound: a place, and a difference, all, is done. |
| 11.2.34 | अचोदनेति चेत् acodaneti cet If you say that a compound: acoda (अचोद), and not this, then. |
| 11.2.35 | स्यात् पौर्णमासीवत् syāt paurṇamāsīvat It would be, let it be granted, paurṇamāsīvat (पौर्णमासीवत्). |
| 11.2.36 | प्रयोगचेदनेति चेत् prayogacedaneti cet If you say that a compound: a performance, and cedana (चेदन), then. |
| 11.2.37 | इहापि मारुत्याः प्रयोगश् चोद्यते ihāpi mārutyāḥ prayogaś codyate Here even, mārutya (मारुत्य), a performance, in codyata (चोद्यत). |
| 11.2.38 | आसादानमिति चेत् āsādānam iti cet If you say that āsādāna (आसादान), then. |
| 11.2.39 | नोत्तरेणैकवाक्यत्वात् nottareṇaikavākyatvāt Not a compound: utta (उत्त), reṇaika (रेणैक), a sentence, and tvāta (त्वात). |
| 11.2.40 | अवाच्यत्वात् avācyatvāt Because of avācyatva (अवाच्यत्व). |
| 11.2.41 | आम्नायवचनं तद्वत् āmnāyavacanaṃ tadvat A compound: āmnāya (आम्नाय), and a statement, like that. |
| 11.2.42 | कर्तृभेदस् तथेति चेत् kartṛbhedas tatheti cet If you say that a compound: an agent, and a difference, so, in that way, then. |
| 11.2.43 | न समवायात् na samavāyāt Not because of because of inherence. |
| 11.2.44 | लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and. |
| 11.2.45 | वेदिसंयोगादिति चेत् vedisaṃyogād iti cet If you say that because of a compound: vedi (वेदि), and conjunction, then. |
| 11.2.46 | न देशमात्रत्वात् na deśamātratvāt Not because of a compound: a place, and mātratva (मात्रत्व). |
| 11.2.47 | एकवाक्यत्वात् ekavākyatvāt Because of a compound: one, a sentence, and the state of being that. |
| 11.2.48 | एकाग्नित्वादपरेषु तन्त्रं स्यात् ekāgnitvād apareṣu tantraṃ syāt Because of a compound: one, fire, and the state of being that, in apara (अपर), a shared performance, it would be, let it be granted. |
| 11.2.49 | नाना वा कर्तृभेदात् nānā vā kartṛbhedāt Not, not or, because of a compound: an agent, and a difference. |
| 11.2.50 | पर्यग्निकृतानामुत्सर्गे प्राजापत्यानां कर्मोत्सर्गः श्रुतिसामानयादारण्यवत् तस्माद् ब्रह्मसाम्नि चोदनापृथक्तवं स्यात् paryagnikṛtānām utsarge prājāpatyānāṃ karmotsargaḥ śrutisāmānayād āraṇyavat tasmād brahmasāmni codanāpṛthaktavaṃ syāt Of a compound: paryagni (पर्यग्नि), and made, done, in utsarga (उत्सर्ग), of prājāpatya (प्राजापत्य), karmotsarga (कर्मोत्सर्ग), because of a compound: scripture, sāmā (सामा), and a. |
| 11.2.51 | संस्कारप्रतिषेधो वा वाक्यैकत्वो क्रतुसामान्यात् saṃskārapratiṣedho vā vākyaikatvo kratusāmānyāt A compound: a compounded thing, and a denial or, a compound: a sentence, one, and the state of being that, because of a compound: a rite. |
| 11.2.52 | वाक्यैकत्वे क्रतुसामान्यात् vākyaikatve kratusāmānyāt In a compound: a sentence, one, and the state of being that, because of a compound: a rite, and a common case. |
| 11.2.53 | वपानां चानभिघारणस्य दर्शनात् vapānāṃ cānabhighāraṇasya darśanāt Of vapa (वप), of cānabhighāraṇa (चानभिघारण), because of from seeing, because one sees. |
| 11.2.54 | पञ्चशारदीयास् तथेति चेत् pañcaśāradīyās tatheti cet If you say that pañcaśāradīyās (पञ्चशारदीयास्), so, in that way, then. |
| 11.2.55 | न चोदनैकवाक्यत्वात् na codanaikavākyatvāt Not because of a compound: a command, one, a sentence, and the state of being that. |
| 11.2.56 | यातयामत्वाच् च yātayāmatvāc ca Because of yātayāmatva (यातयामत्व) and. |
| 11.2.57 | संस्कारणां च तद्दर्शनात् saṃskāraṇāṃ ca taddarśanāt A compound: a compounded thing, and ṇāṃa (णांअ) and, that, because of from seeing, because one sees. |
| 11.2.58 | दशपेये क्रयप्रतिकर्षात् प्रतिकर्षस् ततः प्राचां तत्समानं तन्त्रं स्यात् daśapeye krayapratikarṣāt pratikarṣas tataḥ prācāṃ tatsamānaṃ tantraṃ syāt In daśapeya (दशपेय), because of a compound: kraya (क्रय), toward, against, and karṣa (कर्ष), a compound: toward, against, and karṣa (कर्ष), from that, then, of. |
| 11.2.59 | समानवचनं तद्वत् samānavacanaṃ tadvat A compound: the same, and a statement, like that. |
| 11.2.60 | अतिकर्षो वार्थहेतुत्वात् atikarṣo vārthahetutvāt atikarṣa (अतिकर्ष), because of a compound: or, a thing, a meaning, a reason, and the state of being that. |
| 11.2.61 | पूर्वस्मिंश् चावभृथस्य दर्शनात् pūrvasmiṃś cāvabhṛthasya darśanāt A compound: the earlier, and smiṃśa (स्मिंश), of cāvabhṛtha (चावभृथ), because of from seeing, because one sees. |
| 11.2.62 | समानः कालसामान्यात् samānaḥ kālasāmānyāt The same, because of a compound: time, and a common case. |
| 11.2.63 | निष्कासस्यावभृथे तदेकदेशत्वात् पशुवत् प्रदानविप्रकर्षः स्यात् niṣkāsasyāvabhṛthe tadekadeśatvāt paśuvat pradānaviprakarṣaḥ syāt In niṣkāsasyāvabhṛtha (निष्कासस्यावभृथ), a compound: tadeka (तदेक), a place, and tvāta (त्वात), a compound: an animal offering, and possessing, pradānaviprakarṣa (प्रदानविप्रकर्ष). |
| 11.2.64 | अपनयो वा प्रसिद्धेनाभिसंयोगात् apanayo vā prasiddhenābhisaṃyogāt apanaya (अपनय) or, because of a compound: prasi (प्रसि), ddhe (द्धे), nābhi (नाभि), and conjunction. |
| 11.2.65 | प्रतिपत्तिरिति चेन्न कर्मसंयोगात् pratipattir iti cenna karmasaṃyogāt If you say that an understanding, no, because of a compound: action, and conjunction. |
| 11.2.66 | उदयनीये च तद्वत् udayanīye ca tadvat In udayanīya (उदयनीय) and, like that. |
| 11.2.67 | प्रतिपत्तिर् वाकर्मसंयोगात् pratipattir vākarmasaṃyogāt An understanding, because of a compound: or, action, and conjunction. |
| 11.2.68 | अर्थकर्म वा शेषत्वाच् छ्रयणवत् तदर्थेन विधानात् arthakarma vā śeṣatvāc chrayaṇavat tadarthena vidhānāt A compound: a thing, a meaning, and action or, because of a compound: the rest, what remains over, and the state of being that. |
| 11.3.1 | अङ्गानां मुख्यकालत्वाद् वचनादन्यकालत्वम् aṅgānāṃ mukhyakālatvād vacanād anyakālatvam Of a limb, a subsidiary part, because of a compound: primary, time, and the state of being that, because of because of a statement. |
| 11.3.2 | द्रव्यस्य कर्मकालनिष्पत्तेः प्रयोगः सर्वार्थः स्यात् स्वकालत्वात् dravyasya karmakālaniṣpatteḥ prayogaḥ sarvārthaḥ syāt svakālatvāt Of a substance, of a compound: action, time, and niṣpatta (निष्पत्त), a performance, all, the thing, the meaning, it would be, let it be granted. |
| 11.3.3 | यूपश् चाकर्मकालत्वात् yūpaś cākarmakālatvāt yūpaś (यूपश्), a compound: cākarma (चाकर्म), time, and tvāta (त्वात). |
| 11.3.4 | एकयूपं च दर्षयति ekayūpaṃ ca darṣayati ekayūpa (एकयूप) and, in darṣayata (दर्षयत). |
| 11.3.5 | संस्कारास् त्वावर्तेरन्नर्थकालत्वात् saṃskārās tv āvarterann arthakālatvāt A compounded thing, the state of being that, āvarterann (आवर्तेरन्न्), because of a compound: a thing, a meaning, time, and the state of being that. |
| 11.3.6 | तत्कालस् तु यूपकर्मत्वात् तस्य धर्मविधानात् सर्वार्थानां च वचनादन्यकालत्वम् tatkālas tu yūpakarmatvāt tasya dharmavidhānāt sarvārthānāṃ ca vacanād anyakālatvam A compound: that, and time but, a compound: yūpa (यूप), action, and tvāta (त्वात), of of that, his, because of a compound: dharma, a property, and a. |
| 11.3.7 | सकृन्मानं च दर्शयति sakṛnmānaṃ ca darśayati sakṛnmāna (सकृन्मान) and, shows. |
| 11.3.8 | स्वरुस् तन्त्रापवर्गः स्यादस्वकालत्वात् svarus tantrāpavargaḥ syād asvakālatvāt svarus (स्वरु), a compound: a shared performance, and release, it would be. syāt (स्यात्) before a voiced sound, a compound: asva (अस्व), time, and tvāta (त्वात). |
| 11.3.9 | साधारणे वानुनिष्पत्तिस् तस्य साधारणत्वात् sādhāraṇe vānuniṣpattis tasya sādhāraṇatvāt In sādhāraṇa (साधारण), vānuniṣpattis (वानुनिष्पत्ति), of of that, his, because of sādhāraṇatva (साधारणत्व). |
| 11.3.10 | सोमान्ते च प्रतिपत्तिदर्शनात् somānte ca pratipattidarśanāt In somānta (सोमान्त) and, because of a compound: an understanding, and seeing. |
| 11.3.11 | न चोत्पत्तिवाक्यत्वात् प्रदेशात् प्रस्तरे तथा na cotpattivākyatvāt pradeśāt prastare tathā Not because of a compound: and, arising, the origin, a sentence, and the state of being that, because of a unit, in prastara (प्रस्तर), so, in. |
| 11.3.12 | अहर्गणे विषाणाप्रासनं धर्मविप्रतिषेधादन्ते प्रथमे वाहनि विकल्पः स्यात् ahargaṇe viṣāṇāprāsanaṃ dharmavipratiṣedhād ante prathame vāhani vikalpaḥ syāt In in a sequence of days, viṣāṇāprāsana (विषाणाप्रासन), because of a compound: dharma, a property, and a conflict between two rules, in at the end, in. |
| 11.3.13 | पाणेस् त्वश्रुतिभूतत्वाद् विषाणानियमः स्यात् प्रातः सवनमध्यत्वाच् छिष्टे चाभिप्रवृत्तत्वात् pāṇes tv aśrutibhūtatvād viṣāṇāniyamaḥ syāt prātaḥ savanamadhyatvāc chiṣṭe cābhipravṛttatvāt pāṇes (पाणे), the state of being that, because of a compound: aśruti (अश्रुति), and being already there, a compound: viṣāṇā (विषाणा), and a restriction, it. |
| 11.3.14 | शिष्ठे चाभिप्रवृत्तत्वात् śiṣṭhe cābhipravṛttatvāt In śiṣṭha (शिष्ठ), because of cābhipravṛttatva (चाभिप्रवृत्तत्व). |
| 11.3.15 | वाग्विसर्गो हविष्कृता वीजभेदे तथा स्यात् vāgvisargo haviṣkṛtā vījabhede tathā syāt vāgvisarga (वाग्विसर्ग), haviṣkṛta (हविष्कृत), in a compound: vīja (वीज), and a difference, so, in that way, it would be, let it be granted. |
| 11.3.16 | यथाह्वानमपीति चेत् yathāhvānam apīti cet If you say that a compound: as, and hvāna (ह्वान) even, then. |
| 11.3.17 | पशौ च पुरोडाशे समानतन्त्रं भवेत् paśau ca puroḍāśe samānatantraṃ bhavet An animal offering and, in the rice-cake offering, a compound: the same, and a shared performance, would be. |
| 11.3.18 | अङ्गप्रधानार्थो योगः सर्वापवर्गे विमोकः स्यात् aṅgapradhānārtho yogaḥ sarvāpavarge vimokaḥ syāt A compound: a limb, a subsidiary part, the unmanifest of Sāṅkhya (साङ्ख्य), and a thing, a meaning, a joining, in a compound: all, and release. |
| 11.3.19 | प्रधानापवर्गे वा तदर्थत्वात् pradhānāpavarge vā tadarthatvāt In a compound: the unmanifest of Sāṅkhya (साङ्ख्य), and release or, because of because it is for the sake of that. |
| 11.3.20 | अवभृथे च तद्वत् प्रधानार्थस्य प्रतिषेधोऽपवृक्तार्थत्वात् avabhṛthe ca tadvat pradhānārthasya pratiṣedho 'pavṛktārthatvāt In avabhṛtha (अवभृथ) and, like that, of a compound: the unmanifest of Sāṅkhya (साङ्ख्य), and a thing, a meaning, a denial, because of apavṛktārthatva (अपवृक्तार्थत्व). |
| 11.3.21 | अहर्गणे च प्रत्यहं स्यात् तदर्थत्वात् ahargaṇe ca pratyahaṃ syāt tadarthatvāt In in a sequence of days and, a compound: toward, against, and I, it would be, let it be granted, because of because it is for the sake of. |
| 11.3.22 | सुब्रह्मण्या तु तन्त्रं दीक्षावदन्यकालत्वात् subrahmaṇyā tu tantraṃ dīkṣāvadanyakālatvāt subrahmaṇya (सुब्रह्मण्य) but, a shared performance, a compound: dīkṣā (दीक्षा), vadanya (वदन्य), time, and tvāta (त्वात). |
| 11.3.23 | तत्कालात् त्वादावर्तेत प्रयागतो विशेषसम्बन्धात् tatkālāt tv ādāvarteta prayāgato viśeṣasambandhāt Because of a compound: that, and time, the state of being that, ādāvarteta (आदावर्तेत), a compound: prayā (प्रया), and gone, because of a compound: a. |
| 11.3.24 | अप्रयोगाङ्गमिति चेत् aprayogāṅgam iti cet If you say that a compound: apra (अप्र), a joining, and a limb, a subsidiary part, then. |
| 11.3.25 | प्रयोगनिर्देशात् कर्सृभेदवत् prayoganirdeśāt karsṛbhedavat Because of a compound: a performance, and a statement of what the rule is, karsṛbhedavat (कर्सृभेदवत्). |
| 11.3.26 | तद्भूतस्थानादग्निवदिति चेत् तदपवर्गस् तदर्थत्वात् tadbhūtasthānād agnivad iti cet tadapavargas tadarthatvāt If you say that because of a compound: that, an element, and the place, the order, a compound: fire, and vada (वद), then tadapavargas (तदपवर्ग). |
| 11.3.27 | अग्निवदिति चेत् agnivad iti cet If you say that a compound: fire, and vada (वद), then. |
| 11.3.28 | न प्रयोगसाधारण्यात् na prayogasādhāraṇyāt Not because of a compound: a performance, sādhā (साधा), and raṇya (रण्य). |
| 11.3.29 | लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and. |
| 11.3.30 | तद् धि तथेति चेत् tad dhi tatheti cet If you say that that, in a thought, so, in that way, then. |
| 11.3.31 | नाशिष्टत्वादितरन्यायत्वाच् च nāśiṣṭatvād itaranyāyatvāc ca Not because of aśiṣṭatva (अशिष्टत्व), because of a compound: the other, the rule, the right way, and the state of being that and. |
| 11.3.32 | विध्येकत्वादिति चेत् vidhyekatvād iti cet If you say that because of a compound: an injunction, one, and the state of being that, then. |
| 11.3.33 | न कृत्स्नस्य पुनः प्रयोगात् प्रधानवत् na kṛtsnasya punaḥ prayogāt pradhānavat Not of kṛtsna (कृत्स्न), again, because of from the use, a compound: the unmanifest of Sāṅkhya (साङ्ख्य), and possessing. |
| 11.3.34 | लौकिकेतु यथाकामी संस्कारानर्थलोपात् laukiketu yathākāmī saṃskārānarthalopāt laukiketu (लौकिकेतु), as one desires, because of saṃskārānarthalopa (संस्कारानर्थलोप). |
| 11.3.35 | यज्ञायुधानि धार्येरन् प्रतिपत्तिविधानादृजीषवत् yajñāyudhāni dhāryeran pratipattividhānād ṛjīṣavat yajñāyudha (यज्ञायुध), dhāryeran (धार्येरन्), because of a compound: an understanding, and a rule, ṛjīṣavat (ऋजीषवत्). |
| 11.3.36 | यजमानसंस्कारो वा तदर्थः श्रूयते तत्र यथाकामी तदर्थत्वात् yajamānasaṃskāro vā tadarthaḥ śrūyate tatra yathākāmī tadarthatvāt A compound: the patron of the rite, and a compounded thing or, that, the thing, the meaning, in śrūyata (श्रूयत), there, as one desires, because. |
| 11.3.37 | मुख्यधारणं वा मरणस्यानियतत्वात् mukhyadhāraṇaṃ vā maraṇasyāniyatatvāt A compound: primary, and a holding or, because of maraṇasyāniyatatva (मरणस्यानियतत्व). |
| 11.3.38 | यो वा यजनीयेऽहनि म्रियेत सोऽधिकृतः स्यादुपवेषवत् yo vā yajanīye 'hani mriyeta so 'dhikṛtaḥ syād upaveṣavat Who, which. yaḥ (यः) before a voiced sound or, in yajanīya (यजनीय), in ahana (अहन), mriyeta (म्रियेत), he, that. saḥ (सः) before a voiced sound, taken up, it would. |
| 11.3.39 | न शास्त्रलक्षणत्वात् na śāstralakṣaṇatvāt Not because of a compound: a teaching, a treatise, a mark, and the state of being that. |
| 11.3.40 | उत्पत्तिर् वा प्रयोजकत्वादाशिरवत् utpattir vā prayojakatvād āśiravat Arising, the origin or, because of prayojakatva (प्रयोजकत्व), āśiravat (आशिरवत्). |
| 11.3.41 | शब्दासामज्जस्यमिति चेत् śabdāsāmajjasyam iti cet If you say that śabdāsāmajjasya (शब्दासामज्जस्य), then. |
| 11.3.42 | तथाशिरेऽपि tathāśire 'pi In a compound: so, and śira (शिर) even. |
| 11.3.43 | शास्त्रात् तु विप्रयोगस् तत्रैकद्रव्यचिकीर्षा प्रकृतावथेहापूर्वार्थवद् भूतोपदेशः śāstrāt tu viprayogas tatraikadravyacikīrṣā prakṛtāv athehāpūrvārthavad bhūtopadeśaḥ Because of a teaching, a treatise but, a compound: vipra (विप्र), and a joining, a compound: tatraika (तत्रैक), a substance, and cikīrṣa (चिकीर्ष), prakṛtāv (प्रकृताव्). |
| 11.3.44 | प्रकृत्यर्थत्वात् पौर्णमास्याः क्रियेरन् prakṛtyarthatvāt paurṇamāsyāḥ kriyeran Because of a compound: nature, what is seen, a thing, a meaning, and the state of being that, paurṇamāsya (पौर्णमास्य), kriyeran (क्रियेरन्). |
| 11.3.45 | अग्न्याधेये वाविप्रतिषेधात् तानि धारयेन् मरणस्यानिमित्तवात् agnyādheye vāvipratiṣedhāt tāni dhārayen maraṇasyānimittavāt In a compound: fire, and ādheya (आधेय), because of a compound: or, and a conflict between two rules, those, dhārayen (धारयेन्), a compound: mara (मर). |
| 11.3.46 | प्रतिपत्तिर् वा यथान्येषाम् pratipattir vā yathānyeṣām An understanding or, as, of of others. |
| 11.3.47 | उपरिष्टात् सोमानां प्राजापत्यैश् चरन्तीति upariṣṭāt somānāṃ prājāpatyaiś carantīti Because of upariṣṭa (उपरिष्ट), of soma, prājāpatyaiś (प्राजापत्यैश्), in carantīta (चरन्तीत). |
| 11.3.48 | अङ्गविपर्यासो विनावचनादिति चेत् aṅgaviparyāso vināvacanād iti cet If you say that a compound: a limb, a subsidiary part, and a reversal, without, because of because of a statement, then. |
| 11.3.49 | उत्कर्षः संयोगात् कालमात्रमितरत्र utkarṣaḥ saṃyogāt kālamātram itaratra A raising, because of conjunction, a compound: time, and mātra (मात्र), itaratra (इतरत्र). |
| 11.3.50 | प्रकृतिकालासत्तेः शस्त्रवतामिति चेत् prakṛtikālāsatteḥ śastravatām iti cet If you say that of a compound: nature, what is seen, kālā (काला), and satta (सत्त), of śastravata (शस्त्रवत), then. |
| 11.3.51 | न श्रुतिप्रतिषेधात् na śrutipratiṣedhāt Not because of a compound: scripture, and a denial. |
| 11.3.52 | विकारस्थाने इति चेत् vikārasthāne iti cet If you say that in a compound: a transformation, and the place, the order, then. |
| 11.3.53 | न चोदनापृथक्त्वात् na codanāpṛthaktvāt Not because of a compound: a command, and separateness. |
| 11.3.54 | उत्कर्षे सूक्तवाकस्य न सोमदेवतानामुत्कर्षः पश्वनङ्गत्वाद् यथा निष्कर्षेनान्वयः utkarṣe sūktavākasya na somadevatānām utkarṣaḥ paśvanaṅgatvād yathā niṣkarṣenānvayaḥ In a raising, of sūktavāka (सूक्तवाक), not of a compound: soma, and devata (देवत), a raising, because of a compound: an animal offering, and. |
| 11.3.55 | वाक्यसंयोगाद् वोत्कर्षः समानतन्त्रत्वादर्थलोपादनन्वयः vākyasaṃyogād votkarṣaḥ samānatantratvād arthalopād ananvayaḥ Because of a compound: a sentence, and conjunction, a compound: or, and a raising, because of a compound: the same, a shared performance. |
| 11.4.1 | चोदनैकत्वाद् राजसूयेऽनुक्तदेशकालानां समवायात् तन्त्रमङ्गानि codanaikatvād rājasūye 'nuktadeśakālānāṃ samavāyāt tantram aṅgāni Because of a compound: a command, one, and the state of being that, in rājasūya (राजसूय), of a compound: what has not been said, a place, and. |
| 11.4.2 | प्रतिदक्षिणं वा कर्तृसम्बन्धादिष्टिवदङ्गभूतत्वात् समुदायो हि तन्निर्वृत्त्यातदेकत्वादेकत्वादेकशब्दोपदेशः स्यात् pratidakṣiṇaṃ vā kartṛsambandhād iṣṭivad aṅgabhūtatvāt samudāyo hi tannirvṛttyātadekatvād ekatvād ekaśabdopadeśaḥ syāt A compound: toward, against, and dakṣiṇa (दक्षिण) or, because of a compound: an agent, and a connection, a compound: an offering of cake, and. |
| 11.4.3 | तथा चान्यार्थदर्शनम् tathā cānyārthadarśanam So, in that way, and the seeing of another meaning. |
| 11.4.4 | अनियमः स्यादिति चेत् aniyamaḥ syād iti cet If you say that the absence of a fixed rule, it would be. syāt (स्यात्) before a voiced sound, then. |
| 11.4.5 | नोपदिष्टत्वात् nopadiṣṭatvāt Not because of upadiṣṭatva (उपदिष्टत्व). |
| 11.4.6 | प्रयोजनैकत्वात् prayojanaikatvāt Because of a compound: a purpose, one, and the state of being that. |
| 11.4.7 | अविशेषार्था पुनः श्रुतिः aviśeṣārthā punaḥ śrutiḥ A compound: no difference, and a thing, a meaning, again, scripture. |
| 11.4.8 | अवेष्टौ चैकतन्त्र्यं स्याल् लिङ्गदर्शनाद् वचनात् कामसंयोगेन aveṣṭau caikatantryaṃ syāl liṅgadarśanād vacanāt kāmasaṃyogena aveṣṭa (अवेष्ट), caikatantrya (चैकतन्त्र्य), it would be. syāt (स्यात्) before l, because of because a mark is seen, because of because of a statement, by means of a. |
| 11.4.9 | क्रत्वर्थायामिति चेन् न वर्णसंयोगात् kratvarthāyām iti cen na varṇasaṃyogāt If you say that of a compound: a rite, and arthāya (अर्थाय), no, because of a compound: a sound, a class, and conjunction. |
| 11.4.10 | पवमानहविःष्वैकतन्त्र्य प्रयोगवचनैकत्वात् pavamānahaviḥṣvaikatantrya prayogavacanaikatvāt A compound: pava (पव), a measure, a means of knowing, havi (हवि), ḥṣva (ःष्व), ikata (इकत), and ntrya (न्त्र्य), because of a compound: a performance, a. |
| 11.4.11 | लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and. |
| 11.4.12 | वर्तमानापदेशाद् वचनात् तु तन्त्रभेदः स्यात् vartamānāpadeśād vacanāt tu tantrabhedaḥ syāt Because of a compound: varta (वर्त), a measure, a means of knowing, and a statement of a reason, because of because of a statement but, a. |
| 11.4.13 | सहत्वे नित्यानुवादः स्यात् sahatve nityānuvādaḥ syāt In a compound: with, and the state of being that, a compound: eternal, and a repetition, it would be, let it be granted. |
| 11.4.14 | द्वादशाहे तु प्रकृतित्वादेकैकमहरपवृज्येत कर्मपृथक्त्वात् dvādaśāhe tu prakṛtitvād ekaikam ahar apavṛjyeta karmapṛthaktvāt In dvādaśāha (द्वादशाह) but, because of a compound: nature, what is seen, and the state of being that, a compound: one, and one, ahar (अहर्). |
| 11.4.15 | अह्रां वा श्रुतिभूतत्वात् तत्र साङ्गं क्रियेत यथा माध्यन्दिने ahrāṃ vā śrutibhūtatvāt tatra sāṅgaṃ kriyeta yathā mādhyandine Of ahra (अह्र) or, because of a compound: scripture, and being already there, there, sāṅga (साङ्ग), would be done, as, in mādhyandina (माध्यन्दिन). |
| 11.4.16 | अपि वा फलकर्तृसम्बन्धात् सह प्रयोगः स्यादाग्नेयाग्नीषोमीयवत् api vā phalakartṛsambandhāt saha prayogaḥ syād āgneyāgnīṣomīyavat Even or, because of a compound: a fruit, an agent, and a connection, together with, a performance, it would be. syāt (स्यात्) before a voiced. |
| 11.4.17 | साङ्गकालश्रुतित्वाद् वा स्वस्थानानां विकारः स्यात् sāṅgakālaśrutitvād vā svasthānānāṃ vikāraḥ syāt A compound: sāṅga (साङ्ग), time, scripture, and tvāda (त्वाद) or, of a compound: one's own, and the place, the order, a transformation, it would be. |
| 11.4.18 | दीक्षोपसदां च संख्या पृथक्पृथक् प्रत्यक्षसंयोगात् dīkṣopasadāṃ ca saṃkhyā pṛthakpṛthak pratyakṣasaṃyogāt Of dīkṣopasada (दीक्षोपसद) and, number, separately, separately, because of a compound: direct, and conjunction. |
| 11.4.19 | वसतीवरीपर्यन्तानि पूर्वाणि तन्त्रमन्यकालत्वादवभृथादीन्युत्तराणि दीक्षाविसर्गार्थत्वात् vasatīvarīparyantāni pūrvāṇi tantram anyakālatvād avabhṛthādīny uttarāṇi dīkṣāvisargārthatvāt vasatīvarīparyanta (वसतीवरीपर्यन्त), the earlier, a shared performance, because of a compound: other, time, and the state of being that, avabhṛthādīny (अवभृथादीन्य्). |
| 11.4.20 | तथा चान्यार्थदर्शनम् tathā cānyārthadarśanam So, in that way, and the seeing of another meaning. |
| 11.4.21 | चोदनापृथक्त्वे त्वैकतन्त्र्यं समवेतानां कालसंयोगात् codanāpṛthaktve tv aikatantryaṃ samavetānāṃ kālasaṃyogāt In a compound: a command, and separateness, the state of being that, aikatantrya (ऐकतन्त्र्य), of a compound: an equalizing, a rejoinder that turns. |
| 11.4.22 | भेदस् तु तद्भेदात् करमभेदः प्रयोगे स्यात् तेषां प्रधानशब्दत्वात् bhedas tu tadbhedāt karamabhedaḥ prayoge syāt teṣāṃ pradhānaśabdatvāt A difference but, because of a compound: that, and a difference, a compound: karama (करम), and a difference, in in use, in the performance, it. |
| 11.4.23 | तथा चान्यार्थदर्शनम् tathā cānyārthadarśanam So, in that way, and the seeing of another meaning. |
| 11.4.24 | श्वासुत्यावचनं तद्वत् śvāsutyāvacanaṃ tadvat A compound: śvāsutyā (श्वासुत्या), and a statement, like that. |
| 11.4.25 | पश्वतिरेकश् च paśvatirekaś ca A compound: an animal offering, and atireka (अतिरेक) and. |
| 11.4.26 | सुत्याविवृद्धौ सुब्रह्मण्यायां सर्वेषामुपलक्षणं प्रकृत्यन्वयादावाहनवत् sutyāvivṛddhau subrahmaṇyāyāṃ sarveṣām upalakṣaṇaṃ prakṛtyanvayād āvāhanavat sutyāvivṛddha (सुत्याविवृद्ध), of subrahmaṇyāya (सुब्रह्मण्याय), of of all, upalakṣaṇa (उपलक्षण), because of a compound: nature, what is seen, and anvaya (अन्वय), āvāhanavat (आवाहनवत्). |
| 11.4.27 | अपि वेन्द्राभिधानत्वात् सकृत् स्यादुपलक्षणं कालस्य लक्षणार्थत्वात् api vendrābhidhānatvāt sakṛt syād upalakṣaṇaṃ kālasya lakṣaṇārthatvāt Even, because of vendrābhidhānatva (वेन्द्राभिधानत्व), once, it would be. syāt (स्यात्) before a voiced sound, upalakṣaṇa (उपलक्षण), of time, because of a compound: a mark. |
| 11.4.28 | अविभागाच् च avibhāgāc ca Because of avibhāga (अविभाग) and. |
| 11.4.29 | पशुगणे कुम्भीशूलवपाश्रपणीनां प्रभुत्वात् तन्त्रभावः स्यात् paśugaṇe kumbhīśūlavapāśrapaṇīnāṃ prabhutvāt tantrabhāvaḥ syāt In a compound: an animal offering, and gaṇa (गण), of kumbhīśūlavapāśrapaṇa (कुम्भीशूलवपाश्रपण), because of prabhutva (प्रभुत्व), a compound: a shared performance, and a. |
| 11.4.30 | भेदस् तु सन्देहाद् देवतान्तरे स्यात् bhedas tu sandehād devatāntare syāt A difference but, because of sandeha (सन्देह), in a compound: a deity, and a difference, an interval, it would be, let it be granted. |
| 11.4.31 | अर्थाद् वा लिङ्गकर्म स्यात् arthād vā liṅgakarma syāt Because of from the meaning, from the thing or, a compound: a mark, and action, it would be, let it be granted. |
| 11.4.32 | प्रतिपाद्यत्वाद् वसानां भेदः स्यात् स्वयाज्याप्रदानत्वात् pratipādyatvād vasānāṃ bhedaḥ syāt svayājyāpradānatvāt Because of a compound: toward, against, and pādyatva (पाद्यत्व), of vasa (वस), a difference, it would be, let it be granted, because of. |
| 11.4.33 | अपि वा प्रतिपत्तित्वात् तन्त्रं स्यात् स्वत्वस्याश्रुतिभूतत्वात् api vā pratipattitvāt tantraṃ syāt svatvasyāśrutibhūtatvāt Even or, because of a compound: an understanding, and the state of being that, a shared performance, it would be, let it be granted. |
| 11.4.34 | सकृदिति चेत् sakṛd iti cet If you say that once. sakṛt (सकृत्) before a voiced sound, then. |
| 11.4.35 | न कालभेदात् na kālabhedāt Not because of a difference of time. |
| 11.4.36 | पक्तिभेदात् कुम्भीशूलवपाश्ररणीनां भेदः स्यात् paktibhedāt kumbhīśūlavapāśraraṇīnāṃ bhedaḥ syāt Because of a compound: pakti (पक्ति), and a difference, of kumbhīśūlavapāśraraṇa (कुम्भीशूलवपाश्ररण), a difference, it would be, let it be granted. |
| 11.4.37 | जात्यन्तरेषु भेदः पक्तिवैषम्यात् jātyantareṣu bhedaḥ paktivaiṣamyāt In a compound: a futile rejoinder, and a difference, an interval, a difference, because of paktivaiṣamya (पक्तिवैषम्य). |
| 11.4.38 | वृद्धिदर्शनाच् च vṛddhidarśanāc ca Because of a compound: vṛddhi (वृद्धि), and seeing and. |
| 11.4.39 | कपालानि च कुम्भीवत् तुल्यसंख्यानाम् kapālāni ca kumbhīvat tulyasaṃkhyānām kapāla (कपाल) and, kumbhīvat (कुम्भीवत्), of a compound: like, equal, and saṃkhya (संख्य). |
| 11.4.40 | प्रतिप्रधानं वा प्रकृतिवत् pratipradhānaṃ vā prakṛtivat A compound: toward, against, and the unmanifest of Sāṅkhya (साङ्ख्य) or, like the model. |
| 11.4.41 | सर्वेषां वाभिप्रथमं स्यात् sarveṣāṃ vābhiprathamaṃ syāt Of of all, a compound: vābhi (वाभि), and first, it would be, let it be granted. |
| 11.4.42 | एकद्रव्ये संस्काराणां व्याख्यातमेककर्मत्वात् ekadravye saṃskārāṇāṃ vyākhyātam ekakarmatvāt In a compound: one, and a substance, of a compounded thing, has been explained, because of a compound: one, action, and the state of being. |
| 11.4.43 | द्रव्यान्तरे कृतार्थत्वात् तस्य पुनः प्रयोगान् मन्त्रस्य च तद्गुणत्वात् पुनः प्रयोगः स्यात् तदर्थेन विधानात् dravyāntare kṛtārthatvāt tasya punaḥ prayogān mantrasya ca tadguṇatvāt punaḥ prayogaḥ syāt tadarthena vidhānāt In a compound: a substance, and a difference, an interval, because of a compound: made, done, a thing, a meaning, and the state of being. |
| 11.4.44 | निर्वपणलवनस्तरणाज्यग्रहणेषु चैकद्रव्यवत् प्रयोजनैकत्वात् nirvapaṇalavanastaraṇājyagrahaṇeṣu caikadravyavat prayojanaikatvāt In a compound: nirva (निर्व), paṇala (पणल), a forest, stara (स्तर), ṇājya (णाज्य), and a grasping, a compound: and, one, a substance, and possessing, because. |
| 11.4.45 | द्रव्यान्तरवद् वा स्यात् तत्संस्कारात् dravyāntaravad vā syāt tatsaṃskārāt A compound: a substance, a difference, an interval, and vada (वद) or, it would be, let it be granted, because of a compound: that, and a. |
| 11.4.46 | वेदिप्रोक्षणे मन्त्राभ्यासः कर्मणः पुनः प्रयोगात् vediprokṣaṇe mantrābhyāsaḥ karmaṇaḥ punaḥ prayogāt In vediprokṣaṇa (वेदिप्रोक्षण), a compound: a mantra, and practice, of of the action, from the action, again, because of from the use. |
| 11.4.47 | एकस्य वा गुणविधिर् द्रव्यैकत्वात् तस्मात् सकृत् प्रयोगः स्यात् ekasya vā guṇavidhir dravyaikatvāt tasmāt sakṛt prayogaḥ syāt Of one or, a compound: a quality, and vidha (विध), because of a compound: a substance, one, and the state of being that, because of from that. |
| 11.4.48 | कण्डूयने प्रत्यङ्गं कर्मभेदात् स्यात् kaṇḍūyane pratyaṅgaṃ karmabhedāt syāt In kaṇḍūyana (कण्डूयन), a compound: toward, against, and a limb, a subsidiary part, because of a compound: action, and a difference, it would be. |
| 11.4.49 | अपि वा चोदनैककालमैककर्म्यं स्यात् api vā codanaikakālam aikakarmyaṃ syāt Even or, a compound: a command, one, and time, being one and the same act, it would be, let it be granted. |
| 11.4.50 | स्वप्ननदीतरणाभिवर्षणामेध्यप्रतिमन्त्रणेषु चैवम् svapnanadītaraṇābhivarṣaṇāmedhyapratimantraṇeṣu caivam In a compound: dream, nadī (नदी), tara (तर), ṇābhi (णाभि), varṣa (वर्ष), ṇāme (णामे), dhya (ध्य), toward, against, and mantraṇa (मन्त्रण) and thus. |
| 11.4.51 | प्रयाणे त्वार्थनिर्वृत्तेः prayāṇe tv ārthanirvṛtteḥ In prayāṇa (प्रयाण), the state of being that, of ārthanirvṛtta (आर्थनिर्वृत्त). |
| 11.4.52 | उपरवमन्त्रस् तन्त्रं स्याल् लोकवद् बहुवचनात् uparavamantras tantraṃ syāl lokavad bahuvacanāt A compound: uparava (उपरव), and a mantra, a shared performance, it would be. syāt (स्यात्) before l, a compound: the world, and vada (वद), because of a. |
| 11.4.53 | न सन्निपातित्वादसन्निपातिकर्मणां विशेषग्रहणे कालैकत्वात् सकृद् वचनम् na sannipātitvād asannipātikarmaṇāṃ viśeṣagrahaṇe kālaikatvāt sakṛd vacanam Not because of sannipātitva (सन्निपातित्व), of a compound: what is not, nipā (निपा), tika (तिक), and rmaṇa (र्मण), in a compound: a difference, and a grasping. |
| 11.4.54 | हविष्कृदध्रिगुपुरोऽनुवाक्यामनोतस्यावृत्तिः कालभेदात् स्यात् haviṣkṛdadhrigupuro 'nuvākyāmanotasyāvṛttiḥ kālabhedāt syāt haviṣkṛdadhrigupura (हविष्कृदध्रिगुपुर), anuvākyāmanotasyāvṛtta (अनुवाक्यामनोतस्यावृत्त), because of a difference of time, it would be, let it be granted. |
| 11.4.55 | अध्रिगोश् च विपर्यासात् adhrigoś ca viparyāsāt adhrigoś (अध्रिगोश्) and, because of a reversal. |
| 11.4.56 | करिष्यद्वचनात् kariṣyadvacanāt Because of kariṣyadvacana (करिष्यद्वचन). |