10.3.55

Mīmāṃsā Sūtra / Adhyāya 10 / 10.3.55

अतुल्याः स्युः परिक्रये विषमाख्या विधिश्रुतौ परिक्रयान् न कर्मण्युपपद्यते दर्शनाद् विशेषस्य तथाभ्युदये

atulyāḥ syuḥ parikraye viṣamākhyā vidhiśrutau parikrayān na karmaṇy upapadyate darśanād viśeṣasya tathābhyudaye

The line

atulya (अतुल्य), they would be, for parikra (परिक्र), viṣamākhya (विषमाख्य), a compound: an injunction, and heard, parikraya (परिक्रय), not karmaṇy (कर्मण्य्), fits, because of from seeing, because one sees, of a difference, for a compound: so, and bhyuda (भ्युद).

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: atulyāḥ (अतुल्याः) + syuḥ (स्युः) + parikraye (परिक्रये) + viṣamākhyā (विषमाख्या) + vidhi-śrutau (विधि-श्रुतौ) + parikrayān (परिक्रयान्) + na (न) + karmaṇy (कर्मण्य्) + upapadyate (उपपद्यते) + darśanāt (दर्शनात्) + viśeṣasya (विशेषस्य) + tathā-bhyudaye (तथा-भ्युदये)

Sanskrit, in depth

The words

WordGrammarSense
atulyāḥ (अतुल्याः)nominative pluralatulya (अतुल्य)
syuḥ (स्युः)optative, third person pluralthey would be
parikraye (परिक्रये)dative singularparikra (परिक्र)
viṣamākhyā (विषमाख्या)nominative singular, feminine, or instrumental singularviṣamākhya (विषमाख्य)
vidhi-śrutau (विधि-श्रुतौ)nominative or accusative dual, neutera compound: an injunction, and heard. Read it from the end
parikrayān (परिक्रयान्)accusative plural, masculineparikraya (परिक्रय)
na (न)indeclinablenot
karmaṇy (कर्मण्य्)the form as the line writes itthis word, as the line writes it
upapadyate (उपपद्यते)present, third person singularfits
darśanāt (दर्शनात्)ablative singularfrom seeing, because one sees
viśeṣasya (विशेषस्य)genitive singulara difference
tathā-bhyudaye (तथा-भ्युदये)dative singulara compound: so, and bhyuda (भ्युद). Read it from the end

The phrases

atulyāḥ (अतुल्याः) is atulya (अतुल्य). It stands as nominative plural. syuḥ (स्युः) is they would be. It stands as optative, third person plural. parikraye (परिक्रये) is parikra (परिक्र). It stands as dative singular. viṣamākhyā (विषमाख्या) is viṣamākhya (विषमाख्य). It stands as nominative singular, feminine, or instrumental singular. vidhi-śrutau (विधि-श्रुतौ) is a compound: an injunction, and heard. Read it from the end. It stands as nominative or accusative dual, neuter. parikrayān (परिक्रयान्) is parikraya (परिक्रय). It stands as accusative plural, masculine.

na (न) is not. It stands as indeclinable. karmaṇy (कर्मण्य्) is this word, as the line writes it. It stands as the form as the line writes it. upapadyate (उपपद्यते) is fits. It stands as present, third person singular. darśanāt (दर्शनात्) is from seeing, because one sees. It stands as ablative singular. The line writes it darśanād (दर्शनाद्). viśeṣasya (विशेषस्य) is a difference. It stands as genitive singular. tathā-bhyudaye (तथा-भ्युदये) is a compound: so, and bhyuda (भ्युद). Read it from the end. It stands as dative singular.

Sanskrit in this line

tathā-bhyudaye (तथा-भ्युदये) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it darśanād (दर्शनाद्).

Say it back

Cover the English. Gloss atulyāḥ (अतुल्याः) and syuḥ (स्युः).

Next

10.3.56. Of of that, his, dhenur (धेनुर्) thus, of gava (गव), in in nature, in the model rite, because of vibhaktacoditatva (विभक्तचोदितत्व), because of a common case.