10.2.4

Mīmāṃsā Sūtra / Adhyāya 10 / 10.2.4

क्रियेत वार्थवादत्वात् तयोः संसर्गहेतुत्वात्

kriyeta vārthavādatvāt tayoḥ saṃsargahetutvāt

The line

Would be done, because of a compound: or, praise, words that are not the command, and the state of being that, of of the two, in the two, because of a compound: contact, a reason, and the state of being that.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: kriyeta (क्रियेत) + vā-arthavāda-tvāt (वा-अर्थवाद-त्वात्) + tayoḥ (तयोः) + saṃsarga-hetu-tvāt (संसर्ग-हेतु-त्वात्)

Sanskrit, in depth

The words

WordGrammarSense
kriyeta (क्रियेत)optative, third person singularwould be done
vā-arthavāda-tvāt (वा-अर्थवाद-त्वात्)ablative singulara compound: or, praise, words that are not the command, and the state of being that. Read it from the end
tayoḥ (तयोः)genitive or locative dualof the two, in the two
saṃsarga-hetu-tvāt (संसर्ग-हेतु-त्वात्)ablative singulara compound: contact, a reason, and the state of being that. Read it from the end

The phrases

kriyeta (क्रियेत) is would be done. It stands as optative, third person singular. vā-arthavāda-tvāt (वा-अर्थवाद-त्वात्) is a compound: or, praise, words that are not the command, and the state of being that. Read it from the end. It stands as ablative singular.

tayoḥ (तयोः) is of the two, in the two. It stands as genitive or locative dual. saṃsarga-hetu-tvāt (संसर्ग-हेतु-त्वात्) is a compound: contact, a reason, and the state of being that. Read it from the end. It stands as ablative singular.

Sanskrit in this line

saṃsarga-hetu-tvāt (संसर्ग-हेतु-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss kriyeta (क्रियेत) and vā-arthavāda-tvāt (वा-अर्थवाद-त्वात्).

Next

10.2.5. Not an action or, a compound: four, and bhira (भिर), because of a compound: āpti (आप्ति), and a statement, together with, pūrṇa (पूर्ण), again.