10.5.11

Mīmāṃsā Sūtra / Adhyāya 10 / 10.5.11

एकस्यां वा स्तोमस्यावृत्तिधर्मत्वात्

ekasyāṃ vā stomasyāvṛttidharmatvāt

The line

Of ekasya (एकस्य) or, a compound: stomasyā (स्तोमस्या), an activity of the mind, dharma, a property, and tvāta (त्वात).

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The line is short. trikas (त्रिक) from 10.5.10 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: ekasyāṃ (एकस्यां) + vā (वा) + stomasyā-vṛtti-dharma-tvāta (स्तोमस्या-वृत्ति-धर्म-त्वात)

Sanskrit, in depth

The words

WordGrammarSense
ekasyāṃ (एकस्यां)genitive plural, or accusative singular, feminineekasya (एकस्य)
vā (वा)indeclinableor
stomasyā-vṛtti-dharma-tvāta (स्तोमस्या-वृत्ति-धर्म-त्वात)a compound, the ending is on the last membera compound: stomasyā (स्तोमस्या), an activity of the mind, dharma, a property, and tvāta (त्वात). Read it from the end

The phrases

ekasyāṃ (एकस्यां) is ekasya (एकस्य). It stands as genitive plural, or accusative singular, feminine. vā (वा) is or. It stands as indeclinable.

stomasyā-vṛtti-dharma-tvāta (स्तोमस्या-वृत्ति-धर्म-त्वात) is a compound: stomasyā (स्तोमस्या), an activity of the mind, dharma, a property, and tvāta (त्वात). Read it from the end. It stands as a compound, the ending is on the last member.

Sanskrit in this line

stomasyā-vṛtti-dharma-tvāta (स्तोमस्या-वृत्ति-धर्म-त्वात) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss ekasyāṃ (एकस्यां) and stomasyā-vṛtti-dharma-tvāta (स्तोमस्या-वृत्ति-धर्म-त्वात).

Next

10.5.12. codanāsu (चोदनासु), the state of being that, a compound: the unseen, and tvāla (त्वाल), by means of a mark, a compound: dharma, a property, and a.