10.6.31
Mīmāṃsā Sūtra / Adhyāya 10 / 10.6.31
आवृत्तिस् तु व्यवाये कालभेदात् स्यात्
āvṛttis tu vyavāye kālabhedāt syāt
The line
āvṛttis (आवृत्ति) but, in vyavāya (व्यवाय), because of a difference of time, it would be, let it be granted.
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: āvṛttis (आवृत्ति) + tu (तु) + vyavāye (व्यवाये) + kālabhedāt (कालभेदात्) + syāt (स्यात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| āvṛttis (आवृत्ति) | the form as the line writes it | this word, as the line writes it |
| tu (तु) | indeclinable | but, and now |
| vyavāye (व्यवाये) | locative singular, or nominative or accusative dual, neuter | vyavāya (व्यवाय) |
| kālabhedāt (कालभेदात्) | ablative singular | a difference of time |
| syāt (स्यात्) | optative, third person singular | it would be, let it be granted |
The phrases
āvṛttis (आवृत्ति) is this word, as the line writes it. It stands as the form as the line writes it. tu (तु) is but, and now. It stands as indeclinable. vyavāye (व्यवाये) is vyavāya (व्यवाय). It stands as locative singular, or nominative or accusative dual, neuter.
kālabhedāt (कालभेदात्) is a difference of time. It stands as ablative singular. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.
Sanskrit in this line
kālabhedāt (कालभेदात्) is ablative singular. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss āvṛttis (आवृत्ति) and vyavāye (व्यवाये).
Next
10.6.32. madhu (मधु), not dīkṣita (दीक्षित), because of brahmacāritva (ब्रह्मचारित्व).