10.8.62

Mīmāṃsā Sūtra / Adhyāya 10 / 10.8.62

द्विपुरोडाशायां स्यादन्तरार्थत्वात्

dvipuroḍāśāyāṃ syād antarārthatvāt

The line

Of dvipuroḍāśāya (द्विपुरोडाशाय), it would be. syāt (स्यात्) before a voiced sound, because of a compound: a difference, an interval, a thing, a meaning, and the state of being that.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: dvipuroḍāśāyāṃ (द्विपुरोडाशायां) + syād (स्याद्) + antara-artha-tvāt (अन्तर-अर्थ-त्वात्)

Sanskrit, in depth

The words

WordGrammarSense
dvipuroḍāśāyāṃ (द्विपुरोडाशायां)genitive plural, or accusative singular, femininedvipuroḍāśāya (द्विपुरोडाशाय)
syād (स्याद्)optative, third person singularit would be. syāt (स्यात्) before a voiced sound
antara-artha-tvāt (अन्तर-अर्थ-त्वात्)ablative singulara compound: a difference, an interval, a thing, a meaning, and the state of being that. Read it from the end

The phrases

dvipuroḍāśāyāṃ (द्विपुरोडाशायां) is dvipuroḍāśāya (द्विपुरोडाशाय). It stands as genitive plural, or accusative singular, feminine. syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular.

antara-artha-tvāt (अन्तर-अर्थ-त्वात्) is a compound: a difference, an interval, a thing, a meaning, and the state of being that. Read it from the end. It stands as ablative singular.

Sanskrit in this line

antara-artha-tvāt (अन्तर-अर्थ-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss dvipuroḍāśāyāṃ (द्विपुरोडाशायां) and syād (स्याद्).

Next

10.8.63. Because of ajāmikaraṇārthatva (अजामिकरणार्थत्व) and.