10.8.35

Mīmāṃsā Sūtra / Adhyāya 10 / 10.8.35

पुरोडाशाभ्यामित्य धिकृतानां पुरोडाशयोरुपदेशस् तच्छ्रुतित्वाद् वैश्यस्तोमवत्

puroḍāśābhyām itya dhikṛtānāṃ puroḍāśayor upadeśas tacchrutitvād vaiśyastomavat

The line

By means of the rice-cake offering, itya (इत्य), of dhikṛta (धिकृत), of the rice-cake offering, teaching, because of tacchrutitva (तच्छ्रुतित्व), vaiśyastomavat (वैश्यस्तोमवत्).

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: puroḍāśābhyām (पुरोडाशाभ्याम्) + itya (इत्य) + dhikṛtānāṃ (धिकृतानां) + puroḍāśayoḥ (पुरोडाशयोः) + upadeśaḥ (उपदेशः) + tacchrutitvād (तच्छ्रुतित्वाद्) + vaiśyastomavat (वैश्यस्तोमवत्)

Sanskrit, in depth

The words

WordGrammarSense
puroḍāśābhyām (पुरोडाशाभ्याम्)instrumental, dative, or ablative dualthe rice-cake offering
itya (इत्य)the form as the line writes itthis word, as the line writes it
dhikṛtānāṃ (धिकृतानां)genitive pluraldhikṛta (धिकृत)
puroḍāśayoḥ (पुरोडाशयोः)genitive or locative dualthe rice-cake offering
upadeśaḥ (उपदेशः)nominative singular, masculineteaching
tacchrutitvād (तच्छ्रुतित्वाद्)ablative singulartacchrutitva (तच्छ्रुतित्व)
vaiśyastomavat (वैश्यस्तोमवत्)the form as the line writes itthis word, as the line writes it

The phrases

puroḍāśābhyām (पुरोडाशाभ्याम्) is the rice-cake offering. It stands as instrumental, dative, or ablative dual. itya (इत्य) is this word, as the line writes it. It stands as the form as the line writes it. dhikṛtānāṃ (धिकृतानां) is dhikṛta (धिकृत). It stands as genitive plural. puroḍāśayoḥ (पुरोडाशयोः) is the rice-cake offering. It stands as genitive or locative dual. The line writes it puroḍāśayor (पुरोडाशयोर्).

upadeśaḥ (उपदेशः) is teaching. It stands as nominative singular, masculine. The line writes it upadeśas (उपदेश). tacchrutitvād (तच्छ्रुतित्वाद्) is tacchrutitva (तच्छ्रुतित्व). It stands as ablative singular. vaiśyastomavat (वैश्यस्तोमवत्) is this word, as the line writes it. It stands as the form as the line writes it.

Sanskrit in this line

vaiśyastomavat (वैश्यस्तोमवत्) is the form as the line writes it. That ending is the work an English preposition would do. The line writes it puroḍāśayor (पुरोडाशयोर्). The line writes it upadeśas (उपदेश).

Say it back

Cover the English. Gloss puroḍāśābhyām (पुरोडाशाभ्याम्) and itya (इत्य).

Next

10.8.36. Not the state of being that, a compound: not eternal, and eligibility, is, an injunction, by means of eternal, a connection, therefore.