10.6.47
Mīmāṃsā Sūtra / Adhyāya 10 / 10.6.47
अपदेशः स्यादिति चेत्
apadeśaḥ syād iti cet
The line
If you say that a statement of a reason, it would be. syāt (स्यात्) before a voiced sound, then.
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The line is short. vacanāt (वचनात्) from 10.6.46 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: apadeśaḥ (अपदेशः) + syād (स्याद्) + iti (इति) + cet (चेत्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| apadeśaḥ (अपदेशः) | nominative singular, masculine | a statement of a reason |
| syād (स्याद्) | optative, third person singular | it would be. syāt (स्यात्) before a voiced sound |
| iti (इति) | indeclinable | thus. It closes a quote or a thought |
| cet (चेत्) | indeclinable | if you say, if |
The phrases
apadeśaḥ (अपदेशः) is a statement of a reason. It stands as nominative singular, masculine. syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular.
iti (इति) is thus. It closes a quote or a thought. It stands as indeclinable. cet (चेत्) is if you say, if. It stands as indeclinable.
Sanskrit in this line
apadeśaḥ (अपदेशः) is nominative singular, masculine. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss apadeśaḥ (अपदेशः) and syād (स्याद्).