10.7.58
Mīmāṃsā Sūtra / Adhyāya 10 / 10.7.58
सर्वासां च गुणानामर्थवत्त्वाद् ग्रहणमप्रवृत्ते स्यात्
sarvāsāṃ ca guṇānām arthavattvād grahaṇam apravṛtte syāt
The line
Of sarvāsa (सर्वास) and, of of the qualities, because of a compound: a thing, a meaning, possessing, and the state of being that, a grasping, in apravṛtta (अप्रवृत्त), it would be, let it be granted.
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: sarvāsāṃ (सर्वासां) + ca (च) + guṇānām (गुणानाम्) + artha-vat-tvāt (अर्थ-वत्-त्वात्) + grahaṇam (ग्रहणम्) + apravṛtte (अप्रवृत्ते) + syāt (स्यात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| sarvāsāṃ (सर्वासां) | genitive plural, or accusative singular, feminine | sarvāsa (सर्वास) |
| ca (च) | indeclinable | and |
| guṇānām (गुणानाम्) | genitive plural | of the qualities |
| artha-vat-tvāt (अर्थ-वत्-त्वात्) | ablative singular | a compound: a thing, a meaning, possessing, and the state of being that. Read it from the end |
| grahaṇam (ग्रहणम्) | nominative or accusative singular, neuter | a grasping |
| apravṛtte (अप्रवृत्ते) | locative singular, or nominative or accusative dual, neuter | apravṛtta (अप्रवृत्त) |
| syāt (स्यात्) | optative, third person singular | it would be, let it be granted |
The phrases
sarvāsāṃ (सर्वासां) is sarvāsa (सर्वास). It stands as genitive plural, or accusative singular, feminine. ca (च) is and. It stands as indeclinable. guṇānām (गुणानाम्) is of the qualities. It stands as genitive plural. artha-vat-tvāt (अर्थ-वत्-त्वात्) is a compound: a thing, a meaning, possessing, and the state of being that. Read it from the end. It stands as ablative singular. The line writes it arthavattvād (अर्थवत्त्वाद्).
grahaṇam (ग्रहणम्) is a grasping. It stands as nominative or accusative singular, neuter. apravṛtte (अप्रवृत्ते) is apravṛtta (अप्रवृत्त). It stands as locative singular, or nominative or accusative dual, neuter. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.
Sanskrit in this line
artha-vat-tvāt (अर्थ-वत्-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it arthavattvād (अर्थवत्त्वाद्).
Say it back
Cover the English. Gloss sarvāsāṃ (सर्वासां) and guṇānām (गुणानाम्).
Next
10.7.59. If you say that more, it would be. syāt (स्यात्) before a voiced sound, then.