10.2.65

Mīmāṃsā Sūtra / Adhyāya 10 / 10.2.65

संख्या तु चोदनां प्रति सामान्यात् तद्विकारः संयोगाच् च परं मुष्ठेः

saṃkhyā tu codanāṃ prati sāmānyāt tadvikāraḥ saṃyogāc ca paraṃ muṣṭheḥ

The line

Number but, of a command, toward, against, because of a common case, that, a transformation, because of conjunction and, the highest, only, of muṣṭha (मुष्ठ).

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: saṃkhyā (संख्या) + tu (तु) + codanāṃ (चोदनां) + prati (प्रति) + sāmānyāt (सामान्यात्) + tad (तद्) + vikāraḥ (विकारः) + saṃyogāt (संयोगात्) + ca (च) + paraṃ (परं) + muṣṭheḥ (मुष्ठेः)

Sanskrit, in depth

The words

WordGrammarSense
saṃkhyā (संख्या)nominative singular, feminine, or instrumental singularnumber
tu (तु)indeclinablebut, and now
codanāṃ (चोदनां)genitive plural, or accusative singular, femininea command
prati (प्रति)indeclinabletoward, against
sāmānyāt (सामान्यात्)ablative singulara common case
tad (तद्)nominative or accusative singular, neuterthat
vikāraḥ (विकारः)nominative singular, masculinea transformation
saṃyogāt (संयोगात्)ablative singularconjunction
ca (च)indeclinableand
paraṃ (परं)nominative or accusative singular, neuterthe highest, only
muṣṭheḥ (मुष्ठेः)genitive or ablative singularmuṣṭha (मुष्ठ)

The phrases

saṃkhyā (संख्या) is number. It stands as nominative singular, feminine, or instrumental singular. tu (तु) is but, and now. It stands as indeclinable. codanāṃ (चोदनां) is a command. It stands as genitive plural, or accusative singular, feminine. prati (प्रति) is toward, against. It stands as indeclinable. sāmānyāt (सामान्यात्) is a common case. It stands as ablative singular. tad (तद्) is that. It stands as nominative or accusative singular, neuter.

vikāraḥ (विकारः) is a transformation. It stands as nominative singular, masculine. The line joins them as tadvikāraḥ (तद्विकारः). saṃyogāt (संयोगात्) is conjunction. It stands as ablative singular. The line writes it saṃyogāc (संयोगाच्). ca (च) is and. It stands as indeclinable. paraṃ (परं) is the highest, only. It stands as nominative or accusative singular, neuter. muṣṭheḥ (मुष्ठेः) is muṣṭha (मुष्ठ). It stands as genitive or ablative singular.

Sanskrit in this line

sāmānyāt (सामान्यात्) is ablative singular. That ending is the work an English preposition would do. The line joins them as tadvikāraḥ (तद्विकारः). The line writes it saṃyogāc (संयोगाच्).

Say it back

Cover the English. Gloss saṃkhyā (संख्या) and codanāṃ (चोदनां).

Next

10.2.66. Not because of a compound: coda (चोद), nābhi (नाभि), and a connection, prakrata (प्रक्रत), because of a compound: a compounded thing, and a joining.