10.1.50
Mīmāṃsā Sūtra / Adhyāya 10 / 10.1.50
अक्रिया वा अपूपहेतुत्वात्
akriyā vā apūpahetutvāt
The line
akriya (अक्रिय) or, a compound: apūpa (अपूप), a reason, and tvāta (त्वात).
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The line is short. tasmin (तस्मिन्) from 10.1.49 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: akriyā (अक्रिया) + vā (वा) + apūpa-hetu-tvāta (अपूप-हेतु-त्वात)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| akriyā (अक्रिया) | nominative singular, feminine, or instrumental singular | akriya (अक्रिय) |
| vā (वा) | indeclinable | or |
| apūpa-hetu-tvāta (अपूप-हेतु-त्वात) | a compound, the ending is on the last member | a compound: apūpa (अपूप), a reason, and tvāta (त्वात). Read it from the end |
The phrases
akriyā (अक्रिया) is akriya (अक्रिय). It stands as nominative singular, feminine, or instrumental singular. vā (वा) is or. It stands as indeclinable.
apūpa-hetu-tvāta (अपूप-हेतु-त्वात) is a compound: apūpa (अपूप), a reason, and tvāta (त्वात). Read it from the end. It stands as a compound, the ending is on the last member.
Sanskrit in this line
apūpa-hetu-tvāta (अपूप-हेतु-त्वात) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss akriyā (अक्रिया) and apūpa-hetu-tvāta (अपूप-हेतु-त्वात).
Next
10.1.51. Because of piṇḍārthatva (पिण्डार्थत्व) and, a compound: saṃya (संय), and a forest.