Mīmāṃsā Sūtra / Adhyāya 5
Adhyāya 5
Summary
Adhyāya (अध्याय) 5 is order. Sequence is fixed by the order of the words when the words decide it. When they do not, other rules fix the sequence. A rite performed out of that order is not the rite the sentence named.
नेपालीमा
अध्याय ५ क्रम हो। शब्दले तोक्दा क्रम शब्दकै क्रमबाट बस्छ। शब्दले नतोक्दा अरू नियमले क्रम तोक्छन्। त्यो क्रम छाडेर गरिएको याग वाक्यले भनेको याग होइन।
Order. Sequence is fixed by the order of the words, and by other rules when the words do not decide.
128 of 128 lines in this chapter are written out word by word.
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| 5.1.1 | श्रुतिलक्षणमानुपूर्व्यं तत्प्रमाणत्वात् śrutilakṣaṇam ānupūrvyaṃ tatpramāṇatvāt A compound: scripture, and a mark, ānupūrvya (आनुपूर्व्य), because of a compound: that, a means, and the state of being that. |
| 5.1.2 | अर्थाच् च arthāc ca Because of from the meaning, from the thing and. |
| 5.1.3 | अनियमोऽन्यत्र aniyamo 'nyatra The absence of a fixed rule, elsewhere. |
| 5.1.4 | क्रमेण वा नियम्येत क्रत्वेकत्वे तद्गुणत्वात् krameṇa vā niyamyeta kratvekatve tadguṇatvāt By means of order or, would be restricted, in a compound: a rite, one, and the state of being that, because of a compound: a quality of. |
| 5.1.5 | अशाब्द इति चेत् स्याद् वाक्यशब्दत्वात् aśābda iti cet syād vākyaśabdatvāt If you say that aśābda (अशाब्द), then it would be. syāt (स्यात्) before a voiced sound, because of a compound: a sentence, a word, and the state of being. |
| 5.1.6 | अर्थकृते वानुमानं स्यात् क्रत्वेकत्वे परार्थत्वात् स्वेन त्वर्थेन सम्बन्धस् तस्मात् स्वशब्दमुच्येत arthakṛte vānumānaṃ syāt kratvekatve parārthatvāt svena tv arthena sambandhas tasmāt svaśabdam ucyeta In a compound: a thing, a meaning, and made, done, a compound: or, and inference, it would be, let it be granted, in a compound: a rite. |
| 5.1.7 | तथा चान्यार्थदर्शनम् tathā cānyārthadarśanam So, in that way, and the seeing of another meaning. |
| 5.1.8 | प्रवृत्या तुल्यकालानां गुणानां तदुपक्रमात् pravṛtyā tulyakālānāṃ guṇānāṃ tadupakramāt pravṛtya (प्रवृत्य), of a compound: like, equal, and time, of of the qualities, because of a compound: tadupa (तदुप), and order. |
| 5.1.9 | सर्वमिति चेत् sarvam iti cet If you say that all, then. |
| 5.1.10 | नाकृतत्वात् nākṛtatvāt Not because of akṛtatva (अकृतत्व). |
| 5.1.11 | क्रत्वन्तरवदिति चेत् kratvantaravad iti cet If you say that a compound: a rite, a difference, an interval, and vada (वद), then. |
| 5.1.12 | नासमवायात् nāsamavāyāt Not because of because of inherence. |
| 5.1.13 | स्थानाच् चोत्पत्तिसंयोगात् sthānāc cotpattisaṃyogāt Because of the place, the order, because of a compound: and, arising, the origin, and conjunction. |
| 5.1.14 | मुख्यक्रमेण वाङ्गानां तदर्थत्वात् mukhyakrameṇa vāṅgānāṃ tadarthatvāt By means of a compound: primary, and order, of a compound: or, and a limb, a subsidiary part, because of because it is for the sake of that. |
| 5.1.15 | प्रकृतौ तु स्वशब्दत्वाद्याक्रमं प्रतीयेत prakṛtau tu svaśabdatvādyākramaṃ pratīyeta In in nature, in the model rite but, a compound: svaśa (स्वश), bdatvādyā (ब्दत्वाद्या), and order, would be understood. |
| 5.1.16 | मन्त्रतस् तु विरोधे स्यात् प्रयोगरूपसामर्थ्यात् तस्मादुत्पत्तिदेशः सः mantratas tu virodhe syāt prayogarūpasāmarthyāt tasmād utpattideśaḥ saḥ A compound: a mantra, and tasa (तस) but, in a clash, it would be, let it be granted, because of a compound: a performance, a form, and. |
| 5.1.17 | तद्वचनाद् विकृतौ यथा प्रधानं स्यात् tadvacanād vikṛtau yathā pradhānaṃ syāt That, because of because of a statement, in in the variant rite, as, the unmanifest of Sāṅkhya (साङ्ख्य), it would be, let it be granted. |
| 5.1.18 | विप्रतिपत्तौ वा प्रकृत्यन्वयाद् यथाप्रकृति vipratipattau vā prakṛtyanvayād yathāprakṛti Misunderstanding or, because of a compound: nature, what is seen, and anvaya (अन्वय), in a compound: as, and prakṛta (प्रकृत). |
| 5.1.19 | विकृतिः प्रकृतिधर्मत्वात् तत्काला स्याद् यथा शिष्टम् vikṛtiḥ prakṛtidharmatvāt tatkālā syād yathā śiṣṭam A variant, because of a compound: nature, what is seen, dharma, a property, and the state of being that, a compound: that, and time, it. |
| 5.1.20 | अपि वा क्रमकालसंयुक्ता सद्यः क्रियेत तत्र विधेरनुमानात् प्रकृतिधर्मलोपः स्यात् api vā kramakālasaṃyuktā sadyaḥ kriyeta tatra vidher anumānāt prakṛtidharmalopaḥ syāt Even or, a compound: order, time, and saṃyukta (संयुक्त), sadya (सद्य), would be done, there, of an injunction, because of inference, a compound:. |
| 5.1.21 | कालोत्कर्ष इति चेत् kālotkarṣa iti cet If you say that a compound: time, and a raising, then. |
| 5.1.22 | न तत्सम्बन्धात् na tatsambandhāt Not because of a compound: that, and a connection. |
| 5.1.23 | अङ्गानां मुख्यकालत्वाद् यथोक्तमुत्कर्षे स्यात् aṅgānāṃ mukhyakālatvād yathoktam utkarṣe syāt Of a limb, a subsidiary part, because of a compound: primary, time, and the state of being that, as, what has been said, in a raising, it. |
| 5.1.24 | तदादि वाभिसम्बन्धात् तदन्तमपकर्षे स्यात् tadādi vābhisambandhāt tadantam apakarṣe syāt In tadāda (तदाद), because of a compound: vābhi (वाभि), and a connection, tadanta (तदन्त), in a lowering, it would be, let it be granted. |
| 5.1.25 | प्रवृत्या कृतकालानाम् pravṛtyā kṛtakālānām pravṛtya (प्रवृत्य), of a compound: made, done, and time. |
| 5.1.26 | शब्दविप्रतिषेधाच् च śabdavipratiṣedhāc ca Because of a compound: a word, and a conflict between two rules and. |
| 5.1.27 | असंयोगात् तु वैकृतं तदेव प्रतिकृष्येत. asaṃyogāt tu vaikṛtaṃ tad eva pratikṛṣyeta. Because of asaṃyoga (असंयोग) but, done, that just, a compound: toward, against, and kṛṣyeta (कृष्येत). |
| 5.1.28 | प्रासङ्गिकं च नोत्कर्षेदसंयोगात् prāsaṅgikaṃ ca notkarṣed asaṃyogāt prāsaṅgika (प्रासङ्गिक) and, notkarṣed (नोत्कर्षेद्), because of asaṃyoga (असंयोग). |
| 5.1.29 | तथापूर्वम् tathāpūrvam A compound: so, and the unseen. |
| 5.1.30 | सान्तपनीया तूत्कर्षेदग्निहोत्रं सवनवद् वैगुण्यात् sāntapanīyā tūtkarṣed agnihotraṃ savanavad vaiguṇyāt sāntapanīya (सान्तपनीय), tūtkarṣed (तूत्कर्षेद्), the daily fire offering, savanavad (सवनवद्), because of vaiguṇya (वैगुण्य). |
| 5.1.31 | अञ्यवायाच् च añyavāyāc ca Because of añyavāya (अञ्यवाय) and. |
| 5.1.32 | असम्बन्धात् तु नोत्कर्षेत् asambandhāt tu notkarṣet Because of asambandha (असम्बन्ध) but, notkarṣet (नोत्कर्षेत्). |
| 5.1.33 | प्रापणाच् च निमित्तस्य prāpaṇāc ca nimittasya Because of prāpaṇa (प्रापण) and, of the efficient ground. |
| 5.1.34 | सम्बन्धात् सवनोत्कर्मः sambandhāt savanotkarmaḥ Because of a connection, savanotkarma (सवनोत्कर्म). |
| 5.1.35 | षोडशी चोक्थ्यसंयोगात् ṣoḍaśī cokthyasaṃyogāt ṣoḍaśa (षोडश), because of a compound: cokthya (चोक्थ्य), and conjunction. |
| 5.2.1 | सन्निपाते प्राधानानामेकैकस्य गुणानां सर्वकर्म स्यात् sannipāte prādhānānām ekaikasya guṇānāṃ sarvakarma syāt In sannipāta (सन्निपात), a compound: prādhānā (प्राधाना), and by name, indeed, of a compound: one, and one, of of the qualities, a compound: all, and. |
| 5.2.2 | सर्वेषां वैकजातीयं कृतानुपूर्व्यत्वात् sarveṣāṃ vaikajātīyaṃ kṛtānupūrvyatvāt Of of all, vaikajātīya (वैकजातीय), because of kṛtānupūrvyatva (कृतानुपूर्व्यत्व). |
| 5.2.3 | कारणादभ्यावृत्तिः kāraṇād abhyāvṛttiḥ Because of from a cause, abhyāvṛtta (अभ्यावृत्त). |
| 5.2.4 | मुष्टिकपालावदानाञ्जनाभ्यञ्जनवपनपावनेषु चैकेन muṣṭikapālāvadānāñjanābhyañjanavapanapāvaneṣu caikena In a compound: muṣṭi (मुष्टि), kapā (कपा), lāva (लाव), dānā (दाना), ñjanā (ञ्जना), bhya (भ्य), ñjana (ञ्जन), vapa (वप), napā (नपा), and a forest, by means of a compound: and, and one. |
| 5.2.5 | सर्वाणि त्वेककार्यत्वादेषां तद्गुणत्वात् sarvāṇi tv ekakāryatvādeṣāṃ tadguṇatvāt All, the state of being that, of ekakāryatvādeṣa (एककार्यत्वादेष), because of a compound: a quality of that, and the state of being that. |
| 5.2.6 | संयुक्ते तु प्रक्रमात् तदङ्गं स्यादितरस्य तदर्थत्वात् saṃyukte tu prakramāt tadaṅgaṃ syād itarasya tadarthatvāt In saṃyukta (संयुक्त) but, because of prakrama (प्रक्रम), tadaṅga (तदङ्ग), it would be. syāt (स्यात्) before a voiced sound, of the other, because of because it is for. |
| 5.2.7 | वचनात् तु परिव्याणान्तमञ्जनादिः स्यात् vacanāt tu parivyāṇāntam añjanādiḥ syāt Because of because of a statement but, parivyāṇānta (परिव्याणान्त), añjanāda (अञ्जनाद), it would be, let it be granted. |
| 5.2.8 | कारणाद्वा(न) वसर्गः स्याद् यथा पात्रवृद्धिः kāraṇādvā(na) vasargaḥ syād yathā pātravṛddhiḥ kāraṇādvā(na) (कारणाद्वा(न)), vasarga (वसर्ग), it would be. syāt (स्यात्) before a voiced sound, as, pātravṛddha (पात्रवृद्ध). |
| 5.2.9 | न वा शब्दकृतत्वान् न्यायमात्रमितरदर्थात् पात्रविवृद्धिः na vā śabdakṛtatvān nyāyamātramitaradarthāt pātravivṛddhiḥ Not or, a compound: a word, made, done, and the state of being that, because of a compound: the rule, the right way, mātra (मात्र), mita (मित). |
| 5.2.10 | पशुगणे तस्यतस्यापवर्जयेत् पश्वैकत्वात् paśugaṇe tasyatasyāpavarjayet paśvaikatvāt In a compound: an animal offering, and gaṇa (गण), tasyatasyāpavarjayet (तस्यतस्यापवर्जयेत्), because of a compound: an animal offering, and aikatva (ऐकत्व). |
| 5.2.11 | दैवतैर् वैककर्म्यात् daivatair vaikakarmyāt daivatair (दैवतैर्), because of vaikakarmya (वैककर्म्य). |
| 5.2.12 | मन्त्रस्य चार्थवत्त्वात् mantrasya cārthavattvāt Of a mantra, because of a compound: and, a thing, a meaning, possessing, and the state of being that. |
| 5.2.13 | नानाबीजेष्वेकमुलूखलं विभवात् nānābījeṣvekamulūkhalaṃ vibhavāt Not anābījeṣvekamulūkhala (अनाबीजेष्वेकमुलूखल), because of passing away. |
| 5.2.14 | विवृद्धिर् वा नियामादानुपूर्व्यस्य तदर्थत्वात् vivṛddhir vā niyāmādānupūrvyasya tadarthatvāt vivṛddhir (विवृद्धिर्) or, of niyāmādānupūrvya (नियामादानुपूर्व्य), because of because it is for the sake of that. |
| 5.2.15 | एकं वा तण्डुलभावाद् धन्तेस् तदर्थत्वात् ekaṃ vā taṇḍulabhāvād dhantes tadarthatvāt One or, because of a compound: taṇḍula (तण्डुल), and a state, dhantes (धन्ते), because of because it is for the sake of that. |
| 5.2.16 | विकारे त्वनूयाजानां पात्रभेदोऽर्थभेदात् स्यात् vikāre tv anūyājānāṃ pātrabhedo 'rthabhedāt syāt In a transformation, the state of being that, of anūyāja (अनूयाज), a compound: pātra (पात्र), and a difference, because of a compound: a thing, a. |
| 5.2.17 | प्रकृतेः पूर्वोक्तत्वादपूर्वमन्ते स्यान् न ह्यचोदितस्य शेषाम्नानम् prakṛteḥ pūrvoktatvād apūrvam ante syān na hy acoditasya śeṣāmnānam Of of nature, from the model, because of a compound: the earlier, what has been said, and the state of being that, the unseen, in at the. |
| 5.2.18 | मुख्यानन्तर्यमात्रेयस् तेन तुल्यश्रुतित्वादशब्दत्वात् प्राकृतानां व्यवायः स्यात् mukhyānantaryamātreyas tena tulyaśrutitvād aśabdatvāt prākṛtānāṃ vyavāyaḥ syāt mukhyānantaryamātreyas (मुख्यानन्तर्यमात्रेय), by means of by that, because of a compound: like, equal, scripture, and the state of being that, because of. |
| 5.2.19 | अन्ते तु बादरायणस् तेषां प्रधानशब्दत्वात् ante tu bādarāyaṇas teṣāṃ pradhānaśabdatvāt In at the end but, Bādarāyaṇa (बादरायण), of of them, because of a compound: the unmanifest of Sāṅkhya (साङ्ख्य), a word, and the state of being that. |
| 5.2.20 | तथा चान्यार्थदर्शनम् tathā cānyārthadarśanam So, in that way, and the seeing of another meaning. |
| 5.2.21 | कृतदेशात् तु पूर्वेषां स देशः स्यात् तेन प्रत्यक्षसंयोगान् नयायमात्रमितरत् kṛtadeśāt tu pūrveṣāṃ sa deśaḥ syāt tena pratyakṣasaṃyogān nayāyamātramitarat Because of a compound: made, done, and a place but, of pūrveṣa (पूर्वेष), he, that. saḥ (सः) before a consonant, a place, it would be, let it be. |
| 5.2.22 | प्रकृताच् च पुरस्ताद् यत् prakṛtāc ca purastād yat Because of nature, what is seen and, because of purasta (पुरस्त), which. |
| 5.2.23 | सन्निपातश् चेद् यथोक्तमन्ते स्यात् sannipātaś ced yathoktamante syāt If you say that sannipātaś (सन्निपातश्), then in a compound: as, what has been said, and manta (मन्त), it would be, let it be granted. |
| 5.3.1 | विवृद्धिः कर्मभेदात् पृषदाज्यवत् तस्यतस्योपदिश्येत vivṛddhiḥ karmabhedāt pṛṣadājyavat tasyatasyopadiśyeta vivṛddha (विवृद्ध), because of a compound: action, and a difference, pṛṣadājyavat (पृषदाज्यवत्), tasyatasyopadiśyeta (तस्यतस्योपदिश्येत). |
| 5.3.2 | अपि वा सर्वसङ्ख्यत्वाद् विकारः प्रतीयेत api vā sarvasaṅkhyatvād vikāraḥ pratīyeta Even or, because of a compound: all, and saṅkhyatva (सङ्ख्यत्व), a transformation, would be understood. |
| 5.3.3 | स्वस्थानात् तु विवृध्येरन् कृतानुपूर्व्यत्वात् svasthānāt tu vivṛdhyeran kṛtānupūrvyatvāt Because of a compound: one's own, and the place, the order but, vivṛdhyeran (विवृध्येरन्), because of kṛtānupūrvyatva (कृतानुपूर्व्यत्व). |
| 5.3.4 | समिध्यमानवतीं समिद्धवतीं चान्तरेण धाय्याः स्युर् द्यावापृथिञ्योरन्तरालं समर्हणात् samidhyamānavatīṃ samiddhavatīṃ cāntareṇa dhāyyāḥ syur dyāvāpṛthiñyorantarālaṃ samarhaṇāt A compound: sami (समि), dhya (ध्य), a measure, a means of knowing, and vatīṃa (वतींअ), samiddhavatīṃ (समिद्धवतीं), by means of a compound: and, and a difference. |
| 5.3.5 | तच्छब्दो वा tacchabdo vā tacchabda (तच्छब्द) or. |
| 5.3.6 | उष्णिक्ककुभोरन्ते दर्शनात् uṣṇikkakubhorante darśanāt In uṣṇikkakubhoranta (उष्णिक्ककुभोरन्त), because of from seeing, because one sees. |
| 5.3.7 | स्तोमविवृद्धौ वहिष्पवमाने पुरस्तात् पर्यासादागन्तवः स्युस् तथा हि दृष्टं द्वादशाहे stomavivṛddhau vahiṣpavamāne purastāt paryāsād āgantavaḥ syus tathā hi dṛṣṭaṃ dvādaśāhe stomavivṛddha (स्तोमविवृद्ध), in a compound: vahi (वहि), ṣpava (ष्पव), and a measure, a means of knowing, because of purasta (पुरस्त), because of paryāsa (पर्यास). |
| 5.3.8 | पर्यास इति चान्ताख्या paryāsa iti cāntākhyā paryāsa (पर्यास) thus, cāntākhya (चान्ताख्य). |
| 5.3.9 | अन्ते वा तदुक्तम् ante vā taduktam In at the end or, that, what has been said. |
| 5.3.10 | वचनात् तु द्वादशाहे vacanāt tu dvādaśāhe Because of because of a statement but, in dvādaśāha (द्वादशाह). |
| 5.3.11 | अतद्विकारश् च atadvikāraś ca Not that and. |
| 5.3.12 | तद्विकारेऽप्यपूर्वत्वात् tadvikāre 'py apūrvatvāt In a compound: that, and a transformation, also, even. api before a vowel, because of a compound: the unseen, and the state of being that. |
| 5.3.13 | अन्ते तूत्तरयोर् दध्यात् ante tūttarayor dadhyāt In at the end, tūttarayor (तूत्तरयोर्), because of dadhya (दध्य). |
| 5.3.14 | अपि वा गायत्रीबृहत्यनुष्टुप्सु वचनात् api vā gāyatrībṛhatyanuṣṭupsu vacanāt Even or, gāyatrībṛhatyanuṣṭupsu (गायत्रीबृहत्यनुष्टुप्सु), because of because of a statement. |
| 5.3.15 | ग्रहेष्टकमौपानुवाक्यं सवनचितिशेषः स्यात् graheṣṭakam aupānuvākyaṃ savanacitiśeṣaḥ syāt graheṣṭaka (ग्रहेष्टक), a compound: aupānu (औपानु), and a sentence, a compound: savana (सवन), awareness, and the rest, what remains over, it would be, let it. |
| 5.3.16 | क्रत्वग्निशेषा वा चोदितत्वादचोदनानुपूर्वस्य kratvagniśeṣā vā coditatvād acodanānupūrvasya A compound: a rite, fire, and the rest, what remains over or, because of coditatva (चोदितत्व), of a compound: acodanānu (अचोदनानु), and the earlier. |
| 5.3.17 | अन्ते स्युरव्यवायात् ante syur avyavāyāt In at the end, they would be. syuḥ (स्युः) before a voiced sound, because of avyavāya (अव्यवाय). |
| 5.3.18 | लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and. |
| 5.3.19 | मध्यमायां तु वचनाद् ब्राह्मणवत्यः madhyamāyāṃ tu vacanād brāhmaṇavatyaḥ Of a compound: the middle, and māya (माय) but, because of because of a statement. vacanāt (वचनात्) before a voiced sound, a compound: a brāhmaṇa (ब्राह्मण). |
| 5.3.20 | प्राग्लोकम्पृणायास् तस्याः सम्पूरणार्थत्वात् prāglokampṛṇāyās tasyāḥ sampūraṇārthatvāt prāglokampṛṇāyās (प्राग्लोकम्पृणायास्), of of that, because of sampūraṇārthatva (सम्पूरणार्थत्व). |
| 5.3.21 | संस्कृते कर्म संस्काराणां तदर्थत्वात् saṃskṛte karma saṃskārāṇāṃ tadarthatvāt In the conditioned, an action, of a compounded thing, because of because it is for the sake of that. |
| 5.3.22 | अनन्तरं व्रतं तद्भूतत्वात् anantaraṃ vrataṃ tadbhūtatvāt The immediate predecessor, a vow, because of a compound: that, and being already there. |
| 5.3.23 | पूर्वं च लिङ्गदर्शनात् pūrvaṃ ca liṅgadarśanāt The earlier and, because of because a mark is seen. |
| 5.3.24 | अर्थवादो वार्थस्य विद्यमानत्वात् arthavādo vārthasya vidyamānatvāt Praise, words that are not the command or, of of the thing, a compound: vidya (विद्य), a measure, a means of knowing, and tvāta (त्वात). |
| 5.3.25 | न्यायविप्रतिषेधाच् च nyāyavipratiṣedhāc ca Because of a compound: the rule, the right way, and a conflict between two rules and. |
| 5.3.26 | सञ्चिते त्वग्निचिद् युक्तं प्रापणान् निमित्तस्य sañcite tv agnicid yuktaṃ prāpaṇān nimittasya In sañcita (सञ्चित), the state of being that, a compound: fire, and cida (चिद), fit, right, prāpaṇa (प्रापण), of the efficient ground. |
| 5.3.27 | क्रत्वन्ते वा प्रयोगवचनाभावात् kratvante vā prayogavacanābhāvāt In a compound: a rite, and anta (अन्त) or, because of a compound: a performance, a statement, and absence. |
| 5.3.28 | अग्नेः कर्मत्वनिर्देशात् agneḥ karmatvanirdeśāt Of fire, because of a compound: action, the state of being that, and a statement of what the rule is. |
| 5.3.29 | परेणावेदनाद् दीक्षितः स्यात् सर्वैर् दीक्षाभिसम्बन्धात् pareṇāvedanād dīkṣitaḥ syāt sarvair dīkṣābhisambandhāt A compound: pareṇā (परेणा), the Veda, and nāda (नाद), dīkṣita (दीक्षित), it would be, let it be granted, by means of all, because of a compound: dīkṣābhi (दीक्षाभि). |
| 5.3.30 | इष्ट्यन्ते वा तदर्था ह्यविशेषार्थसन्वन्धात् iṣṭyante vā tadarthā hy aviśeṣārthasanvandhāt In a compound: an offering of cake, and anta (अन्त) or, for the sake of that. Because of a compound: no difference, a thing, a meaning. |
| 5.3.31 | समाख्यानं च तद्वत् samākhyānaṃ ca tadvat A compound: a name, and not and, like that. |
| 5.3.32 | अङ्गवत् क्रतूनामानुपूर्व्यम् aṅgavat kratūnām ānupūrvyam A compound: a limb, a subsidiary part, and possessing, of a rite, ānupūrvya (आनुपूर्व्य). |
| 5.3.33 | न वासम्बन्धात् na vāsambandhāt Not because of a compound: or, and a connection. |
| 5.3.34 | काम्यत्वाच् च kāmyatvāc ca Because of kāmyatva (काम्यत्व) and. |
| 5.3.35 | आनर्थक्यान् नेति चेत् ānarthakyān neti cet If you say that pointlessness, not, then. |
| 5.3.36 | स्याद् विद्यार्थत्वाद् यथा परेषु सर्वस्वारात् syād vidyārthatvād yathā pareṣu sarvasvārāt It would be. syāt (स्यात्) before a voiced sound, because of a compound: knowing, a thing, a meaning, and the state of being that, as, in another. |
| 5.3.37 | य एतेनेत्यग्निष्टोमः प्रकरणात् ya etenety agniṣṭomaḥ prakaraṇāt ya (य), by means of by this thus, the agniṣṭoma (अग्निष्टोम) rite, because of because of the context. |
| 5.3.38 | लिङ्गाच् च liṅgāc ca Because of from a mark. liṅgāt (लिङ्गात्) before c and. |
| 5.3.39 | अथान्येनेति संस्थानां सन्निधानात् athānyeneti saṃsthānāṃ sannidhānāt By means of a compound: now, and other thus, of saṃstha (संस्थ), because of presence, being at hand. |
| 5.3.40 | तत्प्रकृतेर् वापत्तिविहारौ न तुल्येषूपपद्यते tatprakṛter vāpattivihārau na tulyeṣūpapadyate That, of of nature, from the model, vāpattivihāra (वापत्तिविहार), not in tulyeṣūpapadyata (तुल्येषूपपद्यत). |
| 5.3.41 | प्रशसा च विहरणाभावात् praśasā ca viharaṇābhāvāt praśasa (प्रशस) and, because of a compound: viha (विह), raṇā (रणा), and a state. |
| 5.3.42 | विधिप्रत्ययाद् वा न ह्यकस्मात् प्रशंसा स्यात् vidhipratyayād vā na hy akasmāt praśaṃsā syāt Because of a compound: an injunction, and a condition or, not. Because of akasma (अकस्म), praśaṃsa (प्रशंस), it would be, let it be granted. |
| 5.3.43 | एकस्तोमे वा क्रतुसंयोगात् ekastome vā kratusaṃyogāt In ekastoma (एकस्तोम) or, because of a compound: a rite, and conjunction. |
| 5.3.44 | सर्वेषां वा चोदनाविशेषात् प्रशंसा स्तोमानाम् sarveṣāṃ vā codanāviśeṣāt praśaṃsā stomānām Of of all or, a Vedic command, because of because of a difference, praśaṃsa (प्रशंस), a compound: stomā (स्तोमा), and by name, indeed. |
| 5.4.1 | क्रमकोयोऽर्थशब्दाभ्यां श्रुतिविशेषादर्थपरत्वाच् च kramakoyo 'rthaśabdābhyāṃ śrutiviśeṣād arthaparatvāc ca A compound: order, and koya (कोय), by means of a compound: a thing, a meaning, and a word, because of a compound: scripture, and a difference. |
| 5.4.2 | अवदानाभिघारणासादनेष्वानुपूर्व्यं प्रवृत्या स्यात् avadānābhighāraṇāsādaneṣv ānupūrvyaṃ pravṛtyā syāt avadānābhighāraṇāsādaneṣv (अवदानाभिघारणासादनेष्व्), ānupūrvya (आनुपूर्व्य), pravṛtya (प्रवृत्य), it would be, let it be granted. |
| 5.4.3 | यथारप्रदानं वा तदर्थत्वात् yathārapradānaṃ vā tadarthatvāt A compound: as, rapra (रप्र), and dāna (दान) or, because of because it is for the sake of that. |
| 5.4.4 | लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and. |
| 5.4.5 | वचनादिष्टिपूर्वत्वम् vacanād iṣṭipūrvatvam Because of because of a statement. vacanāt (वचनात्) before a voiced sound, a compound: an offering of cake, the earlier, and the state of being that. |
| 5.4.6 | सोमश् चैकेषामग्नयाधेयस्यर्तुनक्षत्रातिक्रमवचनात् तदन्तेनानर्थकं हि स्यात् somaś caikeṣām agnayādheyasyartunakṣatrātikramavacanāt tadantenānarthakaṃ hi syāt Soma, of caikeṣa (चैकेष), because of a compound: agna (अग्न), yādhe (याधे), yasya (यस्य), rtuna (र्तुन), kṣatrāti (क्षत्राति), order, and a statement, tadantenānarthaka (तदन्तेनानर्थक). It. |
| 5.4.7 | तदर्थवचनाच् च नाविशेषात् तदर्थत्वं tadarthavacanāc ca nāviśeṣāt tadarthatvaṃ Because of a compound: for the sake of that, and a statement and, not because of because there is no difference, a compound: for the sake. |
| 5.4.8 | अयक्ष्यमाणस्य च पवमानहविषां कालनिर्देशादानन्तर्याद् विशङ्का स्यात् ayakṣyamāṇasya ca pavamānahaviṣāṃ kālanirdeśād ānantaryād viśaṅkā syāt Of ayakṣyamāṇa (अयक्ष्यमाण) and, of a compound: pava (पव), a measure, a means of knowing, and haviṣa (हविष), because of a compound: time, and a statement of. |
| 5.4.9 | इष्टिरयक्ष्यमाणस्य तदर्थ्ये न सोमपूर्वत्वम् iṣṭir ayakṣyamāṇasya tadarthye na somapūrvatvam An offering of cake, of ayakṣyamāṇa (अयक्ष्यमाण), in tadarthya (तदर्थ्य), not a compound: soma, the earlier, and the state of being that. |
| 5.4.10 | उत्कर्षाद् ब्राह्मणस्य सोमः स्यात् utkarṣād brāhmaṇasya somaḥ syāt Because of a raising, of a brāhmaṇa (ब्राह्मण) passage, soma, it would be, let it be granted. |
| 5.4.11 | पौर्णमासी वा श्रुतिसंयोगात् paurṇamāsī vā śrutisaṃyogāt paurṇamāsa (पौर्णमास) or, because of because of the joining with the direct word. |
| 5.4.12 | सर्वस्य वैककर्म्यात् sarvasya vaikakarmyāt Of of all, because of vaikakarmya (वैककर्म्य). |
| 5.4.13 | स्याद् वा विधिस् तदर्थेन syād vā vidhis tadarthena It would be. syāt (स्यात्) before a voiced sound or, an injunction, by means of for the sake of that. |
| 5.4.14 | प्रकरणात् तु कालः स्यात् prakaraṇāt tu kālaḥ syāt Because of because of the context but, time, it would be, let it be granted. |
| 5.4.15 | स्वकाले स्यादविप्रतिषेधात् svakāle syād avipratiṣedhāt In a compound: one's own, and time, it would be. syāt (स्यात्) before a voiced sound, because of avipratiṣedha (अविप्रतिषेध). |
| 5.4.16 | अपनयो वाधानस्य सर्वकालत्वात् apanayo vādhānasya sarvakālatvāt apanaya (अपनय), of a compound: or, and setting up, because of a compound: all, time, and the state of being that. |
| 5.4.17 | पौर्णमास्यूर्ध्वं सोमाद् ब्राह्मणस्य वचनात् paurṇamāsy ūrdhvaṃ somād brāhmaṇasya vacanāt paurṇamāsy (पौर्णमास्य्), upward, because of soma, of a brāhmaṇa (ब्राह्मण) passage, because of because of a statement. |
| 5.4.18 | एकं वा शब्दसामर्थ्यात् प्राक् कृत्स्नविधानम् ekaṃ vā śabdasāmarthyāt prāk kṛtsnavidhānam One or, because of a compound: a word, and capacity, before, a compound: kṛtsna (कृत्स्न), and a rule. |
| 5.4.19 | पुरोडाशस् त्वनिर्देशे तद्युक्ते देवताभावात् puroḍāśas tv anirdeśe tadyukte devatābhāvāt The rice-cake offering, the state of being that, in anirdeśa (अनिर्देश), in a compound: that, and fit, right, because of a compound: a deity, and. |
| 5.4.20 | आज्यमपीति चेत् ājyamapīti cet If you say that in a compound: clarified butter, and mapīta (मपीत), then. |
| 5.4.21 | न मिश्रदेवतत्वादैन्द्राग्नवत् na miśradevatatvād aindrāgnavat Not because of a compound: mixed, deva (देव), and tatva (तत्व), aindrāgnavat (ऐन्द्राग्नवत्). |
| 5.4.22 | विकृतेः प्रकृतिकालत्वात् सद्यस्कालोत्तरा विकृतिस् तयोः प्रत्यक्षशिष्टत्वात् vikṛteḥ prakṛtikālatvāt sadyaskālottarā vikṛtis tayoḥ pratyakṣaśiṣṭatvāt Of the variant, because of a compound: nature, what is seen, time, and the state of being that, sadyaskālottara (सद्यस्कालोत्तर), a variant, of of the. |
| 5.4.23 | द्वैयहकाल्ये तु यथान्यायम् dvaiyahakālye tu yathānyāyam In dvaiyahakālya (द्वैयहकाल्य) but, a compound: as, and what is not the rule. |
| 5.4.24 | वचनाद् वैककाल्यं स्यात् vacanād vaikakālyaṃ syāt Because of because of a statement. vacanāt (वचनात्) before a voiced sound, vaikakālya (वैककाल्य), it would be, let it be granted. |
| 5.4.25 | सन्नाय्याग्नीषोमीयविकारा ऊर्ध्वं सोमात्प्रकृतिवत् sannāyyāgnīṣomīyavikārā ūrdhvaṃ somātprakṛtivat A compound: sannā (सन्ना), yyāgnī (य्याग्नी), ṣomīya (षोमीय), and a transformation, upward, somātprakṛtivat (सोमात्प्रकृतिवत्). |
| 5.4.26 | तथा सोमविकारा दर्शपूर्णमासाभ्याम् tathā somavikārā darśapūrṇamāsābhyām So, in that way, a compound: soma, and a transformation, by means of a compound: the new-moon rite, and the full-moon rite. |