10.8.18

Mīmāṃsā Sūtra / Adhyāya 10 / 10.8.18

विकारे तु तदर्थं स्यात्

vikāre tu tadarthaṃ syāt

The line

In a transformation but, that, the thing, for the sake of, it would be, let it be granted.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: vikāre (विकारे) + tu (तु) + tad (तद्) + arthaṃ (अर्थं) + syāt (स्यात्)

Sanskrit, in depth

The words

WordGrammarSense
vikāre (विकारे)locative singular, or nominative or accusative dual, neutera transformation
tu (तु)indeclinablebut, and now
tad (तद्)nominative or accusative singular, neuterthat
arthaṃ (अर्थं)accusative singularthe thing, for the sake of
syāt (स्यात्)optative, third person singularit would be, let it be granted

The phrases

vikāre (विकारे) is a transformation. It stands as locative singular, or nominative or accusative dual, neuter. tu (तु) is but, and now. It stands as indeclinable. tad (तद्) is that. It stands as nominative or accusative singular, neuter.

arthaṃ (अर्थं) is the thing, for the sake of. It stands as accusative singular. The line joins them as tadarthaṃ (तदर्थं). syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.

Sanskrit in this line

vikāre (विकारे) is locative singular, or nominative or accusative dual, neuter. That ending is the work an English preposition would do. The line joins them as tadarthaṃ (तदर्थं).

Say it back

Cover the English. Gloss vikāre (विकारे) and arthaṃ (अर्थं).

Next

10.8.19. A compound: a sentence, and the rest, what remains over or, by means of a rite, because of a grasping, it would be. syāt (स्यात्) before a voiced.