10.5.75

Mīmāṃsā Sūtra / Adhyāya 10 / 10.5.75

प्रदानं चापि सादनवत्

pradānaṃ cāpi sādanavat

The line

pradāna (प्रदान) and even, sādanavat (सादनवत्).

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The line is short. liṅgadarśanāc (लिङ्गदर्शनाच्) from 10.5.74 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: pradānaṃ (प्रदानं) + ca (च) + api (अपि) + sādanavat (सादनवत्)

Sanskrit, in depth

The words

WordGrammarSense
pradānaṃ (प्रदानं)accusative singular, masculine, or nominative or accusative singular, neuterpradāna (प्रदान)
ca (च)indeclinableand
api (अपि)indeclinablealso, even
sādanavat (सादनवत्)the form as the line writes itthis word, as the line writes it

The phrases

pradānaṃ (प्रदानं) is pradāna (प्रदान). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. ca (च) is and. It stands as indeclinable.

api (अपि) is also, even. It stands as indeclinable. The line joins them as cāpi (चापि). sādanavat (सादनवत्) is this word, as the line writes it. It stands as the form as the line writes it.

Sanskrit in this line

sādanavat (सादनवत्) is the form as the line writes it. That ending is the work an English preposition would do. The line joins them as cāpi (चापि).

Say it back

Cover the English. Gloss pradānaṃ (प्रदानं) and sādanavat (सादनवत्).

Next

10.5.76. Not or, because of a compound: the unmanifest of Sāṅkhya (साङ्ख्य), and the state of being that, because of cheṣatva (छेषत्व), sādana (सादन), so, in that way.