10.5.73
Mīmāṃsā Sūtra / Adhyāya 10 / 10.5.73
सादनं चापि शेषत्वात्
sādanaṃ cāpi śeṣatvāt
The line
sādana (सादन) and even, because of a compound: the rest, what remains over, and the state of being that.
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The line is short. liṅga-darśanam (लिङ्ग-दर्शनम्) from 10.5.72 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: sādanaṃ (सादनं) + ca (च) + api (अपि) + śeṣa-tvāt (शेष-त्वात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| sādanaṃ (सादनं) | accusative singular, masculine, or nominative or accusative singular, neuter | sādana (सादन) |
| ca (च) | indeclinable | and |
| api (अपि) | indeclinable | also, even |
| śeṣa-tvāt (शेष-त्वात्) | ablative singular | a compound: the rest, what remains over, and the state of being that. Read it from the end |
The phrases
sādanaṃ (सादनं) is sādana (सादन). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. ca (च) is and. It stands as indeclinable.
api (अपि) is also, even. It stands as indeclinable. The line joins them as cāpi (चापि). śeṣa-tvāt (शेष-त्वात्) is a compound: the rest, what remains over, and the state of being that. Read it from the end. It stands as ablative singular.
Sanskrit in this line
śeṣa-tvāt (शेष-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as cāpi (चापि).
Say it back
Cover the English. Gloss sādanaṃ (सादनं) and śeṣa-tvāt (शेष-त्वात्).
Next
10.5.74. Because of because a mark is seen. the final t meets c and.