10.6.25
Mīmāṃsā Sūtra / Adhyāya 10 / 10.6.25
पृष्टार्थे वातदर्थत्वात्
pṛṣṭārthe vātadarthatvāt
The line
In pṛṣṭārtha (पृष्टार्थ) or, because of because it is for the sake of that.
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The line is short. ubhaya-sāmni (उभय-साम्नि) from 10.6.24 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: pṛṣṭārthe (पृष्टार्थे) + vā (वा) + tadarthatvāt (तदर्थत्वात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| pṛṣṭārthe (पृष्टार्थे) | locative singular, or nominative or accusative dual, neuter | pṛṣṭārtha (पृष्टार्थ) |
| vā (वा) | indeclinable | or |
| tadarthatvāt (तदर्थत्वात्) | ablative singular | because it is for the sake of that |
The phrases
pṛṣṭārthe (पृष्टार्थे) is pṛṣṭārtha (पृष्टार्थ). It stands as locative singular, or nominative or accusative dual, neuter. vā (वा) is or. It stands as indeclinable.
tadarthatvāt (तदर्थत्वात्) is because it is for the sake of that. It stands as ablative singular. The line joins them as vātadarthatvāt (वातदर्थत्वात्).
Sanskrit in this line
tadarthatvāt (तदर्थत्वात्) is ablative singular. That ending is the work an English preposition would do. The line joins them as vātadarthatvāt (वातदर्थत्वात्).
Say it back
Cover the English. Gloss pṛṣṭārthe (पृष्टार्थे) and tadarthatvāt (तदर्थत्वात्).
Next
10.6.26. Because of because a mark is seen. the final t meets c and.