Adhyāya 6

Summary

Adhyāya (अध्याय) 6 is who may perform, and how substances are tied to an act. Eligibility is not a mood of sincerity. It is what the injunction assumes in the agent. A substance belongs to the rite by the sentence that names it, not by a later preference.

नेपालीमा

अध्याय ६ कसले गर्न सक्छ, र द्रव्य कर्मसँग कसरी बाँधिन्छ भन्ने हो। अधिकार इमानको मनोभाव होइन। आज्ञाले कर्तामा मानेको कुरा हो। द्रव्य यागको हुन्छ, किनकि वाक्यले त्यसको नाम लिएको हुन्छ, पछिको रुचिले होइन।

Who may perform. Eligibility, and the way substances are tied to an act.

348 of 348 lines in this chapter are written out word by word.

Line
6.1.1	द्रव्याणां कर्मसंयोगे गुणत्वेनाभिसम्बन्धः dravyāṇāṃ karmasaṃyoge guṇatvenābhisambandhaḥ Of a substance, in a compound: action, and conjunction, a compound: a quality, tvenābhi (त्वेनाभि), and a connection.
6.1.2	असाधकं तु तादर्थ्यात् asādhakaṃ tu tādarthyāt asādhaka (असाधक) but, because of because it is for that.
6.1.3	प्रत्यर्थं चाभिसंयोगात्कर्मतो ह्यभिसम्बन्धस् तस्मात् कर्मोपदेशः स्यात् pratyarthaṃ cābhisaṃyogātkarmato hy abhisambandhas tasmāt karmopadeśaḥ syāt A compound: toward, against, and a thing, a meaning, cābhisaṃyogātkarmata (चाभिसंयोगात्कर्मत). A compound: abhi (अभि), and a connection, because of from that, a.
6.1.4	फलार्थत्वात् कर्मणः शास्त्रं सर्वाधिकारं स्यात् phalārthatvāt karmaṇaḥ śāstraṃ sarvādhikāraṃ syāt Because of a compound: a fruit, a thing, a meaning, and the state of being that, of of the action, from the action, a teaching, a.
6.1.5	कर्तुर् वा श्रुतिसंयोगाद् विधिः कार्त्स्न्येन गम्यते kartur vā śrutisaṃyogād vidhiḥ kārtsnyena gamyate Of an agent or, because of because of the joining with the direct word, an injunction, by means of kārtsnya (कार्त्स्न्य), is gone to.
6.1.6	लिङ्गविशेषनिर्देशात् पुंयुक्तमैतिशायनः liṅgaviśeṣanirdeśāt puṃyuktam aitiśāyanaḥ Because of a compound: a mark, a difference, and a statement of what the rule is, puṃyukta (पुंयुक्त), aitiśāyana (ऐतिशायन).
6.1.7	तदुक्तित्वाच् च दोषश्रुतिरविज्ञाते taduktitvāc ca doṣaśrutir avijñāte Because of taduktitva (तदुक्तित्व) and, a compound: a fault, and heard, in not yet known.
6.1.8	जातिं तु बादरायणोऽविशेषात् तस्मात् स्त्र्यपि प्रतीयेत जात्यर्थस्याविशिष्टत्वात् jātiṃ tu bādarāyaṇo 'viśeṣāt tasmāt stry api pratīyeta jātyarthasyāviśiṣṭatvāt A futile rejoinder but, Bādarāyaṇa (बादरायण), because of because there is no difference, because of from that, stry (स्त्र्य्) even, would be understood.
6.1.9	चोदितत्वाद् यथाश्रुति coditatvād yathāśruti Because of coditatva (चोदितत्व), in a compound: as, and heard.
6.1.10	द्रव्यवत्त्वात् तु पुंसां स्याद् द्रव्यसंयुक्तं क्रयविक्रयाभ्यामद्रव्यत्वं स्त्रीणां द्रव्यैः समानयोगित्वात् dravyavattvāt tu puṃsāṃ syād dravyasaṃyuktaṃ krayavikrayābhyām adravyatvaṃ strīṇāṃ dravyaiḥ samānayogitvāt Because of a compound: a substance, possessing, and the state of being that but, of puṃsa (पुंस), it would be. syāt (स्यात्) before a voiced sound, a.
6.1.11	तथा चान्यार्थदर्शनम् tathā cānyārthadarśanam So, in that way, and the seeing of another meaning.
6.1.12	तादर्थ्यात् कर्म तादर्थ्यम् tādarthyāt karma tādarthyam Because of because it is for that, an action, being for that.
6.1.13	फलोत्साहाविशेषात् तु phalotsāhāviśeṣāt tu Because of a compound: phalo (फलो), tsāhā (त्साहा), and a difference but.
6.1.14	अर्थेन च समवेतत्वात् arthena ca samavetatvāt In in the thing, in the meaning, not and, because of a compound: an equalizing, a rejoinder that turns an example back, and vetatva (वेतत्व).
6.1.15	क्रयस्य थर्ममात्रत्वम् krayasya tharmamātratvam Of kraya (क्रय), tharmamātratva (थर्ममात्रत्व).
6.1.16	स्ववत्तामपि दर्शयति svavattām api darśayati Of svavatta (स्ववत्त) even, shows.
6.1.17	स्ववतोस् तु वचनादैककर्म्यं स्यात् svavatos tu vacanād aikakarmyaṃ syāt Of a compound: one's own, and possessing but, because of because of a statement. vacanāt (वचनात्) before a voiced sound, being one and the same.
6.1.18	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
6.1.19	क्रीतत्वात् तु भक्त्या स्वामित्वमुच्यते krītatvāt tu bhaktyā svāmitvam ucyate Because of krītatva (क्रीतत्व) but, by means of by devotion, svāmitva (स्वामित्व), is said.
6.1.20	फलार्थित्वात् तु स्वामित्वेनाभिसम्बन्धः phalārthitvāt tu svāmitvenābhisambandhaḥ Because of phalārthitva (फलार्थित्व) but, a compound: svāmi (स्वामि), tvenābhi (त्वेनाभि), and a connection.
6.1.21	फलवत्तां च दर्शयति phalavattāṃ ca darśayati Of a compound: a fruit, and vatta (वत्त) and, shows.
6.1.22	द्व्याधानं च द्वियज्ञवत् dvyādhānaṃ ca dviyajñavat A compound: two, and setting up and, a compound: two, a sacrifice, and possessing.
6.1.23	गुणस्य तु विधानत्वात् पत्न्या द्वितीयशब्दः स्यात् guṇasya tu vidhānatvāt patnyā dvitīyaśabdaḥ syāt Of a quality but, because of a compound: a rule, and the state of being that, patnya (पत्न्य), a compound: dvitīya (द्वितीय), and a word, it would be.
6.1.24	तस्या यावदुक्तमाशीर् ब्रह्मचर्यमतुल्यत्वात् tasyā yāvaduktam āśīr brahmacaryam atulyatvāt tasya (तस्य), as far as. yāvat (यावत्) before a voiced sound, what has been said, āśīr (आशीर्), brahmacarya (ब्रह्मचर्य), because of atulyatva (अतुल्यत्व).
6.1.25	चातुर्वर्ण्यमविशेषात् cāturvarṇyam aviśeṣāt cāturvarṇya (चातुर्वर्ण्य), because of because there is no difference.
6.1.26	निर्देशाद् वा त्रयाणां स्यादग्न्याधेयेऽसम्बन्धः क्रतुषु ब्राह्मणश्रुतेरित्यात्रेयः nirdeśād vā trayāṇāṃ syād agnyādheye 'sambandhaḥ kratuṣu brāhmaṇaśruter ity ātreyaḥ Because of a statement of what the rule is or, of traya (त्रय), it would be. syāt (स्यात्) before a voiced sound, in a compound: fire, and ādheya (आधेय).
6.1.27	निमित्तार्थे न बादरिस् तस्मात् सर्वाधिकारं स्यात् nimittārthe na bādaris tasmāt sarvādhikāraṃ syāt In a compound: the efficient ground, and a thing, a meaning, not bādaris (बादरि), because of from that, a compound: all, and eligibility, it.
6.1.28	अपि वान्यार्थदर्शनाद् यथाश्रुति प्रतीयेत api vānyārthadarśanād yathāśruti pratīyeta Even, because of a compound: or, other, a thing, a meaning, and seeing, in a compound: as, and heard, would be understood.
6.1.29	निर्देशात् तु पक्षे स्यात् nirdeśāt tu pakṣe syāt Because of a statement of what the rule is but, in a side, a thesis, it would be, let it be granted.
6.1.30	वैगुण्यान् नेति चेत् vaiguṇyān neti cet If you say that vaiguṇya (वैगुण्य), not, then.
6.1.31	न काम्यत्वात् na kāmyatvāt Not because of kāmyatva (काम्यत्व).
6.1.32	संस्कारे च तत्प्रधानत्वात् saṃskāre ca tatpradhānatvāt In a compounded thing and, because of because that is its main thing.
6.1.33	अपि वा वेदनिर्देशादपशूद्राणां प्रतीयेत api vā vedanirdeśād apaśūdrāṇāṃ pratīyeta Even or, because of a compound: the Veda, and a statement of what the rule is, of apaśūdra (अपशूद्र), would be understood.
6.1.34	गुणार्थित्वान् नेति चेत् guṇārthitvān neti cet If you say that guṇārthitva (गुणार्थित्व), not, then.
6.1.35	संस्कारस्य तदर्थत्वाद् विद्यायां पुरुषश्रुतिः saṃskārasya tadarthatvād vidyāyāṃ puruṣaśrutiḥ Of a compounded thing, because of because it is for the sake of that, a compound: knowing, and yāṃa (यांअ), a compound: the person, and heard.
6.1.36	विद्यानिर्देशान् नेति चेत् vidyānirdeśān neti cet If you say that a compound: knowing, and a statement of what the rule is, not, then.
6.1.37	अबैद्यत्वादभावः कर्मणि स्यात् abaidyatvād abhāvaḥ karmaṇi syāt Because of abaidyatva (अबैद्यत्व), absence, in in the action, it would be, let it be granted.
6.1.38	तथा चान्यार्थदर्शनम् tathā cānyārthadarśanam So, in that way, and the seeing of another meaning.
6.1.39	त्रयाणां द्रव्यसम्पन्नः कर्मणी द्रव्यसिद्धत्वात् trayāṇāṃ dravyasampannaḥ karmaṇī dravyasiddhatvāt Of traya (त्रय), a compound: a substance, and sampanna (सम्पन्न), karmaṇa (कर्मण), because of a compound: a substance, established, and the state of being that.
6.1.40	अनित्यत्वात् तु नैवं स्यादर्थाद् धि द्रव्यसंयोगः anityatvāt tu naivaṃ syād arthād dhi dravyasaṃyogaḥ Because of a compound: not eternal, and the state of being that but, not thus, it would be. syāt (स्यात्) before a voiced sound, because of from.
6.1.41	अङ्गहीनश् च तद्धर्मा aṅgahīnaś ca taddharmā A compound: a limb, a subsidiary part, and hīna (हीन) and, a compound: that, and dharma, a property.
6.1.42	उत्पत्तौ नित्यसंयोगात् utpattau nityasaṃyogāt Arising, the origin, because of a compound: eternal, and conjunction.
6.1.43	अत्र्यार्षेयस्य हानं स्यात् atryārṣeyasya hānaṃ syāt Of atryārṣeya (अत्र्यार्षेय), abandonment, it would be, let it be granted.
6.1.44	वचनाद् रथकारस्याधानेऽस्य सर्वशेषत्वात् vacanād rathakārasyādhāne 'sya sarvaśeṣatvāt Because of because of a statement. vacanāt (वचनात्) before a voiced sound, in rathakārasyādhāna (रथकारस्याधान), of of this, because of a compound: all, the.
6.1.45	न्याय्यो वा कर्मसंयोगाच् छूद्रस्य प्रतिषिद्धतत्वात् nyāyyo vā karmasaṃyogāc chūdrasya pratiṣiddhatatvāt nyāyya (न्याय्य) or, because of a compound: action, and conjunction, of chūdra (छूद्र), because of a compound: toward, against, ṣiddha (षिद्ध), and tatva (तत्व).
6.1.46	अकर्मत्वात् तु नैवं स्यात् akarmatvāt tu naivaṃ syāt Because of akarmatva (अकर्मत्व) but, not thus, it would be, let it be granted.
6.1.47	आनर्थक्यं च संयोगात् ānarthakyaṃ ca saṃyogāt Pointlessness and, because of conjunction.
6.1.48	गुणार्थेनेति चेत् guṇārtheneti cet If you say that by means of a compound: a quality, and a thing, a meaning, then.
6.1.49	उक्तमनिमित्तत्वम् uktam animittatvam What has been said, animittatva (अनिमित्तत्व).
6.1.50	सौधन्वनास् तु हीनत्वान् मन्त्रवर्णात् प्रतीयेरन् saudhanvanās tu hīnatvān mantravarṇāt pratīyeran saudhanvanās (सौधन्वनास्) but, hīnatva (हीनत्व), because of a compound: a mantra, and a sound, a class, pratīyeran (प्रतीयेरन्).
6.1.51	रथपतिर् निषादः स्याच् छब्दसामर्थ्यात् rathapatir niṣādaḥ syāc chabdasāmarthyāt rathapatir (रथपतिर्), niṣāda (निषाद), it would be. syāt (स्यात्) before c, because of a compound: chabda (छब्द), and capacity.
6.1.52	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
6.2.1	पुरुषार्थैकसिद्धित्वात् तस्य तस्याधिकारः स्यात् puruṣārthaikasiddhitvāt tasya tasyādhikāraḥ syāt Because of a compound: the person, a thing, a meaning, one, establishment, and the state of being that, of of that, his, tasyādhikāra (तस्याधिकार).
6.2.2	अपि चोत्पत्तिसंयोगो यथा स्यात् सत्वदर्यशनं तथाभावो विभागे स्यात् api cotpattisaṃyogo yathā syāt satvadaryaśanaṃ tathābhāvo vibhāge syāt Even, a compound: and, arising, the origin, and conjunction, as, it would be, let it be granted, satvadaryaśana (सत्वदर्यशन), so, in that way, a.
6.2.3	प्रयोगे पुरुषश्रुतेर् यथाकामी प्रयोगे स्यात् prayoge puruṣaśruter yathākāmī prayoge syāt In in use, in the performance, of a compound: the person, and heard, as one desires, in in use, in the performance, it would be, let it be.
6.2.4	प्रत्यर्थं श्रुतिभाव इति चेत् pratyarthaṃ śrutibhāva iti cet If you say that a compound: toward, against, and a thing, a meaning, a compound: scripture, and a state, then.
6.2.5	तादर्थ्ये न गुणार्थतानुक्तेऽर्थान्तरत्वात् कर्तुः प्रधानभूतत्वात् tādarthye na guṇārthatānukte 'rthāntaratvāt kartuḥ pradhānabhūtatvāt In being for that, not in a compound: a quality, a thing, a meaning, the state of being that, and what has not been said, because of a.
6.2.6	अपि वा कामसंयोगे सम्बन्धात् प्रयोगायोपदिश्येत प्रत्यर्थं हि विधिश्रुतिर् विषाणावत् api vā kāmasaṃyoge sambandhāt prayogāyopadiśyeta pratyarthaṃ hi vidhiśrutir viṣāṇāvat Even or, in a compound: desire, and conjunction, because of a connection, prayogāyopadiśyeta (प्रयोगायोपदिश्येत), a compound: toward, against, and a thing.
6.2.7	अन्यस्य स्यादिति चेत् anyasya syād iti cet If you say that of of another, it would be. syāt (स्यात्) before a voiced sound, then.
6.2.8	अन्यार्थेनाभिसम्बन्धः anyārthenābhisambandhaḥ A compound: anyā (अन्या), rthe (र्थे), nābhi (नाभि), and a connection.
6.2.9	फलकामो निमित्तमिति चेत् phalakāmo nimittam iti cet If you say that a compound: a fruit, and desire, the efficient ground, then.
6.2.10	न नित्यत्वात् na nityatvāt Not because of a compound: eternal, and the state of being that.
6.2.11	कर्म तथेति चेत् karma tatheti cet If you say that an action, so, in that way, then.
6.2.12	न समवायात् na samavāyāt Not because of because of inherence.
6.2.13	प्रकमात् तु नियम्येतारम्भस्य क्रियानिमित्तत्वात् prakamāt tu niyamyetārambhasya kriyānimittatvāt Because of prakama (प्रकम) but, of niyamyetārambha (नियम्येतारम्भ), because of a compound: an act, the efficient ground, and the state of being that.
6.2.14	फलार्थित्वाद् वानियमो यथानुपक्रान्ते phalārthitvād vāniyamo yathānupakrānte Because of phalārthitva (फलार्थित्व), a compound: or, and the absence of a fixed rule, in a compound: as, nupa (नुप), and krānta (क्रान्त).
6.2.15	नियमो वा तन्निमित्तत्वात् कर्तुस् तत्कारणं स्यात् niyamo vā tannimittatvāt kartus tatkāraṇaṃ syāt A restriction or, because of a compound: that, the efficient ground, and the state of being that, of an agent, that, a cause, it would be.
6.2.16	लोके कर्माणि वेदवत् ततोऽधिपुरुषज्ञानम् loke karmāṇi vedavat tato 'dhipuruṣajñānam In the world, acts, a compound: the Veda, and possessing, from that. tataḥ (ततः) before a voiced sound, a compound: adhi (अधि), the person, and.
6.2.17	अपराधेऽपि च तैः शास्त्रम् aparādhe 'pi ca taiḥ śāstram In aparādha (अपराध) even and, taiḥ (तैः), a teaching, a treatise.
6.2.18	अशास्त्रात् तूपसम्प्राप्तिः शास्त्रं स्यान् न प्रकल्पकं तस्मादर्थेन गम्येताप्राप्ते शास्त्रमर्थवत् aśāstrāt tūpasamprāptiḥ śāstraṃ syān na prakalpakaṃ tasmād arthena gamyetāprāpte śāstram arthavat Because of aśāstra (अशास्त्र), tūpasamprāpta (तूपसम्प्राप्त), a teaching, a treatise, it would be. syāt (स्यात्) before n, not prakalpaka (प्रकल्पक), therefore. tasmāt (तस्मात्) before a.
6.2.19	प्रतिषेधेष्वकर्मत्वात् क्रिया स्यात् प्रतिषिद्धानां विभक्तत्वादकर्मणाम् pratiṣedheṣv akarmatvāt kriyā syāt pratiṣiddhānāṃ vibhaktatvād akarmaṇām A compound: toward, against, and ṣedheṣva (षेधेष्व), because of akarmatva (अकर्मत्व), an action, it would be, let it be granted, of a compound: toward.
6.2.20	शास्त्राणां त्वर्थवत्वेन पुरुषार्थो विधीयते तयोरसमवायित्वात् तादर्थ्ये विध्यतिक्रमः śāstrāṇāṃ tv arthavatvena puruṣārtho vidhīyate tayor asamavāyitvāt tādarthye vidhyatikramaḥ Of a teaching, a treatise, the state of being that, by means of a compound: a thing, a meaning, and vatva (वत्व), a compound: the person, and a.
6.2.21	तस्मिंस् तु शिष्यमाणानि जननेन प्रवर्तेरन् tasmiṃs tu śiṣyamāṇāni jananena pravarteran tasmiṃs (तस्मिंस्) but, śiṣyamāṇa (शिष्यमाण), by means of a compound: a person, and not, pravarteran (प्रवर्तेरन्).
6.2.22	अपि वा वेदतुल्यत्वादुपायेन प्रवर्तेरन् api vā vedatulyatvād upāyena pravarteran Even or, because of a compound: the Veda, like, equal, and the state of being that, by means of upāya (उपाय), pravarteran (प्रवर्तेरन्).
6.2.23	अभ्यासोऽकर्मशेषत्वात् पुरुषार्थो विधीयते abhyāso 'karmaśeṣatvāt puruṣārtho vidhīyate Practice, a compound: akarma (अकर्म), the rest, what remains over, and tvāta (त्वात), a compound: the person, and a thing, a meaning, is enjoined.
6.2.24	तस्मिन्नसम्भवन्नर्थात् tasminn asambhavann arthāt tasminn (तस्मिन्न्), asambhavann (असम्भवन्न्), because of from the meaning, from the thing.
6.2.25	न कालेभ्य उपदिश्यन्ते na kālebhya upadiśyante Not kālebhya (कालेभ्य), in upadiśyanta (उपदिश्यन्त).
6.2.26	दर्शनात् काललिङ्गानां कालविधानम् darśanāt kālaliṅgānāṃ kālavidhānam Because of from seeing, because one sees, of a compound: time, and a mark, a compound: time, and a rule.
6.2.27	तेषामौत्पत्तिकत्वादागमेन प्रवर्तेत teṣām autpattikatvād āgamena pravarteta Of of them, because of autpattikatva (औत्पत्तिकत्व), by means of āgama (आगम), pravarteta (प्रवर्तेत).
6.2.28	तथा हि लिङ्गदर्शनम् tathā hi liṅgadarśanam So, in that way. A compound: a mark, and seeing.
6.2.29	तथान्तःक्रतुप्रयुक्तानि tathāntaḥkratuprayuktāni A compound: so, ntaḥkratu (न्तःक्रतु), and employed, put to use.
6.2.30	आचाराद् गृह्यमाणेषु तथा स्यात् पुरुषार्थत्वात् ācārād gṛhyamāṇeṣu tathā syāt puruṣārthatvāt Because of ācāra (आचार), in gṛhyamāṇa (गृह्यमाण), so, in that way, it would be, let it be granted, because of a compound: the person, a thing, a.
6.2.31	ब्राह्मणस्य तु सोमविद्याप्रजमृणवाक्येन संयोगात् brāhmaṇasya tu somavidyāprajam ṛṇavākyena saṃyogāt Of a brāhmaṇa (ब्राह्मण) passage but, a compound: soma, knowing, and praja (प्रज), by means of ṛṇavākya (ऋणवाक्य), because of conjunction.
6.3.1	सर्वशक्तौ प्रवृत्तिः स्यात् तथाभूतोपदेशात् sarvaśaktau pravṛttiḥ syāt tathābhūtopadeśāt A compound: all, and śakta (शक्त), activity, it would be, let it be granted, because of a compound: so, an element, and teaching.
6.3.2	अपि वाप्येकदेशे स्यात् प्रधाने ह्यर्थनिर्वृत्तिर् गुणमात्रमितरत् तदर्थत्वात् api vāpy ekadeśe syāt pradhāne hy arthanirvṛttir guṇamātram itarat tadarthatvāt Even or, also, even. api before a vowel, in one part, it would be, let it be granted, in the unmanifest of Sāṅkhya (साङ्ख्य). A compound: a thing, a.
6.3.3	तदकर्मणि च दोषस् तस्मात् ततो विशेषः स्यात् प्रधानेनाभिसम्बन्धात् tadakarmaṇi ca doṣas tasmāt tato viśeṣaḥ syāt pradhānenābhisambandhāt In tadakarmaṇa (तदकर्मण) and, a fault, because of from that, from that. tataḥ (ततः) before a voiced sound, a difference, it would be, let it be granted.
6.3.4	कर्माभेदं तु जैमिनिः प्रयोगवचनैकत्वात् सर्वेषामुपदेशः स्यादिति karmābhedaṃ tu jaiminiḥ prayogavacanaikatvāt sarveṣām upadeśaḥ syād iti A compound: karmā (कर्मा), and a difference but, Jaimini, because of a compound: a performance, a statement, one, and the state of being that.
6.3.5	अर्थस्य व्यपवर्गित्वादेकस्यापि प्रयोगे स्याद् यथा क्रत्वन्तरेषु arthasya vyapavargitvād ekasyāpi prayoge syād yathā kratvantareṣu Of of the thing, because of vyapavargitva (व्यपवर्गित्व), of one even, in in use, in the performance, it would be. syāt (स्यात्) before a voiced sound, as, in a.
6.3.6	विध्यपराधे च दर्शनात् समाप्तेः vidhyaparādhe ca darśanāt samāpteḥ In a compound: an injunction, and aparādha (अपराध) and, because of from seeing, because one sees, of a compound: an equalizing, a rejoinder that.
6.3.7	प्रायश्चित्तविधानाच् च prāyaścittavidhānāc ca Because of a compound: prāya (प्राय), ścitta (श्चित्त), and a rule and.
6.3.8	काम्येषु चैवमर्थित्वात् kāmyeṣu caivam arthitvāt In kāmya (काम्य) and thus, because of arthitva (अर्थित्व).
6.3.9	असंयोगात् तु नैवं स्याद् विधेः शब्दप्रमाणत्वात् asaṃyogāt tu naivaṃ syād vidheḥ śabdapramāṇatvāt Because of asaṃyoga (असंयोग) but, not thus, it would be. syāt (स्यात्) before a voiced sound, of an injunction, because of a compound: a word, a means.
6.3.10	अकर्मणि चाप्रत्यवायात् akarmaṇi cāpratyavāyāt In akarmaṇa (अकर्मण), because of cāpratyavāya (चाप्रत्यवाय).
6.3.11	क्रियाणामाश्रितत्वाद् द्रव्यान्तरे विभागः स्यात् kriyāṇām āśritatvād dravyāntare vibhāgaḥ syāt Of an act, because of a compound: dependent, and the state of being that, in a compound: a substance, and a difference, an interval.
6.3.12	अपि वाव्यतिरेकाद् रूपशब्दाविभागाच् च गोत्ववदैककर्म्यं स्यान् नामधेयं च सत्त्ववत् api vāvyatirekād rūpaśabdāvibhāgāc ca gotvavad aikakarmyaṃ syān nāmadheyaṃ ca sattvavat Even, because of vāvyatireka (वाव्यतिरेक), because of a compound: a form, śabdā (शब्दा), and disjunction and, gotvavad (गोत्ववद्), being one and the same act, it.
6.3.13	श्रुतिप्रमाणत्वाच् छिष्टाभावेऽनागमोऽन्यस्याशिष्टत्वात् śrutipramāṇatvāc chiṣṭābhāve 'nāgamo 'nyasyāśiṣṭatvāt Because of a compound: scripture, a means, and the state of being that, in a compound: chiṣṭā (छिष्टा), and a state, anāgama (अनागम), because of a.
6.3.14	क्वचिद् विधानाच् च kvacid vidhānāc ca Where, some. cit before a voiced sound, because of because of the rule and.
6.3.15	आगमो वा चोदनार्थाविशेषात् āgamo vā codanārthāviśeṣāt āgama (आगम) or, because of a compound: a command, a thing, a meaning, and no difference.
6.3.16	नियमार्थः क्वाचिद् विधिः niyamārthaḥ kvācid vidhiḥ A compound: a restriction, and a thing, a meaning, kvācid (क्वाचिद्), an injunction.
6.3.17	तन् नित्यं तच्चिकीर्षा हि tan nityaṃ taccikīrṣā hi That. tat before n, always, a compound: that, and the wish to make.
6.3.18	न देवताग्निशब्दक्रियमन्यार्थसंयोगात् na devatāgniśabdakriyamanyārthasaṃyogāt Not because of a compound: a deity, fire, a word, kriya (क्रिय), manyā (मन्या), rtha (र्थ), and conjunction.
6.3.19	देवतायां च तदर्थत्वात् devatāyāṃ ca tadarthatvāt A compound: a deity, and yāṃa (यांअ) and, because of because it is for the sake of that.
6.3.20	प्रतिषिद्धं चाविशेषेण हि तच्छ्रुतिः pratiṣiddhaṃ cāviśeṣeṇa hi tacchrutiḥ A compound: toward, against, and ṣiddha (षिद्ध), by means of a compound: and, and no difference. tacchruta (तच्छ्रुत).
6.3.21	तथा स्वामिनः फलसमवायात् फलस्य कर्मयोगित्वात् tathā svāminaḥ phalasamavāyāt phalasya karmayogitvāt So, in that way, an owner, because of a compound: a fruit, and inherence, of of the fruit, because of a compound: action, and yogitva (योगित्व).
6.3.22	बहूनां तु प्रवृत्तेऽन्यमागमयेदवैगुण्यात् bahūnāṃ tu pravṛtte 'nyamāgamayed avaiguṇyāt Of many but, in activity, setting out to act, a compound: other, māga (माग), and mayeda (मयेद), because of avaiguṇya (अवैगुण्य).
6.3.23	स स्वामी स्यात् संयोगात् sa svāmī syāt saṃyogāt He, that. saḥ (सः) before a consonant, svāma (स्वाम), it would be, let it be granted, because of conjunction.
6.3.24	कर्मकरो वा भृतत्वात् karmakaro vā bhṛtatvāt A compound: action, and kara (कर) or, because of bhṛtatva (भृतत्व).
6.3.25	तस्मिंश् च फलदर्शनात् tasmiṃś ca phaladarśanāt tasmiṃś (तस्मिंश्) and, because of a compound: a fruit, and seeing.
6.3.26	स तद्धर्मा स्यात् कर्मसंयोगात् sa taddharmā syāt karmasaṃyogāt He, that. saḥ (सः) before a consonant, a compound: that, and dharma, a property, it would be, let it be granted, because of a compound: action.
6.3.27	सामान्यं तच्चिकीर्षा हि sāmānyaṃ taccikīrṣā hi A common case, a compound: that, and the wish to make.
6.3.28	निर्देशात् तु विकल्पे यत् प्रवृत्तम् nirdeśāt tu vikalpe yat pravṛttam Because of a statement of what the rule is but, in an alternative, a division, which, activity, setting out to act.
6.3.29	अशब्दमिति चेत् aśabdam iti cet If you say that aśabda (अशब्द), then.
6.3.30	नानङ्गत्वात् nānaṅgatvāt Not because of anaṅgatva (अनङ्गत्व).
6.3.31	वचनाच् चान्याय्यमभावे तत्सामान्येन प्रतिनिधिरभावादितरस्य vacanāc cānyāyyam abhāve tatsāmānyena pratinidhir abhāvād itarasya Because of because of a statement, cānyāyya (चान्याय्य), in absence, by means of a compound: that, and a common case, a compound: toward, against.
6.3.32	न प्रतिनिधौ समत्वात् na pratinidhau samatvāt Not a compound: toward, against, and nidha (निध), because of because they are the same.
6.3.33	स्याच् छ्रुतिलक्षणे नियतत्वात् syāc chrutilakṣaṇe niyatatvāt It would be. syāt (स्यात्) before c, in a compound: chruti (छ्रुति), and a mark, because of niyatatva (नियतत्व).
6.3.34	न तदीप्सा हि na tadīpsā hi Not tadīpsa (तदीप्स).
6.3.35	मुख्याधिगमे मुख्यमागमो हि तदभावात् mukhyādhigame mukhyam āgamo hi tadabhāvāt In a compound: primary, and arrival, the reaching, primary, āgama (आगम). That, because of because of absence.
6.3.36	प्रबृत्तेऽपीति चेत् prabṛtte 'pīti cet If you say that in prabṛtta (प्रबृत्त) even, then.
6.3.37	नानर्थकत्वात् nānarthakatvāt Not because of a compound: of no point, and the state of being that.
6.3.38	द्रव्यसंस्कारविरोधे द्रव्यं तदर्थत्वात् dravyasaṃskāravirodhe dravyaṃ tadarthatvāt In a compound: a substance, a compounded thing, and a clash, a substance, because of because it is for the sake of that.
6.3.39	अर्थद्रव्यविरोधेऽर्थो द्रव्याभावे तदुत्पत्तेर् द्रव्याणामर्थशेषत्वात् arthadravyavirodhe 'rtho dravyābhāve tadutpatter dravyāṇām arthaśeṣatvāt In a compound: a thing, a meaning, a substance, and a clash, the thing, the meaning, in a compound: a substance, and absence.
6.3.40	विधिरप्येकदेशे स्यात् vidhir apy ekadeśe syāt An injunction, also, even. api before a vowel, in one part, it would be, let it be granted.
6.3.41	अपि वार्थस्य शक्यत्वादेकदेशेन निर्वर्तेतार्थानामविभक्तत्वाद् गुणमात्रमितरत् तदर्थत्वात् api vārthasya śakyatvād ekadeśena nirvartetārthānām avibhaktatvād guṇamātram itarat tadarthatvāt Even or, of of the thing, because of śakyatva (शक्यत्व), by means of one part, a compound: nirva (निर्व), rtetā (र्तेता), rthā (र्था), and by name, indeed, because.
6.4.1	शेषाद् द्व्यवदाननाशे स्यात् तदर्थत्वात् śeṣād dvyavadānanāśe syāt tadarthatvāt Because of the rest, what remains over, in a compound: dvya (द्व्य), vadāna (वदान), and destruction, it would be, let it be granted, because of.
6.4.2	निर्देशाद् वान्यदागमयेत् nirdeśād vānyad āgamayet Because of a statement of what the rule is or, another. anyat before a voiced sound, āgamayet (आगमयेत्).
6.4.3	अपि वा शेषभाजां स्याद् विशिष्टकारणत्वात् api vā śeṣabhājāṃ syād viśiṣṭakāraṇatvāt Even or, of a compound: the rest, what remains over, and bhāja (भाज), it would be. syāt (स्यात्) before a voiced sound, a compound: viśiṣṭa (विशिष्ट), a cause.
6.4.4	निर्देशाच् छेषभक्षोऽन्यैः प्रधानवत् nirdeśāc cheṣabhakṣo 'nyaiḥ pradhānavat Because of a statement of what the rule is, cheṣabhakṣa (छेषभक्ष), by means of other, a compound: the unmanifest of Sāṅkhya (साङ्ख्य), and possessing.
6.4.5	सर्वैर् वा समवायात् स्यात् sarvair vā samavāyāt syāt By means of all or, because of because of inherence, it would be, let it be granted.
6.4.6	निर्देशस्य गुणार्थत्वम् nirdeśasya guṇārthatvam Of a statement of what the rule is, a compound: a quality, a thing, a meaning, and the state of being that.
6.4.7	प्रधाने श्रुतिलक्षणम् pradhāne śrutilakṣaṇam In the unmanifest of Sāṅkhya (साङ्ख्य), a compound: scripture, and a mark.
6.4.8	अर्थवदिति चेत् arthavad iti cet If you say that a compound: a thing, a meaning, and vada (वद), then.
6.4.9	न चोदनाविरोधात् na codanāvirodhāt Not because of a compound: a command, and absence of collision.
6.4.10	अर्थसमवायत् प्रायश्चित्तमेकदेशेऽपि arthasamavāyat prāyaścittam ekadeśe 'pi A compound: a thing, a meaning, an equalizing, a rejoinder that turns an example back, or, and which, that which, prāyaścitta (प्रायश्चित्त), in one.
6.4.11	न त्वशेषे वैगुण्यात् तदर्थं हि na tv aśeṣe vaiguṇyāt tadarthaṃ hi Not the state of being that, in aśeṣa (अशेष), because of vaiguṇya (वैगुण्य), that, the thing, for the sake of.
6.4.12	स्याद् वा प्राप्तनिमित्तत्वादतद्धर्मो नित्यसंयोगान् न हितस्य गुणार्थेनानित्यत्वात् syād vā prāptanimittatvād ataddharmo nityasaṃyogān na hitasya guṇārthenānityatvāt It would be. syāt (स्यात्) before a voiced sound or, because of a compound: what already follows, the efficient ground, and the state of being.
6.4.13	गुणानां च परार्थत्वाद् वचनाद् व्यपाश्रय स्यात् guṇānāṃ ca parārthatvād vacanād vyapāśraya syāt Of of the qualities and, because of because it is for another's sake, because of because of a statement. vacanāt (वचनात्) before a voiced sound.
6.4.14	भेदार्थमिति bhedārtham iti A compound: a difference, and a thing, a meaning thus.
6.4.15	न शेषभूतत्वात् na śeṣabhūtatvāt Not because of a compound: the rest, what remains over, and being already there.
6.4.16	अनर्थकश् च सर्वनाशे स्यात् anarthakaś ca sarvanāśe syāt Of no point and, in a compound: all, and destruction, it would be, let it be granted.
6.4.17	क्षामे तु सर्वदाहे स्यादेकदेशस्यावर्जनीयत्वात् kṣāme tu sarvadāhe syād ekadeśasyāvarjanīyatvāt In kṣāma (क्षाम) but, in a compound: all, and dāha (दाह), it would be. syāt (स्यात्) before a voiced sound, because of a compound: one part, syāva (स्याव).
6.4.18	दर्शनादेकदेशे स्यात् darśanād ekadeśe syāt Because of from seeing, because one sees, in one part, it would be, let it be granted.
6.4.19	अन्येन वैतच् छास्त्राद् धि कारणप्राप्तिः anyena vaitac chāstrād dhi kāraṇaprāptiḥ Others, not that. tat before c, because of chāstra (छास्त्र), in a thought, a compound: a cause, and what already follows.
6.4.20	तद्धविःशब्दान् नेति चेत् taddhaviḥśabdān neti cet If you say that taddhaviḥśabda (तद्धविःशब्द), not, then.
6.4.21	स्यादन्यायत्वादिज्यागामी हविः शब्दस् तल्लिङ्गसंयोगात् syād anyāyatvādijyāgāmī haviḥ śabdas talliṅgasaṃyogāt It would be. syāt (स्यात्) before a voiced sound, a compound: what is not the rule, tvādi (त्वादि), and jyāgāma (ज्यागाम), hava (हव), a word, because of a compound:.
6.4.22	यथाश्रुतीति चेत् yathāśrutīti cet If you say that in a compound: as, and śrutīta (श्रुतीत), then.
6.4.23	न तल्लक्षणत्वादुपपातो हि कारणम् na tallakṣaṇatvād upapāto hi kāraṇam Not because of a compound: that, a mark, and the state of being that, upapāta (उपपात). A cause.
6.4.24	होमाभिषवभक्षणं च तद्वत् homābhiṣavabhakṣaṇaṃ ca tadvat homābhiṣavabhakṣaṇa (होमाभिषवभक्षण) and, like that.
6.4.25	उभाभ्यां वा न हि तयोर् धर्मशास्त्रम् ubhābhyāṃ vā na hi tayor dharmaśāstram By means of ubha (उभ) or, not. Of of the two, in the two, a compound: dharma, a property, and a teaching, a treatise.
6.4.26	पुनराधेयमोदनवत् punar ādheyam odanavat Again, ādheya (आधेय), odanavat (ओदनवत्).
6.4.27	द्रव्योत्पत्तेर् वोभयोः स्यात् dravyotpatter vobhayoḥ syāt dravyotpatter (द्रव्योत्पत्तेर्) or, of of both, it would be, let it be granted.
6.4.28	पञ्चशरावस् तु द्रव्यश्रुतेः प्रतिनिधिः स्यात् pañcaśarāvas tu dravyaśruteḥ pratinidhiḥ syāt pañcaśarāvas (पञ्चशराव) but, of a compound: a substance, and heard, a compound: toward, against, and nidha (निध), it would be, let it be granted.
6.4.29	चोदना वा द्रव्यदेवताविधिरवाच्ये हि codanā vā dravyadevatāvidhir avācye hi A Vedic command or, a compound: a substance, a deity, and vidha (विध), in avācya (अवाच्य).
6.4.30	स प्रत्यामनेत् स्थानात् sa pratyāmanet sthānāt He, that. saḥ (सः) before a consonant, a compound: toward, against, and āmaneta (आमनेत), because of the place, the order.
6.4.31	अङ्गविधिर् वा निमित्तसंयोगात् aṅgavidhir vā nimittasaṃyogāt A compound: a limb, a subsidiary part, and vidha (विध) or, because of a compound: the efficient ground, and conjunction.
6.4.32	विश्वजित्वप्रवृत्ते भावः कर्मणि स्यात् viśvajitvapravṛtte bhāvaḥ karmaṇi syāt In viśvajitvapravṛtta (विश्वजित्वप्रवृत्त), a being, a state, in in the action, it would be, let it be granted.
6.4.33	निष्क्रयवादाच् च niṣkrayavādāc ca Because of a compound: niṣkraya (निष्क्रय), and honest debate and.
6.4.34	वत्ससंयोगे व्रतचोदना स्यात् vatsasaṃyoge vratacodanā syāt In a compound: vatsa (वत्स), and conjunction, a compound: a vow, and codana (चोदन), it would be, let it be granted.
6.4.35	कालो वोत्पन्नसंयोगाद् यथोक्तस्य kālo votpannasaṃyogād yathoktasya Time, because of a compound: votpanna (वोत्पन्न), and conjunction, of as stated.
6.4.36	अर्थापरिमाणाच् च arthāparimāṇāc ca Because of a compound: arthā (अर्था), and measure and.
6.4.37	वत्सस् तु श्रुतिसंयोगात् तदङ्गं स्यात् vatsas tu śrutisaṃyogāt tadaṅgaṃ syāt vatsas (वत्स) but, because of because of the joining with the direct word, tadaṅga (तदङ्ग), it would be, let it be granted.
6.4.38	कालस् तु स्यादचोदनात् kālas tu syād acodanāt Time but, it would be. syāt (स्यात्) before a voiced sound, because of acodana (अचोदन).
6.4.39	अनर्थकश् च कर्मसंयोगे anarthakaś ca karmasaṃyoge Of no point and, in a compound: action, and conjunction.
6.4.40	अवचनाच् च स्वशब्दस्य avacanāc ca svaśabdasya Because of avacana (अवचन) and, of a compound: one's own, and a word.
6.4.41	कालश् चेत् सन्नयत्पक्षे तल्लिङ्गसंयोगात् kālaś cet sannayatpakṣe talliṅgasaṃyogāt If you say that time, then in a compound: what is, not, which, that which, and a side, a thesis, because of a compound: that, a mark, and.
6.4.42	कालार्थत्वाद् वोभयोः प्रतीयेत kālārthatvād vobhayoḥ pratīyeta Because of a compound: time, a thing, a meaning, and the state of being that or, of of both, would be understood.
6.4.43	प्रस्तरे शाखाश्रयणवत् prastare śākhāśrayaṇavat In prastara (प्रस्तर), śākhāśrayaṇavat (शाखाश्रयणवत्).
6.4.44	कालविधिर् वोभयोर् विद्यामानत्वात् kālavidhir vobhayor vidyāmānatvāt A compound: time, and vidha (विध) or, of of both, because of a compound: knowing, a measure, a means of knowing, and the state of being that.
6.4.45	अतत्संस्कारार्थत्वाच् च atatsaṃskārārthatvāc ca Because of atatsaṃskārārthatva (अतत्संस्कारार्थत्व) and.
6.4.46	तस्माच् च विप्रयोगे स्यात् tasmāc ca viprayoge syāt Because of from that and, in a compound: vipra (विप्र), and a joining, it would be, let it be granted.
6.4.47	उपवेषश् च पक्षे स्यात् upaveṣaś ca pakṣe syāt upaveṣaś (उपवेषश्) and, in a side, a thesis, it would be, let it be granted.
6.5.1	अभ्युदये कालापराधादिज्याचोदना स्याद् यथा पञ्चशरावे abhyudaye kālāparādhād ijyācodanā syād yathā pañcaśarāve For abhyuda (अभ्युद), because of kālāparādha (कालापराध), a compound: ijyā (इज्या), and a command, it would be. syāt (स्यात्) before a voiced sound, as, in pañcaśarāva (पञ्चशराव).
6.5.2	अपनयो वा विद्यानत्वात् apanayo vā vidyānatvāt apanaya (अपनय) or, because of a compound: knowing, not, and the state of being that.
6.5.3	तद्रूपत्वाच् च शब्दानाम् tadrūpatvāc ca śabdānām Because of a compound: that, a form, and the state of being that and, of a word.
6.5.4	आतञ्चनाभ्यासस्य दर्शनात् ātañcanābhyāsasya darśanāt Of ātañcanābhyāsa (आतञ्चनाभ्यास), because of from seeing, because one sees.
6.5.5	अपूर्वत्वाद् विधानं स्यात् apūrvatvād vidhānaṃ syāt Because of a compound: the unseen, and the state of being that, a rule, it would be, let it be granted.
6.5.6	पयोदोषात् पञ्चशरावेऽदुष्टं हीतरत् payodoṣāt pañcaśarāve 'duṣṭaṃ hītarat Because of a compound: payo (पयो), and a fault, in pañcaśarāva (पञ्चशराव), aduṣṭa (अदुष्ट). The other.
6.5.7	सान्नाय्योऽपि तथेति चेत् sānnāyyo 'pi tatheti cet If you say that sānnāyya (सान्नाय्य) even, so, in that way, then.
6.5.8	न तस्यादुष्टत्वादविशिष्टं हि कारणम् na tasyāduṣṭatvād aviśiṣṭaṃ hi kāraṇam Not a compound: tasyā (तस्या), faulty, and tvāda (त्वाद), not set apart. A cause.
6.5.9	लक्षणार्थाश्रुतिः lakṣaṇārthāśrutiḥ A compound: lakṣa (लक्ष), ṇārthā (णार्था), and heard.
6.5.10	उपांशुयाजेऽवचनाद् यथाप्रकृति upāṃśuyāje 'vacanād yathāprakṛti In upāṃśuyāja (उपांशुयाज), because of avacana (अवचन), in a compound: as, and prakṛta (प्रकृत).
6.5.11	अपनयो वा प्रवृत्या यथेतरेषाम् apanayo vā pravṛtyā yathetareṣām apanaya (अपनय) or, pravṛtya (प्रवृत्य), a compound: as, the others, and ṣāma (षाम).
6.5.12	निरुप्ते स्यात् तत्संयोगात् nirupte syāt tatsaṃyogāt In nirupta (निरुप्त), it would be, let it be granted, because of a compound: that, and conjunction.
6.5.13	प्रवृत्ते वा प्रापणान् निमित्तस्य pravṛtte vā prāpaṇān nimittasya In activity, setting out to act or, prāpaṇa (प्रापण), of the efficient ground.
6.5.14	लक्षणमात्रमितरत् lakṣaṇamātram itarat A compound: a mark, and mātra (मात्र), the other.
6.5.15	तथा चान्यार्थदर्शनम् tathā cānyārthadarśanam So, in that way, and the seeing of another meaning.
6.5.16	अनिरुप्तेऽभ्युदिते प्राकृतीभ्यो निर्वपेदित्याश्मरथ्यस् तण्डुलभूतेष्वपनयात् anirupte 'bhyudite prākṛtībhyo nirvaped ity āśmarathyas taṇḍulabhūteṣv apanayāt In anirupta (अनिरुप्त), in abhyudita (अभ्युदित), prākṛtībhya (प्राकृतीभ्य), nirvaped (निर्वपेद्) thus, āśmarathyas (आश्मरथ्य), taṇḍulabhūteṣv (तण्डुलभूतेष्व्), because of apanaya (अपनय).
6.5.17	व्यूर्ध्वभाग्भ्यस् त्वालेखनस् तत्कारित्वाद् देवतापनयस्य vyūrdhvabhāgbhyas tv ālekhanas tatkāritvād devatāpanayasya vyūrdhvabhāgbhyas (व्यूर्ध्वभाग्भ्य), the state of being that, ālekhanas (आलेखन), because of tatkāritva (तत्कारित्व), of a compound: a deity, and panaya (पनय).
6.5.18	विनिरुप्ते न मुष्टीनामपनयस् तद्गुणत्वात् vinirupte na muṣṭīnām apanayas tadguṇatvāt In vinirupta (विनिरुप्त), not a compound: muṣṭī (मुष्टी), and by name, indeed, apanayas (अपनय), because of a compound: a quality of that, and the state of being.
6.5.19	अप्राकृतेन हि संयोगस् तत्स्थानीयत्वात् aprākṛtena hi saṃyogas tatsthānīyatvāt By means of a compound: aprā (अप्रा), and made, done. Conjunction, because of tatsthānīyatva (तत्स्थानीयत्व).
6.5.20	अभावाच् चेतरस्य स्यात् abhāvāc cetarasya syāt Because of because of absence, of a compound: and, and the other, it would be, let it be granted.
6.5.21	सान्नाय्यसंयोगान् नासन्नायतः स्यात् sānnāyyasaṃyogān nāsannāyataḥ syāt A compound: sānnāyya (सान्नाय्य), and conjunction, not a compound: what is not, and nāyata (नायत), it would be, let it be granted.
6.5.22	औषधसंयोगाद् वोभयोः auṣadhasaṃyogād vobhayoḥ Because of a compound: auṣadha (औषध), and conjunction or, of of both.
6.5.23	वैगुण्यान् नेति चेत् vaiguṇyān neti cet If you say that vaiguṇya (वैगुण्य), not, then.
6.5.24	नातत्संस्कारत्वात् nātatsaṃskāratvāt Not because of atatsaṃskāratva (अतत्संस्कारत्व).
6.5.25	साम्युत्थाने विश्वजित्क्रीते विभागसंयोगात् sāmyutthāne viśvajitkrīte vibhāgasaṃyogāt In sāmyutthāna (साम्युत्थान), in viśvajitkrīta (विश्वजित्क्रीत), because of a compound: disjunction, and conjunction.
6.5.26	प्रवृते वा प्रापणान् निमित्तस्य pravṛte vā prāpaṇān nimittasya In pravṛta (प्रवृत) or, prāpaṇa (प्रापण), of the efficient ground.
6.5.27	आदेशार्थेतरा श्रुतिः ādeśārthetarā śrutiḥ ādeśārthetara (आदेशार्थेतर), scripture.
6.5.28	दीक्षापरिमाणे यथाकाम्यविशेषात् dīkṣāparimāṇe yathākāmyaviśeṣāt In a compound: dīkṣā (दीक्षा), and measure, because of a compound: as, kāmya (काम्य), and a difference.
6.5.29	द्वादशाहस् तु लिङ्गात् स्यात् dvādaśāhas tu liṅgāt syāt dvādaśāhas (द्वादशाह) but, because of from a mark, it would be, let it be granted.
6.5.30	पौर्णमास्यामनियमोऽविशेषात् paurṇamāsyām aniyamo 'viśeṣāt Of paurṇamāsya (पौर्णमास्य), the absence of a fixed rule, because of because there is no difference.
6.5.31	आनन्तर्यात् तु चैत्री स्यात् ānantaryāt tu caitrī syāt Because of ānantarya (आनन्तर्य) but, caitra (चैत्र), it would be, let it be granted.
6.5.32	माघी वैकाष्टकाश्रुतेः māghī vaikāṣṭakāśruteḥ māgha (माघ), of a compound: vaikā (वैका), ṣṭakā (ष्टका), and heard.
6.5.33	अन्या अपीति चेत् anyā apīti cet If you say that another even, then.
6.5.34	न भक्तित्वादेषा हि लोके na bhaktitvād eṣā hi loke Not because of a compound: devotion, and the state of being that, this. In the world.
6.5.35	दीक्षापराधे चानुग्रहात् dīkṣāparādhe cānugrahāt In dīkṣāparādha (दीक्षापराध), because of cānugraha (चानुग्रह).
6.5.36	उत्थाने चानुप्ररोहात् utthāne cānuprarohāt In utthāna (उत्थान), because of a compound: and, an atom, and a sprouting.
6.5.37	अस्यां च सर्वलिङ्गानि asyāṃ ca sarvaliṅgāni Of asya (अस्य) and, a compound: all, and a mark.
6.5.38	दीक्षाकालस्य शिष्टत्वादतिक्रमे नियतानामनुत्कर्षः प्राप्तकालत्वात् dīkṣākālasya śiṣṭatvād atikrame niyatānām anutkarṣaḥ prāptakālatvāt Of a compound: dīkṣā (दीक्षा), and time, because of śiṣṭatva (शिष्टत्व), in atikrama (अतिक्रम), a compound: niyatā (नियता), and by name, indeed, anutkarṣa (अनुत्कर्ष), because of.
6.5.39	उत्कर्षो वा दीक्षितत्वादविशिष्टं हि कारणम् utkarṣo vā dīkṣitatvād aviśiṣṭaṃ hi kāraṇam A raising or, because of dīkṣitatva (दीक्षितत्व), not set apart. A cause.
6.5.40	तत्र प्रतिहोमो न विद्यते यथा पूर्वेषाम् tatra pratihomo na vidyate yathā pūrveṣām There, a compound: toward, against, and homa (होम), not is found, as, of pūrveṣa (पूर्वेष).
6.5.41	कालप्राधान्याच् च kālaprādhānyāc ca Because of a compound: time, and prādhānya (प्राधान्य) and.
6.5.42	प्रतिषेधाच् चोर्ध्वमवभृथादेष्टे pratiṣedhāc cordhvam avabhṛthādeṣṭe Because of a denial, a compound: and, and upward, in avabhṛthādeṣṭa (अवभृथादेष्ट).
6.5.43	प्रतिहोमश् चेत् सायमग्निहोत्रप्रभृतीनि हूयेरन् pratihomaś cet sāyam agnihotraprabhṛtīni hūyeran If you say that a compound: toward, against, and homa (होम), then he, that. saḥ (सः) before a consonant, this, in a compound: the daily fire.
6.5.44	प्रातस् तु षोडशिनि prātas tu ṣoḍaśini prātas (प्रात) but, in ṣoḍaśina (षोडशिन).
6.5.45	प्रायश्चित्तमधिकारे सर्वत्र दोषमामान्यात् prāyaścittam adhikāre sarvatra doṣamāmānyāt prāyaścitta (प्रायश्चित्त), in eligibility, everywhere, because of a compound: a fault, and māmānya (मामान्य).
6.5.46	प्रकरणे वा शब्दहेतुत्वात् prakaraṇe vā śabdahetutvāt In the context or, because of a compound: a word, a reason, and the state of being that.
6.5.47	अतिद्विकारश् च atidvikāraś ca atidvikāraś (अतिद्विकारश्) and.
6.5.48	व्यापन्नस्याप्सु गतौ यदभोज्यमार्याणां तत् प्रतीयेत vyāpannasyāpsu gatau yad abhojyam āryāṇāṃ tat pratīyeta vyāpannasyāpsu (व्यापन्नस्याप्सु), gone, which, abhojya (अभोज्य), of ārya (आर्य), that, would be understood.
6.5.49	विभागश्रुतेः प्रायश्चित्तं यौगपद्ये न विद्यते vibhāgaśruteḥ prāyaścittaṃ yaugapadye na vidyate Of a compound: disjunction, and heard, prāyaścitta (प्रायश्चित्त), in yaugapadya (यौगपद्य), not is found.
6.5.50	स्याद् वा प्राप्तनिमित्तत्वात् कालमात्रमेकम् syād vā prāptanimittatvāt kālamātram ekam It would be. syāt (स्यात्) before a voiced sound or, because of a compound: what already follows, the efficient ground, and the state of being.
6.5.51	तत्र विप्रतिषेधाद् विकल्पः स्यात् tatra vipratiṣedhād vikalpaḥ syāt There, because of a conflict between two rules, an alternative, a division, it would be, let it be granted.
6.5.52	प्रयोगान्तरे वोभयानुग्रहः स्यात् prayogāntare vobhayānugrahaḥ syāt In a compound: a performance, and a difference, an interval, vobhayānugraha (वोभयानुग्रह), it would be, let it be granted.
6.5.53	न चैकसंयोगात् na caikasaṃyogāt Not because of a compound: and, one, and conjunction.
6.5.54	पौर्वापर्ये पूर्वदौर्बल्यं प्रकृतिवत् paurvāparye pūrvadaurbalyaṃ prakṛtivat In paurvāparya (पौर्वापर्य), a compound: the earlier, and daurbalya (दौर्बल्य), like the model.
6.5.55	यद्युद्गाता जघन्यः स्यात् पुनर् यज्ञे सर्ववेदसं दद्याद् यथेतरस्मिन् yady udgātā jaghanyaḥ syāt punar yajñe sarvavedasaṃ dadyād yathetarasmin If. yadi before a vowel, the udgātṛ (उद्गातृ) priest, jaghanya (जघन्य), it would be, let it be granted, again, in a sacrifice, a compound: all, and.
6.5.56	अहर्गणे यस्मिन्नपच्छेदस् तदावर्तेत कर्म पृथक्त्वात् ahargaṇe yasminn apacchedas tad āvarteta karma pṛthaktvāt In in a sequence of days, yasminn (यस्मिन्न्), apacchedas (अपच्छेद), that, āvarteta (आवर्तेत), an action, because of separateness.
6.6.1	सन्निपाते वैगुण्यात् प्रकृतिवत् तुल्यकल्पा यजेरन् sannipāte vaiguṇyāt prakṛtivat tulyakalpā yajeran In sannipāta (सन्निपात), because of vaiguṇya (वैगुण्य), like the model, a compound: like, equal, and kalpa (कल्प), yajeran (यजेरन्).
6.6.2	वचनाद् वाशिरोवत्स्यात् vacanād vāśirovatsyāt Because of because of a statement. vacanāt (वचनात्) before a voiced sound, because of vāśirovatsya (वाशिरोवत्स्य).
6.6.3	न वानारभ्यवादत्वात् na vānārabhyavādatvāt Not a compound: vānā (वाना), rabhya (रभ्य), honest debate, and tvāta (त्वात).
6.6.4	स्याद् वा यज्ञार्थत्वादौदुम्बरीवत् syād vā yajñārthatvād audumbarīvat It would be. syāt (स्यात्) before a voiced sound or, because of a compound: a sacrifice, a thing, a meaning, and the state of being that.
6.6.5	न तत्प्रधानत्वात् na tatpradhānatvāt Not because of because that is its main thing.
6.6.6	औदुम्बर्याः परार्थत्वात् कपालवत् audumbaryāḥ parārthatvāt kapālavat audumbarya (औदुम्बर्य), because of because it is for another's sake, kapālavat (कपालवत्).
6.6.7	अन्येनापीति चेत् anyenāpīti cet If you say that in anyenāpīta (अन्येनापीत), then.
6.6.8	नैकत्वात्तस्य चानधिकाराच् छब्दस्य चाविभक्तत्वात् naikatvāttasya cānadhikārāc chabdasya cāvibhaktatvāt Not of ekatvātta (एकत्वात्त), because of cānadhikāra (चानधिकार), of chabda (छब्द), because of cāvibhaktatva (चाविभक्तत्व).
6.6.9	सन्निपातात् तु निमित्तविघातः स्याद् बृहद्रथन्तरवद् विभक्तशिष्टत्वाद् वसिष्ठनिर्वर्त्ये sannipātāt tu nimittavighātaḥ syād bṛhadrathantaravad vibhaktaśiṣṭatvād vasiṣṭhanirvartye Because of sannipāta (सन्निपात) but, a compound: the efficient ground, and a blocking, it would be. syāt (स्यात्) before a voiced sound.
6.6.10	अपि वा कृत्स्नसंयोगादविघातः प्रतीयेत स्वामित्वेनाभिसंबन्धात् api vā kṛtsnasaṃyogād avighātaḥ pratīyeta svāmitvenābhisaṃbandhāt Even or, because of a compound: kṛtsna (कृत्स्न), and conjunction, avighāta (अविघात), would be understood, because of svāmitvenābhisaṃbandha (स्वामित्वेनाभिसंबन्ध).
6.6.11	साम्नोः कर्मवृद्ध्यैकदेशेन संयोगे गुणत्वेनाभिसंबन्धस् तस्मात् तत्र विघातः स्यात् sāmnoḥ karmavṛddhyaikadeśena saṃyoge guṇatvenābhisaṃbandhas tasmāt tatra vighātaḥ syāt Of sāmna (साम्न), by means of a compound: action, vṛddhyaika (वृद्ध्यैक), and a place, in conjunction, a compound: a quality, tvenā (त्वेना), bhisa (भिस), and.
6.6.12	वचनात् तु द्विसंयोगस् तस्मादेकस्य पाणिवत् vacanāt tu dvisaṃyogas tasmād ekasya pāṇivat Because of because of a statement but, a compound: two, and conjunction, therefore. tasmāt (तस्मात्) before a voiced sound, of one, pāṇivat (पाणिवत्).
6.6.13	अर्थाभावात् तु नैवं स्यात् arthābhāvāt tu naivaṃ syāt Because of a compound: a thing, a meaning, and absence but, not thus, it would be, let it be granted.
6.6.14	अर्थानां च विभक्तत्वान् न तच्छ्रुतेन संबन्धः arthānāṃ ca vibhaktatvān na tacchrutena saṃbandhaḥ Of a thing, a meaning and, vibhaktatva (विभक्तत्व), not by means of tacchruta (तच्छ्रुत), saṃbandha (संबन्ध).
6.6.15	प्राणेः प्रत्यङ्गभावादसंबन्धः प्रतीयेत prāṇeḥ pratyaṅgabhāvād asaṃbandhaḥ pratīyeta Of prāṇa (प्राण), because of a compound: toward, against, a limb, a subsidiary part, and a state, asaṃbandha (असंबन्ध), would be understood.
6.6.16	सत्राणि सर्ववर्णामामविशेषात् satrāṇi sarvavarṇāmām aviśeṣāt satra (सत्र), of a compound: all, and varṇāma (वर्णाम), because of because there is no difference.
6.6.17	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
6.6.18	ब्राह्मणानां वेतरयोरार्त्विज्यभावात् brāhmaṇānāṃ vetarayor ārtvijyabhāvāt Of a brāhmaṇa (ब्राह्मण) passage, of a compound: or, and the other, because of a compound: ārtvijya (आर्त्विज्य), and a state.
6.6.19	वचनादिति चेत् vacanād iti cet If you say that because of because of a statement. vacanāt (वचनात्) before a voiced sound, then.
6.6.20	न स्वामित्वं हि विधीयते na svāmitvaṃ hi vidhīyate Not svāmitva (स्वामित्व). Is enjoined.
6.6.21	गार्हपते वा स्यातामविप्रतिषेधात् gārhapate vā syātām avipratiṣedhāt In gārhapata (गार्हपत) or, of it would be, because of avipratiṣedha (अविप्रतिषेध).
6.6.22	न वा कल्पविरोधात् na vā kalpavirodhāt Not or, because of a compound: kalpa (कल्प), and a clash.
6.6.23	स्वामित्वादितरेषामहीने लिङ्गदर्शनम् svāmitvād itareṣām ahīne liṅgadarśanam Because of svāmitva (स्वामित्व), a compound: the others, and ṣāma (षाम), in ahīna (अहीन), a compound: a mark, and seeing.
6.6.24	वासिष्ठानां वा ब्रह्मत्वनियमात् vāsiṣṭhānāṃ vā brahmatvaniyamāt Of vāsiṣṭha (वासिष्ठ) or, because of a compound: brahmatva (ब्रह्मत्व), and a restriction.
6.6.25	सर्वेषां वा प्रतिप्रसवात् sarveṣāṃ vā pratiprasavāt Of of all or, because of a compound: toward, against, and prasava (प्रसव).
6.6.26	विश्वामित्रस्य हौत्रनियमाद् भृगुशुनकवसिष्ठानामनधिकारः viśvāmitrasya hautraniyamād bhṛguśunakavasiṣṭhānām anadhikāraḥ Of viśvāmitra (विश्वामित्र), because of a compound: hautra (हौत्र), and a restriction, a compound: bhṛgu (भृगु), śuna (शुन), kava (कव), siṣṭhā (सिष्ठा), and by name, indeed.
6.6.27	विहारस्य प्रभुत्वादनग्नीनामपि स्यात् vihārasya prabhutvād anagnīnām api syāt Of vihāra (विहार), because of prabhutva (प्रभुत्व), a compound: anagnī (अनग्नी), and by name, indeed even, it would be, let it be granted.
6.6.28	सारस्वते च दर्शनात् sārasvate ca darśanāt In sārasvata (सारस्वत) and, because of from seeing, because one sees.
6.6.29	प्रायश्चित्तविधानाच् च prāyaścittavidhānāc ca Because of a compound: prāya (प्राय), ścitta (श्चित्त), and a rule and.
6.6.30	साग्नीनां वेष्टिपूर्वत्वात् sāgnīnāṃ veṣṭipūrvatvāt Of sāgna (साग्न), because of a compound: or, an offering of cake, the earlier, and the state of being that.
6.6.31	स्वार्थेन च प्रयुक्तत्वात् svārthena ca prayuktatvāt By means of one's own purpose and, because of a compound: employed, put to use, and the state of being that.
6.6.32	सन्निवापं च दर्शयति sannivāpaṃ ca darśayati sannivāpa (सन्निवाप) and, shows.
6.6.33	जुह्वादीनामप्रयुक्तत्वात् संदेहे यथाकामी प्रतीयेत juhvādīnām aprayuktatvāt saṃdehe yathākāmī pratīyeta A compound: juhvādī (जुह्वादी), and by name, indeed, a compound: apra (अप्र), fit, right, and tvāta (त्वात), in saṃdeha (संदेह), as one desires, would be understood.
6.6.34	अपि वान्यानि पात्राणि साधारणानि कुर्वीरन् विप्रतिषेधाच् छास्त्रकृत्वात् api vānyāni pātrāṇi sādhāraṇāni kurvīran vipratiṣedhāc chāstrakṛtvāt Even, a compound: or, and other, pātra (पात्र), sādhāraṇa (साधारण), kurvīran (कुर्वीरन्), because of a conflict between two rules, because of chāstrakṛtva (छास्त्रकृत्व).
6.6.35	प्रायश्चित्तमापदि स्यात् prāyaścittam āpadi syāt prāyaścitta (प्रायश्चित्त), in āpada (आपद), it would be, let it be granted.
6.6.36	पुरुषकल्पेन विकृतौ कर्तृनियमः स्याद् यज्ञस्य तद्गुणत्वादभावादितरान् प्रत्येकस्मिन्नधिकारः स्यात् puruṣakalpena vikṛtau kartṛniyamaḥ syād yajñasya tadguṇatvād abhāvād itarān pratyekasminn adhikāraḥ syāt By means of a compound: the person, and kalpa (कल्प), in in the variant rite, a compound: an agent, and a restriction, it would be. syāt (स्यात्) before.
6.6.37	लिङ्गाच् चेज्याविशेषवत् liṅgāc cejyāviśeṣavat Because of from a mark. liṅgāt (लिङ्गात्) before c, a compound: cejyāvi (चेज्यावि), and the kind that has a remainder.
6.6.38	न वा संयोगपृथक्त्वाद् गुणस्येज्याप्रधानत्वादसंयुक्ता हि चोदना na vā saṃyogapṛthaktvād guṇasyejyāpradhānatvād asaṃyuktā hi codanā Not or, because of a compound: conjunction, and separateness, because of a compound: a quality, syejyāpra (स्येज्याप्र), and dhānatva (धानत्व), asaṃyukta (असंयुक्त).
6.6.39	इज्यायां तद्गुणत्वाद् विशेषेण नियमयेत ijyāyāṃ tadguṇatvād viśeṣeṇa niyamayeta Of ijyāya (इज्याय), because of a compound: a quality of that, and the state of being that, by means of a difference, a compound: a restriction.
6.7.1	स्वदाने सर्वमविशेषात् svadāne sarvam aviśeṣāt In svadāna (स्वदान), all, because of because there is no difference.
6.7.2	यस्य वा प्रभुः स्यादितरस्याशक्यत्वात् yasya vā prabhuḥ syād itarasyāśakyatvāt Of of whom, whose or, prabha (प्रभ), it would be. syāt (स्यात्) before a voiced sound, because of a compound: the other, syāśa (स्याश), and kyatva (क्यत्व).
6.7.3	न भूमिः स्यात् सर्वान् प्रत्यविशिष्टत्वात् na bhūmiḥ syāt sarvān pratyaviśiṣṭatvāt Not bhūma (भूम), it would be, let it be granted, all, because of a compound: toward, against, not set apart, and the state of being that.
6.7.4	अकार्यत्वाच् च ततः पुनर् विशेषः स्यात् akāryatvāc ca tataḥ punar viśeṣaḥ syāt Because of akāryatva (अकार्यत्व) and, from that, then, again, a difference, it would be, let it be granted.
6.7.5	नित्यत्वाच् चानित्यैर् नास्ति संबन्धः nityatvāc cānityair nāsti saṃbandhaḥ Because of a compound: eternal, and the state of being that, by means of a compound: and, and not eternal, is not, saṃbandha (संबन्ध).
6.7.6	शूद्रश् च धर्मशास्त्रत्वात् śūdraś ca dharmaśāstratvāt śūdraś (शूद्रश्) and, because of a compound: dharma, a property, a teaching, a treatise, and the state of being that.
6.7.7	दक्षिणाकाले यत् स्वं तत् प्रतीयेत तद्दानसंयोगात् dakṣiṇākāle yat svaṃ tat pratīyeta taddānasaṃyogāt In a compound: the gift to the priests, and time, which, one's own, that, would be understood, because of a compound: taddāna (तद्दान), and.
6.7.8	अशेषत्वात् तदन्तः स्यात् कर्मणो द्रव्यसिद्धित्वात् aśeṣatvāt tadantaḥ syāt karmaṇo dravyasiddhitvāt Because of aśeṣatva (अशेषत्व), tadanta (तदन्त), it would be, let it be granted, of of the action, from the action, because of a compound: a substance.
6.7.9	अपि वा शेषकर्म स्यात् क्रतोः प्रत्यक्षशिष्टत्वात् api vā śeṣakarma syāt kratoḥ pratyakṣaśiṣṭatvāt Even or, a compound: the rest, what remains over, and action, it would be, let it be granted, of a rite, because of a compound: direct.
6.7.10	तथा चान्यार्थदर्शनम् tathā cānyārthadarśanam So, in that way, and the seeing of another meaning.
6.7.11	अशेषं तु समञ्जसादानेन शेषकर्म स्यात् aśeṣaṃ tu samañjasādānena śeṣakarma syāt aśeṣa (अशेष) but, by means of a compound: an equalizing, a rejoinder that turns an example back, ñjasā (ञ्जसा), and dāna (दान), a compound: the rest.
6.7.12	नादानस्यानित्यत्वात् nādānasyānityatvāt Not a compound: adānasyā (अदानस्या), eternal, and tvāta (त्वात).
6.7.13	दीक्षासु विनिर्देशादक्रत्वर्थेन संयोगस् तस्मादविरोधः स्यात् dīkṣāsu vinirdeśād akratvarthena saṃyogas tasmād avirodhaḥ syāt dīkṣāsu (दीक्षासु), because of vinirdeśa (विनिर्देश), by means of akratvartha (अक्रत्वर्थ), conjunction, therefore. tasmāt (तस्मात्) before a voiced sound, absence of collision.
6.7.14	अहर्गणे च तद्धर्मः स्यात् सर्वेषामविशेषात् ahargaṇe ca taddharmaḥ syāt sarveṣām aviśeṣāt In in a sequence of days and, that, dharma, it would be, let it be granted, of of all, because of because there is no difference.
6.7.15	द्वादशशतं वा प्रकृतिवत् dvādaśaśataṃ vā prakṛtivat dvādaśaśata (द्वादशशत) or, like the model.
6.7.16	अतद्गुणत्वात् नैवं स्यात् atadguṇatvāt naivaṃ syāt Because of atadguṇatva (अतद्गुणत्व), not thus, it would be, let it be granted.
6.7.17	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
6.7.18	विकारः सन्नुभयतोऽविशेषात् vikāraḥ sann ubhayato 'viśeṣāt A transformation, a compound: what is, and not, ubhayata (उभयत), because of because there is no difference.
6.7.19	अधिकं वा प्रतिप्रसवात् adhikaṃ vā pratiprasavāt More or, because of a compound: toward, against, and prasava (प्रसव).
6.7.20	अनुग्रहाच् च पादवत् anugrahāc ca pādavat Because of anugraha (अनुग्रह) and, a compound: a quarter, a part, and possessing.
6.7.21	अपरिमिते शिष्टस्य सङ्ख्याप्रतिषेधस् तच्छ्रुतित्वात् aparimite śiṣṭasya saṅkhyāpratiṣedhas tacchrutitvāt In aparimita (अपरिमित), of śiṣṭa (शिष्ट), a compound: saṅkhyā (सङ्ख्या), and a denial, because of tacchrutitva (तच्छ्रुतित्व).
6.7.22	कल्पान्तरं वा तुल्यवत् प्रसङ्ख्यानात् kalpāntaraṃ vā tulyavat prasaṅkhyānāt kalpāntara (कल्पान्तर) or, a compound: like, equal, and possessing, because of prasaṅkhyāna (प्रसङ्ख्यान).
6.7.23	अनियमोऽविशेषात् aniyamo 'viśeṣāt The absence of a fixed rule, because of because there is no difference.
6.7.24	अधिकं वा स्याद् बहूर्थत्वादितरेषां सन्निधानात् adhikaṃ vā syād bahūrthatvād itareṣāṃ sannidhānāt More or, it would be. syāt (स्यात्) before a voiced sound, because of bahūrthatva (बहूर्थत्व), a compound: the others, and ṣāṃa (षांअ), because of presence, being.
6.7.25	अर्थवादश् च तदर्थवत् arthavādaś ca tadarthavat Praise, words that are not the command and, a compound: for the sake of that, and possessing.
6.7.26	परकृतिपुराकल्पं च मनुष्यधर्मः स्यादर्थाय ह्यनुकीर्तनम् parakṛtipurākalpaṃ ca manuṣyadharmaḥ syād arthāya hy anukīrtanam A compound: another, the higher, kṛti (कृति), of old, and kalpa (कल्प) and, a compound: manuṣya (मनुष्य), and dharma, a property, it would be. syāt (स्यात्) before.
6.7.27	तद्युक्ते च प्रतिषेधात् tadyukte ca pratiṣedhāt In a compound: that, and fit, right and, because of a denial.
6.7.28	निर्देशाद् वा तद्धर्मः स्यात् पञ्चावत्तवत् nirdeśād vā taddharmaḥ syāt pañcāvattavat Because of a statement of what the rule is or, that, dharma, it would be, let it be granted, pañcāvattavat (पञ्चावत्तवत्).
6.7.29	विधौ तु वेदसंयोगादुपदेशः स्यात् vidhau tu vedasaṃyogād upadeśaḥ syāt An injunction but, because of a compound: the Veda, and conjunction, teaching, it would be, let it be granted.
6.7.30	अर्थवादो वा विधिशेषत्वात् तस्मान् नित्यानुवादः स्यात् arthavādo vā vidhiśeṣatvāt tasmān nityānuvādaḥ syāt Praise, words that are not the command or, because of a compound: an injunction, the rest, what remains over, and the state of being that.
6.7.31	सहस्रसंवत्सरं तदायुषामसंभवान् मनुष्येषु sahasrasaṃvatsaraṃ tadāyuṣām asaṃbhavān manuṣyeṣu A compound: with, srasa (स्रस), and ṃvatsara (ंवत्सर), of tadāyuṣa (तदायुष), asaṃbhava (असंभव), in manuṣya (मनुष्य).
6.7.32	अपि वा तदधिकारान् मनुष्यधर्मः स्यात् api vā tadadhikārān manuṣyadharmaḥ syāt Even or, tadadhikāra (तदधिकार), a compound: manuṣya (मनुष्य), and dharma, a property, it would be, let it be granted.
6.7.33	नासामर्थ्यात् nāsāmarthyāt Not because of asāmarthya (असामर्थ्य).
6.7.34	सम्बन्धादर्शनात् sambandhādarśanāt Because of a compound: samba (सम्ब), ndhā (न्धा), and seeing.
6.7.35	स कुलकल्पः स्यादिति कार्ष्णाजिनिरेकस्मिन्नसंभवात् sa kulakalpaḥ syād iti kārṣṇājinir ekasminn asaṃbhavāt He, that. saḥ (सः) before a consonant, kulakalpa (कुलकल्प), it would be. syāt (स्यात्) before a voiced sound thus, kārṣṇājinir (कार्ष्णाजिनिर्), ekasminn (एकस्मिन्न्), because of.
6.7.36	अपि वा कृत्स्नसंयोगादेकस्यैव प्रयोगः स्यात् api vā kṛtsnasaṃyogād ekasyaiva prayogaḥ syāt Even or, because of a compound: kṛtsna (कृत्स्न), and conjunction, of one just, a performance, it would be, let it be granted.
6.7.37	विप्रतिषेधात् तु गुण्यन्यतरः स्यादिति लावुकायनः vipratiṣedhāt tu guṇyanyataraḥ syād iti lāvukāyanaḥ Because of a conflict between two rules but, guṇyanyatara (गुण्यन्यतर), it would be. syāt (स्यात्) before a voiced sound thus, a compound: lāvu (लावु), a body, and.
6.7.38	संवत्सरो विचालित्वात् saṃvatsaro vicālitvāt saṃvatsara (संवत्सर), because of vicālitva (विचालित्व).
6.7.39	सा प्रकृतिः स्यादधिकारात् sā prakṛtiḥ syād adhikārāt She, that, nature, the model, it would be. syāt (स्यात्) before a voiced sound, because of eligibility.
6.7.40	अहानि वाभिसंख्यत्वात् ahāni vābhisaṃkhyatvāt In ahāna (अहान), because of vābhisaṃkhyatva (वाभिसंख्यत्व).
6.8.1	इष्टिपूर्वत्वादक्रतुशेषो होमः संस्कृतेष्वग्निषु स्याद् पूर्वोऽप्याधानस्य सर्वशेषत्वात् iṣṭipūrvatvād akratuśeṣo homaḥ saṃskṛteṣv agniṣu syād pūrvo 'py ādhānasya sarvaśeṣatvāt Because of a compound: an offering of cake, the earlier, and the state of being that, a compound: akratu (अक्रतु), and the rest, what remains.
6.8.2	इष्टित्वे न तु संस्तवश् चतुर्होतॄनसंस्कृतेषु दर्शयति iṣṭitve na tu saṃstavaś caturhotṝn asaṃskṛteṣu darśayati In a compound: an offering of cake, and the state of being that, not but, saṃstavaś (संस्तवश्), a compound: four, and hotṝna (होतॄन), in asaṃskṛta (असंस्कृत), shows.
6.8.3	उपदेशस् त्वपूर्वत्वात् upadeśas tv apūrvatvāt Teaching, the state of being that, because of a compound: the unseen, and the state of being that.
6.8.4	स सर्वेषामविशेषात् sa sarveṣām aviśeṣāt He, that. saḥ (सः) before a consonant, of of all, because of because there is no difference.
6.8.5	अपि वा क्रत्वभावादनाहिताग्नेरशेषभूतनिर्देशः api vā kratvabhāvād anāhitāgner aśeṣabhūtanirdeśaḥ Even or, because of a compound: a rite, and absence, anāhitāgner (अनाहिताग्नेर्), a compound: aśeṣa (अशेष), an element, and a statement of what the rule is.
6.8.6	जपो वानग्निसंयोगात् japo vānagnisaṃyogāt japa (जप), because of a compound: vānagni (वानग्नि), and conjunction.
6.8.7	इष्टित्वेन संस्तुते होमः स्यादनारभ्याग्निसंयोगादितरेषामवाच्यत्वात् iṣṭitvena saṃstute homaḥ syād anārabhyāgnisaṃyogād itareṣām avācyatvāt By means of a compound: an offering of cake, and the state of being that, in saṃstuta (संस्तुत), homa (होम), it would be. syāt (स्यात्) before a voiced sound.
6.8.8	उभयोः पितृयज्ञवत् ubhayoḥ pitṛyajñavat Of of both, pitṛyajñavat (पितृयज्ञवत्).
6.8.9	निर्देशो वानाहिताग्नेरनारभ्याग्निसंयोगात् nirdeśo vānāhitāgner anārabhyāgnisaṃyogāt A statement of what the rule is, vānāhitāgner (वानाहिताग्नेर्), because of a compound: anāra (अनार), bhyāgni (भ्याग्नि), and conjunction.
6.8.10	पितृयज्ञे संयुक्तस्य पुनर् वचनम् pitṛyajñe saṃyuktasya punar vacanam In a compound: pitṛ (पितृ), and a sacrifice, of saṃyukta (संयुक्त), again, a statement.
6.8.11	उपनयन्नादधीत होमसंयोगात् upanayann ādadhīta homasaṃyogāt upanayann (उपनयन्न्), ādadhīta (आदधीत), because of a compound: homa (होम), and conjunction.
6.8.12	स्थपतीष्टवल् लौकिके वा विद्याकर्मानुपूर्वत्वात् sthapatīṣṭaval laukike vā vidyākarmānupūrvatvāt A compound: standing, patī (पती), and ṣṭavala (ष्टवल), in an ordinary person or, because of a compound: knowing, action, an atom, the earlier, and.
6.8.13	आधानं च भार्यासंयुक्तम् ādhānaṃ ca bhāryāsaṃyuktam Setting up and, bhāryāsaṃyukta (भार्यासंयुक्त).
6.8.14	अकर्म चोर्ध्वमाधानात् तत्समवायो हि कर्मभिः akarma cordhvam ādhānāt tatsamavāyo hi karmabhiḥ Not an action, a compound: and, and upward, because of setting up, a compound: that, and inherence. A compound: action, and bhiḥa (भिःअ).
6.8.15	श्राद्धवदिति चेत् śrāddhavad iti cet If you say that śrāddhavad (श्राद्धवद्), then.
6.8.16	न श्रुतिविप्रतिषेधात् na śrutivipratiṣedhāt Not because of a compound: scripture, and a conflict between two rules.
6.8.17	सर्वार्थत्वाच् च पुत्रार्थो न प्रयोजयेत् sarvārthatvāc ca putrārtho na prayojayet Because of a compound: all, a thing, a meaning, and the state of being that and, putrārtha (पुत्रार्थ), not prayojayet (प्रयोजयेत्).
6.8.18	सोमपानात् तु प्रापणं द्वितीयस्य तस्मादुपयच्छेत् somapānāt tu prāpaṇaṃ dvitīyasya tasmād upayacchet Because of a compound: soma, and pāna (पान) but, prāpaṇa (प्रापण), of dvitīya (द्वितीय), therefore. tasmāt (तस्मात्) before a voiced sound, upayacchet (उपयच्छेत्).
6.8.19	पितृयज्ञे तु दर्शनात् प्रागाधानात् प्रतीयेत pitṛyajñe tu darśanāt prāg ādhānāt pratīyeta In a compound: pitṛ (पितृ), and a sacrifice but, because of from seeing, because one sees, before. prāk (प्राक्) before a voiced sound, because of.
6.8.20	स्थपतीष्टिः प्रयाजवदग्नयाधेयं प्रयोजयेत् तादर्थ्याच् चापवृज्येत sthapatīṣṭiḥ prayājavad agnayādheyaṃ prayojayet tādarthyāc cāpavṛjyeta A compound: standing, and patīṣṭa (पतीष्ट), prayājavad (प्रयाजवद्), agnayādheya (अग्नयाधेय), prayojayet (प्रयोजयेत्), because of because it is for that, cāpavṛjyeta (चापवृज्येत).
6.8.21	अपि वा लौकिकेऽग्नौ स्यादाधानस्यासर्वशेषत्वात् api vā laukike 'gnau syād ādhānasyāsarvaśeṣatvāt Even or, in an ordinary person, fire, it would be. syāt (स्यात्) before a voiced sound, because of a compound: setting up, syāsa (स्यास), rvaśe (र्वशे), and.
6.8.22	अवकीर्णिपशुश् च तद्वदाधानस्याप्राप्तकलत्वात् avakīrṇipaśuś ca tadvad ādhānasyāprāptakalatvāt avakīrṇipaśuś (अवकीर्णिपशुश्) and, like that. tadvat before a voiced sound, because of a compound: setting up, syāprā (स्याप्रा), ptaka (प्तक), and latva (लत्व).
6.8.23	उदगयनपूर्वपक्षाहः पुण्याहेषु दैवानि स्मृतिरूपान्यार्थदर्शनात् udagayanapūrvapakṣāhaḥ puṇyāheṣu daivāni smṛtirūpāny ārthadarśanāt A compound: udaga (उदग), yana (यन), the earlier, and pakṣāha (पक्षाह), in puṇyāha (पुण्याह), daiva (दैव), a compound: memory, a form, and other, because of a.
6.8.24	अहनि च कर्मसाकल्यम् ahani ca karmasākalyam In ahana (अहन) and, a compound: action, and sākalya (साकल्य).
6.8.25	इतरेषु तु पित्र्याणि itareṣu tu pitryāṇi In the other but, pitrya (पित्र्य).
6.8.26	याच्ञाक्रयणमविद्यमाने लोकवत् yācñākrayaṇam avidyamāne lokavat yācñākrayaṇa (याच्ञाक्रयण), in a compound: avidya (अविद्य), and a measure, a means of knowing, as in the world.
6.8.27	नियतं वार्थवत्वात् स्यात् niyataṃ vārthavatvāt syāt niyata (नियत), because of vārthavatva (वार्थवत्व), it would be, let it be granted.
6.8.28	तथा भक्षप्रैषाच् छादनसंज्ञप्तहोमद्वेषम् tathā bhakṣapraiṣāc chādanasaṃjñaptahomadveṣam So, in that way, because of bhakṣapraiṣa (भक्षप्रैष), a compound: chāda (छाद), nasa (नस), ṃjña (ंज्ञ), ptahoma (प्तहोम), and aversion.
6.8.29	अनर्थकं त्वनित्यं स्यात् anarthakaṃ tv anityaṃ syāt Of no point, the state of being that, not eternal, it would be, let it be granted.
6.8.30	पशुचोदनायामनियमोऽविशेषात् paśucodanāyām aniyamo 'viśeṣāt Of a compound: an animal offering, coda (चोद), and nāya (नाय), the absence of a fixed rule, because of because there is no difference.
6.8.31	छागो वा मन्त्रवर्णात् chāgo vā mantravarṇāt chāga (छाग) or, because of a compound: a mantra, and a sound, a class.
6.8.32	न चोदनाविरोधात् na codanāvirodhāt Not because of a compound: a command, and absence of collision.
6.8.33	आर्षेयवदिति चेत् ārṣeyavad iti cet If you say that ārṣeyavad (आर्षेयवद्), then.
6.8.34	न तत्र ह्यचोदित्वात् na tatra hy acoditvāt Not there. Because of acoditva (अचोदित्व).
6.8.35	नियमो वैकार्थ्यं ह्यर्थभेदाद् भेदः पृथवत्वेनाभिधानात् niyamo vaikārthyaṃ hy arthabhedād bhedaḥ pṛthavatvenābhidhānāt A restriction, vaikārthya (वैकार्थ्य). Because of a compound: a thing, a meaning, and a difference, a difference, because of pṛthavatvenābhidhāna (पृथवत्वेनाभिधान).
6.8.36	अनियमो वार्थान्तरत्वादन्यत्वं व्यतिरेकशब्दभेदाभ्याम् aniyamo vārthāntaratvād anyatvaṃ vyatirekaśabdabhedābhyām The absence of a fixed rule, because of a compound: or, a different thing, and the state of being that, a compound: other, and the state.
6.8.37	रूपाल् लिङ्गाच् च rūpāl liṅgāc ca rūpāl (रूपाल्), because of from a mark. liṅgāt (लिङ्गात्) before c and.
6.8.38	छागे न कर्माख्या रूपलिङ्गाभ्याम् chāge na karmākhyā rūpaliṅgābhyām In chāga (छाग), not karmākhya (कर्माख्य), by means of a compound: a form, and a mark.
6.8.39	रूपान्यत्वान् न जातिशब्दः स्यात् rūpānyatvān na jātiśabdaḥ syāt A compound: a form, other, and the state of being that, not a compound: a futile rejoinder, and a word, it would be, let it be granted.
6.8.40	विकारो नौत्पत्तिकत्वात् vikāro nautpattikatvāt A transformation, not because of otpattikatva (ओत्पत्तिकत्व).
6.8.41	स नैमित्तिकः पशोर् गुणस्याचोदितत्वात् sa naimittikaḥ paśor guṇasyācoditatvāt He, that. saḥ (सः) before a consonant, arising from a special cause, of an animal offering, because of a compound: a quality, syāco (स्याचो), and.
6.8.42	जातेर् वा तत्प्रायवचनार्थवत्वाभ्याम् jāter vā tatprāyavacanārthavatvābhyām Of a futile rejoinder or, by means of a compound: tatprāya (तत्प्राय), a statement, a thing, a meaning, and vatva (वत्व).