10.5.62

Mīmāṃsā Sūtra / Adhyāya 10 / 10.5.62

ऐन्द्रवायवस्याग्रवचनादादितः प्रतिकर्षः स्यात्

aindravāyavasyāgravacanād āditaḥ pratikarṣaḥ syāt

The line

Because of a compound: aindra (ऐन्द्र), vāya (वाय), vasyāgra (वस्याग्र), and a statement, ādita (आदित), a compound: toward, against, and karṣa (कर्ष), it would be, let it be granted.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: aindra-vāya-vasyāgra-vacanāt (ऐन्द्र-वाय-वस्याग्र-वचनात्) + āditaḥ (आदितः) + prati-karṣaḥ (प्रति-कर्षः) + syāt (स्यात्)

Sanskrit, in depth

The words

WordGrammarSense
aindra-vāya-vasyāgra-vacanāt (ऐन्द्र-वाय-वस्याग्र-वचनात्)ablative singulara compound: aindra (ऐन्द्र), vāya (वाय), vasyāgra (वस्याग्र), and a statement. Read it from the end
āditaḥ (आदितः)nominative singular, masculineādita (आदित)
prati-karṣaḥ (प्रति-कर्षः)nominative singular, masculinea compound: toward, against, and karṣa (कर्ष). Read it from the end
syāt (स्यात्)optative, third person singularit would be, let it be granted

The phrases

aindra-vāya-vasyāgra-vacanāt (ऐन्द्र-वाय-वस्याग्र-वचनात्) is a compound: aindra (ऐन्द्र), vāya (वाय), vasyāgra (वस्याग्र), and a statement. Read it from the end. It stands as ablative singular. The line writes it aindravāyavasyāgravacanād (ऐन्द्रवायवस्याग्रवचनाद्). āditaḥ (आदितः) is ādita (आदित). It stands as nominative singular, masculine.

prati-karṣaḥ (प्रति-कर्षः) is a compound: toward, against, and karṣa (कर्ष). Read it from the end. It stands as nominative singular, masculine. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.

Sanskrit in this line

aindra-vāya-vasyāgra-vacanāt (ऐन्द्र-वाय-वस्याग्र-वचनात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it aindravāyavasyāgravacanād (ऐन्द्रवायवस्याग्रवचनाद्).

Say it back

Cover the English. Gloss aindra-vāya-vasyāgra-vacanāt (ऐन्द्र-वाय-वस्याग्र-वचनात्) and āditaḥ (आदितः).

Next

10.5.63. Even or, because of a compound: dharma, a property, and no difference, of a compound: that, and dharma, a property, in a compound: one's.