10.2.67
Mīmāṃsā Sūtra / Adhyāya 10 / 10.2.67
औत्पत्तिके तु द्रव्यतो विकारः स्यादकार्यात्वात्
autpattike tu dravyato vikāraḥ syād akāryātvāt
The line
In autpattika (औत्पत्तिक) but, dravyata (द्रव्यत), a transformation, it would be. syāt (स्यात्) before a voiced sound, because of akāryātva (अकार्यात्व).
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: autpattike (औत्पत्तिके) + tu (तु) + dravyato (द्रव्यतो) + vikāraḥ (विकारः) + syād (स्याद्) + akāryātvāt (अकार्यात्वात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| autpattike (औत्पत्तिके) | locative singular, or nominative or accusative dual, neuter | autpattika (औत्पत्तिक) |
| tu (तु) | indeclinable | but, and now |
| dravyato (द्रव्यतो) | nominative singular, masculine | dravyata (द्रव्यत) |
| vikāraḥ (विकारः) | nominative singular, masculine | a transformation |
| syād (स्याद्) | optative, third person singular | it would be. syāt (स्यात्) before a voiced sound |
| akāryātvāt (अकार्यात्वात्) | ablative singular | akāryātva (अकार्यात्व) |
The phrases
autpattike (औत्पत्तिके) is autpattika (औत्पत्तिक). It stands as locative singular, or nominative or accusative dual, neuter. tu (तु) is but, and now. It stands as indeclinable. dravyato (द्रव्यतो) is dravyata (द्रव्यत). It stands as nominative singular, masculine.
vikāraḥ (विकारः) is a transformation. It stands as nominative singular, masculine. syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular. akāryātvāt (अकार्यात्वात्) is akāryātva (अकार्यात्व). It stands as ablative singular.
Sanskrit in this line
autpattike (औत्पत्तिके) is locative singular, or nominative or accusative dual, neuter. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss autpattike (औत्पत्तिके) and dravyato (द्रव्यतो).