Mīmāṃsā Sūtra / Adhyāya 4
Adhyāya 4
Summary
Adhyāya (अध्याय) 4 separates what is for the rite from what is for the person. A result promised to the sacrificer is not the same as a detail that completes the offering. The line asks, of each clause, whose purpose it serves.
नेपालीमा
अध्याय ४ ले यागका लागि भएको कुरालाई पुरुषका लागि भएको कुराबाट छुट्याउँछ। यजमानलाई भनिएको फल र आहुति पूरा गर्ने विवरण एउटै होइनन्। पङ्क्तिले हरेक वाक्यांश कसको प्रयोजनमा छ भनी सोध्छ।
What is for the rite, and what is for the person.
160 of 160 lines in this chapter are written out word by word.
| Line | |
|---|---|
| 4.1.1 | अथातः क्रत्वर्थपुरुषार्थयोर् जिज्ञासा athātaḥ kratvarthapuruṣārthayor jijñāsā Now, and then, therefore, from this, of a compound: a rite, a thing, a meaning, the person, and a thing, a meaning, jijñāsa (जिज्ञास). |
| 4.1.2 | यस्मिन् प्रीतिः पुरुषस्य तस्य लिप्सार्थलक्षणाविभक्तत्वात् yasmin prītiḥ puruṣasya tasya lipsārthalakṣaṇāvibhaktatvāt In in which, prīta (प्रीत), of the person, of of that, his, because of lipsārthalakṣaṇāvibhaktatva (लिप्सार्थलक्षणाविभक्तत्व). |
| 4.1.3 | तदुत्सर्गे कर्माणि पुरुषार्थाय शास्त्रस्यानतिशङ्क्यत्वान् न च द्रव्यं चिकीर्ष्यते तेनार्थेनाभिसम्बन्धात् क्रियायां पुरुषश्रुतिः tadutsarge karmāṇi puruṣārthāya śāstrasyānatiśaṅkyatvān na ca dravyaṃ cikīrṣyate tenārthenābhisambandhāt kriyāyāṃ puruṣaśrutiḥ In tadutsarga (तदुत्सर्ग), acts, for a compound: the person, and a thing, a meaning, a compound: a teaching, a treatise, syāna (स्यान), tiśa (तिश), and. |
| 4.1.4 | अविशेषात् तु शास्त्रस्य यथाश्रुति फलानि स्युः aviśeṣāt tu śāstrasya yathāśruti phalāni syuḥ Because of because there is no difference but, of a teaching, a treatise, in a compound: as, and heard, a fruit, they would be. |
| 4.1.5 | अपि वा कारणाग्रहणे तदर्थमर्थस्यानभिसम्बन्धात् api vā kāraṇāgrahaṇe tadartham arthasyānabhisambandhāt Even or, in a compound: kāraṇā (कारणा), and a grasping, that, the thing, for the sake of, because of a compound: a thing, a meaning, syānabhi (स्यानभि). |
| 4.1.6 | तथा च लोकभूतेषु tathā ca lokabhūteṣu So, in that way and, in a compound: the world, and an element. |
| 4.1.7 | द्रव्याणि त्वविशेषेणानर्थक्यात् प्रदीयेरन् dravyāṇi tv aviśeṣeṇānarthakyāt pradīyeran A substance, the state of being that, because of aviśeṣeṇānarthakya (अविशेषेणानर्थक्य), pradīyeran (प्रदीयेरन्). |
| 4.1.8 | स्वेन त्वर्थे न सम्बन्धो द्रव्याणां पृथगर्थत्वात् तस्माद् यथाश्रुति स्युः svena tvarthe na sambandho dravyāṇāṃ pṛthagarthatvāt tasmād yathāśruti syuḥ By means of one's own, in a compound: but, and a thing, a meaning, not a connection, of a substance, because of pṛthagarthatva (पृथगर्थत्व). |
| 4.1.9 | चोद्यन्ते चार्थकर्मसु codyante cārthakarmasu In codyanta (चोद्यन्त), cārthakarmasu (चार्थकर्मसु). |
| 4.1.10 | लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and. |
| 4.1.11 | तत्रैकत्वमयज्ञाङ्गमर्थस्य गुणभूतत्वात् tatraikatvamayajñāṅgam arthasya guṇabhūtatvāt A compound: tatra (तत्र), ikatvama (इकत्वम), a sacrifice, and a limb, a subsidiary part, of of the thing, because of because it stands as a subordinate. |
| 4.1.12 | एकश्रुतित्वाच् च ekaśrutitvāc ca Because of a compound: one, scripture, and the state of being that and. |
| 4.1.13 | प्रतीयते इति चेत् pratīyate iti cet If you say that is understood, then. |
| 4.1.14 | नाशब्दं तत्प्रमाणत्वात् पूर्ववत् nāśabdaṃ tatpramāṇatvāt pūrvavat Not aśabda (अशब्द), because of a compound: that, a means, and the state of being that, as before, like the earlier. |
| 4.1.15 | शब्दवत् तूपलभ्यते तदागमे हि तद्दृश्यते तस्य ज्ञानं हि यथान्येषाम् śabdavat tūpalabhyate tadāgame hi taddṛśyate tasya jñānaṃ hi yathānyeṣām A compound: a word, and possessing, in tūpalabhyata (तूपलभ्यत), in tadāgama (तदागम). That, is seen, of of that, his, knowing, as, of of others. |
| 4.1.16 | तद्वच् च लिङ्गदर्शनम् tadvac ca liṅgadarśanam tadvac (तद्वच्) and, a compound: a mark, and seeing. |
| 4.1.17 | तथा च लिङ्गम् tathā ca liṅgam So, in that way and, a mark. |
| 4.1.18 | आश्रयिष्वविशेषेण भावोऽर्थः प्रतीयेत āśrayiṣv aviśeṣeṇa bhāvo 'rthaḥ pratīyeta āśrayiṣv (आश्रयिष्व्), by means of no difference, a being, a state. bhāvaḥ (भावः) before a voiced sound, the thing, the meaning, would be understood. |
| 4.1.19 | चोदनायां त्वनारम्भोऽविभक्तत्वान् न ह्यन्येन विधीयते codanāyāṃ tv anārambho 'vibhaktatvān na hy anyena vidhīyate A compound: a command, and yāṃa (यांअ), the state of being that, anārambha (अनारम्भ), avibhaktatva (अविभक्तत्व), not. Others, not is enjoined. |
| 4.1.20 | स्याद् वा द्रव्यचिकीर्षायां भावोऽर्थे च गुणभूतताश्रयाद् धि गुणीभावः syād vā dravyacikīrṣāyāṃ bhāvo 'rthe ca guṇabhūtatāśrayād dhi guṇībhāvaḥ It would be. syāt (स्यात्) before a voiced sound or, of a compound: a substance, cikī (चिकी), and rṣāya (र्षाय), a being, a state. bhāvaḥ (भावः) before a voiced. |
| 4.1.21 | अर्थे समवैषम्यतो द्रव्यकर्मणाम् arthe samavaiṣamyato dravyakarmaṇām In in the thing, in the meaning, a compound: an equalizing, a rejoinder that turns an example back, vaiṣa (वैष), and myata (म्यत), of a compound: a. |
| 4.1.22 | एकनिष्पत्तेः सर्वे समं स्यात् ekaniṣpatteḥ sarve samaṃ syāt Of ekaniṣpatta (एकनिष्पत्त), all, an equalizing, a rejoinder that turns an example back, it would be, let it be granted. |
| 4.1.23 | संसर्गरसनिश्पत्तेरामिक्षा वा प्रधानं स्यात् saṃsargarasaniśpatterāmikṣā vā pradhānaṃ syāt A compound: contact, taste, niśpa (निश्प), tterā (त्तेरा), and mikṣa (मिक्ष) or, the unmanifest of Sāṅkhya (साङ्ख्य), it would be, let it be granted. |
| 4.1.24 | मुख्यशब्दाभिसंस्तवाच् च mukhyaśabdābhisaṃstavāc ca Because of a compound: primary, śabdā (शब्दा), bhisa (भिस), and ṃstava (ंस्तव) and. |
| 4.1.25 | पदकर्माप्रयोजकं नयनस्य परार्थत्वात् padakarmāprayojakaṃ nayanasya parārthatvāt A compound: a word, karmā (कर्मा), prayo (प्रयो), and jaka (जक), of a compound: a standpoint, and not, because of because it is for another's sake. |
| 4.1.26 | अर्थाभिधानकर्म च भविष्यता संयोगस्य तन्निमित्तत्वात् तदर्थो हि विधीयते arthābhidhānakarma ca bhaviṣyatā saṃyogasya tannimittatvāt tadartho hi vidhīyate A compound: a thing, a meaning, a naming, and action and, bhaviṣyata (भविष्यत), of conjunction, because of a compound: that, the efficient ground. |
| 4.1.27 | पशावनालम्भाल् लोहितशकृतोरकर्मत्वम् paśāv anālambhāl lohitaśakṛtor akarmatvam paśāv (पशाव्), anālambhāl (अनालम्भाल्), of a compound: lohi (लोहि), taśa (तश), and made, done, akarmatva (अकर्मत्व). |
| 4.1.28 | एकदेशद्रव्यश् चोत्पत्तौ वद्यमानसंयोगात् ekadeśadravyaś cotpattau vadyamānasaṃyogāt A compound: one part, and a substance, cotpatta (चोत्पत्त), because of a compound: vadya (वद्य), a measure, a means of knowing, and conjunction. |
| 4.1.29 | निर्देशात् तस्यान्यदर्थादिति चेत् nirdeśāt tasyānyad arthād iti cet If you say that because of a statement of what the rule is, of of that, his, another. anyat before a voiced sound, because of from the. |
| 4.1.30 | न शेषसन्निधानात् na śeṣasannidhānāt Not because of a compound: the rest, what remains over, and presence, being at hand. |
| 4.1.31 | कर्मकार्यात् karmakāryāt Because of a compound: action, and an effect. |
| 4.1.32 | लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and. |
| 4.1.33 | अभिघारणे विप्रकर्षादनूयाजवत् पात्रभेदः स्यात् abhighāraṇe viprakarṣād anūyājavat pātrabhedaḥ syāt In abhighāraṇa (अभिघारण), because of viprakarṣa (विप्रकर्ष), anūyājavat (अनूयाजवत्), a compound: pātra (पात्र), and a difference, it would be, let it be granted. |
| 4.1.34 | न वा पात्रत्वादपात्रत्वं त्वेकदेशत्वात् na vā pātratvād apātratvaṃ tv ekadeśatvāt Not or, because of pātratva (पात्रत्व), apātratva (अपात्रत्व), the state of being that, because of a compound: one part, and the state of being that. |
| 4.1.35 | हेतुत्वाच् च सहप्रयोगस्य hetutvāc ca sahaprayogasya Because of a compound: a reason, and the state of being that and, of a compound: with, and a performance. |
| 4.1.36 | अभावदर्शनाच् च abhāvadarśanāc ca Because of a compound: absence, and seeing and. |
| 4.1.37 | सति सव्यवचनम् sati savyavacanam In when it is, it being so, a compound: savya (सव्य), and a statement. |
| 4.1.38 | न तस्येति चेत् na tasyeti cet If you say that not of of that, his, then. |
| 4.1.39 | स्यात् तस्य मुख्यत्वात् syāt tasya mukhyatvāt It would be, let it be granted, of of that, his, because of a compound: primary, and the state of being that. |
| 4.1.40 | समानयनं तु मुख्यं स्याल् लिङ्गदर्शनात् samānayanaṃ tu mukhyaṃ syāl liṅgadarśanāt A compound: the same, and yana (यन) but, primary, it would be. syāt (स्यात्) before l, because of because a mark is seen. |
| 4.1.41 | वचने हि हेत्वसामर्थ्यम् vacane hi hetvasāmarthyam In a statement. A compound: hetva (हेत्व), and capacity. |
| 4.1.42 | तत्रोत्पत्तिरविभक्ता स्यात् tatrotpattir avibhaktā syāt tatrotpattir (तत्रोत्पत्तिर्), avibhakta (अविभक्त), it would be, let it be granted. |
| 4.1.43 | तत्र जौहवमनूयाजप्रतिषेधार्थम् tatra jauhavam anūyājapratiṣedhārtham There, jauhava (जौहव), a compound: anūyāja (अनूयाज), a denial, and a thing, a meaning. |
| 4.1.44 | औपभृतं तथेति चेत् aupabhṛtaṃ tatheti cet If you say that aupabhṛta (औपभृत), so, in that way, then. |
| 4.1.45 | स्याज् जुहूप्रतिषेधान् नित्यानुवादः syāj juhūpratiṣedhān nityānuvādaḥ It would be, let it be granted, a compound: juhū (जुहू), and a denial, a compound: eternal, and a repetition. |
| 4.1.46 | तदष्टसङ्ख्यं श्रवणात् tadaṣṭasaṅkhyaṃ śravaṇāt tadaṣṭasaṅkhya (तदष्टसङ्ख्य), because of śravaṇa (श्रवण). |
| 4.1.47 | अनुग्रहाच् च जौहवस्य anugrahāc ca jauhavasya Because of anugraha (अनुग्रह) and, of jauhava (जौहव). |
| 4.1.48 | द्वयोस् तु हेतुसामर्थयं श्रवणं च समानयने dvayos tu hetusāmarthayaṃ śravaṇaṃ ca samānayane Of two but, a compound: a reason, sāma (साम), and rthaya (र्थय), śravaṇa (श्रवण) and, in a compound: the same, and yana (यन). |
| 4.2.1 | स्वरुस् त्वनेकनिष्पत्तिः स्वकर्मशब्दत्वात् svarus tv anekaniṣpattiḥ svakarmaśabdatvāt svarus (स्वरु), the state of being that, a compound: several, and niṣpatta (निष्पत्त), because of a compound: one's own, a word for an action, and the. |
| 4.2.2 | जात्यन्तराच् च शङ्कते jātyantarāc ca śaṅkate Because of a compound: a futile rejoinder, and a difference, an interval and, in śaṅkata (शङ्कत). |
| 4.2.3 | तदेकदेशो वा स्वरुत्वस्य तन्निमित्तत्वात् tadekadeśo vā svarutvasya tannimittatvāt A compound: tadeka (तदेक), and a place or, of svarutva (स्वरुत्व), because of a compound: that, the efficient ground, and the state of being that. |
| 4.2.4 | शकलश्रुतेश् च śakalaśruteś ca Of a compound: śakala (शकल), and heard and. |
| 4.2.5 | प्रतियूपं च दर्शनात् pratiyūpaṃ ca darśanāt A compound: toward, against, and yūpa (यूप) and, because of from seeing, because one sees. |
| 4.2.6 | आदाने करोतिशब्दः ādāne karotiśabdaḥ In ādāna (आदान), a compound: karoti (करोति), and a word. |
| 4.2.7 | शाखायां तत्प्रधानत्वात् śākhāyāṃ tatpradhānatvāt Of śākhāya (शाखाय), because of because that is its main thing. |
| 4.2.8 | शाखायां तत्प्रधानत्वादुपवेषेण विभागः स्याद् वैषम्यं तत् śākhāyāṃ tatpradhānatvād upaveṣeṇa vibhāgaḥ syād vaiṣamyaṃ tat Of śākhāya (शाखाय), because of because that is its main thing, by means of upaveṣa (उपवेष), disjunction, it would be. syāt (स्यात्) before a voiced sound. |
| 4.2.9 | श्रुत्यपायाच् च śrutyapāyāc ca Because of a compound: scripture, and settling on and. |
| 4.2.10 | हरणे तु जुहोतिर् योगसामान्याद् द्रव्याणां चार्थशेषत्वात् haraṇe tu juhotir yogasāmānyād dravyāṇāṃ cārthaśeṣatvāt In haraṇa (हरण) but, juhotir (जुहोतिर्), because of a compound: a joining, and a common case, of a substance, because of a compound: and, a thing, a. |
| 4.2.11 | प्रतिपत्तिर् वा शब्दस्य तत्प्रधानत्वात् pratipattir vā śabdasya tatpradhānatvāt An understanding or, of a word, because of because that is its main thing. |
| 4.2.12 | अर्थेऽपि चेत् arthe 'pi cet If you say that in in the thing, in the meaning even, then. |
| 4.2.13 | न तस्यानधिकारादर्थस्य च कृतत्वात् na tasyānadhikārād arthasya ca kṛtatvāt Not because of tasyānadhikāra (तस्यानधिकार), of of the thing and, because of a compound: made, done, and the state of being that. |
| 4.2.14 | उत्पत्त्यसंयोगात् प्रणीतानामाज्यवद् विभागः स्यात् utpattyasaṃyogāt praṇītānām ājyavad vibhāgaḥ syāt Because of a compound: arising, the origin, and asaṃyoga (असंयोग), a compound: praṇītā (प्रणीता), and by name, indeed, a compound: clarified butter, and. |
| 4.2.15 | संयवनार्थानां वा प्रतिपत्तिरितरासां तत्प्रधानत्वात् saṃyavanārthānāṃ vā pratipattir itarāsāṃ tatpradhānatvāt Of a compound: saṃya (संय), a forest, and a thing, a meaning or, an understanding, of itarāsa (इतरास), because of because that is its main thing. |
| 4.2.16 | प्रासनवन् मैत्रावरुणस्य दण्डप्रदानं कृतार्थत्वात् prāsanavan maitrāvaruṇasya daṇḍapradānaṃ kṛtārthatvāt A compound: prāsana (प्रासन), and a forest, of maitrāvaruṇa (मैत्रावरुण), daṇḍapradāna (दण्डप्रदान), because of a compound: made, done, a thing, a meaning, and the. |
| 4.2.17 | अर्थकर्म वा कर्तृसंयोगात् स्रग्वत् arthakarma vā kartṛsaṃyogāt sragvat A compound: a thing, a meaning, and action or, because of a compound: an agent, and conjunction, sragvat (स्रग्वत्). |
| 4.2.18 | कर्मयुक्ते च दर्शनात् karmayukte ca darśanāt In a compound: action, and fit, right and, because of from seeing, because one sees. |
| 4.2.19 | उत्पत्तौ येन संयुक्तं तदर्थं तच्छ्रुतिहेतुत्वात् तस्यार्थान्तरगमने शेषत्वात् प्रतिपत्तिः स्यात् utpattau yena saṃyuktaṃ tadarthaṃ tacchrutihetutvāt tasyārthāntaragamane śeṣatvāt pratipattiḥ syāt Arising, the origin, by means of by which, saṃyukta (संयुक्त), that, the thing, for the sake of, a compound: tacchruti (तच्छ्रुति), a reason, and tvāta (त्वात). |
| 4.2.20 | सौमिके च कृतार्थत्वात् saumike ca kṛtārthatvāt In saumika (सौमिक) and, because of a compound: made, done, a thing, a meaning, and the state of being that. |
| 4.2.21 | अर्थकर्म वाभिधानसंयोगात् arthakarma vābhidhānasaṃyogāt A compound: a thing, a meaning, and action, because of a compound: or, a naming, and conjunction. |
| 4.2.22 | प्रतिपत्तिर् वा तन्न्यायत्वाद् देशार्थावभृथश्रुतिः pratipattir vā tannyāyatvād deśārthāvabhṛthaśrutiḥ An understanding or, because of a compound: that, the rule, the right way, and the state of being that, a compound: deśā (देशा), rthā (र्था). |
| 4.2.23 | कर्तृदेशकालानामचोदनं प्रयोगे नित्यसमवायात् kartṛdeśakālānām acodanaṃ prayoge nityasamavāyāt Of a compound: an agent, a place, and time, acodana (अचोदन), in in use, in the performance, because of a compound: eternal, and inherence. |
| 4.2.24 | नियमार्था वा श्रुतिः niyamārthā vā śrutiḥ A compound: a restriction, and a thing, a meaning or, scripture. |
| 4.2.25 | तथा द्रव्येषु गुणश्रुतिरुत्पत्तिसंयोगात् tathā dravyeṣu guṇaśrutir utpattisaṃyogāt So, in that way, in a substance, a compound: a quality, and heard, because of a compound: arising, the origin, and conjunction. |
| 4.2.26 | संस्कारे च तत्प्रधानत्वात् saṃskāre ca tatpradhānatvāt In a compounded thing and, because of because that is its main thing. |
| 4.2.27 | यजति चोदनाद्रव्यदेवताक्रियं समुदाये कृतार्थत्वात् yajati codanādravyadevatākriyaṃ samudāye kṛtārthatvāt In yajata (यजत), a compound: a command, a substance, a deity, and kriya (क्रिय), in samudāya (समुदाय), because of a compound: made, done, a thing, a. |
| 4.2.28 | तदुक्ते श्रवणाज् जुहोतिरासेचनाधिकः स्यात् tadukte śravaṇāj juhotir āsecanādhikaḥ syāt That, in when it has been said, śravaṇāj (श्रवणाज्), juhotir (जुहोतिर्), āsecanādhika (आसेचनाधिक), it would be, let it be granted. |
| 4.2.29 | विधेः कर्मापवर्गित्वादर्थान्तरे विधिप्रदेशः स्यात् vidheḥ karmāpavargitvād arthāntare vidhipradeśaḥ syāt Of an injunction, because of karmāpavargitva (कर्मापवर्गित्व), in a different thing, a compound: an injunction, and a unit, it would be, let it be granted. |
| 4.2.30 | अपि वोत्पत्तिसंयोगादर्थसम्बन्धोऽविशिष्टानां प्रयोगैकत्वहेतुः स्यात् api votpattisaṃyogād arthasambandho 'viśiṣṭānāṃ prayogaikatvahetuḥ syāt Even, because of a compound: or, arising, the origin, and conjunction, a compound: a thing, a meaning, and a connection, of not set apart. |
| 4.3.1 | द्रव्यसंस्कारकर्मसु परार्थत्वात् फलश्रुतिरर्थवादः स्यात् dravyasaṃskārakarmasu parārthatvāt phalaśrutir arthavādaḥ syāt A compound: a substance, a compounded thing, and karmasu (कर्मसु), because of because it is for another's sake, a compound: a fruit, and heard. |
| 4.3.2 | उत्पत्तेश् चातत्प्रधानत्वात् utpatteś cātatpradhānatvāt Of arising, the origin and, because of because that is its main thing. |
| 4.3.3 | फलं तु तत्प्रधानायाम् phalaṃ tu tatpradhānāyām The fruit but, of tatpradhānāya (तत्प्रधानाय). |
| 4.3.4 | नैमित्तिके विकारत्वात् क्रतुप्रधानमन्यत् स्यात् naimittike vikāratvāt kratupradhānam anyat syāt In arising from a special cause, because of a compound: a transformation, and the state of being that, a compound: a rite, and the. |
| 4.3.5 | एकस्य तूभयत्वे संयोगपृथक्त्वम् ekasya tūbhayatve saṃyogapṛthaktvam Of one, in tūbhayatva (तूभयत्व), a compound: conjunction, and separateness. |
| 4.3.6 | शेष इति चेत् śeṣa iti cet If you say that the rest, what remains over, then. |
| 4.3.7 | नार्थपृथक्त्वात् nārthapṛthaktvāt Not because of a compound: a thing, a meaning, and separateness. |
| 4.3.8 | द्रव्याणान्तु क्रियार्थानां संस्कारः क्रतुधर्मस्यात् dravyāṇāntu kriyārthānāṃ saṃskāraḥ kratudharmasyāt dravyāṇāntu (द्रव्याणान्तु), of a compound: an act, and a thing, a meaning, a compounded thing, because of a compound: a rite, and dharmasya (धर्मस्य). |
| 4.3.9 | पृथक्त्वाद्व्यवतिष्ठेत pṛthaktvādvyavatiṣṭheta pṛthaktvādvyavatiṣṭheta (पृथक्त्वाद्व्यवतिष्ठेत). |
| 4.3.10 | चोदनायां फलाश्रुतेः कर्ममात्रं विधीयेत न ह्यशब्दं प्रतीयते codanāyāṃ phalāśruteḥ karmamātraṃ vidhīyeta na hy aśabdaṃ pratīyate A compound: a command, and yāṃa (यांअ), of a compound: phalā (फला), and heard, a compound: action, and mātra (मात्र), vidhīyeta (विधीयेत), not. aśabda (अशब्द), is. |
| 4.3.11 | अपि वाम्नानसामथर्थ्याच् चोदनार्थेन गम्येतार्थानां ह्यर्थत्वेन वचनानि प्रतीयन्तेऽर्थतोप्यसमर्थानामानन्तर्येऽप्यसम्बन्धस् तस्माच् छ्रुत्येकदेशः सः api vāmnānasāmatharthyāc codanārthena gamyetārthānāṃ hy arthatvena vacanāni pratīyante 'rthatopy asamarthānām ānantarye 'py asambandhas tasmāc chrutyekadeśaḥ saḥ Even, because of vāmnānasāmatharthya (वाम्नानसामथर्थ्य), by means of a compound: a command, and a thing, a meaning, of gamyetārtha (गम्येतार्थ). By means of a. |
| 4.3.12 | वाक्यार्थश् च गुणार्थवत् vākyārthaś ca guṇārthavat A compound: a sentence, and a thing, a meaning and, a compound: a quality, a thing, a meaning, and possessing. |
| 4.3.13 | तत्सर्वार्थमनादेशात् tatsarvārtham anādeśāt A compound: that, all, and a thing, a meaning, because of anādeśa (अनादेश). |
| 4.3.14 | एकं वा चोदनैकत्वात् ekaṃ vā codanaikatvāt One or, because of a compound: a command, one, and the state of being that. |
| 4.3.15 | स स्वर्गः स्यात् सर्वान् प्रत्यविशिष्टत्वात् sa svargaḥ syāt sarvān pratyaviśiṣṭatvāt He, that. saḥ (सः) before a consonant, svarga (स्वर्ग), it would be, let it be granted, all, because of a compound: toward, against, not set apart. |
| 4.3.16 | प्रत्ययाच् च pratyayāc ca Because of a condition and. |
| 4.3.17 | क्रतौ फलार्थवादमङ्गवत् कार्ष्णाजिनिः kratau phalārthavādamaṅgavat kārṣṇājiniḥ A rite, a compound: a fruit, praise, words that are not the command, and maṅgavata (मङ्गवत), kārṣṇājina (कार्ष्णाजिन). |
| 4.3.18 | फलमात्रेयो निर्देशादश्रुतौ ह्यनुमानं स्यात् phalamātreyo nirdeśād aśrutau hy anumānaṃ syāt A compound: a fruit, and mātreya (मात्रेय), because of a statement of what the rule is, aśruta (अश्रुत). Inference, it would be, let it be granted. |
| 4.3.19 | अङ्गेषु स्तुतिः परार्थत्वात् aṅgeṣu stutiḥ parārthatvāt In a limb, a subsidiary part, stuta (स्तुत), because of because it is for another's sake. |
| 4.3.20 | काम्ये कर्मणि नित्यः स्वर्गे यथा यज्ञाङ्गे क्रत्वर्थः kāmye karmaṇi nityaḥ svarge yathā yajñāṅge kratvarthaḥ In kāmya (काम्य), in in the action, eternal, in svarga (स्वर्ग), as, in a compound: a sacrifice, and a limb, a subsidiary part, a compound: a rite, and. |
| 4.3.21 | वीते च कारणे नियमात् vīte ca kāraṇe niyamāt In vīta (वीत) and, in a cause, because of a restriction. |
| 4.3.22 | कामो वा तत्संयोगेन चोद्यते kāmo vā tatsaṃyogena codyate Desire or, by means of a compound: that, and conjunction, in codyata (चोद्यत). |
| 4.3.23 | अङ्गेषु स्तुतिः परार्थत्वात् aṅgeṣu stutiḥ parārthatvāt In a limb, a subsidiary part, stuta (स्तुत), because of because it is for another's sake. |
| 4.3.24 | वीते च नियमस् तदर्थम् vīte ca niyamas tadartham In vīta (वीत) and, a restriction, that, the thing, for the sake of. |
| 4.3.25 | सर्वकाम्यमङ्गकामैः प्रकरणात् sarvakāmyam aṅgakāmaiḥ prakaraṇāt A compound: all, and kāmya (काम्य), by means of a compound: a limb, a subsidiary part, and desire, because of because of the context. |
| 4.3.26 | फलोपदेशो वा प्रधानशब्दसंयोगात् phalopadeśo vā pradhānaśabdasaṃyogāt A compound: a fruit, and teaching or, because of a compound: the unmanifest of Sāṅkhya (साङ्ख्य), a word, and conjunction. |
| 4.3.27 | तत्र सर्वेऽविशेषात् tatra sarve 'viśeṣāt There, all, because of because there is no difference. |
| 4.3.28 | योगसिद्धिर् वार्थस्योत्पत्यसंयोगित्वात् yogasiddhir vārthasyotpatyasaṃyogitvāt A compound: a joining, and established, because of vārthasyotpatyasaṃyogitva (वार्थस्योत्पत्यसंयोगित्व). |
| 4.3.29 | समवाये चोदनासंयोगस्यार्थवत्वात् samavāye codanāsaṃyogasyārthavatvāt In inherence, because of a compound: a command, conjunction, syārtha (स्यार्थ), and vatva (वत्व). |
| 4.3.30 | कालश्रुतौ काल इति चेत् kālaśrutau kāla iti cet If you say that a compound: time, and heard, time, then. |
| 4.3.31 | नासमवायात्प्रयोजनेन nāsamavāyātprayojanena By means of a compound: nāsa (नास), mavā (मवा), yātprayo (यात्प्रयो), and a person. |
| 4.3.32 | उभयार्थामिति चेत् ubhayārthām iti cet If you say that of a compound: both, and a thing, a meaning, then. |
| 4.3.33 | न शब्दैकत्वात् na śabdaikatvāt Not because of a compound: a word, one, and the state of being that. |
| 4.3.34 | प्रकरणादिति चेत् prakaraṇād iti cet If you say that because of because of the context, then. |
| 4.3.35 | नोत्पत्तिसंयोगात् notpattisaṃyogāt Not because of a compound: arising, the origin, and conjunction. |
| 4.3.36 | अनुत्पत्तौ तु कालः स्यात् प्रयोजनेन सम्बन्धात् anutpattau tu kālaḥ syāt prayojanena sambandhāt Non-arising but, time, it would be, let it be granted, by means of a purpose, because of a connection. |
| 4.3.37 | उतपत्तिकालविशये कालः स्याद् वाक्यस्य तत्प्रधानत्वात् utapattikālaviśaye kālaḥ syād vākyasya tatpradhānatvāt For a compound: utapatti (उतपत्ति), time, and viśa (विश), time, it would be. syāt (स्यात्) before a voiced sound, of a sentence, because of because that is its. |
| 4.3.38 | फलसंयोगस् त्वचोदिते न स्यादशेषभूतत्वात् phalasaṃyogas tv acodite na syād aśeṣabhūtatvāt A compound: a fruit, and conjunction, the state of being that, in acodita (अचोदित), not it would be. syāt (स्यात्) before a voiced sound, because of a. |
| 4.3.39 | अङ्गानां तूपघातसंयोगो निमित्तार्थः aṅgānāṃ tūpaghātasaṃyogo nimittārthaḥ Of a limb, a subsidiary part, a compound: tūpa (तूप), ghāta (घात), and conjunction, a compound: the efficient ground, and a thing, a meaning. |
| 4.3.40 | प्रधानेनाभिसंयोगादङ्गानां मुख्यकालत्वम् pradhānenābhisaṃyogād aṅgānāṃ mukhyakālatvam Because of a compound: pradhā (प्रधा), nenābhi (नेनाभि), and conjunction, of a limb, a subsidiary part, a compound: primary, time, and the state of. |
| 4.3.41 | अपवृत्ते तु चोदना तत्सामान्यात् स्वकाले स्यात् apavṛtte tu codanā tatsāmānyāt svakāle syāt In apavṛtta (अपवृत्त) but, a Vedic command, because of a compound: that, and a common case, in a compound: one's own, and time, it would be, let. |
| 4.4.1 | प्रकरणाविभागे च विप्रतिषिद्धं ह्युभयम् prakaraṇāvibhāge ca vipratiṣiddhaṃ hy ubhayam In a compound: praka (प्रक), raṇā (रणा), and disjunction and, vipratiṣiddha (विप्रतिषिद्ध). Both. |
| 4.4.2 | अपि वाङ्गमनिज्याः स्युस् ततो विशिष्टत्वात् api vāṅgamanijyāḥ syus tato viśiṣṭatvāt Even, vāṅgamanijya (वाङ्गमनिज्य), they would be, from that. tataḥ (ततः) before a voiced sound, because of viśiṣṭatva (विशिष्टत्व). |
| 4.4.3 | मध्यस्थं यस्य तन्मध्ये madhyasthaṃ yasya tanmadhye A compound: the middle, and standing, of of whom, whose, in tanmadhya (तन्मध्य). |
| 4.4.4 | सर्वासां वा समत्वाच् चोदनातः स्यान् न हि तस्य प्रकरणं देशार्थमुच्यते मध्ये sarvāsāṃ vā samatvāc codanātaḥ syān na hi tasya prakaraṇaṃ deśārtham ucyate madhye Of sarvāsa (सर्वास) or, because of because they are the same, a Vedic command, therefore, from this, it would be. syāt (स्यात्) before n, not. Of of that. |
| 4.4.5 | प्रकरणाविभागे च विप्रतिषिद्धं ह्युभयम् prakaraṇāvibhāge ca vipratiṣiddhaṃ hy ubhayam In a compound: praka (प्रक), raṇā (रणा), and disjunction and, vipratiṣiddha (विप्रतिषिद्ध). Both. |
| 4.4.6 | अपि वा कालमात्रं स्याददर्शनाद् विशेशस्य api vā kālamātraṃ syād adarśanād viśeśasya Even or, a compound: time, and mātra (मात्र), it would be. syāt (स्यात्) before a voiced sound, because of adarśana (अदर्शन), of viśeśa (विशेश). |
| 4.4.7 | फलवद् वोक्तहेतुत्वादितरस्य प्रधानं स्यात् phalavad voktahetutvād itarasya pradhānaṃ syāt A compound: a fruit, and vada (वद), because of a compound: or, what has been said, a reason, and the state of being that, of the other, the. |
| 4.4.8 | दधिग्रहो नैमित्तिकः श्रुतिसंयोगात् dadhigraho naimittikaḥ śrutisaṃyogāt dadhigraha (दधिग्रह), arising from a special cause, because of because of the joining with the direct word. |
| 4.4.9 | नित्यश् च ज्येष्ठशब्दात् nityaś ca jyeṣṭhaśabdāt Eternal and, because of a compound: jyeṣṭha (ज्येष्ठ), and a word. |
| 4.4.10 | सार्वरूप्याच् च sārvarūpyāc ca Because of sārvarūpya (सार्वरूप्य) and. |
| 4.4.11 | नित्यो वा स्यादर्थवादस्तयोः कर्मण्यसम्बन्धाद् भङ्गित्वाच् चान्तरायस्य nityo vā syād arthavādastayoḥ karmaṇy asambandhād bhaṅgitvāc cāntarāyasya Eternal or, it would be. syāt (स्यात्) before a voiced sound, of a compound: a thing, a meaning, and vādasta (वादस्त), karmaṇy (कर्मण्य्), because of asambandha (असम्बन्ध). |
| 4.4.12 | वैश्वानरश् च नित्यः स्यान् नित्यैः समानसङ्ख्यत्वात् vaiśvānaraś ca nityaḥ syān nityaiḥ samānasaṅkhyatvāt vaiśvānaraś (वैश्वानरश्) and, eternal, it would be. syāt (स्यात्) before n, by means of eternal, because of a compound: the same, and saṅkhyatva (सङ्ख्यत्व). |
| 4.4.13 | पक्षे वोत्पन्नसंयोगात् pakṣe votpannasaṃyogāt In a side, a thesis, because of a compound: votpanna (वोत्पन्न), and conjunction. |
| 4.4.14 | षट्चितिः पूर्ववत्त्वात् ṣaṭcitiḥ pūrvavattvāt ṣaṭcita (षट्चित), because of a compound: the kind that has a forerunner, and the state of being that. |
| 4.4.15 | ताभिश् च तुल्यसंख्यानात् tābhiś ca tulyasaṃkhyānāt tābhiś (ताभिश्) and, because of a compound: like, equal, number, and not. |
| 4.4.16 | अर्थवादोपपत्तेश् च arthavādopapatteś ca Of a compound: a thing, a meaning, vādo (वादो), and papatta (पपत्त) and. |
| 4.4.17 | एकचितिर् वा स्यादपवृक्ते हि चोद्यते निमित्तेन ekacitir vā syād apavṛkte hi codyate nimittena ekacitir (एकचितिर्) or, it would be. syāt (स्यात्) before a voiced sound, in apavṛkta (अपवृक्त). In codyata (चोद्यत), by means of the efficient ground. |
| 4.4.18 | विप्रतिषेधात् ताभिः समानसङ्ख्यत्वम् vipratiṣedhāt tābhiḥ samānasaṅkhyatvam Because of a conflict between two rules, tābha (ताभ), a compound: the same, and saṅkhyatva (सङ्ख्यत्व). |
| 4.4.19 | पितृयज्ञः स्वकालत्वादनङ्गं स्यात् pitṛyajñaḥ svakālatvād anaṅgaṃ syāt A compound: pitṛ (पितृ), and a sacrifice, because of a compound: one's own, time, and the state of being that, anaṅga (अनङ्ग), it would be, let it be. |
| 4.4.20 | तुल्यवच् च प्रसङ्ख्यानात् tulyavac ca prasaṅkhyānāt A compound: like, equal, and vaca (वच) and, because of prasaṅkhyāna (प्रसङ्ख्यान). |
| 4.4.21 | प्रतिषिद्धे च दर्शनात् pratiṣiddhe ca darśanāt In a compound: toward, against, and ṣiddha (षिद्ध) and, because of from seeing, because one sees. |
| 4.4.22 | पश्वङ्ग रशमा स्यात् तदागमे विधानात् paśvaṅga raśamā syāt tadāgame vidhānāt A compound: an animal offering, and a limb, a subsidiary part, raśama (रशम), it would be, let it be granted, in tadāgama (तदागम), because of because. |
| 4.4.23 | यूपाङ्गं वा तत्संस्कारात् yūpāṅgaṃ vā tatsaṃskārāt yūpāṅga (यूपाङ्ग) or, because of a compound: that, and a compounded thing. |
| 4.4.24 | अर्थवादश् च तदर्थवत् arthavādaś ca tadarthavat Praise, words that are not the command and, a compound: for the sake of that, and possessing. |
| 4.4.25 | स्वरुश्चाप्येकदेशत्वात् svaruścāpy ekadeśatvāt svaruścāpy (स्वरुश्चाप्य्), because of a compound: one part, and the state of being that. |
| 4.4.26 | निष्क्रयश् च तदङ्गवत् niṣkrayaś ca tadaṅgavat niṣkrayaś (निष्क्रयश्) and, tadaṅgavat (तदङ्गवत्). |
| 4.4.27 | पश्वङ्गं वार्थकर्मत्वात् paśvaṅgaṃ vārthakarmatvāt A compound: an animal offering, and a limb, a subsidiary part, because of a compound: or, a thing, a meaning, action, and the state of. |
| 4.4.28 | भक्त्या निष्क्रयवादः स्यात् bhaktyā niṣkrayavādaḥ syāt By means of by devotion, a compound: niṣkraya (निष्क्रय), and honest debate, it would be, let it be granted. |
| 4.4.29 | दर्शपूर्णमासयोरिज्याः प्रधानान्यविशेषात् darśapūrṇamāsayor ijyāḥ pradhānāny aviśeṣāt Of a compound: the new-moon rite, and the full-moon rite, ijya (इज्य), a compound: the unmanifest of Sāṅkhya (साङ्ख्य), and other, because of because. |
| 4.4.30 | अपि वाङ्गानि कानि चिद्येश्वङ्गत्वेन संस्तुतिः सामान्यो ह्यभिसंस्तवः api vāṅgāni kāni cidyeśvaṅgatvena saṃstutiḥ sāmānyo hy abhisaṃstavaḥ Even, a compound: or, and a limb, a subsidiary part, in kāna (कान), by means of cidyeśvaṅgatva (चिद्येश्वङ्गत्व), saṃstuta (संस्तुत), a common case. abhisaṃstava (अभिसंस्तव). |
| 4.4.31 | तथा चान्यार्थदर्शनम् tathā cānyārthadarśanam So, in that way, and the seeing of another meaning. |
| 4.4.32 | अवशिष्टं तु कारणं प्रधानेषु गुणस्य विद्यमानत्वात् avaśiṣṭaṃ tu kāraṇaṃ pradhāneṣu guṇasya vidyamānatvāt avaśiṣṭa (अवशिष्ट) but, a cause, in the unmanifest of Sāṅkhya (साङ्ख्य), of a quality, a compound: vidya (विद्य), a measure, a means of knowing, and tvāta (त्वात). |
| 4.4.33 | नानुक्तेऽन्यार्थदर्शनं परार्थत्वात् nānukte 'nyārthadarśanaṃ parārthatvāt Not in what has not been said, a compound: other, a thing, a meaning, and seeing, because of because it is for another's sake. |
| 4.4.34 | पृथवत्वे त्वभिधानयोर् निवेशः श्रुतितो व्यपदेशाच् च तत्पुनर्मुख्यलक्षणं यत्फलवत्वं तत्सन्निधावसंयुक्तं तदङ्गंस्याद्भागित्वात् कारणस्याश्रुतश् चान्यसम्बन्धः pṛthavatve tv abhidhānayor niveśaḥ śrutito vyapadeśāc ca tatpunarmukhyalakṣaṇaṃ yatphalavatvaṃ tatsannidhāv asaṃyuktaṃ tadaṅgaṃsyādbhāgitvāt kāraṇasyāśrutaś cānyasambandhaḥ In pṛthavatva (पृथवत्व), the state of being that, of a naming, niveśa (निवेश), śrutita (श्रुतित), because of a designation and, a compound: that, again. |
| 4.4.35 | गुणाश् च नामसंयुक्ता विधीयन्ते नाङ्गेषूषपद्यन्ते guṇāś ca nāmasaṃyuktā vidhīyante nāṅgeṣūṣapadyante Qualities and, a compound: by name, indeed, and saṃyukta (संयुक्त), in vidhīyanta (विधीयन्त), not in aṅgeṣūṣapadyanta (अङ्गेषूषपद्यन्त). |
| 4.4.36 | तुल्या च कारणश्रुतिरन्यैरङ्गाङ्गिसम्बन्धः tulyā ca kāraṇaśrutir anyair aṅgāṅgisambandhaḥ Like, equal and, a compound: a cause, and heard, by means of other, a compound: aṅgāṅgi (अङ्गाङ्गि), and a connection. |
| 4.4.37 | उत्पत्तावभिसम्बन्धस् तस्मादङ्गोपदेशः स्यात् utpattāv abhisambandhas tasmād aṅgopadeśaḥ syāt utpattāv (उत्पत्ताव्), a compound: abhi (अभि), and a connection, therefore. tasmāt (तस्मात्) before a voiced sound, a compound: a limb, a subsidiary part, and. |
| 4.4.38 | तथा चान्यार्थदर्शनम् tathā cānyārthadarśanam So, in that way, and the seeing of another meaning. |
| 4.4.39 | ज्योतिष्टोमे तुल्यान्यविशिष्टं हि कारणम् jyotiṣṭome tulyāny aviśiṣṭaṃ hi kāraṇam In jyotiṣṭoma (ज्योतिष्टोम), a compound: like, equal, and other, not set apart. A cause. |
| 4.4.40 | गुणानां तूत्पत्तिवाक्येन सम्बन्धात् कारणश्रुतिस् तस्मात् सोमः प्रधानं स्यात् guṇānāṃ tūtpattivākyena sambandhāt kāraṇaśrutis tasmāt somaḥ pradhānaṃ syāt Of of the qualities, by means of a compound: tūtpatti (तूत्पत्ति), and a sentence, because of a connection, a compound: a cause, and heard, because. |
| 4.4.41 | तथा चान्यार्थदर्शनम् tathā cānyārthadarśanam So, in that way, and the seeing of another meaning. |