10.3.39

Mīmāṃsā Sūtra / Adhyāya 10 / 10.3.39

द्रव्यविधिसन्निधौ सङ्ख्या तेषां गुणत्वात् स्यात्

dravyavidhisannidhau saṅkhyā teṣāṃ guṇatvāt syāt

The line

A compound: a substance, an injunction, and sannidha (सन्निध), saṅkhya (सङ्ख्य), of of them, because of a compound: a quality, and the state of being that, it would be, let it be granted.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: dravya-vidhi-sannidhau (द्रव्य-विधि-सन्निधौ) + saṅkhyā (सङ्ख्या) + teṣāṃ (तेषां) + guṇa-tvāt (गुण-त्वात्) + syāt (स्यात्)

Sanskrit, in depth

The words

WordGrammarSense
dravya-vidhi-sannidhau (द्रव्य-विधि-सन्निधौ)nominative or accusative dual, masculinea compound: a substance, an injunction, and sannidha (सन्निध). Read it from the end
saṅkhyā (सङ्ख्या)nominative singular, feminine, or instrumental singularsaṅkhya (सङ्ख्य)
teṣāṃ (तेषां)genitive pluralof them
guṇa-tvāt (गुण-त्वात्)ablative singulara compound: a quality, and the state of being that. Read it from the end
syāt (स्यात्)optative, third person singularit would be, let it be granted

The phrases

dravya-vidhi-sannidhau (द्रव्य-विधि-सन्निधौ) is a compound: a substance, an injunction, and sannidha (सन्निध). Read it from the end. It stands as nominative or accusative dual, masculine. saṅkhyā (सङ्ख्या) is saṅkhya (सङ्ख्य). It stands as nominative singular, feminine, or instrumental singular. teṣāṃ (तेषां) is of them. It stands as genitive plural.

guṇa-tvāt (गुण-त्वात्) is a compound: a quality, and the state of being that. Read it from the end. It stands as ablative singular. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.

Sanskrit in this line

dravya-vidhi-sannidhau (द्रव्य-विधि-सन्निधौ) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss dravya-vidhi-sannidhau (द्रव्य-विधि-सन्निधौ) and saṅkhyā (सङ्ख्या).

Next

10.3.40. Because of because they are the same but, of of the qualities, of one, because of because of the joining with the direct word.