10.3.32

Mīmāṃsā Sūtra / Adhyāya 10 / 10.3.32

विकारस् त्वप्रकरणे हि काम्यानि

vikāras tv aprakaraṇe hi kāmyāni

The line

A transformation, the state of being that, in aprakaraṇa (अप्रकरण). kāmya (काम्य).

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: vikāraḥ (विकारः) + tva (त्व) + aprakaraṇe (अप्रकरणे) + hi (हि) + kāmyāni (काम्यानि)

Sanskrit, in depth

The words

WordGrammarSense
vikāraḥ (विकारः)nominative singular, masculinea transformation
tva (त्व)the stem, as the line writes itthe state of being that
aprakaraṇe (अप्रकरणे)locative singular, or nominative or accusative dual, neuteraprakaraṇa (अप्रकरण)
hi (हि)indeclinablefor, indeed
kāmyāni (काम्यानि)nominative or accusative plural, neuterkāmya (काम्य)

The phrases

vikāraḥ (विकारः) is a transformation. It stands as nominative singular, masculine. The line writes it vikāras (विकार). tva (त्व) is the state of being that. It stands as the stem, as the line writes it. aprakaraṇe (अप्रकरणे) is aprakaraṇa (अप्रकरण). It stands as locative singular, or nominative or accusative dual, neuter.

hi (हि) is for, indeed. It stands as indeclinable. kāmyāni (काम्यानि) is kāmya (काम्य). It stands as nominative or accusative plural, neuter.

Sanskrit in this line

aprakaraṇe (अप्रकरणे) is locative singular, or nominative or accusative dual, neuter. That ending is the work an English preposition would do. The line writes it vikāras (विकार).

Say it back

Cover the English. Gloss vikāraḥ (विकारः) and tva (त्व).

Next

10.3.33. In śaṅkata (शङ्कत) and, of the stopping, a compound: both, and the state of being that. In śrūyata (श्रूयत).