10.5.39
Mīmāṃsā Sūtra / Adhyāya 10 / 10.5.39
आम्नातं परिसङ्ख्यार्थम्
āmnātaṃ parisaṅkhyārtham
The line
āmnāta (आम्नात), parisaṅkhyārtha (परिसङ्ख्यार्थ).
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The line is short. prakṛti-darśanāt (प्रकृति-दर्शनात्) from 10.5.38 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: āmnātaṃ (आम्नातं) + parisaṅkhyārtham (परिसङ्ख्यार्थम्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| āmnātaṃ (आम्नातं) | accusative singular, masculine, or nominative or accusative singular, neuter | āmnāta (आम्नात) |
| parisaṅkhyārtham (परिसङ्ख्यार्थम्) | accusative singular, masculine, or nominative or accusative singular, neuter | parisaṅkhyārtha (परिसङ्ख्यार्थ) |
The phrases
āmnātaṃ (आम्नातं) is āmnāta (आम्नात). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.
parisaṅkhyārtham (परिसङ्ख्यार्थम्) is parisaṅkhyārtha (परिसङ्ख्यार्थ). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.
Sanskrit in this line
parisaṅkhyārtham (परिसङ्ख्यार्थम्) is accusative singular, masculine, or nominative or accusative singular, neuter. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss āmnātaṃ (आम्नातं) and parisaṅkhyārtham (परिसङ्ख्यार्थम्).
Next
10.5.40. What has been said, a compound: absence, and seeing.