10.7.42

Mīmāṃsā Sūtra / Adhyāya 10 / 10.7.42

प्रतिषेधस्य त्वरायुक्तत्वात् तस्य च नान्यदेशत्वम्

pratiṣedhasya tvarāyuktatvāt tasya ca nānyadeśatvam

The line

Of a denial, a compound: tvarā (त्वरा), fit, right, and tvāta (त्वात), of of that, his and, not a compound: other, a place, and the state of being that.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: pratiṣedhasya (प्रतिषेधस्य) + tvarā-yukta-tvāta (त्वरा-युक्त-त्वात) + tasya (तस्य) + ca (च) + na (न) + anya-deśa-tvam (अन्य-देश-त्वम्)

Sanskrit, in depth

The words

WordGrammarSense
pratiṣedhasya (प्रतिषेधस्य)genitive singulara denial
tvarā-yukta-tvāta (त्वरा-युक्त-त्वात)a compound, the ending is on the last membera compound: tvarā (त्वरा), fit, right, and tvāta (त्वात). Read it from the end
tasya (तस्य)genitive singularof that, his
ca (च)indeclinableand
na (न)indeclinablenot
anya-deśa-tvam (अन्य-देश-त्वम्)nominative or accusative singular, neutera compound: other, a place, and the state of being that. Read it from the end

The phrases

pratiṣedhasya (प्रतिषेधस्य) is a denial. It stands as genitive singular. tvarā-yukta-tvāta (त्वरा-युक्त-त्वात) is a compound: tvarā (त्वरा), fit, right, and tvāta (त्वात). Read it from the end. It stands as a compound, the ending is on the last member. tasya (तस्य) is of that, his. It stands as genitive singular.

ca (च) is and. It stands as indeclinable. na (न) is not. It stands as indeclinable. anya-deśa-tvam (अन्य-देश-त्वम्) is a compound: other, a place, and the state of being that. Read it from the end. It stands as nominative or accusative singular, neuter.

Sanskrit in this line

tvarā-yukta-tvāta (त्वरा-युक्त-त्वात) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss pratiṣedhasya (प्रतिषेधस्य) and tvarā-yukta-tvāta (त्वरा-युक्त-त्वात).

Next

10.7.43. upasatsu (उपसत्सु), as far as. yāvat (यावत्) before a voiced sound, what has been said, not an action, it would be, let it be granted.