10.6.75

Mīmāṃsā Sūtra / Adhyāya 10 / 10.6.75

ऋजीषस्य प्रधानत्वादहर्गणे सर्वस्य प्रतिपत्तिः स्यात्

ṛjīṣasya pradhānatvād ahargaṇe sarvasya pratipattiḥ syāt

The line

Of ṛjīṣa (ऋजीष), because of a compound: the unmanifest of Sāṅkhya (साङ्ख्य), and the state of being that, in in a sequence of days, of of all, an understanding, it would be, let it be granted.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: ṛjīṣasya (ऋजीषस्य) + pradhāna-tvāt (प्रधान-त्वात्) + ahargaṇe (अहर्गणे) + sarvasya (सर्वस्य) + pratipattiḥ (प्रतिपत्तिः) + syāt (स्यात्)

Sanskrit, in depth

The words

WordGrammarSense
ṛjīṣasya (ऋजीषस्य)genitive singularṛjīṣa (ऋजीष)
pradhāna-tvāt (प्रधान-त्वात्)ablative singulara compound: the unmanifest of Sāṅkhya (साङ्ख्य), and the state of being that. Read it from the end
ahargaṇe (अहर्गणे)locative singularin a sequence of days
sarvasya (सर्वस्य)genitive singularof all
pratipattiḥ (प्रतिपत्तिः)nominative singularan understanding
syāt (स्यात्)optative, third person singularit would be, let it be granted

The phrases

ṛjīṣasya (ऋजीषस्य) is ṛjīṣa (ऋजीष). It stands as genitive singular. pradhāna-tvāt (प्रधान-त्वात्) is a compound: the unmanifest of Sāṅkhya (साङ्ख्य), and the state of being that. Read it from the end. It stands as ablative singular. The line writes it pradhānatvād (प्रधानत्वाद्). ahargaṇe (अहर्गणे) is in a sequence of days. It stands as locative singular.

sarvasya (सर्वस्य) is of all. It stands as genitive singular. pratipattiḥ (प्रतिपत्तिः) is an understanding. It stands as nominative singular. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.

Sanskrit in this line

pradhāna-tvāt (प्रधान-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it pradhānatvād (प्रधानत्वाद्).

Say it back

Cover the English. Gloss ṛjīṣasya (ऋजीषस्य) and pradhāna-tvāt (प्रधान-त्वात्).

Next

10.6.76. In vāsasa (वासस), in mānopāvaharaṇa (मानोपावहरण), in in nature, in the model rite, of soma, because of because of a statement.