10.7.38

Mīmāṃsā Sūtra / Adhyāya 10 / 10.7.38

शंय्विडान्तत्वे विकल्पः स्यात् परेषु पत्न्यनुयाजप्रतिषेधोऽनर्थकः स्यात्

śaṃyviḍāntatve vikalpaḥ syāt pareṣu patnyanuyājapratiṣedho 'narthakaḥ syāt

The line

In śaṃyviḍāntatva (शंय्विडान्तत्व), an alternative, a division, it would be, let it be granted, in another, the higher, a compound: patnya (पत्न्य), nuyāja (नुयाज), and a denial, of no point, it would be, let it be granted.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: śaṃyviḍāntatve (शंय्विडान्तत्वे) + vikalpaḥ (विकल्पः) + syāt (स्यात्) + pareṣu (परेषु) + patnya-nuyāja-pratiṣedho (पत्न्य-नुयाज-प्रतिषेधो) + anarthakaḥ (अनर्थकः) + syāt (स्यात्)

Sanskrit, in depth

The words

WordGrammarSense
śaṃyviḍāntatve (शंय्विडान्तत्वे)locative singular, or nominative or accusative dual, neuterśaṃyviḍāntatva (शंय्विडान्तत्व)
vikalpaḥ (विकल्पः)nominative singular, masculinean alternative, a division
syāt (स्यात्)optative, third person singularit would be, let it be granted
pareṣu (परेषु)locative pluralanother, the higher
patnya-nuyāja-pratiṣedho (पत्न्य-नुयाज-प्रतिषेधो)nominative singular, masculinea compound: patnya (पत्न्य), nuyāja (नुयाज), and a denial. Read it from the end
anarthakaḥ (अनर्थकः)nominative singular, masculineof no point
syāt (स्यात्)optative, third person singularit would be, let it be granted

The phrases

śaṃyviḍāntatve (शंय्विडान्तत्वे) is śaṃyviḍāntatva (शंय्विडान्तत्व). It stands as locative singular, or nominative or accusative dual, neuter. vikalpaḥ (विकल्पः) is an alternative, a division. It stands as nominative singular, masculine. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular. pareṣu (परेषु) is another, the higher. It stands as locative plural.

patnya-nuyāja-pratiṣedho (पत्न्य-नुयाज-प्रतिषेधो) is a compound: patnya (पत्न्य), nuyāja (नुयाज), and a denial. Read it from the end. It stands as nominative singular, masculine. anarthakaḥ (अनर्थकः) is of no point. It stands as nominative singular, masculine. The apostrophe marks an a that was dropped. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.

Sanskrit in this line

patnya-nuyāja-pratiṣedho (पत्न्य-नुयाज-प्रतिषेधो) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss śaṃyviḍāntatve (शंय्विडान्तत्वे) and vikalpaḥ (विकल्पः).

Next

10.7.39. A compound: eternal, and a repetition or, of of the action, from the action, it would be. syāt (स्यात्) before a voiced sound, because of aśabdatva (अशब्दत्व).