10.8.66
Mīmāṃsā Sūtra / Adhyāya 10 / 10.8.66
उत्पत्तेस् तु निवेशः स्याद् गुणस्यानुपरोधेनार्थस्य विद्यमानत्वाद् विधानादन्तरार्थस्य नैमित्तिकत्वात् तदभावेऽश्रुतौ स्यात्
utpattes tu niveśaḥ syād guṇasyānuparodhenārthasya vidyamānatvād vidhānād antarārthasya naimittikatvāt tadabhāve 'śrutau syāt
The line
Of arising, the origin but, niveśa (निवेश), it would be. syāt (स्यात्) before a voiced sound, of a compound: a quality, syānu (स्यानु), paro (परो), dhenā (धेना), and rtha (र्थ), a compound: vidya (विद्य), a measure, a means of knowing, and tvāda (त्वाद), because of because of the rule, of a compound: a difference, an interval, and a thing, a meaning, because of a compound: arising from a special cause, and the state of being that, in the absence of that, aśruta (अश्रुत), it would be, let it be granted.
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: utpatteḥ (उत्पत्तेः) + tu (तु) + niveśaḥ (निवेशः) + syād (स्याद्) + guṇa-syānu-paro-dhenā-rthasya (गुण-स्यानु-परो-धेना-र्थस्य) + vidya-māna-tvāda (विद्य-मान-त्वाद) + vidhānāt (विधानात्) + antara-arthasya (अन्तर-अर्थस्य) + naimittika-tvāt (नैमित्तिक-त्वात्) + tadabhāve (तदभावे) + aśrutau (अश्रुतौ) + syāt (स्यात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| utpatteḥ (उत्पत्तेः) | genitive or ablative singular | arising, the origin |
| tu (तु) | indeclinable | but, and now |
| niveśaḥ (निवेशः) | nominative singular, masculine | niveśa (निवेश) |
| syād (स्याद्) | optative, third person singular | it would be. syāt (स्यात्) before a voiced sound |
| guṇa-syānu-paro-dhenā-rthasya (गुण-स्यानु-परो-धेना-र्थस्य) | genitive singular | a compound: a quality, syānu (स्यानु), paro (परो), dhenā (धेना), and rtha (र्थ). Read it from the end |
| vidya-māna-tvāda (विद्य-मान-त्वाद) | a compound, the ending is on the last member | a compound: vidya (विद्य), a measure, a means of knowing, and tvāda (त्वाद). Read it from the end |
| vidhānāt (विधानात्) | ablative singular | because of the rule |
| antara-arthasya (अन्तर-अर्थस्य) | genitive singular | a compound: a difference, an interval, and a thing, a meaning. Read it from the end |
| naimittika-tvāt (नैमित्तिक-त्वात्) | ablative singular | a compound: arising from a special cause, and the state of being that. Read it from the end |
| tadabhāve (तदभावे) | locative singular, or nominative or accusative dual, neuter | the absence of that |
| aśrutau (अश्रुतौ) | nominative or accusative dual, or locative singular | aśruta (अश्रुत) |
| syāt (स्यात्) | optative, third person singular | it would be, let it be granted |
The phrases
utpatteḥ (उत्पत्तेः) is arising, the origin. It stands as genitive or ablative singular. The line writes it utpattes. tu (तु) is but, and now. It stands as indeclinable. niveśaḥ (निवेशः) is niveśa (निवेश). It stands as nominative singular, masculine. syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular. guṇa-syānu-paro-dhenā-rthasya (गुण-स्यानु-परो-धेना-र्थस्य) is a compound: a quality, syānu (स्यानु), paro (परो), dhenā (धेना), and rtha (र्थ). Read it from the end. It stands as genitive singular. vidya-māna-tvāda (विद्य-मान-त्वाद) is a compound: vidya (विद्य), a measure, a means of knowing, and tvāda (त्वाद). Read it from the end. It stands as a compound, the ending is on the last member.
vidhānāt (विधानात्) is because of the rule. It stands as ablative singular. The line writes it vidhānād (विधानाद्). antara-arthasya (अन्तर-अर्थस्य) is a compound: a difference, an interval, and a thing, a meaning. Read it from the end. It stands as genitive singular. naimittika-tvāt (नैमित्तिक-त्वात्) is a compound: arising from a special cause, and the state of being that. Read it from the end. It stands as ablative singular. tadabhāve (तदभावे) is the absence of that. It stands as locative singular, or nominative or accusative dual, neuter. aśrutau (अश्रुतौ) is aśruta (अश्रुत). It stands as nominative or accusative dual, or locative singular. The apostrophe marks an a that was dropped. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.
Sanskrit in this line
guṇa-syānu-paro-dhenā-rthasya (गुण-स्यानु-परो-धेना-र्थस्य) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it utpattes. The line writes it vidhānād (विधानाद्). The apostrophe marks an a that was dropped.
Say it back
Cover the English. Gloss utpatteḥ (उत्पत्तेः) and niveśaḥ (निवेशः).