Mīmāṃsā Sūtra / Adhyāya 8
Adhyāya 8
Summary
Adhyāya (अध्याय) 8 is transfer by specific indications. Adhyāya (अध्याय) 7 gave the general rule of transfer. Here the signs in a variant rite's own sentence say which model it borrows from. What the sentence does not mark still comes from the general rule.
नेपालीमा
अध्याय ८ विशेष सङ्केतबाट हुने अतिदेश हो। अध्याय ७ ले अतिदेशको सामान्य नियम दियो। यहाँ रूपान्तर यागको आफ्नै वाक्यका सङ्केतले कुन आदर्शबाट लिने भन्छन्। वाक्यले नचिनाएको कुरा सामान्य नियमबाटै आउँछ।
Transfer by specific indications. The signs in a variant rite's own sentence say which model it borrows from.
139 of 139 lines in this chapter are written out word by word.
| Line | |
|---|---|
| 8.1.1 | अथ विशेषलक्षणम् atha viśeṣalakṣaṇam Now, and then, a compound: a difference, and a mark. |
| 8.1.2 | यस्य लिङ्गमर्थसंयोगादभिधानवत् yasya liṅgam arthasaṃyogād abhidhānavat Of of whom, whose, a mark, because of a compound: a thing, a meaning, and conjunction, a compound: a naming, and possessing. |
| 8.1.3 | प्रवृत्तित्वादिष्टेः सोमे प्रवृत्तिः स्यात् pravṛttitvād iṣṭeḥ some pravṛttiḥ syāt Because of a compound: activity, setting out to act, and the state of being that, of an offering of cake, he, that. saḥ (सः) before a voiced. |
| 8.1.4 | लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and. |
| 8.1.5 | कृत्स्वविधानाद् वापूर्वत्वम् kṛtsvavidhānād vāpūrvatvam Because of a compound: kṛtsva (कृत्स्व), and a rule, a compound: or, the unseen, and the state of being that. |
| 8.1.6 | स्रुगभिघारणाभावस्य च नित्यानुवादात् srugabhighāraṇābhāvasya ca nityānuvādāt Of a compound: sruga (स्रुग), bhighā (भिघा), raṇā (रणा), and a state and, because of a compound: eternal, and a repetition. |
| 8.1.7 | विधिरिति चेत् vidhir iti cet If you say that an injunction, then. |
| 8.1.8 | न वाक्यशेषत्वात् na vākyaśeṣatvāt Not because of a compound: a sentence, the rest, what remains over, and the state of being that. |
| 8.1.9 | शङ्कतेचानुपोषणात् śaṅkatecānupoṣaṇāt Because of śaṅkatecānupoṣaṇa (शङ्कतेचानुपोषण). |
| 8.1.10 | दर्शनमैष्टिकानां स्यात् darśanam aiṣṭikānāṃ syāt Seeing, of aiṣṭika (ऐष्टिक), it would be, let it be granted. |
| 8.1.11 | इष्टिषु दर्शपूर्णमासयोः प्रवृत्तिः स्यात् iṣṭiṣu darśapūrṇamāsayoḥ pravṛttiḥ syāt In an offering of cake, of a compound: the new-moon rite, and the full-moon rite, activity, it would be, let it be granted. |
| 8.1.12 | पशौ च लिङ्गदर्शनात् paśau ca liṅgadarśanāt An animal offering and, because of because a mark is seen. |
| 8.1.13 | दैक्षस्य चेतरेषु daikṣasya cetareṣu Of daikṣa (दैक्ष), in a compound: and, and the other. |
| 8.1.14 | ऐकादशिनेषु सौत्यस्य द्वैरशन्यस्य दर्शनात् aikādaśineṣu sautyasya dvairaśanyasya darśanāt In aikādaśina (ऐकादशिन), of sautya (सौत्य), of dvairaśanya (द्वैरशन्य), because of from seeing, because one sees. |
| 8.1.15 | तत्प्रवृत्तिर् गणेषु स्यात् प्रतिपशु यूपदर्शनात् tatpravṛttir gaṇeṣu syāt pratipaśu yūpadarśanāt tatpravṛttir (तत्प्रवृत्तिर्), in gaṇa (गण), it would be, let it be granted, a compound: toward, against, and an animal offering, because of a compound:. |
| 8.1.16 | अव्यक्तासु तु सोमस्य avyaktāsu tu somasya avyaktāsu (अव्यक्तासु) but, of soma. |
| 8.1.17 | गणेषु द्वादशाहस्य gaṇeṣu dvādaśāhasya In gaṇa (गण), of dvādaśāha (द्वादशाह). |
| 8.1.18 | गव्यस्य च तदादिषु gavyasya ca tadādiṣu Of gavya (गव्य) and, in tadāda (तदाद). |
| 8.1.19 | निकायिनां च पूर्वस्योत्तरेषु प्रवृत्तिः स्यात् nikāyināṃ ca pūrvasyottareṣu pravṛttiḥ syāt Of nikāyina (निकायिन) and, in a compound: the earlier, and syottara (स्योत्तर), activity, it would be, let it be granted. |
| 8.1.20 | कर्मणस् त्वप्रवृत्तित्वात् फलनियमकर्तृ समुदायस्यानन्वयस् तद्बन्धनत्वात् karmaṇas tv apravṛttitvāt phalaniyamakartṛ samudāyasyānanvayas tadbandhanatvāt Of of the action, from the action, the state of being that, a compound: apra (अप्र), an activity of the mind, and tvāta (त्वात), a compound: a fruit. |
| 8.1.21 | प्रवृत्तौ चापि तादर्थ्यात् pravṛttau cāpi tādarthyāt Activity, setting out to act and even, because of because it is for that. |
| 8.1.22 | अश्रुतित्वाच् च aśrutitvāc ca Because of aśrutitva (अश्रुतित्व) and. |
| 8.1.23 | गुणकामेष्वाश्रितत्वात् प्रवृत्तिः स्यात् guṇakāmeṣv āśritatvāt pravṛttiḥ syāt A compound: a quality, and kāmeṣva (कामेष्व), because of a compound: dependent, and the state of being that, activity, it would be, let it be. |
| 8.1.24 | निवृत्तिर् वा कर्मभेदात् nivṛttir vā karmabhedāt Ceasing or, because of a compound: action, and a difference. |
| 8.1.25 | अपि वातद्विकारत्वात् क्रत्वर्थत्वात् प्रवृत्तिः स्यात् api vātadvikāratvāt kratvarthatvāt pravṛttiḥ syāt Even, because of a compound: or, that, a transformation, and the state of being that, because of a compound: a rite, a thing, a meaning. |
| 8.1.26 | एककर्मणि विकल्पोऽविभागो हि चोदनैकत्वात् ekakarmaṇi vikalpo 'vibhāgo hi codanaikatvāt In ekakarmaṇa (एककर्मण), an alternative, a division, avibhāga (अविभाग). Because of a compound: a command, one, and the state of being that. |
| 8.1.27 | लिङ्गसाधारण्याद् विकल्पः स्यात् liṅgasādhāraṇyād vikalpaḥ syāt Because of a compound: a mark, sādhā (साधा), and raṇya (रण्य), an alternative, a division, it would be, let it be granted. |
| 8.1.28 | ऐकार्थ्याद् वा नियम्येत पूर्ववत्त्वाद् विकारो हि aikārthyād vā niyamyeta pūrvavattvād vikāro hi Because of aikārthya (ऐकार्थ्य) or, would be restricted, because of a compound: the kind that has a forerunner, and the state of being that, a. |
| 8.1.29 | अश्रुतित्वान् नेति चेत् aśrutitvān neti cet If you say that aśrutitva (अश्रुतित्व), not, then. |
| 8.1.30 | स्याल् लिङ्गभावात् syāl liṅgabhāvāt It would be. syāt (स्यात्) before l, because of a compound: a mark, and a state. |
| 8.1.31 | तथा चान्यार्थदर्शनम् tathā cānyārthadarśanam So, in that way, and the seeing of another meaning. |
| 8.1.32 | विप्रतिपत्तौ हविषा नियम्येत कर्मणस् तदुपाख्यत्वात् vipratipattau haviṣā niyamyeta karmaṇas tadupākhyatvāt Misunderstanding, haviṣa (हविष), would be restricted, of of the action, from the action, because of tadupākhyatva (तदुपाख्यत्व). |
| 8.1.33 | तेन च कर्मसंयोगात् tena ca karmasaṃyogāt By means of by that and, because of a compound: action, and conjunction. |
| 8.1.34 | गुणत्वेन देवताश्रुतिः guṇatvena devatāśrutiḥ By means of a compound: a quality, and the state of being that, a compound: a deity, and heard. |
| 8.1.35 | हिरण्यमाज्यधर्मस् तेजस्त्वात् hiraṇyam ājyadharmas tejastvāt hiraṇya (हिरण्य), a compound: clarified butter, and dharma, a property, because of a compound: fire, and the state of being that. |
| 8.1.36 | धर्मानुग्रहाच् च dharmānugrahāc ca Because of dharmānugraha (धर्मानुग्रह) and. |
| 8.1.37 | औषधं वा विशदत्वात् auṣadhaṃ vā viśadatvāt auṣadha (औषध) or, because of viśadatva (विशदत्व). |
| 8.1.38 | चरुशब्दाच् च caruśabdāc ca Because of a compound: caru (चरु), and a word and. |
| 8.1.39 | तस्मिंश् च श्रपणश्रुतेः tasmiṃś ca śrapaṇaśruteḥ tasmiṃś (तस्मिंश्) and, of a compound: śrapaṇa (श्रपण), and heard. |
| 8.1.40 | मधूदके द्रव्यसामान्यात् पयोविकारः स्यात् madhūdake dravyasāmānyāt payovikāraḥ syāt In madhūdaka (मधूदक), because of a compound: a substance, and a common case, a compound: payo (पयो), and a transformation, it would be, let it be. |
| 8.1.41 | आज्यं वा वर्णसामान्यात् ājyaṃ vā varṇasāmānyāt Clarified butter or, because of a compound: a sound, a class, and a common case. |
| 8.1.42 | धर्मानुग्रहाच् च dharmānugrahāc ca Because of dharmānugraha (धर्मानुग्रह) and. |
| 8.1.43 | पूर्वस्य चाविशिष्टत्वात् pūrvasya cāviśiṣṭatvāt Of the earlier, because of a compound: and, not set apart, and the state of being that. |
| 8.2.1 | वाजिने सोमपूर्वत्वं सौत्रामण्याञ् च ग्रहेषु ताच्छब्द्यात् vājine somapūrvatvaṃ sautrāmaṇyāñ ca graheṣu tācchabdyāt In one who holds the Veda, a compound: soma, the earlier, and the state of being that, sautrāmaṇyāñ (सौत्रामण्याञ्) and, in graha (ग्रह), because of. |
| 8.2.2 | अनुवषट्कारच् च anuvaṣaṭkārac ca anuvaṣaṭkārac (अनुवषट्कारच्) and. |
| 8.2.3 | समुपहूय भक्षणाच् च samupahūya bhakṣaṇāc ca samupahūya (समुपहूय), because of bhakṣaṇa (भक्षण) and. |
| 8.2.4 | क्रयणश्रपणपुरोरुगुपयामग्रहणासादनवासोपनहनञ् च तद्वत् krayaṇaśrapaṇapurorugupayāmagrahaṇāsādanavāsopanahanañ ca tadvat krayaṇaśrapaṇapurorugupayāmagrahaṇāsādanavāsopanahanañ (क्रयणश्रपणपुरोरुगुपयामग्रहणासादनवासोपनहनञ्) and, like that. |
| 8.2.5 | हविषा वा नियम्येत तद्विकारत्वात् haviṣā vā niyamyeta tadvikāratvāt haviṣa (हविष) or, would be restricted, because of a compound: that, a transformation, and the state of being that. |
| 8.2.6 | प्रशंसा सोमशब्दः praśaṃsā somaśabdaḥ praśaṃsa (प्रशंस), a compound: soma, and a word. |
| 8.2.7 | वचनानीतराणि vacanānītarāṇi vacanānītara (वचनानीतर). |
| 8.2.8 | व्यपदेशश् च तद्वत् vyapadeśaś ca tadvat A designation and, like that. |
| 8.2.9 | पशुपुरोडाशस्य च लिङ्गदर्शनम् paśupuroḍāśasya ca liṅgadarśanam Of a compound: an animal offering, and the rice-cake offering and, a compound: a mark, and seeing. |
| 8.2.10 | पशुः पुरोडाशविकारः स्याद् देवतासामान्यात् paśuḥ puroḍāśavikāraḥ syād devatāsāmānyāt An animal offering, a compound: the rice-cake offering, and a transformation, it would be. syāt (स्यात्) before a voiced sound, because of a. |
| 8.2.11 | प्रोक्षणातच् च prokṣaṇātac ca prokṣaṇātac (प्रोक्षणातच्) and. |
| 8.2.12 | पर्यग्निकरणाच् च paryagnikaraṇāc ca Because of paryagnikaraṇa (पर्यग्निकरण) and. |
| 8.2.13 | सान्नाय्यं वा तत्प्रभवत्वात् sānnāyyaṃ vā tatprabhavatvāt sānnāyya (सान्नाय्य) or, because of tatprabhavatva (तत्प्रभवत्व). |
| 8.2.14 | तस्य च पात्रदर्शनात् tasya ca pātradarśanāt Of of that, his and, because of a compound: pātra (पात्र), and seeing. |
| 8.2.15 | दध्नः स्यान् मूर्तिसामान्यात् dadhnaḥ syān mūrtisāmānyāt dadhna (दध्न), it would be. syāt (स्यात्) before n, because of a compound: mūrti (मूर्ति), and a common case. |
| 8.2.16 | पयो वा कालसामान्यात् payo vā kālasāmānyāt paya (पय) or, because of a compound: time, and a common case. |
| 8.2.17 | पश्वानन्तर्यात् paśvānantaryāt Because of a compound: an animal offering, and ānantarya (आनन्तर्य). |
| 8.2.18 | द्रवत्वं चाविशिष्टम् dravatvaṃ cāviśiṣṭam Fluidity, a compound: and, and not set apart. |
| 8.2.19 | आमिक्षोभयभाव्यत्वादुभयविकारः स्यात् āmikṣobhayabhāvyatvād ubhayavikāraḥ syāt Because of a compound: āmikṣo (आमिक्षो), fear, and bhāvyatva (भाव्यत्व), a compound: both, and a transformation, it would be, let it be granted. |
| 8.2.20 | एकं वा चोदनैकत्वात् ekaṃ vā codanaikatvāt One or, because of a compound: a command, one, and the state of being that. |
| 8.2.21 | दधिसंघातसामान्यात् dadhisaṃghātasāmānyāt Because of a compound: dadhi (दधि), saṃghāta (संघात), and a common case. |
| 8.2.22 | पयो वा तत्प्रधानत्वाल् लोकवद् दध्नस् तदर्थत्वात् payo vā tatpradhānatvāl lokavad dadhnas tadarthatvāt paya (पय) or, a compound: having that as its main thing, and tvāla (त्वाल), a compound: the world, and vada (वद), dadhnas (दध्न), because of because it is. |
| 8.2.23 | धर्मानुग्रहाच् च dharmānugrahāc ca Because of dharmānugraha (धर्मानुग्रह) and. |
| 8.2.24 | सत्रमहीनश् च द्वादशाहस् तस्योभयथा प्रवृत्तिरैककर्म्यात् satramahīnaś ca dvādaśāhas tasyobhayathā pravṛttir aikakarmyāt satramahīnaś (सत्रमहीनश्) and, dvādaśāhas (द्वादशाह), a compound: tasyobha (तस्योभ), and as, activity, because of being one and the same act. |
| 8.2.25 | अपि वा यजतिश्रुतेरहीनभूतप्रवृत्तिः स्यात् प्रकृत्या तुल्य शब्दत्वात् api vā yajatiśruter ahīnabhūtapravṛttiḥ syāt prakṛtyā tulya śabdatvāt Even or, of a compound: yajati (यजति), and heard, a compound: ahīna (अहीन), an element, and pravṛtta (प्रवृत्त), it would be, let it be granted, prakṛtya (प्रकृत्य). |
| 8.2.26 | द्विरात्रादीनामेकादशरात्रादहीनत्वं यजतिचोदनात् dvirātrādīnām ekādaśarātrād ahīnatvaṃ yajaticodanāt A compound: dvirā (द्विरा), trādī (त्रादी), and by name, indeed, because of ekādaśarātra (एकादशरात्र), ahīnatva (अहीनत्व), because of yajaticodana (यजतिचोदन). |
| 8.2.27 | त्रयोदशरात्रादिषु सत्रभूतस् तेष्वासनोपायिचोदनात् trayodaśarātrādiṣu satrabhūtas teṣv āsanopāyicodanāt In trayodaśarātrāda (त्रयोदशरात्राद), a compound: satra (सत्र), and an element, in in them. teṣu (तेषु) before a vowel, because of āsanopāyicodana (आसनोपायिचोदन). |
| 8.2.28 | लिङ्गाच् च liṅgāc ca Because of from a mark. liṅgāt (लिङ्गात्) before c and. |
| 8.2.29 | अन्यतरतोऽतिरात्रत्वात् पञ्चदशरात्रस्याहीनत्वं कुण्डपायिनामयनस्य च तद्भूतेष्वहीनत्वस्य दर्शनात् anyatarato 'tirātratvāt pañcadaśarātrasyāhīnatvaṃ kuṇḍapāyināmayanasya ca tadbhūteṣv ahīnatvasya darśanāt A compound: other, and tarata (तरत), because of atirātratva (अतिरात्रत्व), pañcadaśarātrasyāhīnatva (पञ्चदशरात्रस्याहीनत्व), of a compound: kuṇḍa (कुण्ड), pāyi (पायि), by name, indeed. |
| 8.2.30 | अहीनवचनाच् च ahīnavacanāc ca Because of a compound: ahīna (अहीन), and a statement and. |
| 8.2.31 | सत्रे वोपायिचोदनात् satre vopāyicodanāt In satra (सत्र), because of vopāyicodana (वोपायिचोदन). |
| 8.2.32 | सत्रलिङ्गञ् च दर्शयति satraliṅgañ ca darśayati satraliṅgañ (सत्रलिङ्गञ्) and, shows. |
| 8.3.1 | हविर्गणे परमुत्तरस्य देशसामान्यात् havirgaṇe paramuttarasya deśasāmānyāt In havirgaṇa (हविर्गण), of a compound: another, the higher, and muttara (मुत्तर), because of a compound: a place, and a common case. |
| 8.3.2 | देवतया वा नियम्येत शब्दत्त्वादितरस्याश्रुतित्वात् devatayā vā niyamyeta śabdattvād itarasyāśrutitvāt devataya (देवतय) or, would be restricted, because of a compound: a word, and ttva (त्त्व), because of a compound: the other, syāśru (स्याश्रु), and titva (तित्व). |
| 8.3.3 | गणचोदनायां यस्य लिङ्गं तदावृत्तिः प्रतीयेताग्नेयवत् gaṇacodanāyāṃ yasya liṅgaṃ tadāvṛttiḥ pratīyetāgneyavat A compound: gaṇa (गण), a command, and yāṃa (यांअ), of of whom, whose, a mark, tadāvṛtta (तदावृत्त), pratīyetāgneyavat (प्रतीयेताग्नेयवत्). |
| 8.3.4 | नानाहानि वा संघातत्वात् प्रवृत्तिलिङ्गेन चोदनात् nānāhāni vā saṃghātatvāt pravṛttiliṅgena codanāt In a compound: nānā (नाना), and abandonment or, because of saṃghātatva (संघातत्व), by means of a compound: activity, setting out to act, and a mark. |
| 8.3.5 | तथा चान्यार्थदर्शनम् tathā cānyārthadarśanam So, in that way, and the seeing of another meaning. |
| 8.3.6 | कालाभ्यासेऽपि बादरिः कर्मभेदात् kālābhyāse 'pi bādariḥ karmabhedāt In a compound: time, and practice even, bādara (बादर), because of a compound: action, and a difference. |
| 8.3.7 | तदावृत्तिं तु जैमिनिरह्नामप्रत्यक्षसंख्यत्वात् tadāvṛttiṃ tu jaiminir ahnām apratyakṣasaṃkhyatvāt tadāvṛtta (तदावृत्त) but, Jaimini, of ahna (अह्न), because of apratyakṣasaṃkhyatva (अप्रत्यक्षसंख्यत्व). |
| 8.3.8 | संस्थागणेषु तदभ्यासः प्रतीयेत कृतलक्षणग्रहणात् saṃsthāgaṇeṣu tadabhyāsaḥ pratīyeta kṛtalakṣaṇagrahaṇāt In saṃsthāgaṇa (संस्थागण), tadabhyāsa (तदभ्यास), would be understood, because of a compound: made, done, a mark, and a grasping. |
| 8.3.9 | अधिकाराद् वा प्रकृतिस् तद्विशिष्टा स्यादभिधानस्य तन्निमित्तत्वात् adhikārād vā prakṛtis tadviśiṣṭā syād abhidhānasya tannimittatvāt Because of eligibility or, nature, the model, tadviśiṣṭa (तद्विशिष्ट), it would be. syāt (स्यात्) before a voiced sound, of a naming, because of a compound:. |
| 8.3.10 | गणादुपचयस् तत्प्रकृतित्वात् gaṇād upacayas tatprakṛtitvāt Because of gaṇa (गण), upacayas (उपचय), because of a compound: that, nature, what is seen, and the state of being that. |
| 8.3.11 | एकाहाद् वा तेषां समत्वात्स्यात् ekāhād vā teṣāṃ samatvātsyāt Because of ekāha (एकाह) or, of of them, because of because they are the same, it would be, let it be granted. |
| 8.3.12 | गायत्रीषु प्राकृतीनामवच्छेदः प्रकृत्याधिकारात् संख्यात्वादग्निष्टोमवदव्यतिरेकात् तदाख्यत्वम् gāyatrīṣu prākṛtīnām avacchedaḥ prakṛtyādhikārāt saṃkhyātvād agniṣṭomavad avyatirekāt tadākhyatvam gāyatrīṣu (गायत्रीषु), of belonging to the original, avaccheda (अवच्छेद), because of a compound: nature, what is seen, ādhi (आधि), and kāra (कार), because of a. |
| 8.3.13 | तन् नित्यवच् च प्रथक्सतीषु तद्वचनम् tan nityavac ca prathaksatīṣu tadvacanam That. tat before n, a compound: eternal, and vaca (वच) and, prathaksatīṣu (प्रथक्सतीषु), a compound: that, and a statement. |
| 8.3.14 | न विंशतौ दशेति चेत् na viṃśatau daśeti cet If you say that not viṃśata (विंशत), ten, then. |
| 8.3.15 | ऐकसंख्यमेव स्यात् aikasaṃkhyam eva syāt aikasaṃkhya (ऐकसंख्य) just, it would be, let it be granted. |
| 8.3.16 | गुणाद् वा द्रव्यशब्दः स्यादसर्वविषयत्वात् guṇād vā dravyaśabdaḥ syād asarvaviṣayatvāt Because of a quality or, a compound: a substance, and a word, it would be. syāt (स्यात्) before a voiced sound, a compound: asarva (असर्व), an object. |
| 8.3.17 | गोत्ववच् च समन्वयः gotvavac ca samanvayaḥ gotvavac (गोत्ववच्) and, the fitting together. |
| 8.3.18 | संख्यायाश् च शब्दत्वात् saṃkhyāyāś ca śabdatvāt A compound: number, and yāśa (याश) and, because of a compound: a word, and the state of being that. |
| 8.3.19 | इतरस्याश्रुतित्वाच् च itarasyāśrutitvāc ca Because of a compound: the other, syāśru (स्याश्रु), and titva (तित्व) and. |
| 8.3.20 | द्रव्यान्तरेऽनिवेशादुक्थ्यलोपैर् विशिष्टं स्यात् dravyāntare 'niveśād ukthyalopair viśiṣṭaṃ syāt In a compound: a substance, and a difference, an interval, because of aniveśa (अनिवेश), ukthyalopair (उक्थ्यलोपैर्), viśiṣṭa (विशिष्ट), it would be, let it be granted. |
| 8.3.21 | अशास्त्रलक्षणत्वाच् च aśāstralakṣaṇatvāc ca A compound: aśāstra (अशास्त्र), a mark, and tvāca (त्वाच) and. |
| 8.3.22 | उत्पत्तिनामधेयत्वाद् भत्तया पृथक्सतीषु स्यात् utpattināmadheyatvād bhattayā pṛthaksatīṣu syāt Because of a compound: arising, the origin, a name, and the state of being that, bhattaya (भत्तय), pṛthaksatīṣu (पृथक्सतीषु), it would be, let it be granted. |
| 8.3.23 | वचनमिति चेत् vacanamiti cet If you say that in a compound: a statement, and mita (मित), then. |
| 8.3.24 | यावदुक्तम् yāvad uktam As far as. yāvat (यावत्) before a voiced sound, what has been said. |
| 8.3.25 | अपूर्वे च विकल्पः स्याद् यदि संख्याविधानम् apūrve ca vikalpaḥ syād yadi saṃkhyāvidhānam In the unseen and, an alternative, a division, it would be. syāt (स्यात्) before a voiced sound, if, a compound: number, and a rule. |
| 8.3.26 | ऋग्गुणत्वान् नेति चेत् ṛgguṇatvān neti cet If you say that ṛgguṇatva (ऋग्गुणत्व), not, then. |
| 8.3.27 | तथा पूर्ववति स्यात् tathā pūrvavati syāt So, in that way, in the kind that has a forerunner, it would be, let it be granted. |
| 8.3.28 | गुणावेशश् च सर्वत्र guṇāveśaś ca sarvatra guṇāveśaś (गुणावेशश्) and, everywhere. |
| 8.3.29 | निष्पन्नग्रहणान् नेति चेत् niṣpannagrahaṇān neti cet If you say that a compound: niṣpanna (निष्पन्न), and a grasping, not, then. |
| 8.3.30 | तथेहापिस्यात् tathehāpisyāt A compound: so, searching, also, even, and it would be. |
| 8.3.31 | यदि वाविशये नियमः प्रकृत्युपबन्धाच् छरेष्वपि प्रसिद्धः स्यात् yadi vāviśaye niyamaḥ prakṛtyupabandhāc chareṣv api prasiddhaḥ syāt If, for vāviśa (वाविश), a restriction, because of a compound: nature, what is seen, upaba (उपब), and ndha (न्ध), chareṣv (छरेष्व्) even, already familiar, it. |
| 8.3.32 | दृष्टः प्रयोग इतिचेत् dṛṣṭaḥ prayoga iticet If you say that seen, a performance, then. |
| 8.3.33 | तथा शरेष्वपि tathā śareṣv api So, in that way, śareṣv (शरेष्व्) even. |
| 8.3.34 | भत्तयेति चेत् bhattayeti cet If you say that in bhattayeta (भत्तयेत), then. |
| 8.3.35 | तथेतरस्मिन् tathetarasmin A compound: so, the other, and smina (स्मिन). |
| 8.3.36 | अर्थस्य चासमाप्तत्वान् न तासामेकदेशे स्यात् arthasya cāsamāptatvān na tāsām ekadeśe syāt Of of the thing, cāsamāptatva (चासमाप्तत्व), not of tāsa (तास), in one part, it would be, let it be granted. |
| 8.4.1 | दर्विहोमो यज्ञाभिधानं होमसंयोगात् darvihomo yajñābhidhānaṃ homasaṃyogāt darvihoma (दर्विहोम), a compound: a sacrifice, and a naming, because of a compound: homa (होम), and conjunction. |
| 8.4.2 | स लौकिकानां स्यात् कर्तुस् तदाख्यत्वात् sa laukikānāṃ syāt kartus tadākhyatvāt He, that. saḥ (सः) before a consonant, of an ordinary person, it would be, let it be granted, of an agent, because of tadākhyatva (तदाख्यत्व). |
| 8.4.3 | सर्वेषां वा दर्शनाद् वास्तुहोमे sarveṣāṃ vā darśanād vāstuhome Of of all or, because of from seeing, because one sees, in vāstuhoma (वास्तुहोम). |
| 8.4.4 | जुहोतिचोदनानां वा तत्संयोगात् juhoticodanānāṃ vā tatsaṃyogāt A compound: juhoti (जुहोति), a command, and nāṃa (नांअ) or, because of a compound: that, and conjunction. |
| 8.4.5 | द्रव्योपदेशाद् वा गुणाभिधानं स्यात् dravyopadeśād vā guṇābhidhānaṃ syāt Because of a compound: a substance, and teaching or, a compound: a quality, and a naming, it would be, let it be granted. |
| 8.4.6 | न लौकिकानामाचारग्रहणत्वाच् छब्दवतां चान्यार्थविधानात् na laukikānām ācāragrahaṇatvāc chabdavatāṃ cānyārthavidhānāt Not of an ordinary person, a compound: ācāra (आचार), a grasping, and tvāca (त्वाच), of chabdavata (छब्दवत), because of a compound: and, other, a thing, a. |
| 8.4.7 | दर्शनाच् चान्यपात्रस्य darśanāc cānyapātrasya Because of from seeing. darśanāt (दर्शनात्) before c, of cānyapātra (चान्यपात्र). |
| 8.4.8 | तथाग्निहविषोः tathāgnihaviṣoḥ Of a compound: so, fire, and haviṣa (हविष). |
| 8.4.9 | उक्तश् चार्थसम्बन्धः uktaś cārthasambandhaḥ Said, a compound: and, a thing, a meaning, and a connection. |
| 8.4.10 | तस्मिन् सोमः प्रवर्तेताव्यक्तत्वात् tasmin somaḥ pravartetāvyaktatvāt In in that, soma, because of pravartetāvyaktatva (प्रवर्तेताव्यक्तत्व). |
| 8.4.11 | न वा स्वाहाकारेण संयोगाद् वाषट्कारस्य च निर्देशात् तन्त्रेतेन विप्रतिषेधात् na vā svāhākāreṇa saṃyogād vāṣaṭkārasya ca nirdeśāt tantretena vipratiṣedhāt Not or, by means of svāhākāra (स्वाहाकार), because of conjunction, of vāṣaṭkāra (वाषट्कार) and, because of a statement of what the rule is, by means of. |
| 8.4.12 | शब्दान्तरत्वात् śabdāntaratvāt Because of a compound: a word, a difference, an interval, and the state of being that. |
| 8.4.13 | लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and. |
| 8.4.14 | उत्तरार्थस् तु स्वाहाकारो यथा साप्तदश्यं तत्राविप्रतिषिद्धा पुनः प्रवृत्तिर् लिङ्गदर्शनात् पशुवत् uttarārthas tu svāhākāro yathā sāptadaśyaṃ tatrāvipratiṣiddhā punaḥ pravṛttir liṅgadarśanāt paśuvat A compound: the later, and a thing, a meaning but, svāhākāra (स्वाहाकार), as, sāptadaśya (साप्तदश्य), a compound: tatrāvi (तत्रावि), toward, against, and ṣiddha (षिद्ध). |
| 8.4.15 | अनुत्तरार्थो वार्थवत्त्वादानर्थक्याद् धि प्राकृतस्योपरोधः स्यात् anuttarārtho vārthavattvād ānarthakyād dhi prākṛtasyoparodhaḥ syāt anuttarārtha (अनुत्तरार्थ), because of a compound: or, a thing, a meaning, possessing, and the state of being that, because of pointlessness, in a. |
| 8.4.16 | न प्रकृतावपीति चेत् na prakṛtāv apīti cet If you say that not prakṛtāv (प्रकृताव्) even, then. |
| 8.4.17 | उक्तं समवाये पारदौर्बल्यम् uktaṃ samavāye pāradaurbalyam What has been said, in inherence, pāradaurbalya (पारदौर्बल्य). |
| 8.4.18 | तच्चोदना वेष्टेः प्रवृत्तित्वाद् विधिः स्यात् taccodanā veṣṭeḥ pravṛttitvād vidhiḥ syāt That. tat before c, a Vedic command, of a compound: or, and wanted, because of a compound: activity, setting out to act, and the state of. |
| 8.4.19 | शब्दसामर्थ्याच् च śabdasāmarthyāc ca Because of a compound: a word, and capacity and. |
| 8.4.20 | लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and. |
| 8.4.21 | तत्राभावस्य हेतुत्वाद् गुणार्थे स्याददर्शनम् tatrābhāvasya hetutvād guṇārthe syād adarśanam Of a compound: tatrā (तत्रा), and a state, because of a compound: a reason, and the state of being that, in a compound: a quality, and a thing. |
| 8.4.22 | विधिरिति चेत् vidhir iti cet If you say that an injunction, then. |
| 8.4.23 | न वाक्यशेषत्वाद् गुणार्थे च समाधानं नानात्वेनोपपद्यते na vākyaśeṣatvād guṇārthe ca samādhānaṃ nānātvenopapadyate Not because of a compound: a sentence, the rest, what remains over, and the state of being that, in a compound: a quality, and a thing, a. |
| 8.4.24 | येषां वापरयोर् हेमस् तेषां स्यादविरोधात् yeṣāṃ vāparayor hemas teṣāṃ syād avirodhāt Of of whom, of a compound: or, and another, the higher, hemas (हेम), of of them, it would be. syāt (स्यात्) before a voiced sound, because of absence. |
| 8.4.25 | तत्रौषधानि चोद्यन्ते तानि स्थानेन गम्येरन् tatrauṣadhāni codyante tāni sthānena gamyeran tatrauṣadha (तत्रौषध), in codyanta (चोद्यन्त), those, by means of the place, the order, gamyeran (गम्येरन्). |
| 8.4.26 | लिङ्गाद् वा शेषहोमयोः liṅgād vā śeṣahomayoḥ Because of from a mark or, of a compound: the rest, what remains over, and homa (होम). |
| 8.4.27 | प्रतिपत्ति तु ते भवतस् तस्मादताद्विकारत्वम् pratipatti tu te bhavatas tasmād atādvikāratvam In an understanding but, they, those, is, becomes, therefore. tasmāt (तस्मात्) before a voiced sound, atādvikāratva (अताद्विकारत्व). |
| 8.4.18b | सन्निपाते विरोधिनामप्रवृत्तिः प्रतीयेत विध्युत्पत्तिव्यवस्थानादर्थस्यापरिणेयत्वाद् वचनादतिदेशः स्यात् sannipāte virodhinām apravṛttiḥ pratīyeta vidhyutpattivyavasthānād arthasyāpariṇeyatvād vacanād atideśaḥ syāt In sannipāta (सन्निपात), of opposing, apravṛtta (अप्रवृत्त), would be understood, because of a compound: an injunction, arising, the origin, vyava (व्यव), and the. |