10.2.50
Mīmāṃsā Sūtra / Adhyāya 10 / 10.2.50
* काम्यानि तु न विद्यन्ते कामा ज्ञानाद् यथेतरस्यानुच्यमानानि
* kāmyāni tu na vidyante kāmā jñānād yathetarasyānucyamānāni
The line
**,kāmya (काम्य)but, not are found, desire, because of from knowing, a compound: as, the other,syānucya (स्यानुच्य)*, and a measure, a means of knowing.
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: + kāmyāni (काम्यानि) + tu (तु) + na (न) + vidyante (विद्यन्ते) + kāmā (कामा) + jñānāt (ज्ञानात्) + yathā-itara-syānucya-mānāni (यथा-इतर-स्यानुच्य-मानानि)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| the form as the line writes it | this word, as the line writes it | |
| kāmyāni (काम्यानि) | nominative or accusative plural, neuter | kāmya (काम्य) |
| tu (तु) | indeclinable | but, and now |
| na (न) | indeclinable | not |
| vidyante (विद्यन्ते) | present, third person plural | are found |
| kāmā (कामा) | nominative singular, feminine, or instrumental singular | desire |
| jñānāt (ज्ञानात्) | ablative singular | from knowing |
| yathā-itara-syānucya-mānāni (यथा-इतर-स्यानुच्य-मानानि) | nominative or accusative plural, neuter | a compound: as, the other, syānucya (स्यानुच्य), and a measure, a means of knowing. Read it from the end |
The phrases
**is this word, as the line writes it. It stands as the form as the line writes it.kāmyāni (काम्यानि)is (इस्)kāmya (काम्य). It stands as nominative or accusative plural, neuter. (. इत् स्तन्द्सस् नोमिनतिवे ओरच्चुसतिवे प्लुरल्, नेउतेर्.)tuis but, and now. It stands as indeclinable.na* is not. It stands as indeclinable.
vidyante (विद्यन्ते) is are found. It stands as present, third person plural. kāmā (कामा) is desire. It stands as nominative singular, feminine, or instrumental singular. jñānāt (ज्ञानात्) is from knowing. It stands as ablative singular. The line writes it jñānād (ज्ञानाद्). yathā-itara-syānucya-mānāni (यथा-इतर-स्यानुच्य-मानानि) is a compound: as, the other, syānucya (स्यानुच्य), and a measure, a means of knowing. Read it from the end. It stands as nominative or accusative plural, neuter.
Sanskrit in this line
yathā-itara-syānucya-mānāni (यथा-इतर-स्यानुच्य-मानानि) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it jñānād (ज्ञानाद्).
Say it back
Cover the English. Gloss **and (अन्द्)kāmyāni (काम्यानि)*.