Adhyāya 2

Summary

Adhyāya (अध्याय) 2 decides which acts are different acts. The word for an action means the act, and from that the differences among rites are drawn. A new name, a new material, or a new deity can mark a new sacrifice. The line is often four words, and it settles one such difference.

नेपालीमा

अध्याय २ ले कुन कर्म फरक कर्म हुन् भन्ने तोक्छ। क्रियाको शब्दले कर्म भन्छ, र त्यसबाट यागका भिन्नता निस्किन्छन्। नयाँ नाम, नयाँ द्रव्य वा नयाँ देवताले नयाँ यज्ञ चिनाउन सक्छ। पङ्क्ति प्रायः चार शब्दको हुन्छ, र एउटै भिन्नता स्थापित गर्छ।

Which acts are different acts. The word for an action means the act, and from that the differences among rites are drawn.

139 of 139 lines in this chapter are written out word by word.

Line
2.1.1	भावार्थाः कर्मशब्दास् तेभ्यः क्रिया प्रतीयेतैष ह्यर्थो विधीयते bhāvārthāḥ karmaśabdās tebhyaḥ kriyā pratīyetaiṣa hy artho vidhīyate A coming-to-be, a word for an action, from those, an action, would be understood, this. The thing, the meaning, is enjoined.
2.1.2	सर्वेषां भावोऽर्थ इति चेत् sarveṣāṃ bhāvo 'rtha iti cet If you say that of of all, a being, a state. bhāvaḥ (भावः) before a voiced sound, the thing, the meaning, then.
2.1.3	येषामुत्पत्तौ स्वे प्रयोगे रूपोपलब्धिस् तानि नामानि तस्मात् तेभ्यः पराकाङ्क्षा भूतत्वात् स्वे प्रयोगै yeṣām utpattau sve prayoge rūpopalabdhis tāni nāmāni tasmāt tebhyaḥ parākāṅkṣā bhūtatvāt sve prayogai Of of whom, arising, the origin, in one's own, in in use, in the performance, rūpopalabdhis (रूपोपलब्धि), those, by name, indeed, because of from.
2.1.4	येषां तूत्पत्तावर्थे स्वे प्रयोगो न विद्यते तान्याख्यातानि तस्मात् तेभ्यः प्रतीयेताश्रितत्वात् प्रयोगस्य yeṣāṃ tūtpattāv arthe sve prayogo na vidyate tāny ākhyātāni tasmāt tebhyaḥ pratīyetāśritatvāt prayogasya Of of whom, tūtpattāv (तूत्पत्ताव्), in in the thing, in the meaning, in one's own, a performance, not is found, a compound: the state of being that.
2.1.5	चोदना पुनरारम्भः codanā punar ārambhaḥ A Vedic command, again, a making by parts.
2.1.6	तानि द्वैधं गुणप्रधानभूतानि tāni dvaidhaṃ guṇapradhānabhūtāni Those, a twofold split, a compound: a quality, and what stands as the main thing.
2.1.7	यैर् द्रव्यं न चिकीर्ष्यते तानि प्रधानभूतानि द्रव्यस्य गुणभूतत्वात् yair dravyaṃ na cikīrṣyate tāni pradhānabhūtāni dravyasya guṇabhūtatvāt yair (यैर्), a substance, not in cikīrṣyata (चिकीर्ष्यत), those, what stands as the main thing, of a substance, because of because it stands as a.
2.1.8	यैस् तु द्रव्यं चिकीर्ष्यते गुणस् तत्र प्रतीयेत तस्य द्रव्यप्रधानत्वात् yais tu dravyaṃ cikīrṣyate guṇas tatra pratīyeta tasya dravyapradhānatvāt yais (यै) but, a substance, in cikīrṣyata (चिकीर्ष्यत), a quality, there, would be understood, of of that, his, because of a compound: a substance, the.
2.1.9	धर्ममात्रे तु कर्म स्यादनिर्वृत्तेः प्रयाजवत् dharmamātre tu karma syād anirvṛtteḥ prayājavat In a compound: dharma, a property, and mātra (मात्र) but, an action, it would be. syāt (स्यात्) before a voiced sound, of anirvṛtta (अनिर्वृत्त), prayājavat (प्रयाजवत्).
2.1.10	तुल्यश्रुतित्वाद् वेतरैः सधर्मः स्यात् tulyaśrutitvād vetaraiḥ sadharmaḥ syāt Because of a compound: like, equal, scripture, and the state of being that, by means of a compound: or, and the other, he, that. saḥ (सः).
2.1.11	द्रव्योपदेश इति चेत् dravyopadeśa iti cet If you say that a compound: a substance, and teaching, then.
2.1.12	न तदर्थत्वाल् लोकवत् तस्य च शेषभूतत्वात् na tadarthatvāl lokavat tasya ca śeṣabhūtatvāt Not a compound: for the sake of that, and tvāla (त्वाल), as in the world, of of that, his and, because of a compound: the rest, what remains.
2.1.13	स्तुतशस्त्रयोस् तु संस्कारो याज्यावद् देवताभिधानत्वात् stutaśastrayos tu saṃskāro yājyāvad devatābhidhānatvāt stutaśastrayos (स्तुतशस्त्रयो) but, a compounded thing, yājyāvad (याज्यावद्), because of a compound: a deity, a naming, and the state of being that.
2.1.14	अर्थेन त्वपकृष्येत देवतानामचोदनार्थस्य गुणभूतत्वात् arthena tv apakṛṣyeta devatānām acodanārthasya guṇabhūtatvāt In in the thing, in the meaning, not the state of being that, apakṛṣyeta (अपकृष्येत), of a deity, of acodanārtha (अचोदनार्थ), because of because it stands as.
2.1.15	वशावद् वा गुणार्थं स्यात् vaśāvad vā guṇārthaṃ syāt vaśāvad (वशावद्) or, a compound: a quality, and a thing, a meaning, it would be, let it be granted.
2.1.16	न श्रुतिसमवायित्वात् na śrutisamavāyitvāt Not because of a compound: scripture, an equalizing, a rejoinder that turns an example back, and vāyitva (वायित्व).
2.1.17	व्यपदेशभेदाच् च vyapadeśabhedāc ca Because of a compound: a designation, and a difference and.
2.1.18	गुणश् चानर्थकः स्यात् guṇaś cānarthakaḥ syāt A quality, a compound: and, and of no point, it would be, let it be granted.
2.1.19	तथा याज्यापुरोरुचोः tathā yājyāpurorucoḥ So, in that way, of yājyāpuroruca (याज्यापुरोरुच).
2.1.20	वशायामर्थसमवायात् vaśāyām arthasamavāyāt Of vaśāya (वशाय), because of a compound: a thing, a meaning, and inherence.
2.1.21	यच् चेति वार्थवत्त्वात् स्यात् yac ceti vārthavattvāt syāt Which. yat before c and thus, because of a compound: or, a thing, a meaning, possessing, and the state of being that, it would be, let it.
2.1.22	न त्वाम्नातेषु na tvāmnāteṣu Not in tvāmnāta (त्वाम्नात).
2.1.23	दृश्यते dṛśyate Is seen.
2.1.24	अपि वा श्रुतिसंयोगात् प्रकरणे स्तौतिशंसती क्रियोत्पात्तिं विदध्याताम् api vā śrutisaṃyogāt prakaraṇe stautiśaṃsatī kriyotpāttiṃ vidadhyātām Even or, because of because of the joining with the direct word, in the context, stautiśaṃsata (स्तौतिशंसत), kriyotpātta (क्रियोत्पात्त), of vidadhyāta (विदध्यात).
2.1.25	शब्दपृथक्त्वाच् च śabdapṛthaktvāc ca Because of a compound: a word, and separateness and.
2.1.26	अनर्थकं च तद्वचनम् anarthakaṃ ca tadvacanam Of no point and, a compound: that, and a statement.
2.1.27	अन्यश् चार्थः प्रतीयते anyaś cārthaḥ pratīyate Another and, the thing, the meaning, is understood.
2.1.28	अभिधानं च कर्मवत् abhidhānaṃ ca karmavat A naming and, an action, like.
2.1.29	फलनिर्वृत्तिश् च phalanirvṛttiś ca A compound: a fruit, and nirvṛtta (निर्वृत्त) and.
2.1.30	विधिमन्त्रयोरैकार्थ्यमैकशब्द्यात् vidhimantrayor aikārthyam aikaśabdyāt Of a compound: an injunction, and a mantra, aikārthya (ऐकार्थ्य), because of aikaśabdya (ऐकशब्द्य).
2.1.31	अपि वा प्रयोगसामर्थ्यान् मन्त्रोऽभिधानवाची स्यात् api vā prayogasāmarthyān mantro 'bhidhānavācī syāt Even or, a compound: a performance, and capacity, a mantra, a compound: a naming, and speech, it would be, let it be granted.
2.1.32	तच्चोदकेषु मन्त्राख्या taccodakeṣu mantrākhyā In a compound: that, and the transferring rule, mantrākhya (मन्त्राख्य).
2.1.33	शेषे ब्राह्मणशब्दः śeṣe brāhmaṇaśabdaḥ In the rest, what remains over, a compound: a brāhmaṇa (ब्राह्मण) passage, and a word.
2.1.34	अनाम्नातेष्वमन्त्रत्वमाम्नातेषु हि विभागः anāmnāteṣv amantratvamāmnāteṣu hi vibhāgaḥ anāmnāteṣv (अनाम्नातेष्व्), in amantratvamāmnāta (अमन्त्रत्वमाम्नात). Disjunction.
2.1.35	तेषामृग्यत्रार्थवशेन पादव्यवस्था teṣām ṛgyatrārthavaśena pādavyavasthā Of of them, by means of ṛgyatrārthavaśa (ऋग्यत्रार्थवश), a compound: a quarter, a part, vyava (व्यव), and standing.
2.1.36	गीतिषु स माख्या gītiṣu sa mākhyā In gīta (गीत), he, that. saḥ (सः) before a consonant, mākhya (माख्य).
2.1.37	शेषे यजुः शब्दाः śeṣe yajuḥ śabdāḥ In the rest, what remains over, yaja (यज), a word.
2.1.38	निगदो वा चतुर्थं स्याद् धर्मविशेषात् nigado vā caturthaṃ syād dharmaviśeṣāt nigada (निगद) or, a compound: four, and thaṃa (थंअ), it would be. syāt (स्यात्) before a voiced sound, because of a compound: dharma, a property, and a.
2.1.39	व्यपदेशाच् च vyapadeśāc ca Because of a designation and.
2.1.40	यजूंषि वा तद्रूपत्वात् yajūṃṣi vā tadrūpatvāt In yajūṃṣa (यजूंष) or, because of a compound: that, a form, and the state of being that.
2.1.41	वचनाद् धर्मविशेषः vacanād dharmaviśeṣaḥ Because of because of a statement. vacanāt (वचनात्) before a voiced sound, a compound: dharma, a property, and a difference.
2.1.42	अर्थाच् च arthāc ca Because of from the meaning, from the thing and.
2.1.43	गुणार्थो व्यपदेशः guṇārtho vyapadeśaḥ A compound: a quality, and a thing, a meaning, a designation.
2.1.44	सर्वेषामिति चेत् sarveṣām iti cet If you say that of of all, then.
2.1.45	न, ऋग्व्यपदेशात् na, ṛgvyapadeśāt Not because of a compound: ṛgvyapa (ऋग्व्यप), and a place.
2.1.46	अर्थैकत्वादेकं वाक्यं साकाङ्क्षं चेद् विभागे स्यात् arthaikatvād ekaṃ vākyaṃ sākāṅkṣaṃ ced vibhāge syāt If you say that because of a compound: a thing, a meaning, one, and the state of being that, one, a sentence, sākāṅkṣa (साकाङ्क्ष), then in.
2.1.47	समेषु वाक्यभेदः स्यात् sameṣu vākyabhedaḥ syāt In an equalizing, a rejoinder that turns an example back, a compound: a sentence, and a difference, it would be, let it be granted.
2.1.48	अनुषङ्गो वाक्यसमाप्तिः सर्वेषु तुल्ययोगित्वात् anuṣaṅgo vākyasamāptiḥ sarveṣu tulyayogitvāt anuṣaṅga (अनुषङ्ग), a compound: a sentence, an equalizing, a rejoinder that turns an example back, and a reliable person, in all, because of a.
2.1.49	व्यवायान् नानुषज्येत vyavāyān nānuṣajyeta vyavāya (व्यवाय), nānuṣajyeta (नानुषज्येत).
2.2.1	शब्दान्तरे कर्मभेदः कृतानुबन्धत्वात् śabdāntare karmabhedaḥ kṛtānubandhatvāt In a compound: a word, and a difference, an interval, a compound: action, and a difference, because of a compound: made, done, an atom.
2.2.2	एकस्यैवं पुनः श्रुतिरविशेषादनर्थकं हि स्यात् ekasyaivaṃ punaḥ śrutir aviśeṣād anarthakaṃ hi syāt ekasyaiva (एकस्यैव), again, scripture, because of because there is no difference, of no point. It would be, let it be granted.
2.2.3	प्रकरणं तु पौर्णमास्यां रूपावचनात् prakaraṇaṃ tu paurṇamāsyāṃ rūpāvacanāt The context but, of paurṇamāsya (पौर्णमास्य), because of a compound: rūpā (रूपा), and a statement.
2.2.4	विशेषदर्शनाच् च सर्वेषां समेषु ह्यप्रवृत्तिः स्यात् viśeṣadarśanāc ca sarveṣāṃ sameṣu hy apravṛttiḥ syāt Because of a compound: a difference, and seeing and, of of all, in an equalizing, a rejoinder that turns an example back. apravṛtta (अप्रवृत्त), it.
2.2.5	गुणस् तु श्रुतिसंयोगात् guṇas tu śrutisaṃyogāt A quality but, because of because of the joining with the direct word.
2.2.6	चोदना वा गुणानां युगपच्छास्त्राच् चोदिते हि तदर्थत्वात् तस्यतस्योपदिश्येत codanā vā guṇānāṃ yugapacchāstrāc codite hi tadarthatvāt tasyatasyopadiśyeta A Vedic command or, of of the qualities, because of a compound: at one time, and chāstra (छास्त्र), in codita (चोदित). Because of because it is for the.
2.2.7	व्यपदेशश् च तद्वत् vyapadeśaś ca tadvat A designation and, like that.
2.2.8	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
2.2.9	पौर्णमासीवदुपांशुयाजः स्यात् paurṇamāsīvad upāṃśuyājaḥ syāt paurṇamāsīvad (पौर्णमासीवद्), upāṃśuyāja (उपांशुयाज), it would be, let it be granted.
2.2.10	चोदना वाप्रकृतत्वात् codanā vāprakṛtatvāt A Vedic command, a compound: vāpra (वाप्र), made, done, and tvāta (त्वात).
2.2.11	गुणोपबन्धात् guṇopabandhāt Because of a compound: guṇopa (गुणोप), and bondage.
2.2.12	प्राये वचनाच् च prāye vacanāc ca In prāya (प्राय), because of because of a statement and.
2.2.13	आघाराग्निहोत्रमरूपत्वात् āghārāgnihotram arūpatvāt āghārāgnihotra (आघाराग्निहोत्र), because of arūpatva (अरूपत्व).
2.2.14	संज्ञोपबन्धात् saṃjñopabandhāt Because of a compound: saṃjñopa (संज्ञोप), and bondage.
2.2.15	अप्रकृतत्वाच् च aprakṛtatvāc ca A compound: apra (अप्र), made, done, and tvāca (त्वाच) and.
2.2.16	चोदना वा शब्दार्थस्य प्रयोगभूतत्वात् तत्सन्निधेर् गुणार्थेन पुनः श्रुतिः codanā vā śabdārthasya prayogabhūtatvāt tatsannidher guṇārthena punaḥ śrutiḥ A Vedic command or, of a compound: a word, and a thing, a meaning, because of a compound: a performance, and being already there.
2.2.17	द्रव्यसंयोगाच् चोदना पशुसोमयोः प्रकरणे ह्यनर्थको द्रव्यसंयोगो न हि तस्य गुणार्थेन dravyasaṃyogāc codanā paśusomayoḥ prakaraṇe hy anarthako dravyasaṃyogo na hi tasya guṇārthena Because of a compound: a substance, and conjunction, a Vedic command, of a compound: an animal offering, and soma, in the context. Of no.
2.2.18	अचोदकाश् च संस्काराः acodakāś ca saṃskārāḥ Not the transferring rule and, a compounded thing.
2.2.19	तद्भेदात् कर्मणोऽभ्यासो द्रव्यपृथक्त्वादनर्थकं हि स्याद् भेदो द्रव्यगुणीभावात् tadbhedāt karmaṇo 'bhyāso dravyapṛthaktvād anarthakaṃ hi syād bhedo dravyaguṇībhāvāt Because of a compound: that, and a difference, karmaṇa (कर्मण), practice, because of a compound: a substance, and separateness, of no point. It.
2.2.20	संस्कारस् तु न भिद्येत परार्थत्वाद् द्रव्यस्य गुणभूतत्वात् saṃskāras tu na bhidyeta parārthatvād dravyasya guṇabhūtatvāt A compounded thing but, not bhidyeta (भिद्येत), because of because it is for another's sake, of a substance, because of because it stands as a.
2.2.21	पृथक्त्त्वनिवेशात् संख्यया कर्मभेदः स्यात् pṛthakttvaniveśāt saṃkhyayā karmabhedaḥ syāt Because of pṛthakttvaniveśa (पृथक्त्त्वनिवेश), saṃkhyaya (संख्यय), a compound: action, and a difference, it would be, let it be granted.
2.2.22	संज्ञा चोत्पत्तिसंयोगात् saṃjñā cotpattisaṃyogāt Recognition, because of a compound: and, arising, the origin, and conjunction.
2.2.23	गुणाश् चापूर्वसंयोगे वाक्योः समत्त्वात् guṇāś cāpūrvasaṃyoge vākyoḥ samattvāt Qualities, in a compound: and, the unseen, and conjunction, of a sentence, because of a compound: an equalizing, a rejoinder that turns an.
2.2.24	अगुणे तु कर्मशब्दे गुणस् तत्र प्रतीयेत aguṇe tu karmaśabde guṇas tatra pratīyeta In aguṇa (अगुण) but, in a word for an action, a quality, there, would be understood.
2.2.25	फलश्रुतेस् तु कर्म स्यात् फलस्य कर्मयोगित्वात् phalaśrutes tu karma syāt phalasya karmayogitvāt Of a compound: a fruit, and heard but, an action, it would be, let it be granted, of of the fruit, because of a compound: action, and.
2.2.26	अतुल्यत्वात् तु वाक्ययोर् गुणे तस्य प्रतीयेत atulyatvāt tu vākyayor guṇe tasya pratīyeta Because of atulyatva (अतुल्यत्व) but, of a sentence, in a quality, of of that, his, would be understood.
2.2.27	समेषु कर्मयुक्तं स्यात् sameṣu karmayuktaṃ syāt In an equalizing, a rejoinder that turns an example back, a compound: action, and fit, right, it would be, let it be granted.
2.2.28	सौभरे पुरुषश्रुतेर् निधनं कामसंयोगः saubhare puruṣaśruter nidhanaṃ kāmasaṃyogaḥ In saubhara (सौभर), of a compound: the person, and heard, nidhana (निधन), a compound: desire, and conjunction.
2.2.29	सर्वस्य वोक्तकामत्वात् तस्मिन् कामश्रुतिः स्यान् निधनार्था पुनः श्रुतिः sarvasya voktakāmatvāt tasmin kāmaśrutiḥ syān nidhanārthā punaḥ śrutiḥ Of of all, because of a compound: or, what has been said, desire, and the state of being that, in in that, a compound: desire, and heard.
2.3.1	गुणस् तु क्रतुसंयोगात् कर्मान्तरं प्रयोजयेत् संयोगस्याशेषभूत्वात् guṇas tu kratusaṃyogāt karmāntaraṃ prayojayet saṃyogasyāśeṣabhūtvāt A quality but, because of a compound: a rite, and conjunction, a compound: action, and a difference, an interval, prayojayet (प्रयोजयेत्), because of.
2.3.2	एकस्य तु लिङ्गभेदात् प्रयोजनार्थमुच्येतैकत्वं गुणवाक्यत्वात् ekasya tu liṅgabhedāt prayojanārtham ucyetaikatvaṃ guṇavākyatvāt Of one but, because of a compound: a mark, and a difference, a compound: a purpose, and a thing, a meaning, ucyetaikatva (उच्येतैकत्व), because of a.
2.3.3	अवेष्टौ यज्ञसंयोगात्क्रतुप्रधानमुच्यते aveṣṭau yajñasaṃyogātkratupradhānamucyate aveṣṭa (अवेष्ट), in a compound: a sacrifice, saṃyo (संयो), gātkratu (गात्क्रतु), the unmanifest of Sāṅkhya (साङ्ख्य), and mucyata (मुच्यत).
2.3.4	आधाने सर्वशेषत्वात् ādhāne sarvaśeṣatvāt In setting up, because of a compound: all, the rest, what remains over, and the state of being that.
2.3.5	अयनेषु चोदनान्तरं संज्ञोपबन्धात् ayaneṣu codanāntaraṃ saṃjñopabandhāt In ayana (अयन), a compound: a command, and a difference, an interval, because of a compound: saṃjñopa (संज्ञोप), and bondage.
2.3.6	अगुणाच् च कर्मचोदना aguṇāc ca karmacodanā Because of aguṇa (अगुण) and, an action, a Vedic command.
2.3.7	समाप्तं च फले वाक्यम् samāptaṃ ca phale vākyam A compound: an equalizing, a rejoinder that turns an example back, and a reliable person and, in in the fruit, a sentence.
2.3.8	विकारो वा प्रकरणात् vikāro vā prakaraṇāt A transformation or, because of because of the context.
2.3.9	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
2.3.10	गुणात् संज्ञोपबन्धः guṇāt saṃjñopabandhaḥ Because of a quality, a compound: saṃjñopa (संज्ञोप), and bondage.
2.3.11	समाप्तिरविशिष्टा samāptir aviśiṣṭā A compound: an equalizing, a rejoinder that turns an example back, and a reliable person, not set apart.
2.3.12	संस्कारश् चाप्रकरणेऽकर्मशब्दत्वात् saṃskāraś cāprakaraṇe 'karmaśabdatvāt A compounded thing, in cāprakaraṇa (चाप्रकरण), a compound: akarma (अकर्म), a word, and tvāta (त्वात).
2.3.13	यावदुक्तं वा कर्मणः श्रुतिमूलत्वात् yāvad uktaṃ vā karmaṇaḥ śrutimūlatvāt As far as. yāvat (यावत्) before a voiced sound, what has been said or, of of the action, from the action, because of a compound: scripture, a.
2.3.14	यजतिस् तु द्रव्यफलभोक्तृसंयोगादेतेषां कर्मसम्बन्धात् yajatis tu dravyaphalabhoktṛsaṃyogād eteṣāṃ karmasambandhāt yajatis (यजति) but, because of a compound: a substance, a fruit, an enjoyer, and conjunction, of eteṣa (एतेष), because of a compound: action, and a.
2.3.15	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
2.3.16	विषये प्रायदर्शनात् viṣaye prāyadarśanāt In an object, because of a compound: prāya (प्राय), and seeing.
2.3.17	अर्थवादोपपत्तेश् च arthavādopapatteś ca Of a compound: a thing, a meaning, vādo (वादो), and papatta (पपत्त) and.
2.3.18	संयुक्तस् त्वर्थशब्देन तदर्थः श्रुतिसंयोगात् saṃyuktas tv arthaśabdena tadarthaḥ śrutisaṃyogāt saṃyuktas (संयुक्त), the state of being that, by means of a compound: a thing, a meaning, and a word, that, the thing, the meaning, because of.
2.3.19	पात्नीवते तु पूर्वत्वादवच्छेदः pātnīvate tu pūrvatvād avacchedaḥ In pātnīvata (पात्नीवत) but, because of a compound: the earlier, and the state of being that, avaccheda (अवच्छेद).
2.3.20	अद्रव्यत्वात् कवेले कर्मशेषः स्यात् adravyatvāt kavele karmaśeṣaḥ syāt Because of adravyatva (अद्रव्यत्व), in kavela (कवेल), a compound: action, and the rest, what remains over, it would be, let it be granted.
2.3.21	अग्निस् तु लिङ्गदर्शनात् क्रतुशब्दः प्रतीयेत agnis tu liṅgadarśanāt kratuśabdaḥ pratīyeta Fire but, because of because a mark is seen, a compound: a rite, and a word, would be understood.
2.3.22	द्रव्यं वा स्याच् चोदनायास् तदर्थत्वात् dravyaṃ vā syāc codanāyās tadarthatvāt A substance or, it would be. syāt (स्यात्) before c, a compound: a command, and yāsa (यास), because of because it is for the sake of that.
2.3.23	तत्संयोगात् क्रतुस् तदाख्यः स्यात् तेन धर्मविधानानि tatsaṃyogāt kratus tadākhyaḥ syāt tena dharmavidhānāni Because of a compound: that, and conjunction, a rite, tadākhya (तदाख्य), it would be, let it be granted, by means of by that, a compound: dharma.
2.3.24	प्रकरणान्तरे प्रयोजनान्यत्वम् prakaraṇāntare prayojanānyatvam In a compound: the context, and a difference, an interval, a compound: a purpose, other, and the state of being that.
2.3.25	फलं चाकर्मसंनिधौ phalaṃ cākarmasaṃnidhau The fruit, cākarmasaṃnidha (चाकर्मसंनिध).
2.3.26	संनिधौ त्वविभागात् फलार्थेन पुनः श्रुतिः saṃnidhau tv avibhāgāt phalārthena punaḥ śrutiḥ Proximity, the state of being that, because of avibhāga (अविभाग), by means of a compound: a fruit, and a thing, a meaning, again, scripture.
2.3.27	आग्नेयसूक्तहेतुत्वादभ्यासेन प्रतीयेत āgneyasūktahetutvād abhyāsena pratīyeta A compound: āgne (आग्ने), yasūkta (यसूक्त), a reason, and tvāda (त्वाद), by means of practice, would be understood.
2.3.28	अविभागात् तु कर्मणां द्विरुक्तेर् न विधीयते avibhāgāt tu karmaṇāṃ dvirukter na vidhīyate Because of avibhāga (अविभाग) but, a compound: action, and ṇāṃa (णांअ), dvirukter (द्विरुक्तेर्), not is enjoined.
2.3.29	अन्यार्था वा पुनः श्रुतिः anyārthā vā punaḥ śrutiḥ A compound: other, and a thing, a meaning or, again, scripture.
2.4.1	यावज्जीविकोऽभ्यासः कर्मधर्मः प्रकरणात् yāvajjīviko 'bhyāsaḥ karmadharmaḥ prakaraṇāt yāvajjīvika (यावज्जीविक), practice, an action, dharma, because of because of the context.
2.4.2	कर्तुर् वा श्रुतिसंयोगात् kartur vā śrutisaṃyogāt Of an agent or, because of because of the joining with the direct word.
2.4.3	लिङ्गदर्शनाच् च कर्मधर्मे हि प्रक्रमेण नियम्येत तत्रानर्थकमन्यत् स्यात् liṅgadarśanāc ca karmadharme hi prakrameṇa niyamyeta tatrānarthakam anyat syāt Because of because a mark is seen. the final t meets c and, in a compound: action, and dharma, a property. By means of prakrama (प्रक्रम), would.
2.4.4	व्यपवर्गं च दर्शयति कालश् चेत् कर्मभेदः स्यात् vyapavargaṃ ca darśayati kālaś cet karmabhedaḥ syāt If you say that vyapavarga (व्यपवर्ग) and, shows, time, then a compound: action, and a difference, it would be, let it be granted.
2.4.5	अनित्यत्वात् तु नैवं स्यात् anityatvāt tu naivaṃ syāt Because of a compound: not eternal, and the state of being that but, not thus, it would be, let it be granted.
2.4.6	विरोधश् चापि पूर्ववत् virodhaś cāpi pūrvavat A clash and even, as before, like the earlier.
2.4.7	कर्तुस् तु धर्मनियमात् कालशास्त्रं निमित्तं स्यात् kartus tu dharmaniyamāt kālaśāstraṃ nimittaṃ syāt Of an agent but, because of a compound: dharma, a property, and a restriction, a compound: time, and a teaching, a treatise, the efficient.
2.4.8	नामरूपधर्मविशेषपुनरुक्तिनिन्दाशाक्तिसमाप्तिवचनप्रायश्चित्तान्यार्थदर्शनाच् छाखान्तरेषु कर्मभेदः स्यात् nāmarūpadharmaviśeṣapunaruktinindāśāktisamāptivacanaprāyaścittānyārthadarśanāc chākhāntareṣu karmabhedaḥ syāt Because of a compound: by name, indeed, a form, dharma, a property, a difference, puna (पुन), rukti (रुक्ति), nindā (निन्दा), śākti (शाक्ति), samāpti (समाप्ति), a.
2.4.9	एकं वा संयोगरूपचोदनाख्याविशेषात् ekaṃ vā saṃyogarūpacodanākhyāviśeṣāt One or, because of a compound: conjunction, a form, a command, khyā (ख्या), and a difference.
2.4.10	न नाम्ना स्यादचोदनाभिधानत्वात् na nāmnā syād acodanābhidhānatvāt Not, not amna (अम्न), it would be. syāt (स्यात्) before a voiced sound, because of acodanābhidhānatva (अचोदनाभिधानत्व).
2.4.11	सर्वेषां चैककर्म्यं स्यात् sarveṣāṃ caikakarmyaṃ syāt Of of all, caikakarmya (चैककर्म्य), it would be, let it be granted.
2.4.12	कृतकं चाभिधानम् kṛtakaṃ cābhidhānam A compound: made, done, and kaṃa (कंअ), a compound: and, and a naming.
2.4.13	एकत्वेऽपि परम् ekatve 'pi param In a compound: one, and the state of being that even, the highest, only.
2.4.14	विद्यायां धर्मशास्त्रम् vidyāyāṃ dharmaśāstram A compound: knowing, and yāṃa (यांअ), a compound: dharma, a property, and a teaching, a treatise.
2.4.15	अग्नेयवत्पुनर्वचनम् agneyavatpunarvacanam agneyavatpunarvacana (अग्नेयवत्पुनर्वचन).
2.4.16	अद्विर्वचनं वा श्रुतिसंयोगाविशेषात् advirvacanaṃ vā śrutisaṃyogāviśeṣāt advirvacana (अद्विर्वचन) or, because of a compound: scripture, conjunction, and no difference.
2.4.17	अर्थासन्निधेश् च arthāsannidheś ca arthāsannidheś (अर्थासन्निधेश्) and.
2.4.18	न चैकं प्रतिशिष्यते na caikaṃ pratiśiṣyate Not and, one, in a compound: toward, against, and śiṣyata (शिष्यत).
2.4.19	समाप्तिवच् च संप्रेक्षा samāptivac ca saṃprekṣā samāptivac (समाप्तिवच्) and, saṃprekṣa (संप्रेक्ष).
2.4.20	एकत्वेऽपि पराणि निन्दाशक्तिसमाप्तिवचनानि ekatve 'pi parāṇi nindāśaktisamāptivacanāni In a compound: one, and the state of being that even, another, the higher, a compound: nindā (निन्दा), a power, a capacity, samāpti (समाप्ति), and a.
2.4.21	प्रायश्चित्तं निमित्तेन prāyaścittaṃ nimittena prāyaścitta (प्रायश्चित्त), by means of the efficient ground.
2.4.22	प्रक्रमाद् वा नियोगेन prakramād vā niyogena Because of prakrama (प्रक्रम) or, by means of niyoga (नियोग).
2.4.23	समाप्तिः पूर्ववत्त्वाद्यथाज्ञाते प्रतीयेत samāptiḥ pūrvavattvādyathājñāte pratīyeta A compound: an equalizing, a rejoinder that turns an example back, and a reliable person, in a compound: the kind that has a forerunner.
2.4.24	लिङ्गमविशिष्टं सर्वशेषत्वान् न हि तत्र कर्मचोदना तस्मात् द्वादशाहस्याहारव्यपदेशः स्यात् liṅgamaviśiṣṭaṃ sarvaśeṣatvān na hi tatra karmacodanā tasmāt dvādaśāhasyāhāravyapadeśaḥ syāt A compound: a mark, mavi (मवि), and śiṣṭa (शिष्ट), a compound: all, the rest, what remains over, and the state of being that, not. There, an action.
2.4.25	द्रव्ये चाचोदितत्वाद् विधीनामव्यवस्था स्यान् निर्देशाद् व्यतिष्ठेत तस्मान् नित्यानुवादः स्यात् dravye cācoditatvād vidhīnām avyavasthā syān nirdeśād vyatiṣṭheta tasmān nityānuvādaḥ syāt In a substance, because of cācoditatva (चाचोदितत्व), of an injunction, unsettledness, it would be. syāt (स्यात्) before n, because of a statement of what the.
2.4.26	विहितप्रतिषेधात् पक्षेऽतिरेकः स्यात् vihitapratiṣedhāt pakṣe 'tirekaḥ syāt Because of a compound: vihita (विहित), and a denial, in a side, a thesis, atireka (अतिरेक), it would be, let it be granted.
2.4.27	सारस्वते विप्रतिषेधाद्यदेति स्यात् sārasvate vipratiṣedhādyadeti syāt In sārasvata (सारस्वत), in vipratiṣedhādyadeta (विप्रतिषेधाद्यदेत), it would be, let it be granted.
2.4.28	उपहव्येऽप्रतिप्रसवः upahavye 'pratiprasavaḥ In upahavya (उपहव्य), apratiprasava (अप्रतिप्रसव).
2.4.29	गुणार्था वा पुनः श्रुतिः guṇārthā vā punaḥ śrutiḥ A compound: a quality, and a thing, a meaning or, again, scripture.
2.4.30	प्रत्ययं चापि दर्शयति pratyayaṃ cāpi darśayati A condition and even, shows.
2.4.31	अपि वा क्रमसंयोगाद् विधिपृथक्त्वमेकस्यां व्यवतिष्ठेत api vā kramasaṃyogād vidhipṛthaktvam ekasyāṃ vyavatiṣṭheta Even or, because of a compound: order, and conjunction, a compound: an injunction, and separateness, of ekasya (एकस्य), vyavatiṣṭheta (व्यवतिष्ठेत).
2.4.32	विरोधिना त्वसंयोगादैककर्म्ये तत्संयोगाद् विधीनां सर्वकर्मप्रत्ययः स्यात् virodhinā tv asaṃyogād aikakarmye tatsaṃyogād vidhīnāṃ sarvakarmapratyayaḥ syāt By means of a clash, the state of being that, because of asaṃyoga (असंयोग), in being one and the same act, because of a compound: that, and.