10.6.5

Mīmāṃsā Sūtra / Adhyāya 10 / 10.6.5

विभक्ते वा समस्तविधानात् तद्विभागे विप्रतिषिद्धम्

vibhakte vā samastavidhānāt tadvibhāge vipratiṣiddham

The line

In vibhakta (विभक्त) or, because of a compound: samasta (समस्त), and a rule, in a compound: that, and disjunction, vipratiṣiddha (विप्रतिषिद्ध).

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: vibhakte (विभक्ते) + vā (वा) + samasta-vidhānāt (समस्त-विधानात्) + tad-vibhāge (तद्-विभागे) + vipratiṣiddham (विप्रतिषिद्धम्)

Sanskrit, in depth

The words

WordGrammarSense
vibhakte (विभक्ते)locative singular, or nominative or accusative dual, neutervibhakta (विभक्त)
vā (वा)indeclinableor
samasta-vidhānāt (समस्त-विधानात्)ablative singulara compound: samasta (समस्त), and a rule. Read it from the end
tad-vibhāge (तद्-विभागे)locative singular, or nominative or accusative dual, neutera compound: that, and disjunction. Read it from the end
vipratiṣiddham (विप्रतिषिद्धम्)accusative singular, masculine, or nominative or accusative singular, neutervipratiṣiddha (विप्रतिषिद्ध)

The phrases

vibhakte (विभक्ते) is vibhakta (विभक्त). It stands as locative singular, or nominative or accusative dual, neuter. vā (वा) is or. It stands as indeclinable. samasta-vidhānāt (समस्त-विधानात्) is a compound: samasta (समस्त), and a rule. Read it from the end. It stands as ablative singular.

tad-vibhāge (तद्-विभागे) is a compound: that, and disjunction. Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter. vipratiṣiddham (विप्रतिषिद्धम्) is vipratiṣiddha (विप्रतिषिद्ध). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.

Sanskrit in this line

samasta-vidhānāt (समस्त-विधानात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss vibhakte (विभक्ते) and samasta-vidhānāt (समस्त-विधानात्).

Next

10.6.6. samāsas (समास), the state of being that, in ekādaśina (एकादशिन), because of a compound: that, nature, what is seen, and the state of being that.