Adhyāya 12

Summary

Adhyāya (अध्याय) 12 is prasaṅga (प्रसङ्ग) and vikalpa. Prasaṅga (प्रसङ्ग) is incidental application: a detail done for one act also serves another act done with it. Vikalpa is option: where two rules offer equal choices, either may be followed. The book closes there.

नेपालीमा

अध्याय १२ प्रसङ्ग र विकल्प हो। प्रसङ्ग भनेको आनुषङ्गिक प्रयोग हो, एउटा कर्मका लागि गरिएको विवरणले सँगै गरिने अर्को कर्मको पनि काम गर्छ। विकल्प भनेको छनोट हो, दुई नियमले बराबर बाटो दिँदा जुनसुकै लिन सकिन्छ। पुस्तक त्यहीँ टुङ्गिन्छ।

Prasaṅga (प्रसङ्ग), incidental application, and vikalpa (विकल्प), option.

155 of 155 lines in this chapter are written out word by word.

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12.1.1	तन्त्रिसमवाये चोदनातः समानानामेकतन्त्र्यमतुल्येषु तु भेदः स्याद् विधिप्रक्रमतादर्थ्यात् श्रुतिकालनिर्देशात् tantrisamavāye codanātaḥ samānānām ekatantryam atulyeṣu tu bhedaḥ syād vidhiprakramatād arthyāt śrutikālanirdeśāt In a compound: tantri (तन्त्रि), and inherence, a Vedic command, therefore, from this, of the same, ekatantrya (एकतन्त्र्य), in atulya (अतुल्य) but, a difference.
12.1.2	गुणकालविकाराच् च तन्त्रभेदः स्यात् guṇakālavikārāc ca tantrabhedaḥ syāt Because of a compound: a quality, time, and a transformation and, a compound: a shared performance, and a difference, it would be, let it.
12.1.3	तन्त्रमध्ये विधानाद् वा मुख्यतन्त्रेण सिद्धिः स्यात् तन्त्रार्थस्याविशिष्टत्वात् tantramadhye vidhānād vā mukhyatantreṇa siddhiḥ syāt tantrārthasyāviśiṣṭatvāt In a compound: a shared performance, and the middle, because of because of the rule or, by means of a compound: primary, and a shared.
12.1.4	विकाराच् च न भेदः स्यादर्थस्याविकृतत्वात् vikārāc ca na bhedaḥ syād arthasyāvikṛtatvāt Because of from a transformation and, not a difference, it would be. syāt (स्यात्) before a voiced sound, because of a compound: a thing, a.
12.1.5	एकेषां वाशक्यत्वात् ekeṣāṃ vāśakyatvāt Of ekeṣa (एकेष), because of vāśakyatva (वाशक्यत्व).
12.1.6	आहोपुरीषकं स्यात् āhopurīṣakaṃ syāt āhopurīṣaka (आहोपुरीषक), it would be, let it be granted.
12.1.7	एकाग्निवच् च दर्शनम् ekāgnivac ca darśanam ekāgnivac (एकाग्निवच्) and, seeing.
12.1.8	जैमिनेः परतन्त्रत्वापत्तेः स्वतन्त्रप्रतिषेधः स्यात् jaimineḥ paratantratvāpatteḥ svatantrapratiṣedhaḥ syāt Of Jaimini, of a compound: another system, and tvāpatta (त्वापत्त), a compound: one's own, a shared performance, and a denial, it would be, let it.
12.1.9	नानार्थत्वात् सोमे दर्शपूर्णमासप्रकृतीनां वेदिकर्म स्यात् nānārthatvāt some darśapūrṇamāsaprakṛtīnāṃ vedikarma syāt Not because of anārthatva (अनार्थत्व), he, that. saḥ (सः) before a voiced sound, of me, of a compound: the new-moon rite, the full-moon rite, and.
12.1.10	अकर्म वा कृतदूषा स्यात् akarma vā kṛtadūṣā syāt Not an action or, a compound: made, done, and dūṣa (दूष), it would be, let it be granted.
12.1.11	पात्रेषु च प्रसङ्गः स्याद् धोमार्थत्वात् pātreṣu ca prasaṅgaḥ syād dhomārthatvāt In pātra (पात्र) and, an unwanted consequence, it would be. syāt (स्यात्) before a voiced sound, because of dhomārthatva (धोमार्थत्व).
12.1.12	न्याय्यानि वा प्रयुक्तत्वादप्रयुक्ते प्रसङ्गः स्यात् nyāyyāni vā prayuktatvād aprayukte prasaṅgaḥ syāt nyāyya (न्याय्य) or, because of a compound: employed, put to use, and the state of being that, in a compound: apra (अप्र), and fit, right, an unwanted.
12.1.13	शामित्रे च पशुपुरोडाशो न स्यादितरस्य प्रयुक्तत्वात् śāmitre ca paśupuroḍāśo na syād itarasya prayuktatvāt In śāmitra (शामित्र) and, a compound: an animal offering, and the rice-cake offering, not it would be. syāt (स्यात्) before a voiced sound, of the other.
12.1.14	श्रपणं वाग्निहोत्रस्य शालामुखीये न स्यात् प्राजहितस्य विद्यमानत्वात् śrapaṇaṃ vāgnihotrasya śālāmukhīye na syāt prājahitasya vidyamānatvāt śrapaṇa (श्रपण), of a compound: or, and the daily fire offering, in śālāmukhīya (शालामुखीय), not it would be, let it be granted, of prājahita (प्राजहित), a.
12.1.15	हविर्धाने निर्वपणार्थं साधयेतां प्रयुक्तत्वात् havirdhāne nirvapaṇārthaṃ sādhayetāṃ prayuktatvāt In havirdhāna (हविर्धान), nirvapaṇārtha (निर्वपणार्थ), of sādhayeta (साधयेत), because of a compound: employed, put to use, and the state of being that.
12.1.16	असिद्धिर् वान्यदेशत्वात् प्रधानवैगुण्यादवैगुण्ये प्रसङ्गः स्यात् asiddhir vānyadeśatvāt pradhānavaiguṇyād avaiguṇye prasaṅgaḥ syāt Not being established, because of a compound: or, other, a place, and the state of being that, because of a compound: the unmanifest of.
12.1.17	अनसाञ् च दर्शनात् anasāñ ca darśanāt anasāñ (अनसाञ्) and, because of from seeing, because one sees.
12.1.18	तद्युक्तत्वं च कालभेदात् tadyuktatvaṃ ca kālabhedāt A compound: that, fit, right, and the state of being that and, because of a difference of time.
12.1.19	मन्त्राश् च सन्निपातित्वात् mantrāś ca sannipātitvāt A mantra and, because of sannipātitva (सन्निपातित्व).
12.1.20	धारणार्थत्वात् सोमेऽग्न्यन्वाधानं न विद्यते dhāraṇārthatvāt some 'gnyanvādhānaṃ na vidyate Because of a compound: holding, a thing, a meaning, and the state of being that, he, that. saḥ (सः) before a voiced sound, of me, a compound:.
12.1.21	तथा व्रतमपेतत्वात् tathā vratam apetatvāt So, in that way, a vow, because of apetatva (अपेतत्व).
12.1.22	विप्रतिषेधाच् च vipratiṣedhāc ca Because of a conflict between two rules and.
12.1.23	सत्यवदिति चेत् satyavad iti cet If you say that a compound: truth, and vada (वद), then.
12.1.24	न संयोगपृथक्त्वात् na saṃyogapṛthaktvāt Not because of a compound: conjunction, and separateness.
12.1.25	ग्रहार्थं च पूर्वमिष्टेस् तदर्थत्वात् grahārthaṃ ca pūrvam iṣṭes tadarthatvāt grahārtha (ग्रहार्थ) and, the earlier, of an offering of cake, because of because it is for the sake of that.
12.1.26	शेषवदिति चेन् न वैश्वदेवो हि स्याद् व्यपदेशात् śeṣavad iti cen na vaiśvadevo hi syād vyapadeśāt If you say that a compound: the rest, what remains over, and vada (वद), no, vaiśvadeva (वैश्वदेव), it would be. syāt (स्यात्) before a voiced sound, because of.
12.1.27	न गुणार्थत्वात् na guṇārthatvāt Not because of a compound: a quality, a thing, a meaning, and the state of being that.
12.1.28	सन्नहनञ् च वृत्तत्वात् sannahanañ ca vṛttatvāt sannahanañ (सन्नहनञ्) and, because of vṛttatva (वृत्तत्व).
12.1.29	अन्यविधानादारण्यभोजनं न स्यादुभयं हि वृत्त्यर्थम् anyavidhānād āraṇyabhojanaṃ na syād ubhayaṃ hi vṛttyartham Because of a compound: other, and a rule, a compound: āraṇyabho (आरण्यभो), and a person, not it would be. syāt (स्यात्) before a voiced sound, both. A.
12.1.30	शेषभक्षास् तथेति चेन् नान्यार्थत्वात् śeṣabhakṣās tatheti cen nānyārthatvāt If you say that a compound: the rest, what remains over, and bhakṣa (भक्ष), so, in that way, no, because of a compound: other, a thing, a.
12.1.31	भृतत्वाच् च परिक्रयः bhṛtatvāc ca parikrayaḥ Because of bhṛtatva (भृतत्व) and, parikraya (परिक्रय).
12.1.32	शेषभक्षास् तथेति चेत् śeṣabhakṣās tatheti cet If you say that a compound: the rest, what remains over, and bhakṣa (भक्ष), so, in that way, then.
12.1.33	न कर्मसंयोगात् na karmasaṃyogāt Not because of a compound: action, and conjunction.
12.1.34	प्रवृत्तवरणात् प्रति तन्त्रवरणात् प्रतितन्त्रवरणं होतुः क्रियेत pravṛttavaraṇāt prati tantravaraṇāt pratitantravaraṇaṃ hotuḥ kriyeta Because of pravṛttavaraṇa (प्रवृत्तवरण), toward, against, because of a compound: a shared performance, and varaṇa (वरण), a compound: one system as against.
12.1.35	ब्रह्मापीति चेत् brahmāpīti cet If you say that in brahmāpīta (ब्रह्मापीत), then.
12.1.36	न प्राङ्नियमात् तदर्थं हि na prāṅniyamāt tadarthaṃ hi Not because of prāṅniyama (प्राङ्नियम), that, the thing, for the sake of.
12.1.37	निर्दिष्टस्येति चेत् nirdiṣṭasyeti cet If you say that of stated, then.
12.1.38	न श्रुतत्वात् na śrutatvāt Not because of a compound: heard, and the state of being that.
12.1.39	होतुस् तथेति चेत् hotus tatheti cet If you say that of the hotṛ (होतृ) priest, so, in that way, then.
12.1.40	न कर्मसंयोगात् na karmasaṃyogāt Not because of a compound: action, and conjunction.
12.1.41	यज्ञोत्पत्त्युपदेशे निष्ठितकर्मप्रयोगभेदात् प्रतितन्त्रं क्रियेत yajñotpattyupadeśe niṣṭhitakarmaprayogabhedāt pratitantraṃ kriyeta In a compound: a sacrifice, arising, the origin, and teaching, because of a compound: niṣṭhita (निष्ठित), action, a performance, and a difference.
12.1.42	देशपृथक्त्वान् मन्त्रो व्यावर्तते deśapṛthaktvān mantro vyāvartate A compound: a place, and separateness, a mantra, in vyāvartata (व्यावर्तत).
12.1.43	सन्नहनहरणे तथेति चेत् sannahanaharaṇe tatheti cet If you say that in sannahanaharaṇa (सन्नहनहरण), so, in that way, then.
12.1.44	नान्यार्थत्वात् nānyārthatvāt Not because of a compound: other, a thing, a meaning, and the state of being that.
12.2.1	विहारो लौकिकानामर्थं साधयेत् प्रभुत्वात् vihāro laukikānām arthaṃ sādhayet prabhutvāt vihāra (विहार), of an ordinary person, the thing, for the sake of, sādhayet (साधयेत्), because of prabhutva (प्रभुत्व).
12.2.2	मांसपाकप्रतिषेधश् च तद्वत् māṃsapākapratiṣedhaś ca tadvat A compound: māṃsa (मांस), pāka (पाक), and a denial and, like that.
12.2.3	निर्देशाद् वा वैदिकानां स्यात् nirdeśād vā vaidikānāṃ syāt Because of a statement of what the rule is or, of vaidika (वैदिक), it would be, let it be granted.
12.2.4	सति चोपासनस्य दर्शनात् sati copāsanasya darśanāt In when it is, it being so, of a compound: and, and meditation, because of from seeing, because one sees.
12.2.5	अभावदर्शनाच् च abhāvadarśanāc ca Because of a compound: absence, and seeing and.
12.2.6	मांसपाको विहितप्रतिषेधः स्यादाहुतिसंयोगात् māṃsapāko vihitapratiṣedhaḥ syād āhutisaṃyogāt māṃsapāka (मांसपाक), a compound: vihita (विहित), and a denial, it would be. syāt (स्यात्) before a voiced sound, because of a compound: an offering, and.
12.2.7	वाक्यशेषो वा दक्षिणस्मिन्ननारभ्यविधानस्य vākyaśeṣo vā dakṣiṇasminn anārabhyavidhānasya A compound: a sentence, and the rest, what remains over or, dakṣiṇasminn (दक्षिणस्मिन्न्), of a compound: anāra (अनार), bhya (भ्य), and a rule.
12.2.8	सवनीये छिद्रापिधानार्थत्वात् पशुपुरोडाशो न स्यादन्येषामेवमर्थत्वात् savanīye chidrāpidhānārthatvāt paśupuroḍāśo na syād anyeṣām evam arthatvāt In savanīya (सवनीय), because of chidrāpidhānārthatva (छिद्रापिधानार्थत्व), a compound: an animal offering, and the rice-cake offering, not it would be. syāt (स्यात्) before.
12.2.9	क्रिया वा देवतार्थत्वात् kriyā vā devatārthatvāt An action or, because of a compound: a deity, a thing, a meaning, and the state of being that.
12.2.10	लिङ्गदर्शनात् liṅgadarśanāt Because of because a mark is seen.
12.2.11	हविष्कृत् सवनीयेषु न स्यात् प्रकृतौ यदि सर्वार्था पशुं प्रत्याहूता सा कुर्याद् विद्यमानत्वात् haviṣkṛt savanīyeṣu na syāt prakṛtau yadi sarvārthā paśuṃ pratyāhūtā sā kuryād vidyamānatvāt haviṣkṛt (हविष्कृत्), in savanīya (सवनीय), not it would be, let it be granted, in in nature, in the model rite, if, a compound: all, and a thing, a.
12.2.12	पशौ तु संस्कृते विधानात् paśau tu saṃskṛte vidhānāt An animal offering but, in the conditioned, because of because of the rule.
12.2.13	योगाद् वा यज्ञाय तद्विमोके विसर्गः स्यात् yogād vā yajñāya tadvimoke visargaḥ syāt Because of a joining or, for a sacrifice, in tadvimoka (तद्विमोक), visarga (विसर्ग), it would be, let it be granted.
12.2.14	निशि यज्ञे प्राकृतस्याप्रवृत्तिः स्यात् प्रत्यक्षशिष्टत्वात् niśi yajñe prākṛtasyāpravṛttiḥ syāt pratyakṣaśiṣṭatvāt In niśa (निश), in a sacrifice, a compound: belonging to the original, syāpra (स्याप्र), and vṛtta (वृत्त), it would be, let it be granted, because of a.
12.2.15	कालवाक्यभेदाच् च तन्त्रभेदः स्यात् kālavākyabhedāc ca tantrabhedaḥ syāt Because of a compound: time, a sentence, and a difference and, a compound: a shared performance, and a difference, it would be, let it be.
12.2.16	वेद्युद्धननव्रतं विप्रतिषेधात् तदेव स्यात् vedyuddhananavrataṃ vipratiṣedhāt tad eva syāt A compound: vedyu (वेद्यु), ddhanana (द्धनन), and a vow, because of a conflict between two rules, that just, it would be, let it be granted.
12.2.17	तन्त्रमध्ये विधानाद् वा तत्तन्त्रा सवनीयवत् tantramadhye vidhānād vā tattantrā savanīyavat In a compound: a shared performance, and the middle, because of because of the rule or, a compound: that, and a shared performance.
12.2.18	वैगुण्यादिध्मबर्हिर् न साधयेदग्न्यन्वाधानं च यदि देवतार्थम् vaiguṇyād idhmabarhir na sādhayed agnyanvādhānaṃ ca yadi devatārtham Because of vaiguṇya (वैगुण्य), idhmabarhir (इध्मबर्हिर्), not sādhayed (साधयेद्), a compound: fire, an atom, and setting up and, if, a compound: a deity, and a thing.
12.2.19	अग्न्यन्वाधानं च यदि देवतार्थम् agnyanvādhānaṃ ca yadi devatārtham A compound: fire, an atom, and setting up and, if, a compound: a deity, and a thing, a meaning.
12.2.20	आरम्भणीया विकृतौ न स्यात् प्रकृतिकालमध्यत्वात् कृता पुनस् तदर्थेन ārambhaṇīyā vikṛtau na syāt prakṛtikālamadhyatvāt kṛtā punas tadarthena A compound: a making by parts, and ṇīya (णीय), in in the variant rite, not it would be, let it be granted, because of a compound: nature, what.
12.2.21	सकृदारम्भसंयोगात् sakṛd ārambhasaṃyogāt Once. sakṛt (सकृत्) before a voiced sound, because of a compound: a making by parts, and conjunction.
12.2.22	स्याद् वा कालस्याशेषभूतत्वात् syād vā kālasyāśeṣabhūtatvāt It would be. syāt (स्यात्) before a voiced sound or, because of a compound: time, syāśeṣa (स्याशेष), and being already there.
12.2.23	आरंभविभागाच् च āraṃbhavibhāgāc ca Because of a compound: āraṃbha (आरंभ), and disjunction and.
12.2.24	विप्रतिषिद्धधर्माणां समवाये भूयसां स्यात् सधर्मकत्वम् vipratiṣiddhadharmāṇāṃ samavāye bhūyasāṃ syāt sadharmakatvam Of a compound: vipra (विप्र), tiṣi (तिषि), ddha (द्ध), and dharma, a property, in inherence, of bhūyasa (भूयस), it would be, let it be granted, sadharmakatva (सधर्मकत्व).
12.2.25	मुख्यं वा पूर्वचोदनाल् लोकवत् mukhyaṃ vā pūrvacodanāl lokavat Primary or, a compound: the earlier, coda (चोद), and nāla (नाल), as in the world.
12.2.26	तथा चान्यार्थदर्शनम् tathā cānyārthadarśanam So, in that way, and the seeing of another meaning.
12.2.27	अङ्गगुणविरोधे च तादर्थ्यात् aṅgaguṇavirodhe ca tādarthyāt In a compound: a limb, a subsidiary part, a quality, and a clash and, because of because it is for that.
12.2.28	परिधेर् द्व्यर्थत्वादुभयधर्मा स्यात् paridher dvyarthatvād ubhayadharmā syāt paridher (परिधेर्), because of a compound: two, a thing, a meaning, and the state of being that, a compound: both, and dharma, a property, it.
12.2.29	यौप्यस् तु विरोधे स्यान् मुख्यानन्तर्यात् yaupyas tu virodhe syān mukhyānantaryāt yaupyas (यौप्य) but, in a clash, it would be. syāt (स्यात्) before n, because of mukhyānantarya (मुख्यानन्तर्य).
12.2.30	इतरो वा तस्य तत्र विधानादुभयोश् चाङ्गसंयोगः itaro vā tasya tatra vidhānād ubhayoś cāṅgasaṃyogaḥ The other or, of of that, his, there, because of because of the rule, of of both, a compound: and, a limb, a subsidiary part, and.
12.2.31	पशुसवनीयेषु विकल्पः स्याद् वैकृतश् चेदुभयोरश्रुतिभूतत्वात् paśusavanīyeṣu vikalpaḥ syād vaikṛtaś ced ubhayor aśrutibhūtatvāt If you say that in a compound: an animal offering, sava (सव), and nīya (नीय), an alternative, a division, it would be. syāt (स्यात्) before a voiced.
12.2.32	पाशुकं वा तस्य वैशेषिकाम्नानात् तदनर्थकं विकल्पे स्यात् pāśukaṃ vā tasya vaiśeṣikāmnānāt tadanarthakaṃ vikalpe syāt pāśuka (पाशुक) or, of of that, his, because of vaiśeṣikāmnāna (वैशेषिकाम्नान), tadanarthaka (तदनर्थक), in an alternative, a division, it would be, let it be granted.
12.2.33	पशोश् च विप्रकर्षस् तन्त्रमध्ये विधानात् paśoś ca viprakarṣas tantramadhye vidhānāt Of an animal offering and, viprakarṣas (विप्रकर्ष), in a compound: a shared performance, and the middle, because of because of the rule.
12.2.34	अपूर्वं च प्रकृतौ समानतन्त्रा चेदनित्यत्वादनर्थकं हि स्यात् apūrvaṃ ca prakṛtau samānatantrā ced anityatvād anarthakaṃ hi syāt If you say that the unseen and, in in nature, in the model rite, a compound: the same, and a shared performance, then because of a.
12.2.35	अधिकश् च गुणः साधारणेऽविरोधात् कांस्यभोजिवदमुख्येऽपि adhikaś ca guṇaḥ sādhāraṇe 'virodhāt kāṃsyabhojivad amukhye 'pi adhikaś (अधिकश्) and, a quality, in sādhāraṇa (साधारण), because of absence of collision, kāṃsyabhojivad (कांस्यभोजिवद्), in amukhya (अमुख्य) even.
12.2.36	तत्प्रवृत्त्या तु तन्त्रस्य नियमः स्याद् यथा पाशुकं सूक्तपाकेन tatpravṛttyā tu tantrasya niyamaḥ syād yathā pāśukaṃ sūktapākena tatpravṛttya (तत्प्रवृत्त्य) but, of a shared performance, a restriction, it would be. syāt (स्यात्) before a voiced sound, as, pāśuka (पाशुक), by means of sūktapāka (सूक्तपाक).
12.2.37	न वाविरोधात् na vāvirodhāt Not because of a compound: or, and absence of collision.
12.2.38	अशास्त्रलक्षणत्वाच् च aśāstralakṣaṇatvāc ca A compound: aśāstra (अशास्त्र), a mark, and tvāca (त्वाच) and.
12.3.1	विश्वजिति वत्सत्वङ्नामधेयादितरथा तन्त्रभूयस्त्वादहतं स्यात् viśvajiti vatsatvaṅnāmadheyād itarathā tantrabhūyastvād ahataṃ syāt In viśvajita (विश्वजित), because of vatsatvaṅnāmadheya (वत्सत्वङ्नामधेय), itaratha (इतरथ), because of a compound: a shared performance, bhūya (भूय), and stva (स्त्व), ahata (अहत), it.
12.3.2	अविरोधी वा उपरिवासो हि वत्सत्वक् avirodhī vā uparivāso hi vatsatvak Absence of collision or, uparivāsa (उपरिवास). vatsatvak (वत्सत्वक्).
12.3.3	अनुनिर्वाप्येषु भूयस्त्वेन तन्त्रनियमः स्याच् छ्विष्ठकृद्दर्शनाच् च anunirvāpyeṣu bhūyastvena tantraniyamaḥ syāc chviṣṭhakṛddarśanāc ca In anunirvāpya (अनुनिर्वाप्य), by means of bhūyastva (भूयस्त्व), a compound: a shared performance, and a restriction, it would be. syāt (स्यात्) before c, because of.
12.3.4	आगन्तुकत्वाद् वा स्वधर्मा स्याच् छ्रुतिविशेषादितरस्य च मुख्यत्वात् āgantukatvād vā svadharmā syāc chrutiviśeṣād itarasya ca mukhyatvāt Because of āgantukatva (आगन्तुकत्व) or, a compound: one's own, and dharma, a property, it would be. syāt (स्यात्) before c, because of a compound: chruti (छ्रुति).
12.3.5	स्वस्थानत्वाच् च svasthānatvāc ca Because of a compound: one's own, the place, the order, and the state of being that and.
12.3.6	स्विष्टकृच्छ्रपणान् नेति चेद् विकारः पवमानवत् sviṣṭakṛcchrapaṇān neti ced vikāraḥ pavamānavat If you say that sviṣṭakṛcchrapaṇa (स्विष्टकृच्छ्रपण), not, then a transformation, pavamānavat (पवमानवत्).
12.3.7	अविकारो वा प्रकृतिवच् चोदनां प्रति भावाच् च avikāro vā prakṛtivac codanāṃ prati bhāvāc ca avikāra (अविकार) or, a compound: nature, what is seen, and vaca (वच), of a command, toward, against, because of a state and.
12.3.8	एक कर्मणि शिष्टत्वाद् गुणानां सर्वकर्म स्यात् eka karmaṇi śiṣṭatvād guṇānāṃ sarvakarma syāt One, in in the action, because of śiṣṭatva (शिष्टत्व), of of the qualities, a compound: all, and action, it would be, let it be granted.
12.3.9	एकार्थास् तु विकल्पेरन् समुच्चये ह्यावृत्तिः स्यात् प्रधानस्य ekārthās tu vikalperan samuccaye hy āvṛttiḥ syāt pradhānasya A compound: one, and a thing, a meaning but, vikalperan (विकल्पेरन्), in a taking together. āvṛtta (आवृत्त), it would be, let it be granted, of the.
12.3.10	अभ्यस्येतार्थवत्त्वादिति चेत् abhyasyetārthavattvād iti cet If you say that because of abhyasyetārthavattva (अभ्यस्येतार्थवत्त्व), then.
12.3.11	नाश्रुतत्वाद् धि विकल्पवच् च दर्शयति कालान्तरेऽर्थवत्त्वं स्यात् nāśrutatvād dhi vikalpavac ca darśayati kālāntare 'rthavattvaṃ syāt Not because of aśrutatva (अश्रुतत्व), in a thought, a compound: an alternative, a division, and vaca (वच) and, shows, in a compound: time, and a.
12.3.12	प्रायश्चित्तेषु चैकार्थ्यान् निष्पन्नेनाभिसंयोगस् तस्मात् सर्वस्य निर्घातः prāyaścitteṣu caikārthyān niṣpannenābhisaṃyogas tasmāt sarvasya nirghātaḥ In prāyaścitta (प्रायश्चित्त), caikārthya (चैकार्थ्य), a compound: niṣpa (निष्प), nnenābhi (न्नेनाभि), and conjunction, because of from that, of of all, nirghāta (निर्घात).
12.3.13	समुच्चयस् तु दोषार्थः samuccayas tu doṣārthaḥ A taking together but, a compound: a fault, and a thing, a meaning.
12.3.14	मन्त्राणां कर्मसंयोगः स्वधर्मेण प्रयोगः स्याद् धर्मस्य तन्निमित्तत्वात् mantrāṇāṃ karmasaṃyogaḥ svadharmeṇa prayogaḥ syād dharmasya tannimittatvāt Of a mantra, a compound: action, and conjunction, by means of a compound: one's own, and dharma, a property, a performance, it would be.
12.3.15	विद्यांप्रतिविधिनाद् वा सर्वकारणं प्रयोगः स्यात् कर्मार्थत्वात् प्रयोगस्य vidyāṃpratividhinād vā sarvakāraṇaṃ prayogaḥ syāt karmārthatvāt prayogasya Because of a compound: knowing, ṃpra (ंप्र), tivi (तिवि), and dhina (धिन) or, a compound: all, and a cause, a performance, it would be, let it be.
12.3.16	भाषास्वरोपदेशादैरवत् प्रायवचनप्रतिषेधः bhāṣāsvaropadeśādairavat prāyavacanapratiṣedhaḥ bhāṣāsvaropadeśādairavat (भाषास्वरोपदेशादैरवत्), a compound: prāya (प्राय), a statement, and a denial.
12.3.17	मन्त्रोपदेशो वा न भाषिकस्य प्रायोपपत्तेर् भाषिकश्रुतिः mantropadeśo vā na bhāṣikasya prāyopapatter bhāṣikaśrutiḥ A compound: a mantra, and teaching or, not of bhāṣika (भाषिक), prāyopapatter (प्रायोपपत्तेर्), a compound: bhāṣika (भाषिक), and heard.
12.3.18	विकारः कारणाग्रहणे तन्न्यायत्वाद् दृष्टेऽप्येवम् vikāraḥ kāraṇāgrahaṇe tannyāyatvād dṛṣṭe 'py evam A transformation, in a compound: kāraṇā (कारणा), and a grasping, because of a compound: that, the rule, the right way, and the state of being.
12.3.19	तदुत्पत्तेर् वा प्रवचनलक्षणत्वात् tadutpatter vā pravacanalakṣaṇatvāt tadutpatter (तदुत्पत्तेर्) or, a compound: prava (प्रव), cana (चन), a mark, and tvāta (त्वात).
12.3.20	मन्त्राणां करणार्थत्वान् मन्त्रान्तेन कर्मादिसन्निपातः स्यात् सर्वस्य वचनार्थत्वात् mantrāṇāṃ karaṇārthatvān mantrāntena karmādisannipātaḥ syāt sarvasya vacanārthatvāt Of a mantra, karaṇārthatva (करणार्थत्व), by means of mantrānta (मन्त्रान्त), karmādisannipāta (कर्मादिसन्निपात), it would be, let it be granted, of of all, because of a.
12.3.21	संततवचनाद् धारायामादिसंयोगः saṃtatavacanād dhārāyām ādisaṃyogaḥ Because of a compound: saṃtata (संतत), and a statement, of dhārāya (धाराय), a compound: the beginning, and the rest, and conjunction.
12.3.22	करमसंतानो वा नानाकर्मत्वादितरस्याशक्चत्वात् karamasaṃtāno vā nānākarmatvād itarasyāśakcatvāt karamasaṃtāna (करमसंतान) or, not because of anākarmatva (अनाकर्मत्व), because of a compound: the other, syāśa (स्याश), and kcatva (क्चत्व).
12.3.23	आघारे च दीर्घधारत्वात् āghāre ca dīrghadhāratvāt In āghāra (आघार) and, because of dīrghadhāratva (दीर्घधारत्व).
12.3.24	मन्त्राणां संनिपातित्वादेकार्थानां विकल्पः स्यात् mantrāṇāṃ saṃnipātitvād ekārthānāṃ vikalpaḥ syāt Of a mantra, because of saṃnipātitva (संनिपातित्व), of a compound: one, and a thing, a meaning, an alternative, a division, it would be, let it be.
12.3.25	संख्याविहितेषु समुच्चयोऽसंनिपातित्वात् saṃkhyāvihiteṣu samuccayo 'saṃnipātitvāt In a compound: number, and vihita (विहित), a taking together, because of asaṃnipātitva (असंनिपातित्व).
12.3.26	ब्राह्मणविहितेषु च संख्यावत् सर्वेषामुपदिष्ठत्वात् brāhmaṇavihiteṣu ca saṃkhyāvat sarveṣām upadiṣṭhatvāt In a compound: a brāhmaṇa (ब्राह्मण) passage, and vihita (विहित) and, a compound: number, and possessing, of of all, because of upadiṣṭhatva (उपदिष्ठत्व).
12.3.27	याज्यावषट्कारयोश् च समुच्चयदर्शनं तद्वत् yājyāvaṣaṭkārayoś ca samuccayadarśanaṃ tadvat yājyāvaṣaṭkārayoś (याज्यावषट्कारयोश्) and, a compound: a taking together, and seeing, like that.
12.3.28	विकल्पो वा समुच्चयस्याश्रुतित्वात् vikalpo vā samuccayasyāśrutitvāt An alternative, a division or, because of a compound: a taking together, syāśru (स्याश्रु), and titva (तित्व).
12.3.29	गुणार्थत्वादुपदेशस्य guṇārthatvād upadeśasya Because of a compound: a quality, a thing, a meaning, and the state of being that, of teaching.
12.3.30	वषट्कारे नानार्थत्वात् समुच्चयो हौत्रास् तु विकल्पेरन्नेकार्थत्वात् vaṣaṭkāre nānārthatvāt samuccayo hautrās tu vikalperann ekārthatvāt In vaṣaṭkāra (वषट्कार), not because of anārthatva (अनार्थत्व), a taking together, hautrās (हौत्रास्) but, vikalperann (विकल्पेरन्न्), because of a compound: one, a thing, a.
12.3.31	क्रियमाणानुवादित्वात् समुच्चयो वा हौत्राणाम् kriyamāṇānuvāditvāt samuccayo vā hautrāṇām Because of kriyamāṇānuvāditva (क्रियमाणानुवादित्व), a taking together or, of hautra (हौत्र).
12.3.32	समुच्चयं च दर्शयति samuccayaṃ ca darśayati A taking together and, shows.
12.4.1	जपाश् चाकर्मसंयुक्ताः स्तुत्याशीरभिधानाश् च याजमानेषु समुच्चयः स्यादाशीःपृथक्त्वात् japāś cākarmasaṃyuktāḥ stutyāśīrabhidhānāś ca yājamāneṣu samuccayaḥ syād āśīḥpṛthaktvāt japāś (जपाश्), cākarmasaṃyukta (चाकर्मसंयुक्त), a compound: stutyā (स्तुत्या), śīra (शीर), bhidhā (भिधा), and destruction and, in a compound: yāja (याज), and a measure, a means of.
12.4.2	समुच्चयं च दर्शयति samuccayaṃ ca darśayati A taking together and, shows.
12.4.3	याज्यानुवाक्यासु तु विकल्पः स्याद् देवतोपलक्षणार्थत्वात् yājyānuvākyāsu tu vikalpaḥ syād devatopalakṣaṇārthatvāt yājyānuvākyāsu (याज्यानुवाक्यासु) but, an alternative, a division, it would be. syāt (स्यात्) before a voiced sound, a compound: deva (देव), topa (तोप), a mark, a thing, a.
12.4.4	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
12.4.5	क्रयेषु ति विकल्पः स्यादेकार्थत्वात् krayeṣu ti vikalpaḥ syād ekārthatvāt In kraya (क्रय), ti (ति), an alternative, a division, it would be. syāt (स्यात्) before a voiced sound, because of a compound: one, a thing, a meaning, and.
12.4.6	समुच्चयो वा प्रयोगद्रव्यसमवायात् samuccayo vā prayogadravyasamavāyāt A taking together or, because of a compound: a performance, a substance, and inherence.
12.4.7	समुच्चयञ् च दर्शयति samuccayañ ca darśayati samuccayañ (समुच्चयञ्) and, shows.
12.4.8	संस्कारे च तत्प्रधानत्वात् saṃskāre ca tatpradhānatvāt In a compounded thing and, because of because that is its main thing.
12.4.9	संख्यासु तु विकल्पः स्याच् छ्रुतिप्रतिषेधात् saṃkhyāsu tu vikalpaḥ syāc chrutipratiṣedhāt saṃkhyāsu (संख्यासु) but, an alternative, a division, it would be. syāt (स्यात्) before c, because of a compound: chruti (छ्रुति), and a denial.
12.4.10	द्रव्यविकारात् तु पूर्ववदर्थकर्म स्यात् तया विकल्पेन नियमप्रधानत्वात् dravyavikārāt tu pūrvavad arthakarma syāt tayā vikalpena niyamapradhānatvāt Because of a compound: a substance, and a transformation but, a compound: the earlier, and vada (वद), a compound: a thing, a meaning, and.
12.4.11	द्रव्यत्वेऽपि समुच्चयो द्रव्यस्य कर्मनिष्पत्तेः प्रतिपशुकर्मभेदादेवं सति यथाप्रकृति dravyatve 'pi samuccayo dravyasya karmaniṣpatteḥ pratipaśukarmabhedād evaṃ sati yathāprakṛti In a compound: a substance, and the state of being that even, a taking together, of a substance, of a compound: action, and niṣpatta (निष्पत्त).
12.4.12	कपालेऽपि तथेति चेत् kapāle 'pi tatheti cet If you say that in kapāla (कपाल) even, so, in that way, then.
12.4.13	न कर्मणः परार्थत्वात् na karmaṇaḥ parārthatvāt Not of of the action, from the action, because of because it is for another's sake.
12.4.14	प्रतिपत्तिस् तु शेषत्वात् pratipattis tu śeṣatvāt An understanding but, because of a compound: the rest, what remains over, and the state of being that.
12.4.15	शृतेऽपि पूर्ववत् स्यात् śṛte 'pi pūrvavat syāt In śṛta (शृत) even, as before, like the earlier, it would be, let it be granted.
12.4.16	विकल्प्योऽन्वर्थकर्मनियमप्रधानत्वाच् छेसे च कर्मकार्यसमवायात् तसमात् तेनार्थकर्म स्यात् vikalpyo 'nvarthakarmaniyamapradhānatvāc chese ca karmakāryasamavāyāt tasamāt tenārthakarma syāt vikalpya (विकल्प्य), because of a compound: an atom, a thing, a meaning, action, a restriction, the unmanifest of Sāṅkhya (साङ्ख्य), and the state of being.
12.4.17	उखायां काम्यनित्यसमुच्चयो नियोगे कामदर्शनात् ukhāyāṃ kāmyanityasamuccayo niyoge kāmadarśanāt Of ukhāya (उखाय), a compound: kāmya (काम्य), eternal, and a taking together, in niyoga (नियोग), because of a compound: desire, and seeing.
12.4.17b	असति चासंस्कृतेषु कर्म स्यात् asati cāsaṃskṛteṣu karma syāt In what is not, in cāsaṃskṛta (चासंस्कृत), an action, it would be, let it be granted.
12.4.18	* तस्य च देवतार्थत्वात् * tasya ca devatārthatvāt ***, of of that, his and, because of a compound: a deity, a thing, a meaning, and the state of being that.
12.4.19	विकारो वा नित्यस्याग्नेः काम्येन तदुक्तहेतुः vikāro vā nityasyāgneḥ kāmyena taduktahetuḥ A transformation or, of a compound: eternal, and syāgna (स्याग्न), by means of kāmya (काम्य), taduktaheta (तदुक्तहेत).
12.4.20	वचनादसंस्कृतेषु कर्म स्यात् vacanād asaṃskṛteṣu karma syāt Because of because of a statement. vacanāt (वचनात्) before a voiced sound, in asaṃskṛta (असंस्कृत), an action, it would be, let it be granted.
12.4.21	संसर्गे चापि दोषः स्यात् saṃsarge cāpi doṣaḥ syāt In contact and even, a fault, it would be, let it be granted.
12.4.22	वचनादिति चेदथेतरस्मिन्नुत्सर्गापरिग्रहः कर्मणः कृतत्वात् vacanād iti ced athetarasminn utsargāparigrahaḥ karmaṇaḥ kṛtatvāt If you say that because of because of a statement. vacanāt (वचनात्) before a voiced sound, then a compound: now, the other, and sminna (स्मिन्न), a.
12.4.23	स आहवनीयः स्यादाहुतिसंयोगात् sa āhavanīyaḥ syād āhutisaṃyogāt He, that. saḥ (सः) before a consonant, āhavanīya (आहवनीय), it would be. syāt (स्यात्) before a voiced sound, because of a compound: an offering, and conjunction.
12.4.24	अन्यो वोद्धृत्याहरणात् तस्मिन्त्संस्कारकर्म शिष्टत्वात् anyo voddhṛtyāharaṇāt tasmintsaṃskārakarma śiṣṭatvāt Another, because of voddhṛtyāharaṇa (वोद्धृत्याहरण), a compound: tasmi (तस्मि), ntsa (न्त्स), ṃskāra (ंस्कार), and action, because of śiṣṭatva (शिष्टत्व).
12.4.25	स्थानात् तु परिलुप्येरन् sthānāt tu parilupyeran Because of the place, the order but, parilupyeran (परिलुप्येरन्).
12.4.26	नित्याधारणे विकल्पो न ह्यकस्मात् प्रतिषेधः स्यात् nityādhāraṇe vikalpo na hy akasmāt pratiṣedhaḥ syāt In a compound: nityā (नित्या), and a holding, an alternative, a division, not. Because of akasma (अकस्म), a denial, it would be, let it be granted.
12.4.27	नित्यधारणाद् वा प्रतिषेधो गतश्रियः nityadhāraṇād vā pratiṣedho gataśriyaḥ Because of a compound: eternal, and a holding or, a denial, a compound: gone, and śriya (श्रिय).
12.4.28	परार्थान्येकः प्रतियन्तिवत् सत्राहीनयो यजमानगणेऽनियमोऽविशेषात् parārthāny ekaḥ pratiyantivat satrāhīnayo yajamānagaṇe 'niyamo 'viśeṣāt A compound: another's purpose, and other, one, a compound: toward, against, and yantivata (यन्तिवत), a compound: satrāhī (सत्राही), and a standpoint, in a.
12.4.29	मुख्यो वाविप्रतिषेधात् mukhyo vāvipratiṣedhāt Primary, because of a compound: or, and a conflict between two rules.
12.4.30	सत्रे गृहपतिरसंयोगाद् धौत्रवदाम्नायवचनाच् च satre gṛhapatir asaṃyogād dhautravad āmnāyavacanāc ca In satra (सत्र), gṛhapatir (गृहपतिर्), because of asaṃyoga (असंयोग), dhautravad (धौत्रवद्), because of a compound: āmnāya (आम्नाय), and a statement and.
12.4.31	सर्वैः वा तदर्थत्वात् sarvaiḥ vā tadarthatvāt By means of all or, because of because it is for the sake of that.
12.4.32	विप्रतिषेधे परम् vipratiṣedhe param In a conflict between two rules, the highest, only.
12.4.33	हौत्रे परार्थत्वात् hautre parārthatvāt In hautra (हौत्र), because of because it is for another's sake.
12.4.34	वचनं परम् vacanaṃ param A statement, the highest, only.
12.4.35	प्रभुत्वादार्त्विज्यं सर्ववर्णानां स्यात् prabhutvād ārtvijyaṃ sarvavarṇānāṃ syāt Because of prabhutva (प्रभुत्व), ārtvijya (आर्त्विज्य), of a compound: all, and a sound, a class, it would be, let it be granted.
12.4.36	स्मृतेर् वा स्याद् ब्राह्मणानाम् smṛter vā syād brāhmaṇānām Because of because of a remembered text or, it would be. syāt (स्यात्) before a voiced sound, of a brāhmaṇa (ब्राह्मण) passage.
12.4.37	फलचमसविधानाच् चेतरेषाम् phalacamasavidhānāc cetareṣām Because of a compound: a fruit, camasa (चमस), and a rule, of cetareṣa (चेतरेष).
12.4.38	सान्नाय्येऽप्येवं प्रतिषेधः सौमपीयहेतुत्वात् sānnāyye 'py evaṃ pratiṣedhaḥ saumapīyahetutvāt In sānnāyya (सान्नाय्य), also, even. api before a vowel thus, a denial, a compound: sauma (सौम), pīya (पीय), a reason, and tvāta (त्वात).
12.4.39	चतुर्धाकरणे च निर्देशात् caturdhākaraṇe ca nirdeśāt In a compound: four, dhāka (धाक), and raṇa (रण) and, because of a statement of what the rule is.
12.4.40	अन्वाहार्ये च दर्शनात् anvāhārye ca darśanāt In anvāhārya (अन्वाहार्य) and, because of from seeing, because one sees.