Adhyāya 10

Summary

Adhyāya (अध्याय) 10 is bādha (बाध), when a transferred detail is excluded. A detail of the model drops out when its purpose is already served in the variant. It also drops out when the variant's own sentence puts something else in its place. The line says which details lapse.

नेपालीमा

अध्याय १० बाध हो, सारिएको विवरण हटाइने अवस्था। रूपान्तरमा त्यसको प्रयोजन पहिले नै पुगेको छ भने आदर्शको विवरण छुट्छ। रूपान्तरको आफ्नै वाक्यले अर्को कुरा राख्छ भने पनि छुट्छ। कुन विवरण छुट्छ भनी पङ्क्तिले भन्छ।

Bādha (बाध): when a transferred detail is excluded.

576 of 576 lines in this chapter are written out word by word.

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10.1.1	विधेः प्रकरणान्तरेऽतिदेशात् सर्वकर्म स्यात् vidheḥ prakaraṇāntare 'tideśāt sarvakarma syāt Of an injunction, in a compound: the context, and a difference, an interval, because of transfer, a compound: all, and action, it would.
10.1.2	अपि वाभिधानसंस्कारद्रव्यमर्थे क्रियेत तादर्थ्यात् api vābhidhānasaṃskāradravyam arthe kriyeta tādarthyāt Even, a compound: or, a naming, a compounded thing, and a substance, in in the thing, in the meaning, would be done, because of because it.
10.1.3	तेषामप्रत्यक्षविशिष्टत्वात् teṣām apratyakṣaviśiṣṭatvāt Of of them, because of apratyakṣaviśiṣṭatva (अप्रत्यक्षविशिष्टत्व).
10.1.4	इष्ठिरारम्भसंयोगादङ्गभूतान् निवर्तेतारमभस्य प्रधानसंयोगात् iṣṭhir ārambhasaṃyogād aṅgabhūtān nivartetāramabhasya pradhānasaṃyogāt iṣṭhir (इष्ठिर्), because of a compound: a making by parts, and conjunction, a compound: a limb, a subsidiary part, and an element, of.
10.1.5	प्रधानाच् चान्यसंयुक्तात् सर्वारम्भान् निवर्तेतानङ्गत्वात् pradhānāc cānyasaṃyuktāt sarvārambhān nivartetānaṅgatvāt Because of the unmanifest of Sāṅkhya (साङ्ख्य), because of cānyasaṃyukta (चान्यसंयुक्त), a compound: all, and a making by parts, because of nivartetānaṅgatva (निवर्तेतानङ्गत्व).
10.1.6	तस्यां तु स्यात् प्रयाजवत् tasyāṃ tu syāt prayājavat Of tasya (तस्य) but, it would be, let it be granted, prayājavat (प्रयाजवत्).
10.1.7	न वाङ्गभूतत्वात् na vāṅgabhūtatvāt Not because of a compound: or, a limb, a subsidiary part, and being already there.
10.1.8	एकवाक्यत्वाच् च ekavākyatvāc ca Because of a compound: one, a sentence, and the state of being that and.
10.1.9	कर्म च द्रव्यसंयोगार्थमर्थाभावान् निवर्तेत तादर्थ्यं श्रुतिसंयोगात् karma ca dravyasaṃyogārtham arthābhāvān nivarteta tādarthyaṃ śrutisaṃyogāt An action and, a compound: a substance, conjunction, and a thing, a meaning, a compound: a thing, a meaning, and absence, nivarteta (निवर्तेत).
10.1.10	स्थाणौ तु देशमात्रत्वादनिबृत्तिः प्रतीयेत sthāṇau tu deśamātratvād anibṛttiḥ pratīyeta sthāṇa (स्थाण) but, because of a compound: a place, and mātratva (मात्रत्व), anibṛtta (अनिबृत्त), would be understood.
10.1.11	अपि वा शेषभूतत्वात् संस्कारः प्रतीयेत api vā śeṣabhūtatvāt saṃskāraḥ pratīyeta Even or, because of a compound: the rest, what remains over, and being already there, a compounded thing, would be understood.
10.1.12	समाख्यानं च तद्वत् samākhyānaṃ ca tadvat A compound: a name, and not and, like that.
10.1.13	मन्त्रवर्णश् च तद्वत् mantravarṇaś ca tadvat A compound: a mantra, and a sound, a class and, like that.
10.1.14	प्रयाजे च तन्न्यायत्वात् prayāje ca tannyāyatvāt In prayāja (प्रयाज) and, because of a compound: that, the rule, the right way, and the state of being that.
10.1.15	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
10.1.16	तथाज्यभागाग्निरपीति चेत् tathājyabhāgāgnir apīti cet If you say that a compound: so, clarified butter, and bhāgāgna (भागाग्न) even, then.
10.1.17	व्यपदेशाद् देवतान्तरम् vyapadeśād devatāntaram Because of a designation, a compound: a deity, and a difference, an interval.
10.1.18	समत्वाच् च samatvāc ca Because of because they are the same and.
10.1.19	पशावपीति चेत् paśāvapīti cet If you say that in paśāvapīta (पशावपीत), then.
10.1.20	न तदभूतवचनात् na tadabhūtavacanāt Not because of a compound: tada (तद), an element, and a statement.
10.1.21	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
10.1.22	गुणो वा स्यात् कपालवद् गुणभूतविकाराच् च guṇo vā syāt kapālavad guṇabhūtavikārāc ca A quality or, it would be, let it be granted, kapālavad (कपालवद्), because of a compound: what stands as subordinate, and a transformation and.
10.1.23	अपि वा शेषभूतत्वात् तत्संस्कारः प्रतीयेत स्वाहाकारवदङ्गानामर्थसंयोगात् api vā śeṣabhūtatvāt tatsaṃskāraḥ pratīyeta svāhākāravad aṅgānām arthasaṃyogāt Even or, because of a compound: the rest, what remains over, and being already there, a compound: that, and a compounded thing, would be.
10.1.24	व्यृद्धवचनञ् च विप्रतिपत्तौ तदर्थत्वात् vyṛddhavacanañ ca vipratipattau tadarthatvāt vyṛddhavacanañ (व्यृद्धवचनञ्) and, misunderstanding, because of because it is for the sake of that.
10.1.25	गुणेपीति चेत् guṇepīti cet If you say that in guṇepīta (गुणेपीत), then.
10.1.26	नासंहानात् करालवत् nāsaṃhānāt karālavat Not because of asaṃhāna (असंहान), karālavat (करालवत्).
10.1.27	ग्रहाणाञ् च सम्प्रतिपत्तौ तद्वचनं तदर्त्वात् grahāṇāñ ca sampratipattau tadvacanaṃ tadartvāt grahāṇāñ (ग्रहाणाञ्) and, sampratipatta (सम्प्रतिपत्त), a compound: that, and a statement, because of tadartva (तदर्त्व).
10.1.28	ग्रहाभावे च तद्वचनम् grahābhāve ca tadvacanam In a compound: grahā (ग्रहा), and a state and, a compound: that, and a statement.
10.1.29	देवतायाश् च हेतुत्वं प्रसिद्धं तेन दर्शयति devatāyāś ca hetutvaṃ prasiddhaṃ tena darśayati A compound: a deity, and yāśa (याश) and, a compound: a reason, and the state of being that, already familiar, by means of by that, shows.
10.1.30	अविरुद्धोपपत्तिरर्थापत्तेः शृतवद् भूतविकारः स्यात् aviruddhopapattir arthāpatteḥ śṛtavad bhūtavikāraḥ syāt aviruddhopapattir (अविरुद्धोपपत्तिर्), of arthāpatta (अर्थापत्त), śṛtavad (शृतवद्), a compound: an element, and a transformation, it would be, let it be granted.
10.1.31	स द्व्यर्थः स्यादुभयोः श्रुतिभूतत्वाद् विप्रतिपत्तौ तादर्थ्याद् विकारत्वमुक्तं तस्यार्थवादत्वम् sa dvyarthaḥ syād ubhayoḥ śrutibhūtatvād vipratipattau tādarthyād vikāratvam uktaṃ tasyārthavādatvam He, that. saḥ (सः) before a consonant, a compound: two, and a thing, a meaning, it would be. syāt (स्यात्) before a voiced sound, of of both, because of.
10.1.32	विप्रतिपत्तौ तासामाख्याविकारः स्यात् vipratipattau tāsām ākhyāvikāraḥ syāt Misunderstanding, of tāsa (तास), a compound: ākhyā (आख्या), and a transformation, it would be, let it be granted.
10.1.33	अभ्यासो वा प्रयाजवदेकदेशोऽन्यदेवत्यः abhyāso vā prayājavad ekadeśo 'nyadevatyaḥ Practice or, prayājavad (प्रयाजवद्), one part, a compound: other, and devatya (देवत्य).
10.1.34	चरुर् हविर्विकारः स्यादिज्यासंयोगात् carur havirvikāraḥ syād ijyāsaṃyogāt carur (चरुर्), havirvikāra (हविर्विकार), it would be. syāt (स्यात्) before a voiced sound, because of a compound: ijyā (इज्या), and conjunction.
10.1.35	प्रसिद्धग्रहणत्वाच् च prasiddhagrahaṇatvāc ca Because of a compound: already familiar, a grasping, and the state of being that and.
10.1.36	ओदनो वान्नसंयोगात् odano vānnasaṃyogāt odana (ओदन), because of a compound: vānna (वान्न), and conjunction.
10.1.37	न द्व्यर्थत्वात् na dvyarthatvāt Not because of a compound: two, a thing, a meaning, and the state of being that.
10.1.38	कपालविकारो वा विशयेऽर्थोपपत्तिभ्याम् kapālavikāro vā viśaye 'rthopapattibhyām A compound: kapāla (कपाल), and a transformation or, for viśa (विश), of a compound: a thing, a meaning, a fitting, and bhya (भ्य).
10.1.39	गुणमुख्यविशेषाच् च guṇamukhyaviśeṣāc ca Because of a compound: a quality, primary, and a difference and.
10.1.40	तच्छ्रुतौ चान्यहविष्ठ्वात् tacchrutau cānyahaviṣṭhvāt tacchruta (तच्छ्रुत), because of cānyahaviṣṭhva (चान्यहविष्ठ्व).
10.1.41	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
10.1.42	ओदनो वा प्रयुक्तत्वात् odano vā prayuktatvāt odana (ओदन) or, because of a compound: employed, put to use, and the state of being that.
10.1.43	अपूर्वव्यपदेशाच् च apūrvavyapadeśāc ca Because of a compound: the unseen, and a designation and.
10.1.44	तथा च लिङ्गदर्शनम् tathā ca liṅgadarśanam So, in that way and, a compound: a mark, and seeing.
10.1.45	स कपाले प्रकृत्या स्यादन्यस्य चाश्रुतित्वात् sa kapāle prakṛtyā syād anyasya cāśrutitvāt He, that. saḥ (सः) before a consonant, in kapāla (कपाल), prakṛtya (प्रकृत्य), it would be. syāt (स्यात्) before a voiced sound, of of another, because of cāśrutitva (चाश्रुतित्व).
10.1.46	एकस्मिन् वा विप्रतिषेधात् ekasmin vā vipratiṣedhāt ekasmin (एकस्मिन्) or, because of a conflict between two rules.
10.1.47	न वार्थान्तरसंयोगादपूपे पाकसंयुक्तं धारणार्थं चरौ भवति तत्रार्थात् पात्रलाभः स्यादनियमोऽविशेषात् na vārthāntarasaṃyogād apūpe pākasaṃyuktaṃ dhāraṇārthaṃ carau bhavati tatrārthāt pātralābhaḥ syād aniyamo 'viśeṣāt Not because of a compound: or, a different thing, and conjunction, in apūpa (अपूप), pākasaṃyukta (पाकसंयुक्त), a compound: holding, and a thing, a.
10.1.48	चरौ वा लिङ्गदर्शनात् carau vā liṅgadarśanāt cara (चर) or, because of because a mark is seen.
10.1.49	तस्मिन् पेषणमनर्थलोपात् स्यात् tasmin peṣaṇam anarthalopāt syāt In in that, peṣaṇa (पेषण), because of anarthalopa (अनर्थलोप), it would be, let it be granted.
10.1.50	अक्रिया वा अपूपहेतुत्वात् akriyā vā apūpahetutvāt akriya (अक्रिय) or, a compound: apūpa (अपूप), a reason, and tvāta (त्वात).
10.1.51	पिण्डार्थत्वाच् च संयवनम् piṇḍārthatvāc ca saṃyavanam Because of piṇḍārthatva (पिण्डार्थत्व) and, a compound: saṃya (संय), and a forest.
10.1.52	संवपनञ् च तादर्थ्यात् saṃvapanañ ca tādarthyāt saṃvapanañ (संवपनञ्) and, because of because it is for that.
10.1.53	सन्तापनमधःश्रपणात् santāpanam adhaḥśrapaṇāt santāpana (सन्तापन), because of adhaḥśrapaṇa (अधःश्रपण).
10.1.54	उपधानं च तादर्थ्यात् upadhānaṃ ca tādarthyāt upadhāna (उपधान) and, because of because it is for that.
10.1.55	पृथुश्लक्ष्णे वानपूपत्वात् pṛthuślakṣṇe vānapūpatvāt In pṛthuślakṣṇa (पृथुश्लक्ष्ण), because of vānapūpatva (वानपूपत्व).
10.1.56	अभ्यूहश् चोपरिपाकार्थत्वात् abhyūhaś coparipākārthatvāt abhyūhaś (अभ्यूहश्), because of coparipākārthatva (चोपरिपाकार्थत्व).
10.1.57	तथावज्वलनम् tathāvajvalanam A compound: so, vajva (वज्व), and lana (लन).
10.1.58	व्युद्धृत्यासादनं च प्रकृतावश्रुतित्वात् vyuddhṛtyāsādanaṃ ca prakṛtāvaśrutitvāt vyuddhṛtyāsādana (व्युद्धृत्यासादन) and, a compound: prakṛ (प्रकृ), tāva (ताव), scripture, and tvāta (त्वात).
10.2.1	कृष्णलेष्वर्थलोपाकः स्यात् kṛṣṇaleṣvarthalopākaḥ syāt kṛṣṇaleṣvarthalopāka (कृष्णलेष्वर्थलोपाक), it would be, let it be granted.
10.2.2	स्याद् वा प्रत्यक्षशिष्टत्वात् प्रदानवत् syād vā pratyakṣaśiṣṭatvāt pradānavat It would be. syāt (स्यात्) before a voiced sound or, because of a compound: direct, and śiṣṭatva (शिष्टत्व), pradānavat (प्रदानवत्).
10.2.3	उपस्तरणाभिघारणयोरमृतार्थत्वादकर्म स्यात् upastaraṇābhighāraṇayor amṛtārthatvād akarma syāt upastaraṇābhighāraṇayor (उपस्तरणाभिघारणयोर्), because of a compound: the deathless, a thing, a meaning, and the state of being that, not an action, it would.
10.2.4	क्रियेत वार्थवादत्वात् तयोः संसर्गहेतुत्वात् kriyeta vārthavādatvāt tayoḥ saṃsargahetutvāt Would be done, because of a compound: or, praise, words that are not the command, and the state of being that, of of the two, in the two.
10.2.5	अकर्म वा चतुर्भिराप्तिवचनात् सह पूर्णं पुनश् चतुरवत्तम् akarma vā caturbhir āptivacanāt saha pūrṇaṃ punaś caturavattam Not an action or, a compound: four, and bhira (भिर), because of a compound: āpti (आप्ति), and a statement, together with, pūrṇa (पूर्ण), again.
10.2.6	क्रिया वा मुख्यावदानपरिमाणात् सामन्यात् तद्गुणत्वम् kriyā vā mukhyāvadānaparimāṇāt sāmanyāt tadguṇatvam An action or, because of a compound: mukhyā (मुख्या), vadāna (वदान), and measure, a compound: a sāman (सामन्) chant, and yāta (यात), a compound: a quality of.
10.2.7	तेषां चैकावदानत्वात् teṣāṃ caikāvadānatvāt Of of them, because of caikāvadānatva (चैकावदानत्व).
10.2.8	आप्तिः संख्या समानत्वात् āptiḥ saṃkhyā samānatvāt A reliable person, number, because of a compound: the same, and the state of being that.
10.2.9	सतोस् त्वाप्तिवचनं व्यर्थम् satos tv āptivacanaṃ vyartham Of what is, the state of being that, a compound: āpti (आप्ति), and a statement, vyartha (व्यर्थ).
10.2.10	विकल्पस् त्वेकावदानत्वात् vikalpas tv ekāvadānatvāt An alternative, a division, the state of being that, because of ekāvadānatva (एकावदानत्व).
10.2.11	सर्वविकारे त्वभ्यसानर्थक्यं हविषो हीतरस्य स्यादपि वा स्विष्टकृतः स्यादितरस्यान्याय्यत्वात् sarvavikāre tv abhyasānarthakyaṃ haviṣo hītarasya syād api vā sviṣṭakṛtaḥ syād itarasyānyāyyatvāt In a compound: all, and a transformation, the state of being that, abhyasānarthakya (अभ्यसानर्थक्य), haviṣa (हविष), of hītara (हीतर), it would be. syāt (स्यात्) before a.
10.2.12	अकर्म वा संसर्गार्थनिवृत्तत्वात् तस्मादाप्तिसमर्थत्वं akarma vā saṃsargārthanivṛttatvāt tasmād āptisamarthatvaṃ Not an action or, because of a compound: contact, a thing, a meaning, nivṛ (निवृ), and ttatva (त्तत्व), therefore. tasmāt (तस्मात्) before a voiced sound, a.
10.2.13	भक्षाणां तु प्रत्यर्थत्वादकर्म स्यात् bhakṣāṇāṃ tu pratyarthatvād akarma syāt Of bhakṣa (भक्ष) but, because of a compound: toward, against, a thing, a meaning, and the state of being that, not an action, it would be, let.
10.2.14	स्याद् वा निर्धानदर्शनात् syād vā nirdhānadarśanāt It would be. syāt (स्यात्) before a voiced sound or, because of a compound: nirdhāna (निर्धान), and seeing.
10.2.15	वचनं वाज्यभक्षस्य प्रकृतौ स्यादभागित्वात् vacanaṃ vājyabhakṣasya prakṛtau syād abhāgitvāt A statement, of vājyabhakṣa (वाज्यभक्ष), in in nature, in the model rite, it would be. syāt (स्यात्) before a voiced sound, because of abhāgitva (अभागित्व).
10.2.16	वचनं वा हिरण्यस्य प्रदानवदाज्यस्य गुणभूतत्वात् vacanaṃ vā hiraṇyasya pradānavadājyasya guṇabhūtatvāt A statement or, of hiraṇya (हिरण्य), of pradānavadājya (प्रदानवदाज्य), because of because it stands as a subordinate.
10.2.17	एकधोपहारे सहत्वं ब्रह्मभक्षाणां प्रकृतौ विहितत्वात् ekadhopahāre sahatvaṃ brahmabhakṣāṇāṃ prakṛtau vihitatvāt In ekadhopahāra (एकधोपहार), together with, you, of brahmabhakṣa (ब्रह्मभक्ष), in in nature, in the model rite, because of vihitatva (विहितत्व).
10.2.18	सर्वत्वं च तेषामधिकारात् स्यात् sarvatvaṃ ca teṣām adhikārāt syāt A compound: all, and the state of being that and, of of them, because of eligibility, it would be, let it be granted.
10.2.19	पुरुषापनयो वा तेषामवाच्यत्वात् puruṣāpanayo vā teṣām avācyatvāt A compound: puru (पुरु), ṣāpa (षाप), and a standpoint or, of of them, because of avācyatva (अवाच्यत्व).
10.2.20	पुरुषापनयात् स्वकालत्वम् puruṣāpanayāt svakālatvam Because of a compound: puru (पुरु), ṣāpa (षाप), and a standpoint, a compound: one's own, time, and the state of being that.
10.2.21	एकार्थत्वादविभागः स्यात् ekārthatvād avibhāgaḥ syāt Because of a compound: one, a thing, a meaning, and the state of being that, avibhāga (अविभाग), it would be, let it be granted.
10.2.22	ऋत्विग्दानं धर्ममात्रार्थं स्याद् ददातिसामर्थ्यात् ṛtvigdānaṃ dharmamātrārthaṃ syād dadātisāmarthyāt ṛtvigdāna (ऋत्विग्दान), a compound: dharma, a property, mātrā (मात्रा), and rtha (र्थ), it would be. syāt (स्यात्) before a voiced sound, because of a compound:.
10.2.23	परिक्रयार्थं वा कर्मसंयोगाल् लोकवत् parikrayārthaṃ vā karmasaṃyogāl lokavat parikrayārtha (परिक्रयार्थ) or, a compound: action, saṃyo (संयो), and gāla (गाल), as in the world.
10.2.24	दक्षिणायुक्तवचनाच् च dakṣiṇāyuktavacanāc ca Because of a compound: the gift to the priests, unfit, and a statement and.
10.2.25	नचान्येनानम्येत परिक्रीयात् कर्मणः परार्थत्वात् nacānyenānamyeta parikrīyāt karmaṇaḥ parārthatvāt nacānyenānamyeta (नचान्येनानम्येत), because of parikrīya (परिक्रीय), of of the action, from the action, because of because it is for another's sake.
10.2.26	परिक्रीतवचनाच् च parikrītavacanāc ca Because of a compound: pari (परि), krīta (क्रीत), and a statement and.
10.2.27	सनिवन्येव भृति वचनात् sanivanyeva bhṛti vacanāt sanivanyeva (सनिवन्येव), in bhṛta (भृत), because of because of a statement.
10.2.28	नैष्कर्तृकेण संस्तवाच् च naiṣkartṛkeṇa saṃstavāc ca Not by means of eṣkartṛka (एष्कर्तृक), because of saṃstava (संस्तव) and.
10.2.29	शेषभक्षाश् च तद्वत् śeṣabhakṣāś ca tadvat A compound: the rest, what remains over, and bhakṣa (भक्ष) and, like that.
10.2.30	संस्कारो वा द्रव्यस्य परार्थत्वात् saṃskāro vā dravyasya parārthatvāt A compounded thing or, of a substance, because of because it is for another's sake.
10.2.31	शेषे च समत्वात् śeṣe ca samatvāt In the rest, what remains over and, because of because they are the same.
10.2.32	स्वामिनि त दर्शनात् तत्सामान्यादितरेषान्तथात्वम् svāmini ta darśanāt tatsāmānyād itareṣāntathātvam In an owner, ta (त), because of from seeing, because one sees, because of a compound: that, and a common case, a compound: the others.
10.2.33	तथा चान्यार्थदर्शनम् tathā cānyārthadarśanam So, in that way, and the seeing of another meaning.
10.2.34	वरणमृत्विजामानमनार्थत्वात् सत्रे न स्यात् स्वकर्मत्वात् varaṇamṛtvijāmānamanārthatvāt satre na syāt svakarmatvāt Because of a compound: vara (वर), ṇamṛ (णमृ), tvijā (त्विजा), a measure, a means of knowing, manā (मना), and rthatva (र्थत्व), in satra (सत्र), not it would be, let it.
10.2.35	परिक्रयश् च तादर्थ्यात् parikrayaś ca tādarthyāt parikrayaś (परिक्रयश्) and, because of because it is for that.
10.2.36	प्रतिषेधश् च कर्मवत् pratiṣedhaś ca karmavat A denial and, an action, like.
10.2.37	स्याद् वा प्रासर्पिकस्य धर्ममात्रत्वात् syād vā prāsarpikasya dharmamātratvāt It would be. syāt (स्यात्) before a voiced sound or, of prāsarpika (प्रासर्पिक), because of a compound: dharma, a property, and mātratva (मात्रत्व).
10.2.38	न दक्षिणाशब्दात् तस्मान् नित्यानुवादः स्यात् na dakṣiṇāśabdāt tasmān nityānuvādaḥ syāt Not because of a compound: the gift to the priests, and a word, therefore. tasmāt (तस्मात्) before n, a compound: eternal, and a repetition, it.
10.2.39	उदवसानीयः सत्रधर्मा स्यात् तदङ्गत्वात् तत्र दाने धर्ममात्रं स्यात् udavasānīyaḥ satradharmā syāt tadaṅgatvāt tatra dāne dharmamātraṃ syāt udavasānīya (उदवसानीय), a compound: satra (सत्र), and dharma, a property, it would be, let it be granted, because of tadaṅgatva (तदङ्गत्व), there, in dāna (दान), a.
10.2.40	न त्वेतत् प्रकृतित्वाद् विभक्तचोदितत्वाच् च na tv etat prakṛtitvād vibhaktacoditatvāc ca Not the state of being that, this, because of a compound: nature, what is seen, and the state of being that, because of.
10.2.41	तेषां तु वचनाद् द्वियज्ञवत्सहप्रयोगः स्यात् teṣāṃ tu vacanād dviyajñavatsahaprayogaḥ syāt Of of them but, because of because of a statement. vacanāt (वचनात्) before a voiced sound, a compound: two, a sacrifice, possessing, with, and a.
10.2.42	तत्रान्यानृत्विजो वृणीरन् tatrānyān ṛtvijo vṛṇīran tatrānya (तत्रान्य), a priest, vṛṇīran (वृणीरन्).
10.2.43	एकैकशस् त्वविप्रतिषेधात् प्रकृतेश् चैकसंयोगात् ekaikaśas tv avipratiṣedhāt prakṛteś caikasaṃyogāt ekaikaśas (एकैकश), the state of being that, because of avipratiṣedha (अविप्रतिषेध), of of nature, from the model, because of a compound: and, one, and.
10.2.44	कामेष्टौ च दानशब्दात् kāmeṣṭau ca dānaśabdāt A compound: desire, and wanted and, because of a compound: dāna (दान), and a word.
10.2.45	वचनं वा सत्रत्वात् vacanaṃ vā satratvāt A statement or, because of satratva (सत्रत्व).
10.2.46	द्वेष्ये च चोदनाद् दक्षिणापनयात् dveṣye ca codanād dakṣiṇāpanayāt In dveṣya (द्वेष्य) and, because of a command, because of a compound: the gift to the priests, and panaya (पनय).
10.2.47	अस्थियज्ञोऽविप्रतिषेधादितरेषां स्याद् विप्रतिषेधादस्थ्नाम् asthiyajño 'vipratiṣedhād itareṣāṃ syād vipratiṣedhād asthnām A compound: asthi (अस्थि), and a sacrifice, because of avipratiṣedha (अविप्रतिषेध), a compound: the others, and ṣāṃa (षांअ), it would be. syāt (स्यात्) before a voiced.
10.2.48	यावादुक्तमुपयोगः स्यात् yāvāduktam upayogaḥ syāt yāvādukta (यावादुक्त), being at work as knowing or seeing, it would be, let it be granted.
10.2.49	यदि तु वचनात् तेषां जपसंस्कारमर्थलुप्तं सेष्टि तदर्थत्वात् yadi tu vacanāt teṣāṃ japasaṃskāram arthaluptaṃ seṣṭi tadarthatvāt If but, because of because of a statement, of of them, a compound: japa (जप), and a compounded thing, a compound: a thing, a meaning, and.
10.2.49b	क्रत्वर्थं तु क्रियेत गुणभूतत्वात् kratvarthaṃ tu kriyeta guṇabhūtatvāt A compound: a rite, and a thing, a meaning but, would be done, because of because it stands as a subordinate.
10.2.50	* काम्यानि तु न विद्यन्ते कामा ज्ञानाद् यथेतरस्यानुच्यमानानि * kāmyāni tu na vidyante kāmā jñānād yathetarasyānucyamānāni *,kāmya* (काम्य)but, not are found, desire, because of from knowing, a compound: as, the other,syānucya (स्यानुच्य)*, and a measure, a means of knowing.
10.2.51	ईहार्थाश् चाभावात् सूक्तवाकवत् īhārthāś cābhāvāt sūktavākavat A compound: searching, and a thing, a meaning and, because of because of absence, sūktavākavat (सूक्तवाकवत्).
10.2.52	स्युर् वार्थवादत्वात् syur vārthavādatvāt They would be. syuḥ (स्युः) before a voiced sound, because of a compound: or, praise, words that are not the command, and the state of being that.
10.2.53	नेच्छाभिधानात् तदभावादितरस्मिन् necchābhidhānāt tadabhāvād itarasmin Not because of a compound: desire, and a naming, that, because of because of absence, a compound: the other, and smina (स्मिन).
10.2.54	स्युर् वा होतृकामाः syur vā hotṛkāmāḥ They would be. syuḥ (स्युः) before a voiced sound or, a compound: the hotṛ (होतृ) priest, and desire.
10.2.55	न तदाषीष्ट्वात् na tadāṣīṣṭvāt Not because of tadāṣīṣṭva (तदाषीष्ट्व).
10.2.56	सर्वस्वारस्य दिष्टगतौ समापनं न विद्यते कर्मणो जीवसंयोगात् sarvasvārasya diṣṭagatau samāpanaṃ na vidyate karmaṇo jīvasaṃyogāt Of a compound: all, and svāra (स्वार), a compound: diṣṭa (दिष्ट), and gone, samāpana (समापन), not is found, of of the action, from the action, because of a.
10.2.57	स्याद् वोभयोः प्रत्क्षशिष्टत्वात् syād vobhayoḥ pratkṣaśiṣṭatvāt It would be. syāt (स्यात्) before a voiced sound or, of of both, because of pratkṣaśiṣṭatva (प्रत्क्षशिष्टत्व).
10.2.58	गते करमास्थियज्ञवत् gate karamāsthiyajñavat In gone, karamāsthiyajñavat (करमास्थियज्ञवत्).
10.2.59	जीवत्यवचनमायुराशिषस् तदर्थत्वात् jīvaty avacanam āyur āśiṣas tadarthatvāt jīvaty (जीवत्य्), avacana (अवचन), āyur (आयुर्), āśiṣas (आशिष), because of because it is for the sake of that.
10.2.60	वचनं वा भागित्वात् प्राग्यथोक्तात् vacanaṃ vā bhāgitvāt prāgyathoktāt A statement or, because of bhāgitva (भागित्व), because of prāgyathokta (प्राग्यथोक्त).
10.2.61	क्रिया स्याद् धर्ममात्राणाम् kriyā syād dharmamātrāṇām An action, it would be. syāt (स्यात्) before a voiced sound, of a compound: dharma, a property, and mātra (मात्र).
10.2.62	गुणलोपे च मुख्यस्य guṇalope ca mukhyasya In a compound: a quality, and lopa (लोप) and, of primary.
10.2.63	मुष्टिलोपात् तु संख्यालोपस् तद्गुणत्वात् स्यात् muṣṭilopāt tu saṃkhyālopas tadguṇatvāt syāt Because of muṣṭilopa (मुष्टिलोप) but, a compound: number, and lopa (लोप), because of a compound: a quality of that, and the state of being that, it.
10.2.64	न निर्वापशेषत्वात् na nirvāpaśeṣatvāt Not a compound: nirvāpa (निर्वाप), the rest, what remains over, and tvāta (त्वात).
10.2.65	संख्या तु चोदनां प्रति सामान्यात् तद्विकारः संयोगाच् च परं मुष्ठेः saṃkhyā tu codanāṃ prati sāmānyāt tadvikāraḥ saṃyogāc ca paraṃ muṣṭheḥ Number but, of a command, toward, against, because of a common case, that, a transformation, because of conjunction and, the highest.
10.2.66	न चोदनाभिसम्बन्धात् प्रक्रतौ संस्कारयोगात् na codanābhisambandhāt prakratau saṃskārayogāt Not because of a compound: coda (चोद), nābhi (नाभि), and a connection, prakrata (प्रक्रत), because of a compound: a compounded thing, and a joining.
10.2.67	औत्पत्तिके तु द्रव्यतो विकारः स्यादकार्यात्वात् autpattike tu dravyato vikāraḥ syād akāryātvāt In autpattika (औत्पत्तिक) but, dravyata (द्रव्यत), a transformation, it would be. syāt (स्यात्) before a voiced sound, because of akāryātva (अकार्यात्व).
10.2.68	नैमित्तिके तु कार्यत्वात् प्रकृतेः स्यात् तदापत्तेः naimittike tu kāryatvāt prakṛteḥ syāt tadāpatteḥ In arising from a special cause but, because of a compound: an effect, and the state of being that, of of nature, from the model, it would.
10.2.69	विप्रतिषेधे तद्वचनात् प्राकृतगुणलोपः स्यात् तेन च कर्मसंयोगात् vipratiṣedhe tadvacanāt prākṛtaguṇalopaḥ syāt tena ca karmasaṃyogāt In a conflict between two rules, that, because of because of a statement, a compound: belonging to the original, a quality, and lopa (लोप), it.
10.2.70	परेषां प्रतिषेधः स्यात् pareṣāṃ pratiṣedhaḥ syāt Of pareṣa (परेष), a denial, it would be, let it be granted.
10.2.71	प्रतिषेधाच् च pratiṣedhāc ca Because of a denial and.
10.2.72	अर्थाभावे संस्कारत्वं स्यात् arthābhāve saṃskāratvaṃ syāt In a compound: a thing, a meaning, and absence, a compound: a compounded thing, and the state of being that, it would be, let it be granted.
10.2.73	अर्थेन च विपर्यासे तादर्यात्तत्त्वमेव स्यात् arthena ca viparyāse tādaryāttattvameva syāt In in the thing, in the meaning, not and, in a reversal, tādaryāttattvameva (तादर्यात्तत्त्वमेव), it would be, let it be granted.
10.3.1	विकृतौ शब्दवत्त्वात् प्रधानस्य गुणानामधिकोत्पत्तिः सन्निधानात् vikṛtau śabdavattvāt pradhānasya guṇānām adhikotpattiḥ sannidhānāt In in the variant rite, because of a compound: a word, possessing, and the state of being that, of the unmanifest of Sāṅkhya (साङ्ख्य), of of the.
10.3.2	प्रकृतिवत् तस्य चानुपरोधः prakṛtivat tasya cānuparodhaḥ Like the model, of of that, his, cānuparodha (चानुपरोध).
10.3.3	चोदनाप्रभुत्वाच् च codanāprabhutvāc ca Because of a compound: a command, and prabhutva (प्रभुत्व) and.
10.3.4	प्रधानं त्वङ्गसंयुक्तं तथाभूतमपूर्वं स्यात् तस्य विध्युपलक्षणात् सर्वो हि पूर्ववान् विधिरविशेषात् प्रवर्तितः pradhānaṃ tv aṅgasaṃyuktaṃ tathābhūtam apūrvaṃ syāt tasya vidhyupalakṣaṇāt sarvo hi pūrvavān vidhir aviśeṣāt pravartitaḥ The unmanifest of Sāṅkhya (साङ्ख्य), the state of being that, a compound: a limb, a subsidiary part, and saṃyukta (संयुक्त), a compound: so, and an element.
10.3.5	न चाङ्गविधिरनङ्गे स्यात् na cāṅgavidhir anaṅge syāt Not cāṅgavidhir (चाङ्गविधिर्), in anaṅga (अनङ्ग), it would be, let it be granted.
10.3.6	कर्मणश् चैकशब्द्यात् सन्निधाने विधेराख्यासंयोगो गुणेन तद्विकारः स्याच् छब्दस्य विधिगामित्वाद् गुणस्य चोपदेश्यत्वात् karmaṇaś caikaśabdyāt sannidhāne vidher ākhyāsaṃyogo guṇena tadvikāraḥ syāc chabdasya vidhigāmitvād guṇasya copadeśyatvāt Of of the action, from the action, because of caikaśabdya (चैकशब्द्य), in presence, being at hand, of an injunction, a compound: ākhyā (आख्या), and.
10.3.7	अकार्यत्वाच् च नाम्नः akāryatvāc ca nāmnaḥ Because of akāryatva (अकार्यत्व) and, not amna (अम्न).
10.3.8	तुल्या च प्रभुता गुणे tulyā ca prabhutā guṇe Like, equal and, prabhuta (प्रभुत), in a quality.
10.3.9	सर्वमेवं प्रधानमिति चेत् sarvam evaṃ pradhānam iti cet If you say that all thus, the unmanifest of Sāṅkhya (साङ्ख्य), then.
10.3.10	तथाभूतेन संयोगाद् यथार्थविधयः स्युः tathābhūtena saṃyogād yathārthavidhayaḥ syuḥ By means of a compound: so, and an element, because of conjunction, a compound: as, a thing, a meaning, and vidhaya (विधय), they would be.
10.3.11	विधित्वं चाविशिष्ठमेवं प्राकृतानां वैकृतैः कर्मणायोगात् तस्मात् सर्वं प्रधानार्थम् vidhitvaṃ cāviśiṣṭham evaṃ prākṛtānāṃ vaikṛtaiḥ karmaṇāyogāt tasmāt sarvaṃ pradhānārtham A compound: an injunction, and the state of being that, cāviśiṣṭha (चाविशिष्ठ) thus, of belonging to the original, by means of a compound: indeed.
10.3.12	समत्वाच् च तदुत्पत्तेः संस्कारैरधिकारः स्यात् samatvāc ca tadutpatteḥ saṃskārair adhikāraḥ syāt Because of because they are the same and, of tadutpatta (तदुत्पत्त), by means of a compounded thing, eligibility, it would be, let it be granted.
10.3.13	हिरण्यगर्भः पूर्वस्य मन्त्रलिङ्गात् hiraṇyagarbhaḥ pūrvasya mantraliṅgāt A compound: hiraṇya (हिरण्य), and the womb, of the earlier, because of a compound: a mantra, and a mark.
10.3.14	प्रकृत्यनुपरोधाच् च prakṛtyanuparodhāc ca Because of a compound: nature, what is seen, anupa (अनुप), and rodha (रोध) and.
10.3.15	उत्तरस्य वा मन्त्रार्थित्वात् uttarasya vā mantrārthitvāt Of the later or, because of mantrārthitva (मन्त्रार्थित्व).
10.3.16	विध्यतिदेशात् तच्छ्रुतौ विकारः स्याद् गुणानामुपदेश्यत्वात् vidhyatideśāt tacchrutau vikāraḥ syād guṇānām upadeśyatvāt Because of a compound: an injunction, and transfer, tacchruta (तच्छ्रुत), a transformation, it would be. syāt (स्यात्) before a voiced sound, of of the.
10.3.17	पूर्वस्मिंश् चामन्त्रत्वदर्शनात् pūrvasmiṃś cāmantratvadarśanāt A compound: the earlier, and smiṃśa (स्मिंश), because of a compound: cāma (चाम), ntratva (न्त्रत्व), and seeing.
10.3.18	संस्कारे तु क्रियान्तर तस्य विधायकत्वात् saṃskāre tu kriyāntara tasya vidhāyakatvāt In a compounded thing but, a compound: an act, and a difference, an interval, of of that, his, because of vidhāyakatva (विधायकत्व).
10.3.19	प्रकृत्यनुपरोधाच् च prakṛtyanuparodhāc ca Because of a compound: nature, what is seen, anupa (अनुप), and rodha (रोध) and.
10.3.20	विधेस् तु तत्र भावात् सन्देहे यस्य शब्दस् तदर्थः स्यात् vidhes tu tatra bhāvāt sandehe yasya śabdas tadarthaḥ syāt Of an injunction but, there, because of a state, in sandeha (सन्देह), of of whom, whose, a word, that, the thing, the meaning, it would be, let.
10.3.21	संस्कारसामर्थ्याद् गुणसंयोगाच् च saṃskārasāmarthyād guṇasaṃyogāc ca Because of a compound: a compounded thing, and capacity, because of a compound: a quality, and conjunction and.
10.3.22	विप्रतिषेधात् क्रियाप्रकरणे स्यात् vipratiṣedhāt kriyāprakaraṇe syāt Because of a conflict between two rules, in a compound: an act, and the context, it would be, let it be granted.
10.3.23	षड्भिर् दीक्षयतीति तासां मन्त्रविकारः श्रुतिसंयोगात् ṣaḍbhir dīkṣayatīti tāsāṃ mantravikāraḥ śrutisaṃyogāt ṣaḍbhir (षड्भिर्), in dīkṣayatīta (दीक्षयतीत), of tāsa (तास), a compound: a mantra, and a transformation, because of because of the joining with the direct word.
10.3.24	अभ्यासात् तु प्रधानस्य abhyāsāt tu pradhānasya Because of practice but, of the unmanifest of Sāṅkhya (साङ्ख्य).
10.3.25	आवृत्त्या मन्त्रकर्म स्यात् āvṛttyā mantrakarma syāt āvṛttya (आवृत्त्य), a compound: a mantra, and action, it would be, let it be granted.
10.3.26	अपि वा प्रतिमन्त्रत्वात् प्राकृतानामहानिः स्यादन्यायश् च कृतेऽभ्यासः api vā pratimantratvāt prākṛtānām ahāniḥ syād anyāyaś ca kṛte 'bhyāsaḥ Even or, because of a compound: toward, against, a mantra, and the state of being that, of belonging to the original, ahāna (अहान), it would.
10.3.27	पौर्वापर्यञ्चाभ्यासे नोपपद्यते नैमित्तिकत्वात् paurvāparyañcābhyāse nopapadyate naimittikatvāt In paurvāparyañcābhyāsa (पौर्वापर्यञ्चाभ्यास), does not fit, because of a compound: arising from a special cause, and the state of being that.
10.3.28	तत्प्रथक्त्वं च दर्शयति tatprathaktvaṃ ca darśayati tatprathaktva (तत्प्रथक्त्व) and, shows.
10.3.29	न चाविशेषाद् व्यपदेशः स्यात् na cāviśeṣād vyapadeśaḥ syāt Not and, because of because there is no difference, a designation, it would be, let it be granted.
10.3.30	अग्न्याधेयस्य नैमित्तिके गुणविकारे दक्षिणादानमधिकं स्याद् वाक्यसंयोगात् agnyādheyasya naimittike guṇavikāre dakṣiṇādānam adhikaṃ syād vākyasaṃyogāt Of a compound: fire, and ādheya (आधेय), in arising from a special cause, in a compound: a quality, and a transformation, a compound: the gift.
10.3.31	शिष्ठत्वाच् चेतरासां यथास्थानम् śiṣṭhatvāc cetarāsāṃ yathāsthānam Because of śiṣṭhatva (शिष्ठत्व), of cetarāsa (चेतरास), a compound: as, and the place, the order.
10.3.32	विकारस् त्वप्रकरणे हि काम्यानि vikāras tv aprakaraṇe hi kāmyāni A transformation, the state of being that, in aprakaraṇa (अप्रकरण). kāmya (काम्य).
10.3.33	शङ्कते च निवृत्तेरुभयत्वं हि श्रूयते śaṅkate ca nivṛtter ubhayatvaṃ hi śrūyate In śaṅkata (शङ्कत) and, of the stopping, a compound: both, and the state of being that. In śrūyata (श्रूयत).
10.3.34	वासो वत्सञ् च सामान्यात् vāso vatsañ ca sāmānyāt Or, he, that. saḥ (सः) before a voiced sound, vatsañ (वत्सञ्) and, because of a common case.
10.3.35	अर्थापत्तेस् तद्धर्माः स्यान् निमित्ताख्याभिसंयोगात् arthāpattes taddharmāḥ syān nimittākhyābhisaṃyogāt arthāpattes (अर्थापत्ते), that, properties, duties, it would be. syāt (स्यात्) before n, because of a compound: nimi (निमि), ttākhyābhi (त्ताख्याभि), and conjunction.
10.3.36	दाने पाकोऽर्थलक्षणः dāne pāko 'rthalakṣaṇaḥ In dāna (दान), pāka (पाक), a compound: a thing, a meaning, and a mark.
10.3.37	पाकस्थ चान्नकारित्त्वात् pākastha cānnakārittvāt A compound: pāka (पाक), and standing, because of cānnakārittva (चान्नकारित्त्व).
10.3.38	तथाभिघारणस्य tathābhighāraṇasya Of a compound: so, bhighā (भिघा), and raṇa (रण).
10.3.39	द्रव्यविधिसन्निधौ सङ्ख्या तेषां गुणत्वात् स्यात् dravyavidhisannidhau saṅkhyā teṣāṃ guṇatvāt syāt A compound: a substance, an injunction, and sannidha (सन्निध), saṅkhya (सङ्ख्य), of of them, because of a compound: a quality, and the state of being.
10.3.40	समत्वात् तु गुणानामेकस्य श्रुतिसंयोगात् samatvāt tu guṇānām ekasya śrutisaṃyogāt Because of because they are the same but, of of the qualities, of one, because of because of the joining with the direct word.
10.3.41	यस्य वा सन्निधाने स्याद् वाक्यतो ह्यभिसम्बन्धः yasya vā sannidhāne syād vākyato hy abhisambandhaḥ Of of whom, whose or, in presence, being at hand, it would be. syāt (स्यात्) before a voiced sound, vākyata (वाक्यत). A compound: abhi (अभि), and a connection.
10.3.42	असंयुक्तास् तु तुल्यवदितराभिर् विधीयन्ते तस्मात् सर्वाधिकारः स्यात् asaṃyuktās tu tulyavad itarābhir vidhīyante tasmāt sarvādhikāraḥ syāt asaṃyuktās (असंयुक्तास्) but, a compound: like, equal, and vada (वद), by means of the other, in vidhīyanta (विधीयन्त), because of from that, a compound: all, and.
10.3.43	असंयोगाद् विधिश्रुतावेकजाताधिकारः स्याच् छ्रुत्याकोपात् क्रतोः asaṃyogād vidhiśrutāv ekajātādhikāraḥ syāc chrutyākopāt kratoḥ Because of asaṃyoga (असंयोग), a compound: an injunction, and śrutāva (श्रुताव), ekajātādhikāra (एकजाताधिकार), it would be. syāt (स्यात्) before c, because of chrutyākopa (छ्रुत्याकोप).
10.3.44	शब्दार्थश् चापि लोकवत् śabdārthaś cāpi lokavat A compound: a word, and a thing, a meaning and even, as in the world.
10.3.45	सापशूनामुत्पत्तितो विभागात् sāpaśūnām utpattito vibhāgāt A compound: sāpaśū (सापशू), and by name, indeed, utpattita (उत्पत्तित), because of disjunction.
10.3.46	अनियमोऽविशेषात् aniyamo 'viśeṣāt The absence of a fixed rule, because of because there is no difference.
10.3.47	भागित्वाद् वा गवां स्यात् bhāgitvād vā gavāṃ syāt Because of bhāgitva (भागित्व) or, of gava (गव), it would be, let it be granted.
10.3.48	प्रत्ययात् pratyayāt Because of a condition.
10.3.49	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
10.3.50	तत्र दानं विभागेन प्रदानानां पृथक्त्वात् tatra dānaṃ vibhāgena pradānānāṃ pṛthaktvāt There, dāna (दान), by means of disjunction, of pradāna (प्रदान), because of separateness.
10.3.51	परिक्रयाच् च लोकवत् parikrayāc ca lokavat Because of parikraya (परिक्रय) and, as in the world.
10.3.52	विभागं चापि दर्शयति vibhāgaṃ cāpi darśayati Disjunction and even, shows.
10.3.53	समं स्यादश्रुतित्वात् samaṃ syād aśrutitvāt An equalizing, a rejoinder that turns an example back, it would be. syāt (स्यात्) before a voiced sound, because of aśrutitva (अश्रुतित्व).
10.3.54	अपि वा कर्मवैषम्यात् api vā karmavaiṣamyāt Even or, because of a compound: action, and vaiṣamya (वैषम्य).
10.3.55	अतुल्याः स्युः परिक्रये विषमाख्या विधिश्रुतौ परिक्रयान् न कर्मण्युपपद्यते दर्शनाद् विशेषस्य तथाभ्युदये atulyāḥ syuḥ parikraye viṣamākhyā vidhiśrutau parikrayān na karmaṇy upapadyate darśanād viśeṣasya tathābhyudaye atulya (अतुल्य), they would be, for parikra (परिक्र), viṣamākhya (विषमाख्य), a compound: an injunction, and heard, parikraya (परिक्रय), not karmaṇy (कर्मण्य्), fits, because of.
10.3.56	तस्य धेनुरिति गवां प्रकृतौ विभक्तचोदितत्वात् सामान्यात् तद्विकारः स्याद् यथेष्टिर् गुणशब्देन tasya dhenur iti gavāṃ prakṛtau vibhaktacoditatvāt sāmānyāt tadvikāraḥ syād yatheṣṭir guṇaśabdena Of of that, his, dhenur (धेनुर्) thus, of gava (गव), in in nature, in the model rite, because of vibhaktacoditatva (विभक्तचोदितत्व), because of a common case.
10.3.57	सर्वस्य वा क्रतुसंयोगादेकत्वं दक्षिणार्थस्य गुणानां कार्यैकत्वादर्थे विकृतौ श्रुतिभूतं स्यात् तस्मात् समवायाद् धि कर्मभिः sarvasya vā kratusaṃyogād ekatvaṃ dakṣiṇārthasya guṇānāṃ kāryaikatvād arthe vikṛtau śrutibhūtaṃ syāt tasmāt samavāyād dhi karmabhiḥ Of of all or, because of a compound: a rite, and conjunction, a compound: one, and the state of being that, of a compound: the gift to the.
10.3.58	चोदनानामनाश्रयाल् लिङ्गेन नियमः स्यात् codanānām anāśrayāl liṅgena niyamaḥ syāt Of a command, anāśrayāl (अनाश्रयाल्), by means of a mark, a restriction, it would be, let it be granted.
10.3.59	एका पञ्चेति धेनुवत् ekā pañceti dhenuvat One, five thus, dhenuvat (धेनुवत्).
10.3.60	त्रिवत्सश् च trivatsaś ca trivatsaś (त्रिवत्सश्) and.
10.3.61	तथा च लिङ्गदर्शनम् tathā ca liṅgadarśanam So, in that way and, a compound: a mark, and seeing.
10.3.62	एके तु श्रुतिभूतत्वात् सङ्ख्यया गवां लिङ्गविशेषेण eke tu śrutibhūtatvāt saṅkhyayā gavāṃ liṅgaviśeṣeṇa Some but, because of a compound: scripture, and being already there, saṅkhyaya (सङ्ख्यय), of gava (गव), by means of a compound: a mark, and a.
10.3.63	प्राकाशौ तथेति चेत् prākāśau tatheti cet If you say that prākāśa (प्राकाश), so, in that way, then.
10.3.64	अपि त्ववयवार्थत्वाद् विभक्तप्रकृतित्वाद् गुणेदन्ताविकारः स्यात् api tv avayavārthatvād vibhaktaprakṛtitvād guṇedantāvikāraḥ syāt Even, the state of being that, because of a compound: a part, a thing, a meaning, and the state of being that, a compound: vibhakta (विभक्त).
10.3.65	धेनुवच् चाश्वदक्षिणा स ब्रह्मण इति पुरुषापनयो यथा हिरण्यस्य dhenuvac cāśvadakṣiṇā sa brahmaṇa iti puruṣāpanayo yathā hiraṇyasya dhenuvac (धेनुवच्), a compound: cāśva (चाश्व), and the gift to the priests, he, that. saḥ (सः) before a consonant, brahmaṇa (ब्रह्मण) thus, a compound: puru (पुरु).
10.3.66	एके तु कर्तृसंयोगात् स्रग्वत् तस्य लिङ्गविशेषेण eke tu kartṛsaṃyogāt sragvat tasya liṅgaviśeṣeṇa Some but, because of a compound: an agent, and conjunction, sragvat (स्रग्वत्), of of that, his, by means of a compound: a mark, and a difference.
10.3.67	अपि वा तदधिकाराद् धिरण्यवद् विकारः स्यात् api vā tadadhikārād dhiraṇyavad vikāraḥ syāt Even or, because of tadadhikāra (तदधिकार), dhiraṇyavad (धिरण्यवद्), a transformation, it would be, let it be granted.
10.3.68	तथा च सोमचमसः tathā ca somacamasaḥ So, in that way and, a compound: soma, and camasa (चमस).
10.3.69	सर्वविकारो वा क्रत्वर्थे प्रतिषेधात् पशूनां sarvavikāro vā kratvarthe pratiṣedhāt paśūnāṃ A compound: all, and a transformation or, in a compound: a rite, and a thing, a meaning, because of a denial, of an animal offering.
10.3.70	ब्रह्मदानेऽविशिष्टमिति चेत् brahmadāne 'viśiṣṭam iti cet If you say that in brahmadāna (ब्रह्मदान), not set apart, then.
10.3.71	उत्सर्गस्य क्रत्वर्थत्वात् प्रतिषिद्धस्य कर्म स्यान्न च गौणः प्रयोजनमर्थः स दक्षिणानां स्यात् utsargasya kratvarthatvāt pratiṣiddhasya karma syānn a ca gauṇaḥ prayojanam arthaḥ sa dakṣiṇānāṃ syāt Of utsarga (उत्सर्ग), because of a compound: a rite, a thing, a meaning, and the state of being that, of a compound: toward, against, and.
10.3.72	यदि तु ब्रह्मणस् तदूनं तद्विकारः स्यात् yadi tu brahmaṇas tadūnaṃ tadvikāraḥ syāt If but, brahmaṇas (ब्रह्मण), tadūna (तदून), that, a transformation, it would be, let it be granted.
10.3.73	सर्वं वा पुरुषापनयात् तासां क्रतुप्रधानत्वात् sarvaṃ vā puruṣāpanayāt tāsāṃ kratupradhānatvāt All or, because of a compound: puru (पुरु), ṣāpa (षाप), and a standpoint, of tāsa (तास), because of a compound: a rite, the unmanifest of Sāṅkhya (साङ्ख्य), and.
10.3.74	यजुर्युक्तेऽध्वर्योर् दक्षिणा विकारः स्यात् yajuryukte 'dhvaryor dakṣiṇā vikāraḥ syāt In yajuryukta (यजुर्युक्त), of the adhvaryu priest, the gift to the priests, a transformation, it would be, let it be granted.
10.3.75	अपि वा श्रुतिभूतत्वात् सर्वासां तस्य भागो नियम्यते api vā śrutibhūtatvāt sarvāsāṃ tasya bhāgo niyamyate Even or, because of a compound: scripture, and being already there, of sarvāsa (सर्वास), of of that, his, bhāga (भाग), is restricted.
10.4.1	प्रकृतिलिङ्गासंयागात् कर्मसंस्कारं विकृतावधिकं स्यात् prakṛtiliṅgāsaṃyāgāt karmasaṃskāraṃ vikṛtāvadhikaṃ syāt Because of a compound: nature, what is seen, liṅgā (लिङ्गा), and saṃyāga (संयाग), a compound: action, and a compounded thing, vikṛtāvadhika (विकृतावधिक), it would.
10.4.2	चोदनालिङ्गसंयोगे तद्विकारः प्रतीयेत प्रकृतिसन्निधानात् codanāliṅgasaṃyoge tadvikāraḥ pratīyeta prakṛtisannidhānāt In a compound: a command, a mark, and conjunction, that, a transformation, would be understood, because of a compound: nature, what is.
10.4.3	सर्वत्र तु ग्रहाम्नानमधिकं स्यात् प्रकृतिवत् sarvatra tu grahāmnānam adhikaṃ syāt prakṛtivat Everywhere but, grahāmnāna (ग्रहाम्नान), more, it would be, let it be granted, like the model.
10.4.4	अधिकैश् चैकवाक्यत्वात् adhikaiś caikavākyatvāt adhikaiś (अधिकैश्), because of a compound: and, one, a sentence, and the state of being that.
10.4.5	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
10.4.6	प्राजापत्येषु चाम्नानात् prājāpatyeṣu cāmnānāt In prājāpatya (प्राजापत्य), because of cāmnāna (चाम्नान).
10.4.7	आमने लिङ्गदर्शनात् āmane liṅgadarśanāt In āmana (आमन), because of because a mark is seen.
10.4.8	उपगेषु शरवत् स्यात् प्रकृतिलिङ्गसयोगात् upageṣu śaravat syāt prakṛtiliṅgasayogāt In upaga (उपग), śaravat (शरवत्), it would be, let it be granted, because of a compound: nature, what is seen, a mark, and sayoga (सयोग).
10.4.9	आनर्थक्यात् त्वधिकं स्यात् ānarthakyāt tv adhikaṃ syāt Because of pointlessness, the state of being that, more, it would be, let it be granted.
10.4.10	संस्कारे चान्यसंयोगात् saṃskāre cānyasaṃyogāt In a compounded thing, because of a compound: and, other, and conjunction.
10.4.11	प्रयाजवदिति चेत् prayājavad iti cet If you say that prayājavad (प्रयाजवद्), then.
10.4.12	नार्थान्यत्वात् nārthānyatvāt Not because of a compound: a thing, a meaning, other, and the state of being that.
10.4.13	आच्छादने त्वैकार्थ्यात् प्राकृतस्य विकारः स्यात् ācchādane tv aikārthyāt prākṛtasya vikāraḥ syāt In ācchādana (आच्छादन), the state of being that, because of aikārthya (ऐकार्थ्य), of belonging to the original, a transformation, it would be, let it be.
10.4.14	अधिकं वान्यार्थत्वात् adhikaṃ vānyārthatvāt More, because of a compound: or, other, a thing, a meaning, and the state of being that.
10.4.15	समुच्चयं च दर्शयति samuccayaṃ ca darśayati A taking together and, shows.
10.4.16	सामस्वर्थान्तरश्रुतेरविकारः प्रतीयेत sāmasvarthāntaraśruter avikāraḥ pratīyeta Of a compound: sāma (साम), svarthā (स्वर्था), ntara (न्तर), and heard, avikāra (अविकार), would be understood.
10.4.17	अर्थे त्वश्रूयमाणे शेषत्वात् प्राकृतस्य विकारः स्यात् arthe tv aśrūyamāṇe śeṣatvāt prākṛtasya vikāraḥ syāt In in the thing, in the meaning, the state of being that, in aśrūyamāṇa (अश्रूयमाण), because of a compound: the rest, what remains over, and the.
10.4.18	सर्वेषामविशेषात् sarveṣām aviśeṣāt Of of all, because of because there is no difference.
10.4.19	एकस्या वा श्रुतिसामर्थ्यात् प्रकृतेश् चाविकारात् ekasyā vā śrutisāmarthyāt prakṛteś cāvikārāt ekasya (एकस्य) or, because of a compound: scripture, and capacity, of of nature, from the model and, because of from a transformation.
10.4.20	स्तोमविबृद्धौ त्वधिकं स्यादविबृद्धौ द्रव्यविकारः स्यादितरस्याश्रुतित्वाच् च stomavibṛddhau tv adhikaṃ syād avibṛddhau dravyavikāraḥ syād itarasyāśrutitvāc ca stomavibṛddha (स्तोमविबृद्ध), the state of being that, more, it would be. syāt (स्यात्) before a voiced sound, avibṛddha (अविबृद्ध), a compound: a substance, and a.
10.4.21	पवमाने स्यातां तस्मिन्नावापोद्वापदर्शनात् pavamāne syātāṃ tasminn āvāpodvāpadarśanāt In a compound: pava (पव), and a measure, a means of knowing, of it would be, tasminn (तस्मिन्न्), because of a compound: āvāpo (आवापो), dvāpa (द्वाप), and seeing.
10.4.22	वचनानि त्वपूर्वत्वात् vacanāni tv apūrvatvāt A statement, the state of being that, because of a compound: the unseen, and the state of being that.
10.4.23	विधिशब्दस्य मन्त्रत्वे भावः स्यात् तेन चोदना vidhiśabdasya mantratve bhāvaḥ syāt tena codanā Of a compound: an injunction, and a word, in a compound: a mantra, and the state of being that, a being, a state, it would be, let it be.
10.4.24	शेषाणां वा चोदनैकत्वात् तस्मात् सर्वत्र श्रूयते śeṣāṇāṃ vā codanaikatvāt tasmāt sarvatra śrūyate Of the rest, what remains over or, because of a compound: a command, one, and the state of being that, because of from that, everywhere.
10.4.25	तथोत्तरस्यां ततौ तत्प्रकृतित्वात् tathottarasyāṃ tatau tatprakṛtitvāt A compound: so, the later, and syāṃa (स्यांअ), that, because of a compound: that, nature, what is seen, and the state of being that.
10.4.26	प्राकृतस्य गुणश्रुतौ सगुणेनाभिधानं स्यात् prākṛtasya guṇaśrutau saguṇenābhidhānaṃ syāt Of belonging to the original, a compound: a quality, and heard, saguṇenābhidhāna (सगुणेनाभिधान), it would be, let it be granted.
10.4.27	अविकारो वार्थशब्दानपायात् स्याद् द्रव्यवत् avikāro vārthaśabdānapāyāt syād dravyavat avikāra (अविकार), because of vārthaśabdānapāya (वार्थशब्दानपाय), it would be. syāt (स्यात्) before a voiced sound, a compound: a substance, and possessing.
10.4.28	तथारम्भासमवायाद् वा चोदितेनाभिधानं स्यादर्थस्य श्रुतिसमवायित्वादवचने च गुणशास्त्रमनर्थकं स्यात् tathārambhāsamavāyād vā coditenābhidhānaṃ syād arthasya śrutisamavāyitvād avacane ca guṇaśāstram anarthakaṃ syāt Because of a compound: so, rambhā (रम्भा), and inherence or, coditenābhidhāna (चोदितेनाभिधान), it would be. syāt (स्यात्) before a voiced sound, of of the thing.
10.4.29	द्रव्येष्वारम्भगामित्वादर्थे विकारः सामर्थ्यात् dravyeṣv ārambhagāmitvād arthe vikāraḥ sāmarthyāt dravyeṣv (द्रव्येष्व्), because of a compound: a making by parts, and gāmitva (गामित्व), in in the thing, in the meaning, a transformation, because of capacity.
10.4.30	बुधन्वान् पवमानवद् विशेषनिर्देशात् budhanvān pavamānavad viśeṣanirdeśāt budhanva (बुधन्व), a compound: pava (पव), a measure, a means of knowing, and vada (वद), because of a compound: a difference, and a statement of what.
10.4.31	मन्त्रनिशेषनिर्देशान् न देवताविकारः स्यात् mantraniśeṣanirdeśān na devatāvikāraḥ syāt A compound: a mantra, niśeṣa (निशेष), and a statement of what the rule is, not a compound: a deity, and a transformation, it would be, let it be.
10.4.32	विधिनिगमभेदात् प्रकृतौ तत्प्रकृतित्वाद् विकृतावपि भेदः स्यात् vidhinigamabhedāt prakṛtau tatprakṛtitvād vikṛtāv api bhedaḥ syāt Because of a compound: an injunction, nigama (निगम), and a difference, in in nature, in the model rite, because of a compound: that, nature.
10.4.33	यथोक्तं वा विप्रतिपत्तेर् न चोदना yathoktaṃ vā vipratipatter na codanā As, what has been said or, of misunderstanding, not a Vedic command.
10.4.34	स्विष्टकृद्देवतान्यत्वे तच्छब्दत्वान् निवर्तेत sviṣṭakṛddevatānyatve tacchabdatvān nivarteta In sviṣṭakṛddevatānyatva (स्विष्टकृद्देवतान्यत्व), tacchabdatva (तच्छब्दत्व), nivarteta (निवर्तेत).
10.4.35	संयोगो वार्थापत्तेरभिधानस्य कर्मजत्वात् saṃyogo vārthāpatter abhidhānasya karmajatvāt Conjunction, vārthāpatter (वार्थापत्तेर्), of a naming, because of a compound: action, and jatva (जत्व).
10.4.36	सगुणस्य गुणलोपे निगमेषु यावदुक्तं स्यात् saguṇasya guṇalope nigameṣu yāvaduktaṃ syāt Of saguṇa (सगुण), in a compound: a quality, and lopa (लोप), in nigama (निगम), as far as. yāvat (यावत्) before a voiced sound, what has been said, it would be.
10.4.37	सर्वस्य वैककर्म्यात् sarvasya vaikakarmyāt Of of all, because of vaikakarmya (वैककर्म्य).
10.4.38	स्विष्टकृदावापिकोऽनुयाजे स्यात् प्रयोजनवदङ्गानामर्थसंयोगात् sviṣṭakṛd āvāpiko 'nuyāje syāt prayojanavad aṅgānām arthasaṃyogāt sviṣṭakṛd (स्विष्टकृद्), āvāpika (आवापिक), in anuyāja (अनुयाज), it would be, let it be granted, a compound: a purpose, and vada (वद), of a limb, a subsidiary part.
10.4.39	अन्वाहेति च शस्त्रवत्कर्म स्याच् चोदनान्तरात् anvāheti ca śastravatkarma syāc codanāntarāt Not or thus and, śastravatkarma (शस्त्रवत्कर्म), it would be. syāt (स्यात्) before c, because of a compound: a command, and a difference, an interval.
10.4.40	संस्कारो वा चोदितस्य शब्दस्य वचनार्थत्वात् saṃskāro vā coditasya śabdasya vacanārthatvāt A compounded thing or, of codita (चोदित), of a word, because of a compound: a statement, a thing, a meaning, and the state of being that.
10.4.41	स्याद् गुणार्थत्वात् syād guṇārthatvāt It would be. syāt (स्यात्) before a voiced sound, because of a compound: a quality, a thing, a meaning, and the state of being that.
10.4.42	मनोतायां तु वचनादविकारः स्यात् manotāyāṃ tu vacanād avikāraḥ syāt Of manotāya (मनोताय) but, because of because of a statement. vacanāt (वचनात्) before a voiced sound, avikāra (अविकार), it would be, let it be granted.
10.4.43	पृष्ठार्थेऽन्यद् रथन्तरात् तद्योनिपूर्वत्वादृचां प्रविभक्तत्वात् pṛṣṭhārthe 'nyad rathantarāt tadyonipūrvatvād ṛcāṃ pravibhaktatvāt In pṛṣṭhārtha (पृष्ठार्थ), another. anyat before a voiced sound, because of rathantara (रथन्तर), a compound: tadyoni (तद्योनि), the earlier, and tvāda (त्वाद), of a.
10.4.44	स्वयोनौ वा सर्वाख्यत्वात् svayonau vā sarvākhyatvāt svayona (स्वयोन) or, because of sarvākhyatva (सर्वाख्यत्व).
10.4.45	यूपवदिति चेत् yūpavad iti cet If you say that yūpavad (यूपवद्), then.
10.4.46	न कर्मसंयोगात् na karmasaṃyogāt Not because of a compound: action, and conjunction.
10.4.47	कार्यत्वादुत्तरयोर् यथाप्रकृति kāryatvād uttarayor yathāprakṛti Because of a compound: an effect, and the state of being that, of the later, in a compound: as, and prakṛta (प्रकृत).
10.4.48	समानदेवते वा तृचस्याविभागात् samānadevate vā tṛcasyāvibhāgāt In a compound: the same, and devata (देवत) or, because of a compound: tṛcasyā (तृचस्या), and disjunction.
10.4.49	ग्रहाणां देवतान्यत्वे स्तुतशस्त्रयोः कर्मत्वादविकारः स्यात् grahāṇāṃ devatānyatve stutaśastrayoḥ karmatvād avikāraḥ syāt Of graha (ग्रह), in a compound: a deity, other, and the state of being that, of stutaśastra (स्तुतशस्त्र), because of a compound: action, and the state of.
10.4.50	उभयपानात् पृषदाज्ये दध्नः स्यादुपलक्षणं निगमेषु पातव्यस्योपलक्षणात् ubhayapānāt pṛṣadājye dadhnaḥ syād upalakṣaṇaṃ nigameṣu pātavyasyopalakṣaṇāt Because of a compound: both, and pāna (पान), in pṛṣadājya (पृषदाज्य), dadhna (दध्न), it would be. syāt (स्यात्) before a voiced sound, upalakṣaṇa (उपलक्षण), in nigama (निगम).
10.4.51	न वा परार्थत्वाद् यज्ञपतिवत् na vā parārthatvād yajñapativat Not or, because of because it is for another's sake, a compound: a sacrifice, and pativata (पतिवत).
10.4.52	स्याद् वा आवाहनस्य तादर्थ्यात् syād vā āvāhanasya tādarthyāt It would be. syāt (स्यात्) before a voiced sound or, of āvāhana (आवाहन), because of because it is for that.
10.4.53	न वा संस्कारशब्दत्वात् na vā saṃskāraśabdatvāt Not or, because of a compound: a compounded thing, a word, and the state of being that.
10.4.54	स्याद् वा द्रव्याभिधानात् syād vā dravyābhidhānāt It would be. syāt (स्यात्) before a voiced sound or, because of a compound: a substance, and a naming.
10.4.55	दध्नस् तु गुणभूतत्वादाज्यपानिगमाः स्युर् गुणत्वं श्रुतेराज्यप्रधानत्वात् dadhnas tu guṇabhūtatvād ājyapānigamāḥ syur guṇatvaṃ śruter ājyapradhānatvāt dadhnas (दध्न) but, because of because it stands as a subordinate, a compound: clarified butter, pāni (पानि), and gama (गम), they would be. syuḥ (स्युः) before.
10.4.56	दधि वा स्यात् प्रधानमाज्ये प्रथमान्त्यसंयोगात् dadhi vā syāt pradhānam ājye prathamāntyasaṃyogāt In dadha (दध) or, it would be, let it be granted, the unmanifest of Sāṅkhya (साङ्ख्य), in clarified butter, because of a compound: pratha (प्रथ), māntya (मान्त्य).
10.4.57	अपि वाज्यप्रधानत्वाद् गुणार्थे व्यपदेशे भक्त्या संस्कारशब्दः स्यात् api vājyapradhānatvād guṇārthe vyapadeśe bhaktyā saṃskāraśabdaḥ syāt Even, because of a compound: or, clarified butter, the unmanifest of Sāṅkhya (साङ्ख्य), and the state of being that, in a compound: a quality, and a.
10.4.58	अपि वाख्याविकारत्वात् तेन स्यादुपलक्षणम् api vākhyāvikāratvāt tena syād upalakṣaṇam Even, a compound: vākhyā (वाख्या), a transformation, and tvāta (त्वात), by means of by that, it would be. syāt (स्यात्) before a voiced sound, upalakṣaṇa (उपलक्षण).
10.4.59	न वा स्याद् गुणशास्त्रत्वात् na vā syād guṇaśāstratvāt Not or, it would be. syāt (स्यात्) before a voiced sound, because of a compound: a quality, a teaching, a treatise, and the state of being that.
10.5.1	आनुपूर्व्यवतामेकदेशग्रहणेष्वागमवदन्त्यलोपः स्यात् ānupūrvyavatām ekadeśagrahaṇeṣv āgamavad antyalopaḥ syāt Of ānupūrvyavata (आनुपूर्व्यवत), a compound: one part, graha (ग्रह), and ṇeṣva (णेष्व), āgamavad (आगमवद्), antyalopa (अन्त्यलोप), it would be, let it be granted.
10.5.2	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
10.5.3	विकल्पो वा समत्वात् vikalpo vā samatvāt An alternative, a division or, because of because they are the same.
10.5.4	क्रमादुपजनोऽन्तेस्यात् kramād upajano 'ntesyāt Because of order, upajana (उपजन), in at the end, it would be, let it be granted.
10.5.5	लिङ्गमविशिष्टं सङ्ख्याया हि तद्वचनम् liṅgam aviśiṣṭaṃ saṅkhyāyā hi tadvacanam A mark, not set apart, saṅkhyāya (सङ्ख्याय). A compound: that, and a statement.
10.5.6	आदितो वा प्रवृत्तिः स्यादारम्भस्य तदादित्वाद् वचनादन्त्यविधिः स्यात् ādito vā pravṛttiḥ syād ārambhasya tadāditvād vacanād antyavidhiḥ syāt ādita (आदित) or, activity, it would be. syāt (स्यात्) before a voiced sound, of a making by parts, because of tadāditva (तदादित्व), because of because of a.
10.5.7	एकत्रिके तृचादिषु माध्यन्दिनेछन्दसां श्रुतिभूतत्वात् ekatrike tṛcādiṣu mādhyandinechandasāṃ śrutibhūtatvāt In ekatrika (एकत्रिक), in tṛcāda (तृचाद), of mādhyandinechandasa (माध्यन्दिनेछन्दस), because of a compound: scripture, and being already there.
10.5.8	आदितो वा तन्न्यायत्वादितरस्यानुमानिकत्वात् ādito vā tannyāyatvād itarasyānumānikatvāt ādita (आदित) or, because of a compound: that, the rule, the right way, and the state of being that, because of a compound: the other, syānu (स्यानु).
10.5.9	यथानिवेशञ् च प्रकृतिवत् सङ्ख्यामात्रविकारत्वात् yathāniveśañ ca prakṛtivat saṅkhyāmātravikāratvāt A compound: as, nive (निवे), and śaña (शञ) and, like the model, a compound: saṅkhyā (सङ्ख्या), mātra (मात्र), a transformation, and tvāta (त्वात).
10.5.10	त्रिकस् तृचे धुर्ये स्यात् trikas tṛce dhurye syāt trikas (त्रिक), in tṛca (तृच), in dhurya (धुर्य), it would be, let it be granted.
10.5.11	एकस्यां वा स्तोमस्यावृत्तिधर्मत्वात् ekasyāṃ vā stomasyāvṛttidharmatvāt Of ekasya (एकस्य) or, a compound: stomasyā (स्तोमस्या), an activity of the mind, dharma, a property, and tvāta (त्वात).
10.5.12	चोदनासु त्वपूर्वत्वाल् लिङ्गेन धर्मनियमः स्यात् codanāsu tv apūrvatvāl liṅgena dharmaniyamaḥ syāt codanāsu (चोदनासु), the state of being that, a compound: the unseen, and tvāla (त्वाल), by means of a mark, a compound: dharma, a property, and a.
10.5.13	प्राप्तिस् तु रात्रिशब्दसम्बन्धात् prāptis tu rātriśabdasambandhāt What already follows but, because of a compound: rātri (रात्रि), a word, and a connection.
10.5.14	अपूर्वासु तु सङ्ख्यासु विकल्पः स्यात् सर्वासामर्थवत्त्वात् apūrvāsu tu saṅkhyāsu vikalpaḥ syāt sarvāsām arthavattvāt apūrvāsu (अपूर्वासु) but, saṅkhyāsu (सङ्ख्यासु), an alternative, a division, it would be, let it be granted, of sarvāsa (सर्वास), because of a compound: a thing, a.
10.5.15	स्तोमविवृद्धौ प्राकृतानामभ्यासेन सङ्ख्यापूरणमविकारात् सङ्ख्यायां गुणशब्दत्वादन्यस्य चाश्रुतित्वात् stomavivṛddhau prākṛtānām abhyāsena saṅkhyāpūraṇam avikārāt saṅkhyāyāṃ guṇaśabdatvād anyasya cāśrutitvāt stomavivṛddha (स्तोमविवृद्ध), of belonging to the original, by means of practice, saṅkhyāpūraṇa (सङ्ख्यापूरण), because of avikāra (अविकार), of saṅkhyāya (सङ्ख्याय), because of a.
10.5.16	आगमेन वाभ्यासस्याश्रुतित्वात् āgamena vābhyāsasyāśrutitvāt By means of āgama (आगम), a compound: vābhyā (वाभ्या), sasyā (सस्या), scripture, and tvāta (त्वात).
10.5.17	सङ्ख्यायाश् च पृथक्त्वनिवेशात् saṅkhyāyāś ca pṛthaktvaniveśāt saṅkhyāyāś (सङ्ख्यायाश्) and, because of a compound: separateness, and niveśa (निवेश).
10.5.18	पराक्शब्दत्वात् parākśabdatvāt Because of parākśabdatva (पराक्शब्दत्व).
10.5.19	उक्ताविकाराच् च uktāvikārāc ca Because of a compound: uktā (उक्ता), and a transformation and.
10.5.20	अश्रुतित्वान् नेति चेत् aśrutitvān neti cet If you say that aśrutitva (अश्रुतित्व), not, then.
10.5.21	स्यादर्थचोदितानां परिमाणशास्त्रम् syād arthacoditānāṃ parimāṇaśāstram It would be. syāt (स्यात्) before a voiced sound, of a compound: a thing, a meaning, and codita (चोदित), a compound: measure, and a teaching, a treatise.
10.5.22	आवापवचनं चाभ्यासे नोपपद्यते āvāpavacanaṃ cābhyāse nopapadyate A compound: a separate insertion, and a statement, in a compound: and, and practice, does not fit.
10.5.23	साम्नां चोत्पत्तिसामर्थ्यात् sāmnāṃ cotpattisāmarthyāt Of sāmna (साम्न), because of a compound: and, arising, the origin, and capacity.
10.5.24	धूर्येष्वपीति चेत् dhūryeṣv apīti cet If you say that dhūryeṣv (धूर्येष्व्) even, then.
10.5.25	नावृत्तिधर्मत्वात् nāvṛttidharmatvāt Not a compound: avṛtti (अवृत्ति), dharma, a property, and tvāta (त्वात).
10.5.26	वहिष्पवमाने न ऋगागमः सामैकत्वात् vahiṣpavamāne na ṛgāgamaḥ sāmaikatvāt In a compound: vahi (वहि), ṣpava (ष्पव), and a measure, a means of knowing, not ṛgāgama (ऋगागम), because of sāmaikatva (सामैकत्व).
10.5.27	अभ्यासेन तु संख्यापूरणं सामिधेनीष्वभ्यासप्रकृतित्वात् abhyāsena tu saṃkhyāpūraṇaṃ sāmidhenīṣv abhyāsaprakṛtitvāt By means of practice but, a compound: number, and pūraṇa (पूरण), sāmidhenīṣv (सामिधेनीष्व्), because of a compound: practice, nature, what is seen, and the.
10.5.28	अविशेषान् नेति चेत् aviśeṣān neti cet If you say that no difference, not, then.
10.5.29	स्यात् तद्धर्मत्वात् प्रकृतिवदभ्यस्येतासङ्ख्यापूरणात् syāt taddharmatvāt prakṛtivad abhyasyetāsaṅkhyāpūraṇāt It would be, let it be granted, because of a compound: that, dharma, a property, and the state of being that, a compound: nature, what is.
10.5.30	यावदुक्तं वा कृतपरिमाणत्वात् yāvad uktaṃ vā kṛtaparimāṇatvāt As far as. yāvat (यावत्) before a voiced sound, what has been said or, because of a compound: made, done, measure, and the state of being that.
10.5.31	अधिकानाञ् च दर्शनात् adhikānāñ ca darśanāt adhikānāñ (अधिकानाञ्) and, because of from seeing, because one sees.
10.5.32	कर्मस्वपीति चेत् karmasv apīti cet If you say that a compound: action, and one's own even, then.
10.5.33	न चोदितत्वात् na coditatvāt Not because of coditatva (चोदितत्व).
10.5.34	षोडशिनो वैकृतत्वं तत्र कृत्स्नविधानात् ṣoḍaśino vaikṛtatvaṃ tatra kṛtsnavidhānāt ṣoḍaśina (षोडशिन), a compound: indeed, made, done, and the state of being that, there, because of a compound: kṛtsna (कृत्स्न), and a rule.
10.5.35	प्रकृतौ चाभावदर्शनात् prakṛtau cābhāvadarśanāt In in nature, in the model rite, because of a compound: and, absence, and seeing.
10.5.36	अयज्ञवचनाच् च ayajñavacanāc ca Because of a compound: ayajña (अयज्ञ), and a statement and.
10.5.37	प्रकृतौ वा शिष्टत्वात् prakṛtau vā śiṣṭatvāt In in nature, in the model rite or, because of śiṣṭatva (शिष्टत्व).
10.5.38	प्रकृतिदर्शनाच् च prakṛtidarśanāc ca Because of a compound: nature, what is seen, and seeing and.
10.5.39	आम्नातं परिसङ्ख्यार्थम् āmnātaṃ parisaṅkhyārtham āmnāta (आम्नात), parisaṅkhyārtha (परिसङ्ख्यार्थ).
10.5.40	उक्तमभावदर्शनम् uktam abhāvadarśanam What has been said, a compound: absence, and seeing.
10.5.41	गुणादयज्ञत्वम् guṇād ayajñatvam Because of a quality, ayajñatva (अयज्ञत्व).
10.5.42	तस्याग्रयणाद् ग्रहणम् tasyāgrayaṇād grahaṇam Because of tasyāgrayaṇa (तस्याग्रयण), a grasping.
10.5.43	उक्थ्याच् च वचनात् ukthyāc ca vacanāt Because of ukthya (उक्थ्य) and, because of because of a statement.
10.5.44	तृतीयसवने वचनात् स्यात् tṛtīyasavane vacanāt syāt In a compound: a third, and savana (सवन), because of because of a statement, it would be, let it be granted.
10.5.45	अनभ्यासे पराक्शब्दस्य तादर्थ्यात् anabhyāse parākśabdasya tādarthyāt In anabhyāsa (अनभ्यास), of parākśabda (पराक्शब्द), because of because it is for that.
10.5.46	उक्थ्यविच्छेदवचनत्वाच् च ukthyavicchedavacanatvāc ca A compound: ukthya (उक्थ्य), viccheda (विच्छेद), a statement, and tvāca (त्वाच) and.
10.5.47	आग्रयणाद् वा पराक्शब्दस्य देशवाचित्वात् पुनराधेयवत् āgrayaṇād vā parākśabdasya deśavācitvāt punarādheyavat Because of āgrayaṇa (आग्रयण) or, of parākśabda (पराक्शब्द), because of a compound: a place, and vācitva (वाचित्व), punarādheyavat (पुनराधेयवत्).
10.5.48	विच्छेदः स्तोमसामान्यात् vicchedaḥ stomasāmānyāt viccheda (विच्छेद), because of a compound: stoma (स्तोम), and a common case.
10.5.49	उक्थ्याग्निष्टोमसंयोगादस्तुतशस्त्रः स्यात् सति हि संस्थान्यत्वम् ukthyāgniṣṭomasaṃyogād astutaśastraḥ syāt sati hi saṃsthānyatvam Because of a compound: ukthyā (उक्थ्या), gniṣṭoma (ग्निष्टोम), and conjunction, astutaśastra (अस्तुतशस्त्र), it would be, let it be granted, in when it is, it being so.
10.5.50	संस्तुतशस्त्रो वा तदङ्गत्वात् saṃstutaśastro vā tadaṅgatvāt saṃstutaśastra (संस्तुतशस्त्र) or, because of tadaṅgatva (तदङ्गत्व).
10.5.51	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
10.5.52	वचनात् संस्थान्यत्वम् vacanāt saṃsthānyatvam Because of because of a statement, saṃsthānyatva (संस्थान्यत्व).
10.5.53	अभावादतिरात्रेषु गृह्यते abhāvād atirātreṣu gṛhyate Because of because of absence, in atirātra (अतिरात्र), is taken.
10.5.54	अन्वयो वानारभ्य विधानात् anvayo vānārabhya vidhānāt anvaya (अन्वय), vānārabhya (वानारभ्य), because of because of the rule.
10.5.55	चतुर्थेचतुर्थेऽहन्यहीनस्य गृह्यत इत्यभ्यासेन प्रतीयेत भोजनवत् caturthecaturthe 'hany ahīnasya gṛhyata ity abhyāsena pratīyeta bhojanavat In a compound: four, theca (थेच), and turtha (तुर्थ), ahany (अहन्य्), of ahīna (अहीन), gṛhyata (गृह्यत) thus, by means of practice, would be understood, bhojanavat (भोजनवत्).
10.5.56	अपि वा सङ्ख्यावत्त्वान् नानाहीनेषु गृह्यते पक्षवदेकस्मिन् संख्यार्थभावात् api vā saṅkhyāvattvān nānāhīneṣu gṛhyate pakṣavad ekasmin saṃkhyārthabhāvāt Even or, saṅkhyāvattva (सङ्ख्यावत्त्व), not in anāhīna (अनाहीन), is taken, a compound: a side, a thesis, and vada (वद), ekasmin (एकस्मिन्), because of a compound: number.
10.5.57	भोजने तत्सङ्ख्यं स्यात् bhojane tatsaṅkhyaṃ syāt In bhojana (भोजन), tatsaṅkhya (तत्सङ्ख्य), it would be, let it be granted.
10.5.58	जगत्साम्नि सामाभावादृक्तः सामतदाख्यं स्यात् jagatsāmni sāmābhāvād ṛktaḥ sāmatadākhyaṃ syāt In a compound: the world, and sāmna (साम्न), because of a compound: sāmā (सामा), and a state, ṛkta (ऋक्त), sāmatadākhya (सामतदाख्य), it would be, let it be granted.
10.5.59	उभयसाम्नि नैमित्तिकं विकल्पेन समत्वात् स्यात् ubhayasāmni naimittikaṃ vikalpena samatvāt syāt In a compound: both, and sāmna (साम्न), arising from a special cause, by means of an alternative, a division, because of because they are the.
10.5.60	मुख्येन वा नियम्येत mukhyena vā niyamyeta By means of primary or, would be restricted.
10.5.61	निमित्तविघाताद् वा क्रतुयुक्तस्य कर्म स्यात् nimittavighātād vā kratuyuktasya karma syāt Because of a compound: the efficient ground, and a blocking or, of a compound: a rite, and fit, right, an action, it would be, let it be.
10.5.62	ऐन्द्रवायवस्याग्रवचनादादितः प्रतिकर्षः स्यात् aindravāyavasyāgravacanād āditaḥ pratikarṣaḥ syāt Because of a compound: aindra (ऐन्द्र), vāya (वाय), vasyāgra (वस्याग्र), and a statement, ādita (आदित), a compound: toward, against, and karṣa (कर्ष), it would be, let.
10.5.63	अपि वा धर्माविशेषात् तद्धर्माणां स्वस्थाने प्रकरणादग्रत्वमुच्यते api vā dharmāviśeṣāt taddharmāṇāṃ svasthāne prakaraṇād agratvam ucyate Even or, because of a compound: dharma, a property, and no difference, of a compound: that, and dharma, a property, in a compound: one's.
10.5.64	धारासंयोगाच् च dhārāsaṃyogāc ca Because of a compound: dhārā (धारा), and conjunction and.
10.5.65	कामसंयोगे तु वचनादादितः प्रतिकर्षः स्यात् kāmasaṃyoge tu vacanād āditaḥ pratikarṣaḥ syāt In a compound: desire, and conjunction but, because of because of a statement. vacanāt (वचनात्) before a voiced sound, ādita (आदित), a compound: toward.
10.5.66	तद्देशानां वाग्रसंयोगात् तद्युक्तं कामशास्त्रं स्यान् नित्यसंयोगात् taddeśānāṃ vāgrasaṃyogāt tadyuktaṃ kāmaśāstraṃ syān nityasaṃyogāt Of a compound: that, and a place, because of a compound: vāgra (वाग्र), and conjunction, a compound: that, and fit, right, a compound: desire.
10.5.67	परेषु चाग्रशब्दः पूर्ववत् स्यात् तदादिषु pareṣu cāgraśabdaḥ pūrvavat syāt tadādiṣu In another, the higher, a compound: cāgra (चाग्र), and a word, as before, like the earlier, it would be, let it be granted, in tadāda (तदाद).
10.5.68	प्रतिकर्षो वा नित्यार्थेनाग्रस्य तदसंयोगात् pratikarṣo vā nityārthenāgrasya tadasaṃyogāt A compound: toward, against, and karṣa (कर्ष) or, of nityārthenāgra (नित्यार्थेनाग्र), because of a compound: tada (तद), and conjunction.
10.5.69	प्रतिकर्षञ् च दर्शयति pratikarṣañ ca darśayati A compound: toward, against, and karṣaña (कर्षञ) and, shows.
10.5.70	पुरस्तादैन्द्रवायवस्याग्रस्य कृतदेशत्वात् purastād aindravāyavasyāgrasya kṛtadeśatvāt Because of purasta (पुरस्त), of aindravāyavasyāgra (ऐन्द्रवायवस्याग्र), because of a compound: made, done, a place, and the state of being that.
10.5.71	तुल्यधर्मत्वाच् च tulyadharmatvāc ca Because of a compound: like, equal, dharma, a property, and the state of being that and.
10.5.72	तथा च लिङ्गदर्शनम् tathā ca liṅgadarśanam So, in that way and, a compound: a mark, and seeing.
10.5.73	सादनं चापि शेषत्वात् sādanaṃ cāpi śeṣatvāt sādana (सादन) and even, because of a compound: the rest, what remains over, and the state of being that.
10.5.74	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
10.5.75	प्रदानं चापि सादनवत् pradānaṃ cāpi sādanavat pradāna (प्रदान) and even, sādanavat (सादनवत्).
10.5.76	न वा प्रधानत्वाच् छेषत्वात् सादनं तथा na vā pradhānatvāc cheṣatvāt sādanaṃ tathā Not or, because of a compound: the unmanifest of Sāṅkhya (साङ्ख्य), and the state of being that, because of cheṣatva (छेषत्व), sādana (सादन), so, in that way.
10.5.77	त्र्यनीकायां न्यायोक्तेष्वाम्नानं गुणार्थं स्यात् tryanīkāyāṃ nyāyokteṣv āmnānaṃ guṇārthaṃ syāt Of a compound: tryanī (त्र्यनी), and a body, nyāyokteṣv (न्यायोक्तेष्व्), āmnāna (आम्नान), a compound: a quality, and a thing, a meaning, it would be, let it be granted.
10.5.78	अपि वाहर्गणेष्वग्निवत् समानविधानं स्यात् api vāhargaṇeṣv agnivat samānavidhānaṃ syāt Even, vāhargaṇeṣv (वाहर्गणेष्व्), a compound: fire, and possessing, a compound: the same, and a rule, it would be, let it be granted.
10.5.79	द्वादशाहस्य व्यूढसमूढत्वं पृष्ठवत् समानविधानं स्यात् dvādaśāhasya vyūḍhasamūḍhatvaṃ pṛṣṭhavat samānavidhānaṃ syāt Of dvādaśāha (द्वादशाह), vyūḍhasamūḍhatva (व्यूढसमूढत्व), pṛṣṭhavat (पृष्ठवत्), a compound: the same, and a rule, it would be, let it be granted.
10.5.80	व्यूढो वा लिङ्गदर्शनात् समूढविकारः स्यात् vyūḍho vā liṅgadarśanāt samūḍhavikāraḥ syāt vyūḍha (व्यूढ) or, because of because a mark is seen, a compound: samūḍha (समूढ), and a transformation, it would be, let it be granted.
10.5.81	कामसंयोगात् kāmasaṃyogāt Because of a compound: desire, and conjunction.
10.5.82	तस्योभयथा प्रवृत्तिरैककर्म्यात् tasyobhayathā pravṛttir aikakarmyāt A compound: tasyobha (तस्योभ), and as, activity, because of being one and the same act.
10.5.83	एकादशिनीवत् त्र्यनीका परिवृत्तिः स्यात् ekādaśinīvat tryanīkā parivṛttiḥ syāt ekādaśinīvat (एकादशिनीवत्), tryanīka (त्र्यनीक), parivṛtta (परिवृत्त), it would be, let it be granted.
10.5.84	स्वस्थानविवृद्धिर् वाह्नामप्रत्यक्षसङ्ख्यत्वात् svasthānavivṛddhir vāhnām apratyakṣasaṅkhyatvāt svasthānavivṛddhir (स्वस्थानविवृद्धिर्), of vāhna (वाह्न), because of apratyakṣasaṅkhyatva (अप्रत्यक्षसङ्ख्यत्व).
10.5.85	पृष्ठ्यावृत्तौ चाग्रयणस्य दर्शनात् त्रयस्त्रिंशे परिवृत्तौ पुनरैन्द्रवायवः स्यात् pṛṣṭhyāvṛttau cāgrayaṇasya darśanāt trayastriṃśe parivṛttau punaraindravāyavaḥ syāt pṛṣṭhyāvṛtta (पृष्ठ्यावृत्त), of cāgrayaṇa (चाग्रयण), because of from seeing, because one sees, in trayastriṃśa (त्रयस्त्रिंश), parivṛtta (परिवृत्त), punaraindravāyava (पुनरैन्द्रवायव), it would.
10.5.86	वचनात् परिवृत्तिरैकादशिनेषु vacanāt parivṛttir aikādaśineṣu Because of because of a statement, parivṛttir (परिवृत्तिर्), in aikādaśina (ऐकादशिन).
10.5.87	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
10.5.88	छन्दोव्यतिक्रमाद् व्यूढे भक्षपवमानपरिधिकपालस्यम न्त्राणां यथोत्पत्तिवचनमूहवत् स्यात् chandovyatikramād vyūḍhe bhakṣapavamānaparidhikapālasyama ntrāṇāṃ yathotpattivacanam ūhavat syāt Because of a compound: chando (छन्दो), vyati (व्यति), and order, in vyūḍha (व्यूढ), a compound: bhakṣa (भक्ष), pava (पव), a measure, a means of knowing, pari (परि).
10.6.1	एकर्च स्थानि यज्ञे स्युः स्वाध्यायवत् ekarca sthāni yajñe syuḥ svādhyāyavat ekarca (एकर्च), standing, in a sacrifice, they would be, a compound: one's own, a chapter, and possessing.
10.6.2	तृचे वा लिङ्गदर्शनात् tṛce vā liṅgadarśanāt In tṛca (तृच) or, because of because a mark is seen.
10.6.3	स्वर्दृशं प्रतिवीक्षणं कालमात्रं परार्थत्वात् svardṛśaṃ prativīkṣaṇaṃ kālamātraṃ parārthatvāt svardṛśa (स्वर्दृश), a compound: toward, against, and vīkṣaṇa (वीक्षण), a compound: time, and mātra (मात्र), because of because it is for another's sake.
10.6.4	पृष्ठ्यस्य युगपद्विधेरेकाहवद् द्विसामत्वम् pṛṣṭhyasya yugapadvidher ekāhavad dvisāmatvam Of pṛṣṭhya (पृष्ठ्य), of a compound: at one time, and vidha (विध), ekāhavad (एकाहवद्), dvisāmatva (द्विसामत्व).
10.6.5	विभक्ते वा समस्तविधानात् तद्विभागे विप्रतिषिद्धम् vibhakte vā samastavidhānāt tadvibhāge vipratiṣiddham In vibhakta (विभक्त) or, because of a compound: samasta (समस्त), and a rule, in a compound: that, and disjunction, vipratiṣiddha (विप्रतिषिद्ध).
10.6.6	समासस् त्वेकादशिनेषु तत्प्रकृतित्वात् samāsas tv ekādaśineṣu tatprakṛtitvāt samāsas (समास), the state of being that, in ekādaśina (एकादशिन), because of a compound: that, nature, what is seen, and the state of being that.
10.6.7	विहारप्रतिषेधाच् च vihārapratiṣedhāc ca Because of a compound: vihāra (विहार), and a denial and.
10.6.8	श्रुतितो वा लोकवद् विभागः स्यात् śrutito vā lokavad vibhāgaḥ syāt śrutita (श्रुतित) or, a compound: the world, and vada (वद), disjunction, it would be, let it be granted.
10.6.9	विहारप्रकृतित्वाच् च vihāraprakṛtitvāc ca A compound: vihāra (विहार), nature, what is seen, and tvāca (त्वाच) and.
10.6.10	विशये च तदासत्तेः viśaye ca tadāsatteḥ For viśa (विश) and, of tadāsatta (तदासत्त).
10.6.11	त्रयस् तथेति चेत् trayas tatheti cet If you say that trayas (त्रय), so, in that way, then.
10.6.12	न समत्वात् प्रयाजवत् na samatvāt prayājavat Not because of because they are the same, prayājavat (प्रयाजवत्).
10.6.13	सर्वपृष्ठे पृष्ठशब्दात् तेषां स्यादेकदेशत्वं पृष्ठस्य कृतदेशत्वात् sarvapṛṣṭhe pṛṣṭhaśabdāt teṣāṃ syād ekadeśatvaṃ pṛṣṭhasya kṛtadeśatvāt In a compound: all, and pṛṣṭha (पृष्ठ), because of a compound: pṛṣṭha (पृष्ठ), and a word, of of them, it would be. syāt (स्यात्) before a voiced sound, a.
10.6.14	विधेस् तु विप्रकर्षः स्यात् vidhes tu viprakarṣaḥ syāt Of an injunction but, viprakarṣa (विप्रकर्ष), it would be, let it be granted.
10.6.15	वैरूपसामा क्रतुसंयोगात् त्रिवृद्वदेकसामा स्यात् vairūpasāmā kratusaṃyogāt trivṛdvad ekasāmā syāt vairūpasāma (वैरूपसाम), because of a compound: a rite, and conjunction, trivṛdvad (त्रिवृद्वद्), ekasāma (एकसाम), it would be, let it be granted.
10.6.16	पृष्ठार्थे वा प्रकृतिलिङ्गसंयोगात् pṛṣṭhārthe vā prakṛtiliṅgasaṃyogāt In pṛṣṭhārtha (पृष्ठार्थ) or, because of a compound: nature, what is seen, a mark, and conjunction.
10.6.17	त्रिवृद्वदिति चेत् trivṛdvad iti cet If you say that trivṛdvad (त्रिवृद्वद्), then.
10.6.18	न प्रकृतावकृत्स्नसंयोगात् na prakṛtāv akṛtsnasaṃyogāt Not prakṛtāv (प्रकृताव्), because of a compound: akṛtsna (अकृत्स्न), and conjunction.
10.6.19	विधित्वान् नेति चेत् vidhitvān neti cet If you say that a compound: an injunction, and the state of being that, not, then.
10.6.20	स्याद् विशये तन्न्यायत्वात् कर्माविभागात् syād viśaye tannyāyatvāt karmāvibhāgāt It would be. syāt (स्यात्) before a voiced sound, for viśa (विश), because of a compound: that, the rule, the right way, and the state of being that.
10.6.21	प्रकृतेश् चाविकारात् prakṛteś cāvikārāt Of of nature, from the model and, because of from a transformation.
10.6.22	त्रिवृति सङ्ख्यात्वेन सर्वसंख्याविकारः स्यात् trivṛti saṅkhyātvena sarvasaṃkhyāvikāraḥ syāt In trivṛta (त्रिवृत), by means of saṅkhyātva (सङ्ख्यात्व), a compound: all, number, and a transformation, it would be, let it be granted.
10.6.23	स्तोमस्य वा तल्लिङ्गत्वात् stomasya vā talliṅgatvāt Of stoma (स्तोम) or, because of a compound: that, a mark, and the state of being that.
10.6.24	उभयसाम्नि विश्वजिद्वद्विभागः स्यात् ubhayasāmni viśvajidvadvibhāgaḥ syāt In a compound: both, and sāmna (साम्न), viśvajidvadvibhāga (विश्वजिद्वद्विभाग), it would be, let it be granted.
10.6.25	पृष्टार्थे वातदर्थत्वात् pṛṣṭārthe vātadarthatvāt In pṛṣṭārtha (पृष्टार्थ) or, because of because it is for the sake of that.
10.6.26	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
10.6.27	पृष्ठे रसभोजनमावृत्ते संस्थिते त्रयस्त्रिंशेऽहनि स्यात् तदानन्तर्यात् प्रकृतिवत् pṛṣṭhe rasabhojanam āvṛtte saṃsthite trayastriṃśe 'hani syāt tadānantaryāt prakṛtivat In pṛṣṭha (पृष्ठ), a compound: taste, and bhojana (भोजन), in āvṛtta (आवृत्त), in a settling, in trayastriṃśa (त्रयस्त्रिंश), in ahana (अहन), it would be, let it be granted.
10.6.28	अन्ते वा कृतकालत्वात् ante vā kṛtakālatvāt In at the end or, because of a compound: made, done, time, and the state of being that.
10.6.29	अभ्यासे च तदभ्यासः कर्मणः पुनः प्रयोगात् abhyāse ca tadabhyāsaḥ karmaṇaḥ punaḥ prayogāt In practice and, tadabhyāsa (तदभ्यास), of of the action, from the action, again, because of from the use.
10.6.30	अन्ते वा कृतकालत्वात् ante vā kṛtakālatvāt In at the end or, because of a compound: made, done, time, and the state of being that.
10.6.31	आवृत्तिस् तु व्यवाये कालभेदात् स्यात् āvṛttis tu vyavāye kālabhedāt syāt āvṛttis (आवृत्ति) but, in vyavāya (व्यवाय), because of a difference of time, it would be, let it be granted.
10.6.32	मधु न दीक्षिता ब्रह्मचारित्वात् madhu na dīkṣitā brahmacāritvāt madhu (मधु), not dīkṣita (दीक्षित), because of brahmacāritva (ब्रह्मचारित्व).
10.6.33	प्राश्येत यज्ञार्थत्वात् prāśyeta yajñārthatvāt prāśyeta (प्राश्येत), because of a compound: a sacrifice, a thing, a meaning, and the state of being that.
10.6.34	मानसमहरन्तरं स्याद् भेदव्यपदेशात् mānasam ahar antaraṃ syād bhedavyapadeśāt Mental, ahar (अहर्), a difference, an interval, it would be. syāt (स्यात्) before a voiced sound, because of a compound: a difference, and a designation.
10.6.35	तेन च संस्तवात् tena ca saṃstavāt By means of by that and, because of saṃstava (संस्तव).
10.6.36	अहरन्ताच् च परेण चोदना ahar antāc ca pareṇa codanā ahar (अहर्), because of anta (अन्त) and, by means of by the later one, by another, a Vedic command.
10.6.37	पक्षे सङ्ख्या सहस्रवत् pakṣe saṅkhyā sahasravat In a side, a thesis, saṅkhya (सङ्ख्य), a compound: with, and sravata (स्रवत).
10.6.38	अहरङ्गं वांशुवच् चोदनाभावात् aharaṅgaṃ vāṃśuvac codanābhāvāt aharaṅga (अहरङ्ग), vāṃśuvac (वांशुवच्), a Vedic command, because of because of absence.
10.6.39	दशमविसर्गवचनाच् च daśamavisargavacanāc ca Because of a compound: daśa (दश), mavi (मवि), sarga (सर्ग), and a statement and.
10.6.40	दशमेऽहनीति च तद्गुणशास्त्रात् daśame 'hanīti ca tadguṇaśāstrāt Ten, of me, in ahanīta (अहनीत) and, because of a compound: a quality of that, and a teaching, a treatise.
10.6.41	सङ्ख्यासामञ्जस्यात् saṅkhyāsāmañjasyāt A compound: saṅkhyā (सङ्ख्या), sāmañja (सामञ्ज), and it would be.
10.6.42	पश्वतिरेके चैकस्य भावात् paśvatireke caikasya bhāvāt In a compound: an animal offering, and atireka (अतिरेक), of a compound: and, and one, because of a state.
10.6.43	स्तुतिव्यपदेशमङ्गेन विप्रतिषिद्धं व्रतवत् stutivyapadeśam aṅgena vipratiṣiddhaṃ vratavat A compound: stuti (स्तुति), and a designation, by means of a limb, a subsidiary part, vipratiṣiddha (विप्रतिषिद्ध), a compound: a vow, and possessing.
10.6.44	वचनादतदन्तत्वम् vacanād atadantatvam Because of because of a statement. vacanāt (वचनात्) before a voiced sound, atadantatva (अतदन्तत्व).
10.6.45	सत्रमेकः प्रकृतिवत् satram ekaḥ prakṛtivat satra (सत्र), one, like the model.
10.6.46	वचनात् तु बहूनां स्यात् vacanāt tu bahūnāṃ syāt Because of because of a statement but, of many, it would be, let it be granted.
10.6.47	अपदेशः स्यादिति चेत् apadeśaḥ syād iti cet If you say that a statement of a reason, it would be. syāt (स्यात्) before a voiced sound, then.
10.6.48	नैकव्यपदेशात् naikavyapadeśāt Not because of a compound: one, and a designation.
10.6.49	सन्निवापञ् च दर्शयति sannivāpañ ca darśayati sannivāpañ (सन्निवापञ्) and, shows.
10.6.50	बहूनामिति चैकस्मिन् विशेषवचनं व्यर्थम् bahūnām iti caikasmin viśeṣavacanaṃ vyartham Of many thus, caikasmin (चैकस्मिन्), a compound: a difference, and a statement, vyartha (व्यर्थ).
10.6.51	अन्ये स्युरृत्विजः प्रकृतिवत् anye syur ṛtvijaḥ prakṛtivat Others, they would be. syuḥ (स्युः) before a voiced sound, a priest, like the model.
10.6.52	अपि वा यजमानाः स्युरृत्विजामभिधानसंयोगात् तेषां स्याद् यजमानत्वम् api vā yajamānāḥ syur ṛtvijām abhidhānasaṃyogāt teṣāṃ syād yajamānatvam Even or, the patron of the rite, they would be. syuḥ (स्युः) before a voiced sound, of a priest, because of a compound: a naming, and conjunction.
10.6.53	कर्तृसंस्कारो वचनादाधातृवदिति चेत् kartṛsaṃskāro vacanād ādhātṛvad iti cet If you say that a compound: an agent, and a compounded thing, because of because of a statement. vacanāt (वचनात्) before a voiced sound.
10.6.54	स्याद् विशये तन्न्यायत्वात् प्रकृतिवत् syād viśaye tannyāyatvāt prakṛtivat It would be. syāt (स्यात्) before a voiced sound, for viśa (विश), because of a compound: that, the rule, the right way, and the state of being that.
10.6.55	स्वाम्याख्याः स्युर् गृहपतिवदिति चेत् svāmyākhyāḥ syur gṛhapativad iti cet If you say that svāmyākhya (स्वाम्याख्य), they would be. syuḥ (स्युः) before a voiced sound, gṛhapativad (गृहपतिवद्), then.
10.6.56	न प्रसिद्धग्रहणत्वादसंयुक्तस्य तद्धर्मेण na prasiddhagrahaṇatvād asaṃyuktasya taddharmeṇa Not because of a compound: already familiar, a grasping, and the state of being that, of asaṃyukta (असंयुक्त), by means of a compound: that, and.
10.6.57	दीक्षितादीक्षितव्यपदेशश् च नोपपद्यतेऽर्थयोर् नित्यभावित्वात् dīkṣitādīkṣitavyapadeśaś ca nopapadyate 'rthayor nityabhāvitvāt A compound: dīkṣi (दीक्षि), tādī (तादी), kṣita (क्षित), and a designation and, does not fit, of a thing, a meaning, because of a compound: eternal, and.
10.6.58	अदक्षिणत्वाच् च adakṣiṇatvāc ca Because of adakṣiṇatva (अदक्षिणत्व) and.
10.6.59	द्वादशाहस्य सत्रत्वमासनोपायिचोदनेन यजमानबहुत्वेन च सत्रशब्दाभिसंयोगात् dvādaśāhasya satratvam āsanopāyicodanena yajamānabahutvena ca satraśabdābhisaṃyogāt Of dvādaśāha (द्वादशाह), satratva (सत्रत्व), by means of āsanopāyicodana (आसनोपायिचोदन), by means of a compound: the patron of the rite, and being many and, because of.
10.6.60	यजतिचोदनादहीनत्वं स्वामिनां चास्थितपरिमाणत्वात् yajaticodanād ahīnatvaṃ svāmināṃ cāsthitaparimāṇatvāt Because of yajaticodana (यजतिचोदन), ahīnatva (अहीनत्व), of an owner, a compound: cāsthita (चास्थित), measure, and tvāta (त्वात).
10.6.61	अहीने दक्षिणाशास्त्रं गुणत्वात् प्रत्यह कर्मभेदः स्यात् ahīne dakṣiṇāśāstraṃ guṇatvāt pratyaha karmabhedaḥ syāt In ahīna (अहीन), a compound: the gift to the priests, and a teaching, a treatise, because of a compound: a quality, and the state of being.
10.6.62	सर्वस्य वैककर्म्यात् sarvasya vaikakarmyāt Of of all, because of vaikakarmya (वैककर्म्य).
10.6.63	पृषदाज्यवद् वाह्नां गुणशास्त्रं स्यात् pṛṣadājyavad vāhnāṃ guṇaśāstraṃ syāt pṛṣadājyavad (पृषदाज्यवद्), of vāhna (वाह्न), a compound: a quality, and a teaching, a treatise, it would be, let it be granted.
10.6.64	ज्यौतिष्टोम्यस् तु दक्षिणाः सर्वासामेककर्मत्वात् प्रकृतिवत् तस्मान् नासां विकारः स्यात् jyautiṣṭomyas tu dakṣiṇāḥ sarvāsām ekakarmatvāt prakṛtivat tasmān nāsāṃ vikāraḥ syāt jyautiṣṭomyas (ज्यौतिष्टोम्य) but, the gift to the priests, of sarvāsa (सर्वास), because of a compound: one, action, and the state of being that, like the.
10.6.65	द्वादशाहे तु वचनात् प्रत्यहं दक्षिणाभेदस् तत्प्रकृतित्वात् परेषु तासां संख्याविकारः स्यात् dvādaśāhe tu vacanāt pratyahaṃ dakṣiṇābhedas tatprakṛtitvāt pareṣu tāsāṃ saṃkhyāvikāraḥ syāt In dvādaśāha (द्वादशाह) but, because of because of a statement, a compound: toward, against, and I, a compound: the gift to the priests, and a.
10.6.66	परिक्रयाविभागाद् वा समस्तस्य विकारः स्यात् parikrayāvibhāgād vā samastasya vikāraḥ syāt Because of a compound: pari (परि), krayā (क्रया), and disjunction or, a compound: an equalizing, a rejoinder that turns an example back, and.
10.6.67	भेदस् तु गुणसंयोगात् bhedas tu guṇasaṃyogāt A difference but, because of a compound: a quality, and conjunction.
10.6.68	प्रत्यहं सर्वसंस्कारः प्रकृतिवत् सर्वासां सर्वशेषत्वात् pratyahaṃ sarvasaṃskāraḥ prakṛtivat sarvāsāṃ sarvaśeṣatvāt A compound: toward, against, and I, a compound: all, and a compounded thing, like the model, of sarvāsa (सर्वास), because of a compound: all, the.
10.6.69	एकार्थत्वान् नेति चेत् ekārthatvān neti cet If you say that a compound: one, a thing, a meaning, and the state of being that, not, then.
10.6.70	स्यादुत्पत्तौ कालभेदात् syād utpattau kālabhedāt It would be. syāt (स्यात्) before a voiced sound, arising, the origin, because of a difference of time.
10.6.71	विभज्य तु संस्कारवचनाद् द्वादशाहवत् vibhajya tu saṃskāravacanād dvādaśāhavat vibhajya (विभज्य) but, because of a compound: a compounded thing, and a statement, dvādaśāhavat (द्वादशाहवत्).
10.6.72	लिङ्गेन द्रव्यनिर्देशे सर्वत्र प्रत्ययः स्याल् लिङ्गस्य सर्वगामित्वादाग्नेयवत् liṅgena dravyanirdeśe sarvatra pratyayaḥ syāl liṅgasya sarvagāmitvād āgneyavat By means of a mark, in a compound: a substance, and a statement of what the rule is, everywhere, a condition, it would be. syāt (स्यात्) before l.
10.6.73	यावदर्थं वार्थशेषत्वादल्पेन परिमाणं स्यात् तस्मिंश् च लिङ्गसामर्थ्यम् yāvad arthaṃ vārthaśeṣatvād alpena parimāṇaṃ syāt tasmiṃś ca liṅgasāmarthyam As far as. yāvat (यावत्) before a voiced sound, the thing, for the sake of, because of a compound: or, a thing, a meaning, the rest, what remains.
10.6.74	आग्नेये कृत्स्नविधिः āgneye kṛtsnavidhiḥ In āgneya (आग्नेय), kṛtsnavidha (कृत्स्नविध).
10.6.75	ऋजीषस्य प्रधानत्वादहर्गणे सर्वस्य प्रतिपत्तिः स्यात् ṛjīṣasya pradhānatvād ahargaṇe sarvasya pratipattiḥ syāt Of ṛjīṣa (ऋजीष), because of a compound: the unmanifest of Sāṅkhya (साङ्ख्य), and the state of being that, in in a sequence of days, of of all, an.
10.6.76	वाससि मानोपावहरणे प्रकृतौ सोमस्य वचनात् vāsasi mānopāvaharaṇe prakṛtau somasya vacanāt In vāsasa (वासस), in mānopāvaharaṇa (मानोपावहरण), in in nature, in the model rite, of soma, because of because of a statement.
10.6.77	तत्राहर्गणेऽर्थाद् वासः प्रकृतिः स्यात् tatrāhargaṇe 'rthād vāsaḥ prakṛtiḥ syāt There, in in a sequence of days, because of from the meaning, from the thing or, he, that, nature, the model, it would be, let it be granted.
10.6.78	मानं प्रत्युत्पादयेत् प्रकृतौ तेन दर्शनादुपावहरणस्य mānaṃ pratyutpādayet prakṛtau tena darśanād upāvaharaṇasya A measure, a means of knowing, a compound: toward, against, arising, and yeta (येत), in in nature, in the model rite, by means of by that.
10.6.79	हरणे वा श्रुत्यसंयोगादर्थाद् विकृतौ तेन haraṇe vā śrutyasaṃyogād arthād vikṛtau tena In haraṇa (हरण) or, because of a compound: śrutya (श्रुत्य), and conjunction, because of from the meaning, from the thing, in in the variant rite, by.
10.7.1	पशोरेकहविष्ट्वं समस्तचोदितत्वात् paśor ekahaviṣṭvaṃ samastacoditatvāt Of an animal offering, ekahaviṣṭva (एकहविष्ट्व), because of a compound: an equalizing, a rejoinder that turns an example back, staco (स्तचो), and ditatva (दितत्व).
10.7.2	प्रत्यङ्गं वा ग्रहवदङ्गानां पृथक्कल्पनत्वात् pratyaṅgaṃ vā grahavad aṅgānāṃ pṛthakkalpanatvāt A compound: toward, against, and a limb, a subsidiary part or, grahavad (ग्रहवद्), of a limb, a subsidiary part, because of pṛthakkalpanatva (पृथक्कल्पनत्व).
10.7.3	हविर् भेदात् कर्मणेऽभ्यासस् तस्मात् तेभ्योऽवदानं स्यात् havir bhedāt karmaṇe 'bhyāsas tasmāt tebhyo 'vadānaṃ syāt havir (हविर्), because of a difference, in karmaṇa (कर्मण), practice, because of from that, from those. tebhyaḥ (तेभ्यः) before a voiced sound, avadāna (अवदान), it.
10.7.4	आज्यभागवद् वा निर्देशात् परिसंख्या स्यात् ājyabhāgavad vā nirdeśāt parisaṃkhyā syāt A compound: clarified butter, bhāga (भाग), and vada (वद) or, because of a statement of what the rule is, a limitation that excludes, it would be.
10.7.5	तेषां वा द्व्यवदानत्वं विवक्षन्नभिनिर्दिशेत् पशोः पञ्चावदानत्वात् teṣāṃ vā dvyavadānatvaṃ vivakṣann abhinirdiśet paśoḥ pañcāvadānatvāt Of of them or, dvyavadānatva (द्व्यवदानत्व), vivakṣann (विवक्षन्न्), abhinirdiśet (अभिनिर्दिशेत्), of an animal offering, because of pañcāvadānatva (पञ्चावदानत्व).
10.7.6	अंसशिरोऽनूकसक्थिप्रतिषेधश् च तदन्यपरिसङ्ख्यानेऽनर्थकः स्यात् प्रदानत्वात् तेषां निरवदानप्रतिषेधः स्यात् aṃsaśiro'nūkasakthipratiṣedhaś ca tadanyaparisaṅkhyāne 'narthakaḥ syāt pradānatvāt teṣāṃ niravadānapratiṣedhaḥ syāt A compound: aṃsa (अंस), śiro (शिरो), 'nūka (ऽनूक), sakthi (सक्थि), and a denial and, in tadanyaparisaṅkhyāna (तदन्यपरिसङ्ख्यान), of no point, it would be, let it be granted.
10.7.7	अपि वा परिसङ्ख्या स्यादनवदानीयशब्दत्वात् api vā parisaṅkhyā syād anavadānīyaśabdatvāt Even or, parisaṅkhya (परिसङ्ख्य), it would be. syāt (स्यात्) before a voiced sound, a compound: anava (अनव), dānīya (दानीय), a word, and tvāta (त्वात).
10.7.8	अब्राह्मणे च दर्शनात् abrāhmaṇe ca darśanāt In abrāhmaṇa (अब्राह्मण) and, because of from seeing, because one sees.
10.7.9	शृताशृतोपदेशाच् च तेषामुत्सर्गवदयज्ञशेषत्वं śṛtāśṛtopadeśāc ca teṣām utsargavad ayajñaśeṣatvaṃ Because of a compound: śṛtā (शृता), śṛtopa (शृतोप), and a place and, of of them, utsargavad (उत्सर्गवद्), a compound: ayajña (अयज्ञ), the rest, what remains over, and.
10.7.10	इज्याशेषात् स्विष्टकृदिज्येत प्रकृतिवत् ijyāśeṣāt sviṣṭakṛd ijyeta prakṛtivat Because of a compound: ijyā (इज्या), and the rest, what remains over, sviṣṭakṛd (स्विष्टकृद्), ijyeta (इज्येत), like the model.
10.7.11	त्र्यङ्गैर् वा शरवद् विकारः स्यात् tryaṅgair vā śaravad vikāraḥ syāt By means of a compound: three, and a limb, a subsidiary part or, śaravad (शरवद्), a transformation, it would be, let it be granted.
10.7.12	अध्यूध्नी होतुस् त्र्यङ्गवदिडाभक्षविकारः स्यात् adhyūdhnī hotus tryaṅgavad iḍābhakṣavikāraḥ syāt adhyūdhna (अध्यूध्न), of the hotṛ (होतृ) priest, tryaṅgavad (त्र्यङ्गवद्), a compound: iḍābhakṣa (इडाभक्ष), and a transformation, it would be, let it be granted.
10.7.13	शेषे वा समवैति तस्माद् रथवन् नियमः स्यात् śeṣe vā samavaiti tasmād rathavan niyamaḥ syāt In the rest, what remains over or, in a compound: an equalizing, a rejoinder that turns an example back, and vaita (वैत), therefore. tasmāt (तस्मात्).
10.7.14	अशास्त्रत्वात् तु नैवं स्यात् aśāstratvāt tu naivaṃ syāt Because of aśāstratva (अशास्त्रत्व) but, not thus, it would be, let it be granted.
10.7.15	अपि वा दानमात्रं स्याद् भक्षशब्दानभिसम्बन्धात् api vā dānamātraṃ syād bhakṣaśabdānabhisambandhāt Even or, dānamātra (दानमात्र), it would be. syāt (स्यात्) before a voiced sound, because of a compound: bhakṣa (भक्ष), śabdā (शब्दा), nabhi (नभि), and a connection.
10.7.16	दातुस् त्वविद्यमानत्वादिडाभक्षविकारः स्याच् छेषं प्रत्यविशिष्टत्वात् dātus tv avidyamānatvād iḍābhakṣavikāraḥ syāc cheṣaṃ pratyaviśiṣṭatvāt dātus (दातु), the state of being that, a compound: avidya (अविद्य), a measure, a means of knowing, and tvāda (त्वाद), a compound: iḍābhakṣa (इडाभक्ष), and a.
10.7.17	अग्नीधश् च वनिष्ठुरध्यूध्नीवत् agnīdhaś ca vaniṣṭhur adhyūdhnīvat agnīdhaś (अग्नीधश्) and, vaniṣṭhur (वनिष्ठुर्), adhyūdhnīvat (अध्यूध्नीवत्).
10.7.18	अप्राकृतत्वान् मैत्रावरुणस्याभक्षत्वम् aprākṛtatvān maitrāvaruṇasyābhakṣatvam A compound: aprā (अप्रा), made, done, and tvāna (त्वान), maitrāvaruṇasyābhakṣatva (मैत्रावरुणस्याभक्षत्व).
10.7.19	स्याद् वा होत्रध्वर्युविकारत्वात् तयो कर्माभिसम्बन्धात् syād vā hotradhvaryuvikāratvāt tayo karmābhisambandhāt It would be. syāt (स्यात्) before a voiced sound or, because of a compound: the hotṛ (होतृ) priest, the adhvaryu priest, a transformation, and the state.
10.7.20	द्विभागः स्याद् द्विकर्मत्वात् dvibhāgaḥ syād dvikarmatvāt dvibhāga (द्विभाग), it would be. syāt (स्यात्) before a voiced sound, because of a compound: two, action, and the state of being that.
10.7.21	एकत्वाद् वैकभागः स्याद् भागस्याश्रुतिभूतत्वात् ekatvād vaikabhāgaḥ syād bhāgasyāśrutibhūtatvāt Because of a compound: one, and the state of being that, vaikabhāga (वैकभाग), it would be. syāt (स्यात्) before a voiced sound, because of a compound:.
10.7.22	प्रतिप्रस्थातुश् च वपाश्रपणात् pratiprasthātuś ca vapāśrapaṇāt A compound: toward, against, and prasthāta (प्रस्थात) and, because of vapāśrapaṇa (वपाश्रपण).
10.7.23	अभक्षो वा कर्मभेदात् तस्याः सर्वप्रदानत्वात् abhakṣo vā karmabhedāt tasyāḥ sarvapradānatvāt abhakṣa (अभक्ष) or, because of a compound: action, and a difference, of of that, because of a compound: all, and pradānatva (प्रदानत्व).
10.7.24	विकृतौ प्राकृतस्य विधेर् ग्रहणात् पुनः श्रुतिरनर्थिका स्यात् vikṛtau prākṛtasya vidher grahaṇāt punaḥ śrutir anarthikā syāt In in the variant rite, of belonging to the original, of an injunction, because of a grasping, again, scripture, anarthika (अनर्थिक), it would be.
10.7.25	अपि वाग्नेयवद् द्विशब्दत्वं स्यात् api vāgneyavad dviśabdatvaṃ syāt Even, vāgneyavad (वाग्नेयवद्), a compound: two, a word, and the state of being that, it would be, let it be granted.
10.7.26	न वा शब्दपृथक्त्वात् na vā śabdapṛthaktvāt Not or, because of a compound: a word, and separateness.
10.7.27	अधिकं वार्थवत्त्वात् स्यादर्थवादगुणाभावे वचनादविकारे तेषु हि तादर्थ्यं स्यादपूर्वत्वात् adhikaṃ vārthavattvāt syād arthavādaguṇābhāve vacanād avikāre teṣu hi tādarthyaṃ syād apūrvatvāt More, because of a compound: or, a thing, a meaning, possessing, and the state of being that, it would be. syāt (स्यात्) before a voiced sound, in.
10.7.28	प्रतिषेधः स्यादिति चेत् pratiṣedhaḥ syād iti cet If you say that a denial, it would be. syāt (स्यात्) before a voiced sound, then.
10.7.29	नाश्रुतत्वात् nāśrutatvāt Not because of aśrutatva (अश्रुतत्व).
10.7.30	अग्रहणादिति चेत् agrahaṇād iti cet If you say that a compound: a not-taking, and ṇāda (णाद), then.
10.7.31	न तुल्यत्वात् na tulyatvāt Not because of a compound: like, equal, and the state of being that.
10.7.32	तथा तद्ग्रहणे स्यात् tathā tadgrahaṇe syāt So, in that way, in a compound: that, and a grasping, it would be, let it be granted.
10.7.33	अपूर्वतां तु दर्शयेद् ग्रहणस्यार्थवत्त्वात् apūrvatāṃ tu darśayed grahaṇasyārthavattvāt A compound: the unseen, and tāṃa (तांअ) but, a compound: the new-moon rite, and yeda (येद), because of a compound: a grasping, syārthava (स्यार्थव), and.
10.7.34	ततोऽपि यावदुक्तं स्यात् tato 'pi yāvaduktaṃ syāt From that. tataḥ (ततः) before a voiced sound even, as far as. yāvat (यावत्) before a voiced sound, what has been said, it would be, let it be granted.
10.7.35	स्विष्टकृद्भक्षप्रतिषेधः स्यात् तुल्यकारणत्वात् sviṣṭakṛdbhakṣapratiṣedhaḥ syāt tulyakāraṇatvāt A compound: sviṣṭa (स्विष्ट), kṛdbhakṣa (कृद्भक्ष), and a denial, it would be, let it be granted, because of a compound: like, equal, a cause, and the.
10.7.36	अतिषेधो वा दर्शनादिडायां स्यात् atiṣedho vā darśanād iḍāyāṃ syāt atiṣedha (अतिषेध) or, because of from seeing, because one sees, of iḍāya (इडाय), it would be, let it be granted.
10.7.37	प्रतिषेधो वा विधिपूर्वस्य दर्शनात् pratiṣedho vā vidhipūrvasya darśanāt A denial or, of a compound: an injunction, and the earlier, because of from seeing, because one sees.
10.7.38	शंय्विडान्तत्वे विकल्पः स्यात् परेषु पत्न्यनुयाजप्रतिषेधोऽनर्थकः स्यात् śaṃyviḍāntatve vikalpaḥ syāt pareṣu patnyanuyājapratiṣedho 'narthakaḥ syāt In śaṃyviḍāntatva (शंय्विडान्तत्व), an alternative, a division, it would be, let it be granted, in another, the higher, a compound: patnya (पत्न्य), nuyāja (नुयाज).
10.7.39	नित्यानुवादो वा कर्मणः स्यादशब्दत्वात् nityānuvādo vā karmaṇaḥ syād aśabdatvāt A compound: eternal, and a repetition or, of of the action, from the action, it would be. syāt (स्यात्) before a voiced sound, because of aśabdatva (अशब्दत्व).
10.7.40	प्रतिषेधार्थवत्त्वाच् चोत्तरस्य परस्तात् प्रतिषेधः स्यात् pratiṣedhārthavattvāc cottarasya parastāt pratiṣedhaḥ syāt Because of a compound: a denial, a thing, a meaning, possessing, and the state of being that, of a compound: and, and the later, a.
10.7.41	प्राप्तेर् वा पूर्वस्य वचनादतिक्रमः स्यात् prāpter vā pūrvasya vacanād atikramaḥ syāt Of what already follows or, of the earlier, because of because of a statement. vacanāt (वचनात्) before a voiced sound, atikrama (अतिक्रम), it would be, let.
10.7.42	प्रतिषेधस्य त्वरायुक्तत्वात् तस्य च नान्यदेशत्वम् pratiṣedhasya tvarāyuktatvāt tasya ca nānyadeśatvam Of a denial, a compound: tvarā (त्वरा), fit, right, and tvāta (त्वात), of of that, his and, not a compound: other, a place, and the state of being that.
10.7.43	उपसत्सु यावदुक्तमकर्म स्यात् upasatsu yāvaduktam akarma syāt upasatsu (उपसत्सु), as far as. yāvat (यावत्) before a voiced sound, what has been said, not an action, it would be, let it be granted.
10.7.44	स्त्रोवेण वागुणत्वाच् छेषप्रतिषेधः स्यात् stroveṇa vāguṇatvāc cheṣapratiṣedhaḥ syāt By means of strova (स्त्रोव), because of a compound: or, a quality, and the state of being that, a compound: cheṣa (छेष), and a denial, it would be.
10.7.45	अप्रतिषेधं वा प्रतिषिध्यप्रतिप्रसवात् apratiṣedhaṃ vā pratiṣidhyapratiprasavāt apratiṣedha (अप्रतिषेध) or, because of a compound: toward, against, ṣidhya (षिध्य), toward, against, and prasava (प्रसव).
10.7.46	अनिज्या वा शेषस्य मुख्यदेवतानभीज्यत्वात् anijyā vā śeṣasya mukhyadevatān abhījyatvāt anijya (अनिज्य) or, of the rest, what remains over, a compound: primary, and devata (देवत), because of abhījyatva (अभीज्यत्व).
10.7.47	अवभृथे बर्हिषः प्रतिषेधाच् छेषकर्म स्यात् avabhṛthe barhiṣaḥ pratiṣedhāc cheṣakarma syāt In avabhṛtha (अवभृथ), barhiṣa (बर्हिष), because of a denial, a compound: cheṣa (छेष), and action, it would be, let it be granted.
10.7.48	आज्यभागयोर् वा गुणत्वाच् छेषप्रतिषेधः स्यात् ājyabhāgayor vā guṇatvāc cheṣapratiṣedhaḥ syāt Of a compound: clarified butter, and bhāga (भाग) or, because of a compound: a quality, and the state of being that, a compound: cheṣa (छेष), and a.
10.7.49	प्रयाजानां त्वेकदेशप्रतिषेधाद् वाक्यशेषत्वं तस्मान् नित्यानुवादः स्यात् prayājānāṃ tv ekadeśapratiṣedhād vākyaśeṣatvaṃ tasmān nityānuvādaḥ syāt Of prayāja (प्रयाज), the state of being that, because of a compound: one part, and a denial, a compound: a sentence, the rest, what remains over.
10.7.50	आज्यभागयोर् ग्रहणं वित्यानुवादो वा गृहमेधीयवत् स्यात् ājyabhāgayor grahaṇaṃ vityānuvādo vā gṛhamedhīyavat syāt Of a compound: clarified butter, and bhāga (भाग), a grasping, a compound: vityānu (वित्यानु), and honest debate or, gṛhamedhīyavat (गृहमेधीयवत्), it would be, let.
10.7.51	विरोधिनामेकश्रुतौ नियमः स्याद् ग्रहणस्यार्थवत्त्वाच् छरवच् च श्रुतितो विशिष्टत्वात् virodhinām ekaśrutau niyamaḥ syād grahaṇasyārthavattvāc charavac ca śrutito viśiṣṭatvāt Of opposing, a compound: one, and heard, a restriction, it would be. syāt (स्यात्) before a voiced sound, because of a compound: a grasping.
10.7.52	उभयप्रदेशान् नेति चेत् ubhayapradeśān neti cet If you say that a compound: both, and a unit, not, then.
10.7.53	शरेष्वपीति चेत् śareṣv apīti cet If you say that śareṣv (शरेष्व्) even, then.
10.7.54	विरोध्यग्रहणात् तथा शरेष्विति चेत् virodhyagrahaṇāt tathā śareṣv iti cet If you say that because of a compound: viro (विरो), dhya (ध्य), and a grasping, so, in that way, śareṣv (शरेष्व्), then.
10.7.55	तथेतरास्मिन् tathetarāsmin tathetarāsmin (तथेतरास्मिन्).
10.7.56	श्रुत्यानर्थक्यमिति चेत् śrutyānarthakyam iti cet If you say that a compound: scripture, and pointlessness, then.
10.7.57	ग्रहणस्यार्थवत्त्वाद् ग्रहणमप्रवृत्ते स्यात् grahaṇasyārthavattvād grahaṇam apravṛtte syāt Because of a compound: a grasping, syārthava (स्यार्थव), and ttva (त्त्व), a grasping, in apravṛtta (अप्रवृत्त), it would be, let it be granted.
10.7.58	सर्वासां च गुणानामर्थवत्त्वाद् ग्रहणमप्रवृत्ते स्यात् sarvāsāṃ ca guṇānām arthavattvād grahaṇam apravṛtte syāt Of sarvāsa (सर्वास) and, of of the qualities, because of a compound: a thing, a meaning, possessing, and the state of being that, a grasping, in.
10.7.59	अधिकं स्यादिति चेत् adhikaṃ syād iti cet If you say that more, it would be. syāt (स्यात्) before a voiced sound, then.
10.7.60	नार्थाभावात् nārthābhāvāt Not because of a compound: a thing, a meaning, and absence.
10.7.61	तथैकार्थविकारे प्राकृतस्याप्रवृत्तिः प्रवृत्तौ हि विकल्पः स्यात् tathaikārthavikāre prākṛtasyāpravṛttiḥ pravṛttau hi vikalpaḥ syāt In a compound: so, one, a thing, a meaning, and a transformation, a compound: belonging to the original, syāpra (स्याप्र), and vṛtta (वृत्त), activity.
10.7.62	यावच्छ्रुतीति चेत् yāvacchrutīti cet If you say that in yāvacchrutīta (यावच्छ्रुतीत), then.
10.7.63	न प्रकृतावशब्दत्वात् na prakṛtāv aśabdatvāt Not prakṛtāv (प्रकृताव्), because of aśabdatva (अशब्दत्व).
10.7.64	विकृतौ त्वनियमः स्यात् प्रषदाज्यवद् ग्रहणस्य गुणार्थत्वादुभयोश् च प्रदिष्टत्वाद् गुणशास्त्रं यदेति स्यात् vikṛtau tv aniyamaḥ syāt praṣadājyavad grahaṇasya guṇārthatvād ubhayoś ca pradiṣṭatvād guṇaśāstraṃ yadeti syāt In in the variant rite, the state of being that, the absence of a fixed rule, it would be, let it be granted, praṣadājyavad (प्रषदाज्यवद्), of a.
10.7.65	ऐकार्थ्याद् वा नियम्येत श्रुतितो विशिष्टत्वात् aikārthyād vā niyamyeta śrutito viśiṣṭatvāt Because of aikārthya (ऐकार्थ्य) or, would be restricted, śrutita (श्रुतित), because of viśiṣṭatva (विशिष्टत्व).
10.7.66	विरोधित्वाच् च लोकवत् virodhitvāc ca lokavat Because of virodhitva (विरोधित्व) and, as in the world.
10.7.67	क्रतोश् च तद्गुणत्वात् kratoś ca tadguṇatvāt Of a rite and, because of a compound: a quality of that, and the state of being that.
10.7.68	विरोधिनाञ् च तच्छ्रुतावशब्दत्वाद् विकल्पः स्यात् virodhināñ ca tacchrutāv aśabdatvād vikalpaḥ syāt virodhināñ (विरोधिनाञ्) and, tacchrutāv (तच्छ्रुताव्), because of aśabdatva (अशब्दत्व), an alternative, a division, it would be, let it be granted.
10.7.69	पृषदाज्ये समुच्चयाद् ग्रहणस्य गुणार्थत्वम् pṛṣadājye samuccayād grahaṇasya guṇārthatvam In pṛṣadājya (पृषदाज्य), because of a taking together, of a grasping, a compound: a quality, a thing, a meaning, and the state of being that.
10.7.70	यद्यपि चतुरवत्तीति तु नियमे नोपपद्यते yady api caturavattīti tu niyame nopapadyate If. yadi before a vowel even, in caturavattīta (चतुरवत्तीत) but, in a restriction, does not fit.
10.7.71	क्रत्वन्तरे वा तन्न्यायत्वात् कर्मभेदात् kratvantare vā tannyāyatvāt karmabhedāt In a compound: a rite, and a difference, an interval or, because of a compound: that, the rule, the right way, and the state of being.
10.7.72	यथाश्रुतीति चेत् yathāśrutīti cet If you say that in a compound: as, and śrutīta (श्रुतीत), then.
10.7.73	न चोदनैकत्वात् na codanaikatvāt Not because of a compound: a command, one, and the state of being that.
10.8.1	प्रतिषेधः प्रदेशेऽनारभ्यविधाने च प्राप्तप्रतिषिद्धत्वाद् विकल्पः स्यात् pratiṣedhaḥ pradeśe 'nārabhyavidhāne ca prāptapratiṣiddhatvād vikalpaḥ syāt A denial, in a unit, in a compound: anāra (अनार), bhya (भ्य), and a rule and, because of a compound: what already follows, toward, against, and.
10.8.2	अर्थप्राप्तवदिति चेत् arthaprāptavad iti cet If you say that a compound: a thing, a meaning, what already follows, and vada (वद), then.
10.8.3	न तुल्यहेतुत्वादुभयं शब्दलक्षणम् na tulyahetutvād ubhayaṃ śabdalakṣaṇam Not because of a compound: like, equal, a reason, and the state of being that, both, a compound: a word, and a mark.
10.8.4	अपि तु वाक्यशेषः स्यादन्याय्यत्वाद् विकल्पस्य विधीनामेकदेशः स्यात् api tu vākyaśeṣaḥ syād anyāyyatvād vikalpasya vidhīnām ekadeśaḥ syāt Even but, a compound: a sentence, and the rest, what remains over, it would be. syāt (स्यात्) before a voiced sound, because of anyāyyatva (अन्याय्यत्व), of an.
10.8.5	अपूर्वे चार्थवादः स्यात् apūrve cārthavādaḥ syāt In the unseen, a compound: and, and praise, words that are not the command, it would be, let it be granted.
10.8.6	शिष्ट्वा तु प्रतिषेधः स्यात् śiṣṭvā tu pratiṣedhaḥ syāt śiṣṭva (शिष्ट्व) but, a denial, it would be, let it be granted.
10.8.7	न चेदन्यं प्रकल्पयेत् प्रकॢप्तावर्थवादः स्यादानर्थक्यात् परसामर्थ्याच् च na ced anyaṃ prakalpayet prakḷptāv arthavādaḥ syād ānarthakyāt parasāmarthyāc ca If you say that not, then other, prakalpayet (प्रकल्पयेत्), prakḷptāv (प्रकॢप्ताव्), praise, words that are not the command, it would be. syāt (स्यात्) before a voiced.
10.8.8	पूर्वैश् च तुल्यकालत्वात् pūrvaiś ca tulyakālatvāt By means of the earlier and, because of a compound: like, equal, time, and the state of being that.
10.8.9	उपवादश् च तद्वत् upavādaś ca tadvat upavādaś (उपवादश्) and, like that.
10.8.10	प्रतिषेधादकर्मेति चेत् pratiṣedhād akarmeti cet If you say that because of a denial, not an action, then.
10.8.11	न शब्दपूर्वत्वात् na śabdapūrvatvāt Not because of a compound: a word, the earlier, and the state of being that.
10.8.12	दीक्षितस्य दानहोमपाकप्रतिषेधोऽविशेषात् सर्वदानहोमपाकप्रतिषेधः स्यात् dīkṣitasya dānahomapākapratiṣedho 'viśeṣāt sarvadānahomapākapratiṣedhaḥ syāt Of dīkṣita (दीक्षित), a compound: dāna (दान), homa (होम), pāka (पाक), and a denial, because of because there is no difference, a compound: all, dāna (दान).
10.8.13	अक्रतुयुक्तानां वा धर्मः स्यात् क्रतोः प्रत्यक्षशिष्टत्वात् akratuyuktānāṃ vā dharmaḥ syāt kratoḥ pratyakṣaśiṣṭatvāt Of a compound: akratu (अक्रतु), and fit, right or, dharma, it would be, let it be granted, of a rite, because of a compound: direct, and śiṣṭatva (शिष्टत्व).
10.8.14	तस्य वाप्यानुमानिकमविशेषात् tasya vāpy ānumānikam aviśeṣāt Of of that, his or, also, even. api before a vowel, ānumānika (आनुमानिक), because of because there is no difference.
10.8.15	अपि तु वाक्यशेषत्वादितरपर्युदासः स्यात् प्रतिषेधे विकल्पः स्यात् api tu vākyaśeṣatvād itaraparyudāsaḥ syāt pratiṣedhe vikalpaḥ syāt Even but, because of a compound: a sentence, the rest, what remains over, and the state of being that, a compound: the other, paryu (पर्यु), and.
10.8.16	अविशेषेण यच् छास्त्रमन्याय्यत्वाद् विकल्पस्य तत् सन्दिग्धमाराद् विशेषशिष्टं स्यात् aviśeṣeṇa yac chāstram anyāyyatvād vikalpasya tat sandigdham ārād viśeṣaśiṣṭaṃ syāt By means of no difference, which. yat before c, chāstra (छास्त्र), because of anyāyyatva (अन्याय्यत्व), of an alternative, a division, that, sandigdha (सन्दिग्ध).
10.8.17	अप्रकरणे तु यच् छास्त्रं विशेषे श्रुयमाणमविकृतमाज्यभागवत् प्राकृतप्रतिषेधार्थम् aprakaraṇe tu yac chāstraṃ viśeṣe śruyamāṇam avikṛtam ājyabhāgavat prākṛtapratiṣedhārtham In aprakaraṇa (अप्रकरण) but, which. yat before c, chāstra (छास्त्र), in a difference, śruyamāṇa (श्रुयमाण), avikṛta (अविकृत), a compound: clarified butter, and.
10.8.18	विकारे तु तदर्थं स्यात् vikāre tu tadarthaṃ syāt In a transformation but, that, the thing, for the sake of, it would be, let it be granted.
10.8.19	वाक्यशेषो वा क्रतुना ग्रहणात् स्यादनारभ्यविधानस्य vākyaśeṣo vā kratunā grahaṇāt syād anārabhyavidhānasya A compound: a sentence, and the rest, what remains over or, by means of a rite, because of a grasping, it would be. syāt (स्यात्) before a voiced.
10.8.20	मन्त्रेष्ववाक्यशेषत्वं गुणोपदेशात् स्यात् mantreṣv avākyaśeṣatvaṃ guṇopadeśāt syāt mantreṣv (मन्त्रेष्व्), a compound: avākya (अवाक्य), the rest, what remains over, and tvaṃa (त्वंअ), because of a compound: a quality, and teaching, it would be.
10.8.21	अनाम्नाते च दर्शनात् anāmnāte ca darśanāt In anāmnāta (अनाम्नात) and, because of from seeing, because one sees.
10.8.22	प्रतिषेधाच् च pratiṣedhāc ca Because of a denial and.
10.8.23	अग्न्यतिग्राह्यस्य विकृतावुपदेशादप्रवृत्तिः स्यात् agnyatigrāhyasya vikṛtāv upadeśād apravṛttiḥ syāt Of a compound: fire, and atigrāhya (अतिग्राह्य), vikṛtāv (विकृताव्), because of teaching, apravṛtta (अप्रवृत्त), it would be, let it be granted.
10.8.24	मासि ग्रहणञ् च तद्वात् māsi grahaṇañ ca tadvāt In māsa (मास), grahaṇañ (ग्रहणञ्) and, because of tadva (तद्व).
10.8.25	ग्रहणं वा तुल्यत्वात् grahaṇaṃ vā tulyatvāt A grasping or, because of a compound: like, equal, and the state of being that.
10.8.26	लिङ्गदर्शनाच् च liṅgadarśanāc ca Because of because a mark is seen. the final t meets c and.
10.8.27	ग्रहणं समानविधानं स्यात् grahaṇaṃ samānavidhānaṃ syāt A grasping, a compound: the same, and a rule, it would be, let it be granted.
10.8.28	मासिग्रहणमभ्यासप्रतिषेधार्थम् māsigrahaṇam abhyāsapratiṣedhārtham A compound: māsi (मासि), and a grasping, a compound: practice, a denial, and a thing, a meaning.
10.8.29	उत्पत्तितादर्थ्याच् चतुरवत्तम प्रधानस्य होमसंयोगादधिकमाज्यमतुल्यत्वाल् लोकवदुत्पत्तेर् गुणभूतत्वात् utpattitādarthyāc caturavattama pradhānasya homasaṃyogād adhikam ājyam atulyatvāl lokavad utpatter guṇabhūtatvāt Because of a compound: arising, the origin, and being for that, caturavattama (चतुरवत्तम), of the unmanifest of Sāṅkhya (साङ्ख्य), because of a compound:.
10.8.30	तत्संस्कारश्रुतेश् च tatsaṃskāraśruteś ca Of a compound: that, a compounded thing, and heard and.
10.8.31	ताभ्यां वा सह स्विष्टकृतः सकृत्त्वे द्विपभिघारणेन तदाप्तिवचनात् tābhyāṃ vā saha sviṣṭakṛtaḥ sakṛttve dvipabhighāraṇena tadāptivacanāt By means of by the two, for the two or, together with, a compound: sviṣṭa (स्विष्ट), and made, done, in sakṛttva (सकृत्त्व), by means of dvipabhighāraṇa (द्विपभिघारण).
10.8.32	तुल्यवच् चाभिधाय सर्वेषु भक्त्यनुक्रमणात् tulyavac cābhidhāya sarveṣu bhaktyanukramaṇāt A compound: like, equal, and vaca (वच), for cābhidha (चाभिध), in all, because of a compound: devotion, anukra (अनुक्र), and maṇa (मण).
10.8.33	साप्तदश्यवन् नियम्येत sāptadaśyavan niyamyeta A compound: sāpta (साप्त), daśya (दश्य), and a forest, would be restricted.
10.8.34	हविषो वा गुणभूतत्वात् तथाभूतविवक्षा स्यात् haviṣo vā guṇabhūtatvāt tathābhūtavivakṣā syāt haviṣa (हविष) or, because of because it stands as a subordinate, a compound: so, an element, and vivakṣa (विवक्ष), it would be, let it be granted.
10.8.35	पुरोडाशाभ्यामित्य धिकृतानां पुरोडाशयोरुपदेशस् तच्छ्रुतित्वाद् वैश्यस्तोमवत् puroḍāśābhyām itya dhikṛtānāṃ puroḍāśayor upadeśas tacchrutitvād vaiśyastomavat By means of the rice-cake offering, itya (इत्य), of dhikṛta (धिकृत), of the rice-cake offering, teaching, because of tacchrutitva (तच्छ्रुतित्व), vaiśyastomavat (वैश्यस्तोमवत्).
10.8.36	न त्वनित्याधिकारोऽस्ति विधौ नित्येन सम्बन्धस् तस्मादवाक्यशेषत्वम् na tv anityādhikāro 'sti vidhau nityena sambandhas tasmād avākyaśeṣatvam Not the state of being that, a compound: not eternal, and eligibility, is, an injunction, by means of eternal, a connection, therefore.
10.8.37	सति च नैकदेशेन कर्तुः प्रधानभूतत्वात् sati ca naikadeśena kartuḥ pradhānabhūtatvāt In when it is, it being so and, not by means of one part, of an agent, because of because it stands as the main thing.
10.8.38	कृत्स्नत्वात् तु तथा स्तोमे kṛtsnatvāt tu tathā stome Because of kṛtsnatva (कृत्स्नत्व) but, so, in that way, in stoma (स्तोम).
10.8.39	कर्तुः स्यादिति चेत् kartuḥ syād iti cet If you say that of an agent, it would be. syāt (स्यात्) before a voiced sound, then.
10.8.40	न गुणार्थत्वात् प्राप्ते न चोपदेशार्थः na guṇārthatvāt prāpte na copadeśārthaḥ Not because of a compound: a quality, a thing, a meaning, and the state of being that, in what already follows, not a compound: and.
10.8.41	कर्मणोस् तु प्रकरणे तन्न्यायत्वाद् गुणानां लिङ्गेन कालशास्त्रं स्यात् karmaṇos tu prakaraṇe tannyāyatvād guṇānāṃ liṅgena kālaśāstraṃ syāt A compound: action, and ṇosa (णोस) but, in the context, because of a compound: that, the rule, the right way, and the state of being that, of.
10.8.42	यदि तु सान्नाय्यं सोमयाजिनो न ताभ्यां समवायोऽस्ति विभक्तकालत्वात् yadi tu sānnāyyaṃ somayājino na tābhyāṃ samavāyo 'sti vibhaktakālatvāt If but, sānnāyya (सान्नाय्य), a compound: soma, and yājina (याजिन), not by means of by the two, for the two, inherence, is, a compound: vibhakta (विभक्त), time.
10.8.43	अपि वा विहितत्वाद् गुणार्थायां पुनः श्रुतौ सन्देहे श्रुतिर् द्विदेवतार्था स्याद् यथानभिप्रेतस् तथाग्नेयो दर्शनादेकदेवते api vā vihitatvād guṇārthāyāṃ punaḥ śrutau sandehe śrutir dvidevatārthā syād yathānabhipretas tathāgneyo darśanād ekadevate Even or, because of vihitatva (विहितत्व), of guṇārthāya (गुणार्थाय), again, heard, in sandeha (सन्देह), scripture, a compound: two, a deity, and a thing, a meaning.
10.8.44	विधिं तु बादरायणः vidhiṃ tu bādarāyaṇaḥ An injunction but, Bādarāyaṇa (बादरायण).
10.8.45	प्रतिषिद्धविज्ञानाद् वा pratiṣiddhavijñānād vā Because of a compound: toward, against, ṣiddha (षिद्ध), and knowing or.
10.8.46	तथा चान्यार्थदर्शनम् tathā cānyārthadarśanam So, in that way, and the seeing of another meaning.
10.8.47	उपांशुयाजमन्तरा यजतीति हविर्लिङ्गाश्रुतित्वाद् यथाकामी प्रतीयेत upāṃśuyājam antarā yajatīti havirliṅgāśrutitvād yathākāmī pratīyeta upāṃśuyāja (उपांशुयाज), a difference, an interval, in yajatīta (यजतीत), a compound: havi (हवि), rliṅgā (र्लिङ्गा), scripture, and tvāda (त्वाद), as one desires, would be.
10.8.48	ध्रौवाद् वा सर्वसंयोगात् dhrauvād vā sarvasaṃyogāt A compound: dhrau (ध्रौ), and honest debate or, because of a compound: all, and conjunction.
10.8.49	तद्वच् च देवतायां स्यात् tadvac ca devatāyāṃ syāt tadvac (तद्वच्) and, a compound: a deity, and yāṃa (यांअ), it would be, let it be granted.
10.8.50	तान्द्रीणां प्रकरणात् tāndrīṇāṃ prakaraṇāt Of tāndra (तान्द्र), because of because of the context.
10.8.51	धर्माद् वा स्यात् प्रजापतिः dharmād vā syāt prajāpatiḥ Because of from dharma or, it would be, let it be granted, prajāpata (प्रजापत).
10.8.52	देवतायास् त्वनिर्वचनं तत्र शब्दस्येह मृदुत्वं तस्मादिहाधिकारेण devatāyās tv anirvacanaṃ tatra śabdasyeha mṛdutvaṃ tasmād ihādhikāreṇa A compound: a deity, and yāsa (यास), the state of being that, anirvacana (अनिर्वचन), there, a compound: a word, and syeha (स्येह), mṛdutva (मृदुत्व), therefore.
10.8.53	विष्णुर् वा स्याद् धौत्राम्नानादमावास्याहविश् च स्याद् धौत्रस्य तत्र दर्शनात् viṣṇur vā syād dhautrāmnānād amāvāsyāhaviś ca syād dhautrasya tatra darśanāt viṣṇur (विष्णुर्) or, it would be. syāt (स्यात्) before a voiced sound, because of dhautrāmnāna (धौत्राम्नान), amāvāsyāhaviś (अमावास्याहविश्) and, it would be. syāt (स्यात्) before a voiced.
10.8.54	अपि वा पौर्णमास्यां स्यात् प्रधानशब्दसंयोगाद् गुणत्वान् मन्त्रो यथा प्रधानं स्यात् api vā paurṇamāsyāṃ syāt pradhānaśabdasaṃyogād guṇatvān mantro yathā pradhānaṃ syāt Even or, of paurṇamāsya (पौर्णमास्य), it would be, let it be granted, because of a compound: the unmanifest of Sāṅkhya (साङ्ख्य), a word, and conjunction, a.
10.8.55	आनन्तर्यञ् च सान्नाय्यस्य पुरोडाशेन दर्शयत्यमावास्याविकारे ānantaryañ ca sānnāyyasya puroḍāśena darśayaty amāvāsyāvikāre ānantaryañ (आनन्तर्यञ्) and, of sānnāyya (सान्नाय्य), by means of the rice-cake offering, a compound: the new-moon rite, and yatya (यत्य), in a compound:.
10.8.56	अग्नीषोमविधानात् तु पौर्णमास्यामुभयत्र विधीयते agnīṣomavidhānāt tu paurṇamāsyām ubhayatra vidhīyate Because of a compound: agnī (अग्नी), ṣoma (षोम), and a rule but, of paurṇamāsya (पौर्णमास्य), in both, is enjoined.
10.8.57	प्रतिषिद्ध्यविधानाद् वा विष्णुः समानदेशः स्यात् pratiṣiddhyavidhānād vā viṣṇuḥ samānadeśaḥ syāt Because of a compound: toward, against, ṣiddhya (षिद्ध्य), and a rule or, viṣṇa (विष्ण), a compound: the same, and a place, it would be, let it be granted.
10.8.58	तथा चान्यार्थदर्शनम् tathā cānyārthadarśanam So, in that way, and the seeing of another meaning.
10.8.59	न चानङ्ग सकृच् छ्रुतावुभयत्र विधीयोतासम्बन्धात् na cānaṅga sakṛc chrutāv ubhayatra vidhīyotāsambandhāt Not cānaṅga (चानङ्ग), sakṛc (सकृच्), chrutāv (छ्रुताव्), in both, because of a compound: vidhī (विधी), yotā (योता), and a connection.
10.8.60	गुणानां च परार्थत्वात् प्रवृत्तौ विधिलिङ्गानि दर्शयति guṇānāṃ ca parārthatvāt pravṛttau vidhiliṅgāni darśayati Of of the qualities and, because of because it is for another's sake, activity, setting out to act, a compound: an injunction, and a mark.
10.8.61	विकारे चाश्रुतित्वात् vikāre cāśrutitvāt In a transformation, because of cāśrutitva (चाश्रुतित्व).
10.8.62	द्विपुरोडाशायां स्यादन्तरार्थत्वात् dvipuroḍāśāyāṃ syād antarārthatvāt Of dvipuroḍāśāya (द्विपुरोडाशाय), it would be. syāt (स्यात्) before a voiced sound, because of a compound: a difference, an interval, a thing, a meaning, and the.
10.8.63	अजामिकरणार्थत्वाच् च ajāmikaraṇārthatvāc ca Because of ajāmikaraṇārthatva (अजामिकरणार्थत्व) and.
10.8.64	तदर्थमिति चेन् न तत्प्रधानत्वात् tadartham iti cen na tatpradhānatvāt If you say that that, the thing, for the sake of, no, because of because that is its main thing.
10.8.65	अशिष्ठेन च सम्बन्धात् aśiṣṭhena ca sambandhāt By means of aśiṣṭha (अशिष्ठ) and, because of a connection.
10.8.66	उत्पत्तेस् तु निवेशः स्याद् गुणस्यानुपरोधेनार्थस्य विद्यमानत्वाद् विधानादन्तरार्थस्य नैमित्तिकत्वात् तदभावेऽश्रुतौ स्यात् utpattes tu niveśaḥ syād guṇasyānuparodhenārthasya vidyamānatvād vidhānād antarārthasya naimittikatvāt tadabhāve 'śrutau syāt Of arising, the origin but, niveśa (निवेश), it would be. syāt (स्यात्) before a voiced sound, of a compound: a quality, syānu (स्यानु), paro (परो), dhenā (धेना), and.
10.8.67	उभयोस् तु विधानात् ubhayos tu vidhānāt Of of both but, because of because of the rule.
10.8.68	गुणानाञ् च परार्थत्वादुपवेषवद् यदेति स्यात् guṇānāñ ca parārthatvād upaveṣavad yadeti syāt guṇānāñ (गुणानाञ्) and, because of because it is for another's sake, upaveṣavad (उपवेषवद्), when thus, it would be, let it be granted.
10.8.69	अनपायश् च कालस्य लक्षणं हि पुरोडाशौ anapāyaś ca kālasya lakṣaṇaṃ hi puroḍāśau anapāyaś (अनपायश्) and, of time, a mark. The rice-cake offering.
10.8.70	प्रशंसार्थमजामित्वम् praśaṃsārtham ajāmitvam praśaṃsārtha (प्रशंसार्थ), ajāmitva (अजामित्व).