10.6.77

Mīmāṃsā Sūtra / Adhyāya 10 / 10.6.77

तत्राहर्गणेऽर्थाद् वासः प्रकृतिः स्यात्

tatrāhargaṇe 'rthād vāsaḥ prakṛtiḥ syāt

The line

There, in in a sequence of days, because of from the meaning, from the thing or, he, that, nature, the model, it would be, let it be granted.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: tatra (तत्र) + ahargaṇe (अहर्गणे) + arthāt (अर्थात्) + vā (वा) + saḥ (सः) + prakṛtiḥ (प्रकृतिः) + syāt (स्यात्)

Sanskrit, in depth

The words

WordGrammarSense
tatra (तत्र)indeclinablethere
ahargaṇe (अहर्गणे)locative singularin a sequence of days
arthāt (अर्थात्)ablative singularfrom the meaning, from the thing
vā (वा)indeclinableor
saḥ (सः)nominative singular, masculinehe, that
prakṛtiḥ (प्रकृतिः)nominative singular, femininenature, the model
syāt (स्यात्)optative, third person singularit would be, let it be granted

The phrases

tatra (तत्र) is there. It stands as indeclinable. ahargaṇe (अहर्गणे) is in a sequence of days. It stands as locative singular. The line joins them as tatrāhargaṇe (तत्राहर्गणे). arthāt (अर्थात्) is from the meaning, from the thing. It stands as ablative singular. The apostrophe marks an a that was dropped. vā (वा) is or. It stands as indeclinable.

saḥ (सः) is he, that. It stands as nominative singular, masculine. The line joins them as vāsaḥ (वासः). prakṛtiḥ (प्रकृतिः) is nature, the model. It stands as nominative singular, feminine. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.

Sanskrit in this line

The apostrophe is an avagraha. It marks an a that sandhi dropped. The sitting puts that a back. The line joins them as tatrāhargaṇe (तत्राहर्गणे). The apostrophe marks an a that was dropped. The line joins them as vāsaḥ (वासः).

Say it back

Cover the English. Gloss tatra (तत्र) and ahargaṇe (अहर्गणे).

Next

10.6.78. A measure, a means of knowing, a compound: toward, against, arising, and yeta (येत), in in nature, in the model rite, by means of by that.