10.3.26

Mīmāṃsā Sūtra / Adhyāya 10 / 10.3.26

अपि वा प्रतिमन्त्रत्वात् प्राकृतानामहानिः स्यादन्यायश् च कृतेऽभ्यासः

api vā pratimantratvāt prākṛtānām ahāniḥ syād anyāyaś ca kṛte 'bhyāsaḥ

The line

Even or, because of a compound: toward, against, a mantra, and the state of being that, of belonging to the original, ahāna (अहान), it would be. syāt (स्यात्) before a voiced sound, another, who, which and, in made, done, practice.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: api (अपि) + vā (वा) + prati-mantra-tvāt (प्रति-मन्त्र-त्वात्) + prākṛtānām (प्राकृतानाम्) + ahāniḥ (अहानिः) + syād (स्याद्) + anyā (अन्या) + yaḥ (यः) + ca (च) + kṛte (कृते) + abhyāsaḥ (अभ्यासः)

Sanskrit, in depth

The words

WordGrammarSense
api (अपि)indeclinablealso, even
vā (वा)indeclinableor
prati-mantra-tvāt (प्रति-मन्त्र-त्वात्)ablative singulara compound: toward, against, a mantra, and the state of being that. Read it from the end
prākṛtānām (प्राकृतानाम्)genitive pluralbelonging to the original
ahāniḥ (अहानिः)nominative singularahāna (अहान)
syād (स्याद्)optative, third person singularit would be. syāt (स्यात्) before a voiced sound
anyā (अन्या)nominative singular, feminineanother
yaḥ (यः)nominative singular, masculinewho, which
ca (च)indeclinableand
kṛte (कृते)locative singular, or nominative or accusative dual, neutermade, done
abhyāsaḥ (अभ्यासः)nominative singular, masculinepractice

The phrases

api (अपि) is also, even. It stands as indeclinable. vā (वा) is or. It stands as indeclinable. prati-mantra-tvāt (प्रति-मन्त्र-त्वात्) is a compound: toward, against, a mantra, and the state of being that. Read it from the end. It stands as ablative singular. prākṛtānām (प्राकृतानाम्) is belonging to the original. It stands as genitive plural. ahāniḥ (अहानिः) is ahāna (अहान). It stands as nominative singular. syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular.

anyā (अन्या) is another. It stands as nominative singular, feminine. yaḥ (यः) is who, which. It stands as nominative singular, masculine. The line joins them as anyāyaś (अन्यायश्). ca (च) is and. It stands as indeclinable. kṛte (कृते) is made, done. It stands as locative singular, or nominative or accusative dual, neuter. abhyāsaḥ (अभ्यासः) is practice. It stands as nominative singular, masculine. The apostrophe marks an a that was dropped.

Sanskrit in this line

prati-mantra-tvāt (प्रति-मन्त्र-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as anyāyaś (अन्यायश्). The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss prati-mantra-tvāt (प्रति-मन्त्र-त्वात्) and prākṛtānām (प्राकृतानाम्).

Next

10.3.27. In paurvāparyañcābhyāsa (पौर्वापर्यञ्चाभ्यास), does not fit, because of a compound: arising from a special cause, and the state of being that.