10.3.57
Mīmāṃsā Sūtra / Adhyāya 10 / 10.3.57
सर्वस्य वा क्रतुसंयोगादेकत्वं दक्षिणार्थस्य गुणानां कार्यैकत्वादर्थे विकृतौ श्रुतिभूतं स्यात् तस्मात् समवायाद् धि कर्मभिः
sarvasya vā kratusaṃyogād ekatvaṃ dakṣiṇārthasya guṇānāṃ kāryaikatvād arthe vikṛtau śrutibhūtaṃ syāt tasmāt samavāyād dhi karmabhiḥ
The line
Of of all or, because of a compound: a rite, and conjunction, a compound: one, and the state of being that, of a compound: the gift to the priests, and a thing, a meaning, of of the qualities, because of a compound: an effect, one, and the state of being that, in in the thing, in the meaning, in in the variant rite, a compound: scripture, and an element, it would be, let it be granted, because of from that, because of because of inherence, in a thought, a compound: action, and bhiḥa (भिःअ).
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: sarvasya (सर्वस्य) + vā (वा) + kratu-saṃyogāt (क्रतु-संयोगात्) + eka-tvaṃ (एक-त्वं) + dakṣiṇā-arthasya (दक्षिणा-अर्थस्य) + guṇānāṃ (गुणानां) + kārya-eka-tvāt (कार्य-एक-त्वात्) + arthe (अर्थे) + vikṛtau (विकृतौ) + śruti-bhūtaṃ (श्रुति-भूतं) + syāt (स्यात्) + tasmāt (तस्मात्) + samavāyāt (समवायात्) + dhi (धि) + karma-bhiḥa (कर्म-भिःअ)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| sarvasya (सर्वस्य) | genitive singular | of all |
| vā (वा) | indeclinable | or |
| kratu-saṃyogāt (क्रतु-संयोगात्) | ablative singular | a compound: a rite, and conjunction. Read it from the end |
| eka-tvaṃ (एक-त्वं) | nominative or accusative singular, neuter | a compound: one, and the state of being that. Read it from the end |
| dakṣiṇā-arthasya (दक्षिणा-अर्थस्य) | genitive singular | a compound: the gift to the priests, and a thing, a meaning. Read it from the end |
| guṇānāṃ (गुणानां) | genitive plural | of the qualities |
| kārya-eka-tvāt (कार्य-एक-त्वात्) | ablative singular | a compound: an effect, one, and the state of being that. Read it from the end |
| arthe (अर्थे) | locative singular | in the thing, in the meaning |
| vikṛtau (विकृतौ) | locative singular | in the variant rite |
| śruti-bhūtaṃ (श्रुति-भूतं) | nominative or accusative singular, neuter | a compound: scripture, and an element. Read it from the end |
| syāt (स्यात्) | optative, third person singular | it would be, let it be granted |
| tasmāt (तस्मात्) | ablative singular | from that |
| samavāyāt (समवायात्) | ablative singular | because of inherence |
| dhi (धि) | locative singular, or nominative singular | a thought |
| karma-bhiḥa (कर्म-भिःअ) | a compound, the ending is on the last member | a compound: action, and bhiḥa (भिःअ). Read it from the end |
The phrases
sarvasya (सर्वस्य) is of all. It stands as genitive singular. vā (वा) is or. It stands as indeclinable. kratu-saṃyogāt (क्रतु-संयोगात्) is a compound: a rite, and conjunction. Read it from the end. It stands as ablative singular. The line writes it kratusaṃyogād (क्रतुसंयोगाद्). eka-tvaṃ (एक-त्वं) is a compound: one, and the state of being that. Read it from the end. It stands as nominative or accusative singular, neuter. dakṣiṇā-arthasya (दक्षिणा-अर्थस्य) is a compound: the gift to the priests, and a thing, a meaning. Read it from the end. It stands as genitive singular. guṇānāṃ (गुणानां) is of the qualities. It stands as genitive plural. kārya-eka-tvāt (कार्य-एक-त्वात्) is a compound: an effect, one, and the state of being that. Read it from the end. It stands as ablative singular. The line writes it kāryaikatvād (कार्यैकत्वाद्). arthe (अर्थे) is in the thing, in the meaning. It stands as locative singular.
vikṛtau (विकृतौ) is in the variant rite. It stands as locative singular. śruti-bhūtaṃ (श्रुति-भूतं) is a compound: scripture, and an element. Read it from the end. It stands as nominative or accusative singular, neuter. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular. tasmāt (तस्मात्) is from that. It stands as ablative singular. samavāyāt (समवायात्) is because of inherence. It stands as ablative singular. The line writes it samavāyād (समवायाद्). dhi (धि) is a thought. It stands as locative singular, or nominative singular. karma-bhiḥa (कर्म-भिःअ) is a compound: action, and bhiḥa (भिःअ). Read it from the end. It stands as a compound, the ending is on the last member.
Sanskrit in this line
dakṣiṇā-arthasya (दक्षिणा-अर्थस्य) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it kratusaṃyogād (क्रतुसंयोगाद्). The line writes it kāryaikatvād (कार्यैकत्वाद्). The line writes it samavāyād (समवायाद्).
Say it back
Cover the English. Gloss sarvasya (सर्वस्य) and kratu-saṃyogāt (क्रतु-संयोगात्).